Results for 'Charles E. Watson'

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  1. Diritto E Tradizione: Circolazione, Decodificazione E Presistenza Delle Norme Giuridiche: Studi in Onore di Alan Watson Per la Laurea Honoris Causa in Scienze Politiche E Delle Relazioni Internazionali.Antonello Miranda & Alan Watson (eds.) - 2004 - Ila Palma.
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  2. Managing with Integrity: Insights From America's Ceos.Charles E. Watson - 1991 - Praeger.
  3.  5
    Using Stories to Teach Business Ethics–Developing Character Through Examples of Admirable Actions.Charles E. Watson - 2003 - Teaching Business Ethics 7 (2):93-105.
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  4.  11
    Baedae Opera Historica. With an English Translation by J. E. King. Two Volumes. Xxxv + 505, Ix + 517. (Loeb Classical Library.) London: Heinemann; New York: Putnam. 1930. [REVIEW]E. W. Watson - 1931 - The Classical Review 45 (05):202-203.
  5.  7
    Crowdsourced Science: Sociotechnical Epistemology in the E-Research Paradigm.David Watson & Luciano Floridi - forthcoming - Synthese:1-24.
    Recent years have seen a surge in online collaboration between experts and amateurs on scientific research. In this article, we analyse the epistemological implications of these crowdsourced projects, with a focus on Zooniverse, the world’s largest citizen science web portal. We use quantitative methods to evaluate the platform’s success in producing large volumes of observation statements and high impact scientific discoveries relative to more conventional means of data processing. Through empirical evidence, Bayesian reasoning, and conceptual analysis, we show how information (...)
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    Berkeley no país das Luzes: ceticismo e solipsismo no século XVIII.Sébastian Charles - 2004 - Doispontos 1 (2).
    A influência do ceticismo nos século XVI e XVII é por demais evidente para ser posta em questão. De Montaigne a Bayle, parece que o cético foi o promotor tanto de uma refutação radical dos princípios metafísicos escolásticos e depois cartesianos quanto de uma crítica feroz às autoridades religiosas e políticas. Ora, esse papel parece ter se amenizado no Século das Luzes, ou melhor, se deslocado - somente as dimensões críticas do social continuaram pertinentes. Pretende-se mostrar aqui o pressuposto de (...)
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  7. Geração Simples E Matéria Prima Em G.C. I.David Charles & Luis Fontes - 2003 - Cadernos de História E Filosofia da Ciência 13 (2).
    At the end of I.3, 319a29ff, Aristotle asks a series of questions. This difficult and condensed passage, whose translation is controversial at some points, raises two questions: what is what is not without qualification? and is the matter of earth and fire the same or different? In this essay, I shall focus on the second question.
     
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  8. Style in the East Asian Tradition.Graham Hutt, Rosemary E. Scott, William Watson & Percival David Foundation of Chinese Art - 1987
     
