Results for 'Daniel Rueda Garrido'

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  1.  8
    Aproximación a la Teoría del conocimiento del krausismo español.Daniel Rueda Garrido - 2018 - Revista de Filosofía 43 (1):67-84.
    The Spanish Krausism based its theory of knowledge on the substantive relation between the subject and the object, being the latter present to the conscience as one. The Krausists developed the Spanish science by means of spreading from secondary school the importance of intuition for knowing the object ahead in its essence and truth, together with other relevant aspects like the analysis and synthesis of data in the consciousness.
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  2.  22
    The Sound of Time: Cross-Modal Convergence in the Spatial Structuring of Time.Daniël Lakens, Gün R. Semin & Margarida V. Garrido - 2011 - Consciousness and Cognition 20 (2):437-443.
    In a new integration, we show that the visual-spatial structuring of time converges with auditory-spatial left–right judgments for time-related words. In Experiment 1, participants placed past and future-related words respectively to the left and right of the midpoint on a horizontal line, reproducing earlier findings. In Experiment 2, neutral and time-related words were presented over headphones. Participants were asked to indicate whether words were louder on the left or right channel. On critical experimental trials, words were presented equally loud binaurally. (...)
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  3.  62
    La creación del mundo en el arte medieval: La Sinagoga del Tránsito.Daniel Muñoz Garrido - 2010 - 'Ilu. Revista de Ciencias de Las Religiones 15:129-146.
    La importancia que tiene el relato de la creación del mundo (Gen 1-2) para judíos, cristianos y musulmanes, se refleja en diferentes manifestaciones artísticas medievales. Este artículo analiza algunas de las representaciones a que dio lugar dicho relato, y al uso diverso del lenguaje artístico –figurativo y no figurativo– a que recurrieron los artistas. La segunda parte del artículo se centra en el examen de la Sinagoga del Tránsito de Toledo y propone, a través del estudio conjunto de decoración y (...)
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  4.  53
    Suporte laboral e identificação organizacional: um estudo de validade.Makilim Nunes Baptista, Fabián Javier Marin Rueda, Daniel Bartholomeu, Sanyo Drummond Pires & Fernando Rochael - 2010 - Revista Aletheia 32:53-69.
    Este trabalho teve como objetivo buscar evidências de validade baseada na relação com variáveis externas para a Escala de Suporte Laboral (ESUL). Participaram 175 universitários trabalhadores de ambos os sexos. Para a coleta de dados, além da ESUL, foi utilizada a Escala de Identificação Organizacio..
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  5.  11
    Estudo Preliminar Para a Construção de Uma Escala de Agressividade Para Universitários.Fermino Fernandes Sisto, Daniel Bartholomeu, Acácia Aparecida Angeli dos Santos, Fabián Javier Marín Rueda & Adriana Cristina Boulhoça Suehiro - 2008 - Revista Aletheia 28:77-90.
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  6. Jorge Santayana, o Don Quijote Transterrado.Manuel Garrido, José Beltrán Llavador & Daniel Moreno Moreno - 2009 - In El Legado Filosófico Español E Hispanoamericano Del Siglo Xx. Cátedra.
  7.  72
    Daniel Mannix: Wit and Wisdom [Book Review].Michael E. Daniel - 2007 - The Australasian Catholic Record 84 (1):114.
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  8. A Voyage to the World of Cartesius [by G. Daniel]. Transl.Gabriel Daniel, Thomas Taylor & Daniel Defoe - 1692 - Printed and Sold by Thomas Bennet.
     
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  9.  1
    Imitation, Conscious Will and Social Conditioning.Daniel Rueda Garrido - forthcoming - Mind and Society.
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  10.  1
    Actions, Habits and Forms of Life.Daniel Rueda Garrido - 2020 - Journal for the Theory of Social Behaviour 50 (3):321-334.
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  11.  3
    Krause, Spanish Krausism, and Philosophy of Action.Daniel Rueda Garrido - 2019 - Idealistic Studies 49 (2):167-188.
    Krausists followed a dialectical method in all their activities. It is an action plan in which theory and practice are established on a continuum. Since it summarizes all human activity, this dialectic implies a philosophy of action. The originality of this article lies precisely in offering an account of the philosophy of action implicit in the work of Krause, which has never before been made explicit. Therefore, the goal of this article is, on the one hand, to isolate this dialectic (...)