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  9.  16
    Robert E. Allinson, Chuang-Tzu for Spiritual Transformation: An Analysis of the Inner Chapters.Burton Watson - 1993 - Journal of Chinese Philosophy 20 (1):101-103.
  10.  19
    Collected Papers of Charles Sanders Peirce. [REVIEW]N. E. - 1934 - Journal of Philosophy 31 (21):582-583.
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  11.  14
    The Categories of Charles Peirce. [REVIEW]N. E. - 1934 - Journal of Philosophy 31 (10):277-278.
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  12.  12
    The Military Law of Rome C. E. Brand: Roman Military Law. Pp. Xxxiii+226. Austin and London: University of Texas Press, 1968. Cloth, 62s. [REVIEW]G. R. Watson - 1970 - The Classical Review 20 (02):217-218.
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    Treatises on Ancient Artillery E. W. Marsden: Greek and Roman Artillery: Technical Treatises. Pp. Xviii+277; 14 Plates, 12 Diagrams (5 in Colour). Oxford: Clarendon Press, 1971. Cloth, £5. [REVIEW]G. R. Watson - 1974 - The Classical Review 24 (02):243-245.
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    Dialogical Validity of Religious Measures in Iran: Relationships with Integrative Self-Knowledge and Self-Control of the “Perfect Man” (Ensān-E Kāmel).Nima Ghorbani, P. J. Watson, Zahra Rezazadeh & Christopher J. L. Cunningham - 2011 - Archive for the Psychology of Religion 33 (1):93-113.
    According to the ideological surround model of research, a more “objective” psychology of religion requires efforts to bring etic social scientific and emic religious perspectives into formal dialog. This study of 245 Iranian university students illustrated how the dialogical validity of widely used etic measures of religion can be assessed by examining an emic religious perspective on psychology. Integrative Self-Knowledge and Self-Control Scales recorded two aspects of the “Perfect Man” as described by the Iranian Muslim philosopher Mortazā Motahharī. Use of (...)
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    E. Gunderson The Cambridge Companion to Ancient Rhetoric. Pp. X + 355. Cambridge: Cambridge University Press, 2009. Paper, £20.99, US$37 . ISBN: 978-0-521-67786-8. [REVIEW]C. B. Watson - 2013 - The Classical Review 63 (1):46-48.
  16.  14
    Jean-Paul Brisson (ed.): Problèmes de la guerre è Rome. Pp. 195. Paris: École Pratique des Hautes Études, Département des Publications, 1969. Paper. [REVIEW]G. R. Watson - 1972 - The Classical Review 22 (01):133-134.
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  17.  4
    Following is the Comprehensive Index for Volume 42 of the Hastings Center Report, Covering All Feature Material From 2012. Letters Have Not Been Included. Ffl Complete Issues Are Available for Volume 42 (2012) and May Be Purchased From Wiley-Blackwell; E-Mail: Cs-Journals@ Wiley. Com. [REVIEW]Anne Barnhill, Nikola Biller-Andorno, Verina Wild, Larry Carbone, Sonya Charles, Andrew Courtwright & Christy L. Cummings - 2012 - Hastings Center Report 42.
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  18.  2
    Hansa e Portugal na Idade Média. A. H. de Oliveira Marques.W. B. Watson - 1962 - Speculum 37 (2):285-287.
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  19. Studi e ricerche-Berkeley et Campailla: rencontre infructueuse ou influence probable?Sebastien Charles - 2009 - Giornale Critico Della Filosofia Italiana 5 (1):25.
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  20. Brian E. O'Neil, "Epistemological Direct Realism in Descartes' Philosophy". [REVIEW]Richard A. Watson - 1977 - Journal of the History of Philosophy 15 (3):342.
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  21. E. M. Curley, "Descartes Against the Skeptics". [REVIEW]Richard A. Watson - 1980 - Journal of the History of Philosophy 18 (2):228.
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  22. Jorge J. E. Gracia, "Philosophy and Its History: Issues in Philosophical Historiography". [REVIEW]Richard A. Watson - 1993 - Journal of the History of Philosophy 31 (3):478.
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  23. Problèmes de la Guerre È Rome. [REVIEW]G. R. Watson - 1972 - The Classical Review 22 (1):133-134.
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  24. Richard H. Popkin and Charles B. Schmitt, Eds., "Scepticism From the Renaissance to the Enlightenment". [REVIEW]Richard A. Watson - 1990 - Journal of the History of Philosophy 28 (3):447.
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  25. The Analects of Confucius.Burton Watson (ed.) - 2007 - Columbia University Press.
    Compiled by disciples of Confucius in the centuries following his death in 479 B.C.E., _The Analects of Confucius_ is a collection of aphorisms and historical anecdotes embodying the basic values of the Confucian tradition: learning, morality, ritual decorum, and filial piety. Reflecting the model eras of Chinese antiquity, the Analects offers valuable insights into successful governance and the ideal organization of society. Filled with humor and sarcasm, it reads like a casual conversation between teacher and student, emphasizing the role of (...)
     
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  26. The Analects of Confucius.Burton Watson - 2009 - Cambridge University Press.
    Compiled by disciples of Confucius in the centuries following his death in 479 B.C.E., _The Analects of Confucius_ is a collection of aphorisms and historical anecdotes embodying the basic values of the Confucian tradition: learning, morality, ritual decorum, and filial piety. Reflecting the model eras of Chinese antiquity, the Analects offers valuable insights into successful governance and the ideal organization of society. Filled with humor and sarcasm, it reads like a casual conversation between teacher and student, emphasizing the role of (...)
     
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  27. The Vimalakirti Sutra.Burton Watson (ed.) - 2000 - Cambridge University Press.
    One of the most popular Asian classics for roughly two thousand years, the Vimalakirti Sutra stands out among the sacred texts of Mahayana Buddhism for its conciseness, its vivid and humorous episodes, its dramatic narratives, and its eloquent exposition of the key doctrine of emptiness or nondualism. Unlike most sutras, its central figure is not a Buddha but a wealthy townsman, who, in his mastery of doctrine and religious practice, epitomizes the ideal lay believer. For this reason, the sutra has (...)
     
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  28.  83
    In Praise of Cycles.Charles-Albert Cingria & Sasha Watson - 2002 - Common Knowledge 8 (3):568-570.
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  29.  4
    Interpreting the Gospel of Matthew.E. Charles - 1975 - Interpretation 29 (1):3-12.
    Matthew should be read as a traditor, one who passes along his tradition ; as a theologian, one who thinks about what he is doing; and as a churchman, one who knows that a larger circle than his immediate friends will be influenced by his acts.
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  30.  4
    The Definition and Control of Disease--An Introduction.E. Rosenberg Charles - 1988 - Social Research 55:327-330.
  31.  5
    Book Reviews. [REVIEW]Dennis E. Bradford & Walter Watson - 1982 - Journal of Value Inquiry 16 (3):239-245.
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  32.  11
    The Moral Theology of John Paul II: A Response to Charles E. Curran.Francis Michael Walsh - 2009 - Heythrop Journal 53 (5):787-805.
    Over a long career of teaching and writing in the area of moral theology Charles E. Curran has experienced large areas of agreement with John Paul II on issues of social justice even while in other areas of personal and sexual issues the two are in serious disagreement. This phenomenon of agreement/disagreement has suggested to Curran that the pope is guilty of using a double methodology in his moral theological writing. Curran's book, The Moral Theology of Pope John Paul (...)
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  33.  3
    Schleiermacher and the Problem of Divine Immediacy: CHARLES E. SCOTT.Charles E. Scott - 1968 - Religious Studies 3 (2):499-512.
    A problem which was widely recognised during Schleiermacher's life, and one which I think is not yet satisfactorily solved, concerned the integration of feeling and concepts within human consciousness. Within the domain of philosophy of religion it may be phrased as follows: How does religious feeling relate to rational reflection such that each complements and enriches the other? Schleiermacher was convinced that religion never originates in human understanding or autonomy and that one's understanding of the world is not necessarily dependent (...)
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  34. Charles E. Scott, Susan M. Schoenbohm, Daniela Vallega-Neu, Alejandro Vallega (Eds.), Companion to Heidegger's Contributions to Philosophy. [REVIEW]Cristina Ionescu, Mãdãlina Diaconu, Janko Lozar, Victor Popescu, Viorel Nita, Stefan Nicolae & Cristian Ciocan - 2003 - Studia Phaenomenologica 3 (1):277-307.
     
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  35. [Book Review] Sylvain Lévi, La Dottrina Del Sacrificio Nei Brāhmaṇa. Con Tre Saggi di Roberto Calasso, Charles Malamoud E Louis Renou, Traduzione di Silvia D’Intino. Adelphi, Milano 2009, 224 Pp.Krishna Del Toso - 2009 - AION 69 (1/4):245-252.
    book review: Sylvain Lévi, "La dottrina del sacrificio nei Brāhmaṇa. Con tre saggi di Roberto Calasso, Charles Malamoud e Louis Renou", traduzione di Silvia D’Intino. Adelphi, Milano 2009, 224 pp.
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  36.  7
    Averroes, Middle Commentaries on Aristotle's “Categories” and “De Interpretatione,” Ed. And Trans. Charles E. Butterworth. Princeton, N.J.: Princeton University Press, 1983. Pp. Xx, 193. $22.50. [REVIEW]E. M. Macierowski - 1987 - Speculum 62 (2):495-495.
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  37.  6
    On Translating Averroes' Commentaries. Review of On Translating Averroes' Commentaries. Review of Averroes' Middle Commentary of Aristotle's Poetics. Translated, with Introduction and Notes, by Charles E. Butterworth. [REVIEW]Dimitri Gutas - 1990 - Journal of the American Oriental Society 110 (1).
    Charles Butterworth's English translation of Averroes' Middle Commentary on Aristotle's Poetics, in which he continues to proceed as he did in previous publications, suffers from three fatal flaws. The translation as a whole is inexact and unrepresentative of what Averroes meant, because Butterworth fails to take into account the decisive influence which the garbled Arabic translation of the Poetics and earlier Arabic commentaries had on Averroes' understanding of the text. The rendering of key technical terms, which is offered wholly (...)
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  38.  8
    REVIEW: Charles E. Rosenberg. Our Present Complaint: American Medicine, Then and Now. [REVIEW]Martin J. Earl - 2011 - Spontaneous Generations 5 (1):83-84.
    Charles Rosenberg’s latest book is a collection of ten essays spanning twelve years’ work on the history of American medicine, and seeks to provide both the historian and the practicing physician with an understanding of the framework that lies beneath our modern medical system. He states his cause explicitly in the opening chapter: “Insofar as I have a personal agenda, it is a desire to underline the need...for physicians to think and act on an understanding of [their] unique social (...)
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  39.  1
    Middle Commentary on Aristotle's "Poetics". Averroes, Charles E. Butterworth.E. M. Macierowski - 1988 - Speculum 63 (2):359-360.
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  40. Averroes, Middle Commentary on Aristotle's “Poetics,” Trans. Charles E. Butterworth. Princeton: Princeton University Press, 1986. Pp. Xvi, 161. $22.50. [REVIEW]E. M. Macierowski - 1988 - Speculum 63 (2):359-360.
     
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  41.  1
    Book Review:An Introduction to Criminalistics: The Application of the Physical Sciences to the Detection of Crime Charles E. O'Hara, James W. Osterburg. [REVIEW]E. H. F. - 1952 - Philosophy of Science 19 (3):243-.
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  42. John Paul II's Moral Theology on Trial: A Reply to Charles E. Curran.William E. May & E. Christian Brugger - 2005 - The Thomist 69 (2):279-312.
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  43. The Crisis of Democracy. By Charles E. Merriam. [REVIEW]William E. Rappard - 1938 - Ethics 49:356.
     
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  44.  13
    Aprender Versus Ensinar: Charles Sanders Peirce E a Universidade Americana Do Final Do Século XIX.Lauro Frederico Barbosa da Silveira - 1982 - Trans/Form/Ação 5:77-84.
    For Charles Sanders Peirce , the criterion for the intellectual work and for the conduct of the life of a thinker was absolute rigor in the construction of concepts and strict experimental verification - this outlook caused a complete separation of scientific and philosophical work from any apologetic function. The view that all knowledge of the world of experience and even the knowledge elaborated by Mathematics is intrinsically probable and fallible opposed every and any dogmatism and even the "a (...)
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  45.  9
    Modernidad E Identidad En Charles Taylor.Ruiz Schneider Carlos - 2013 - Revista de filosofía (Chile) 69:227-243.
    Este ensayo es una investigación sobre las relaciones entre las concepciones de modernidad e identidad en la obra del filósofo canadiense Charles Taylor. En los escritos recientes de Taylor, el concepto de identidad es una herramienta útil para percibir claramente la concepción del yo, en el contexto de una nueva visión del espacio moral. En su búsqueda de las fuentes morales del yo, Taylor centra su análisis en la modernidad. Subraya en este período el rol de la interioridad, la (...)
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  46. Book Reviews : The Catholic Moral Tradition Today: A Synthesis, by Charles E. Curran. Washington, D.C.: Georgetown University Press, 1999. 268 Pp. Hb. $60. Pb. $19.95. ISBN 0-87840-716-2. ISBN 0-87840-717-. [REVIEW]J. T. Burtchaell - 2001 - Studies in Christian Ethics 14 (1):95-98.
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  47. Short Review: Charles E. Curran, Loyal Dissent: Memoir of a Catholic Theologian (Washington, DC: Georgetown University Press, 2006). Xiii + 297 Pp. US$26.95 (Pb), ISBN 978 1 58901 087. [REVIEW]M. O'Dowd - 2007 - Studies in Christian Ethics 20 (3):453-454.
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  48.  74
    Book Review: A Call to Fidelity: On the Moral Theology of Charles E. Curran. [REVIEW]G. Mannion - 2004 - Studies in Christian Ethics 17 (3):99-102.
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  49.  67
    Book Review: Charles E. Curran, The Social Mission of the U. S. Catholic Church: A Theological Perspective. [REVIEW]A. M. Mealey - 2012 - Studies in Christian Ethics 25 (1):93-96.
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  50.  66
    Science, Religion and the Future. Charles E. Raven, D.D. (Cambridge University Press. 1943. Pp. X + 125. Price, 7s. 6d. Net.). [REVIEW]John Laird - 1944 - Philosophy 19 (72):92-.
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