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  12.  15
    Control local de un sistema no lineal: El péndulo con rueda de reacción.Didier Giraldo Buitrago & Víctor Daniel Correa Ramírez - forthcoming - Scientia.
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  13. Daniel Dennett's Intuition Pumps. [REVIEW]Brendan Shea - 2015 - Reason Papers 37 (2).
    A review of Daniel Dennett's Intuition Pumps (W.V. Norton: 2013).
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  14. RoboMary, Blue Banana Tricks, and the Metaphysics of Consciousness: A Critique of Daniel Dennett's Apology for Physicalism.John M. DePoe - 2013 - Philosophia Christi 15 (1):119-132.
    Daniel Dennett has argued that consciousness can be satisfactorily accounted for in terms of physical entities and processes. In some of his most recent publications, he has made this case by casting doubts on purely conceptual thought experiments and proposing his own thought experiments to "pump" the intuition that consciousness can be physical. In this paper, I will summarize Dennett's recent defenses of physicalism, followed by a careful critique of his position. The critique presses two flaws in Dennett's defense (...)
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  15. Daniel Hermann – a Well-Travelled Prussian Humanist and His Poetic Work in Riga.Magnus Frisch - 2015 - Letonica – Humanitāru Zinātņu Žurnāls / Journal of Humantities 30:44-57.
    The Prussian Protestant Daniel Hermann is an important Neo-Latin poet. He lived from probably 1543 until 1601. Hermann studied at Königsberg, Straßburg, Basel and Wittenberg. Afterwards he served as a secretary at the Imperial Court at Vienna, later as a secretary of the city of Danzig and permanent ambassador of Danzig at the Royal Polish court during the wars against Russia. After the war he married and settled down in Riga and became the secretary of the Polish governor Cardinal (...)
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  16. The Mystical Stance: The Experience of Self‐Loss and Daniel Dennett's “Center of Narrative Gravity”.William Simpson - 2014 - Zygon 49 (2):458-475.
    For centuries, mystically inclined practitioners from various religious traditions have articulated anomalous and mystical experiences. One common aspect of these experiences is the feeling of the loss of the sense of self, referred to as “self-loss.” The occurrence of “self-loss” can be understood as the feeling of losing the subject/object distinction in one's phenomenal experience. In this article, the author attempts to incorporate these anomalous experiences into modern understandings of the mind and “self” from philosophy and psychology. Accounts of self-loss (...)
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  17.  65
    Daniel Dennett.Don Ross - 2010 - International Journal of Philosophical Studies 18 (2):295-299.
    Contemporary Philosophy in Focus will offer a series of introductory volumes to many of the dominant philosophical thinkers of the current age. Each volume will consist of newly commissioned essays that will cover all the major contributions of a preeminent philosopher in a systematic and accessible manner. Author of such groundbreaking and influential books as Consciousness Explained and Darwin's Dangerous Idea, Daniel C. Dennett has reached a huge general and professional audience that extends way beyond the confines of academic (...)
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  18. A Daniel Come to Judgement? Dennett and the Revisioning of Transpersonal Theory.Anthony Freeman - 2006 - Journal of Consciousness Studies 13 (3):95-109.
    Transpersonal psychology first emerged as an academic discipline in the 1960s and has subsequently broadened into a range of transpersonal studies. Jorge Ferrer (2002) has called for a 'revisioning' of transpersonal theory, dethroning inner experience from its dominant role in defining and validating spiritual reality. In the current paradigm he detects a lingering Cartesianism, which subtly entrenches the very subject-object divide that transpersonalists seek to overcome. This paper outlines the development and current shape of the transpersonal movement, compares Ferrer's epistemology (...)
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  19.  94
    Daniel Dennett.Andrew Brook & Don Ross (eds.) - 2002 - Cambridge University Press.
    Contemporary Philosophy in Focus will offer a series of introductory volumes to many of the dominant philosophical thinkers of the current age. Each volume will consist of newly commissioned essays that will cover all the major contributions of a preeminent philosopher in a systematic and accessible manner. Author of such groundbreaking and influential books as Consciousness Explained and Darwin's Dangerous Idea, Daniel C. Dennett has reached a huge general and professional audience that extends way beyond the confines of academic (...)
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  20.  18
    O Apocalipse siríaco de Daniel. São Paulo: Paulinas, 2017.Ângelo Vieira da Silva - 2019 - Horizonte - Revista de Estudos de Teologia E Ciências da Religião 17 (52):540-542.
    Resenha acadêmica de: RAMOS, Marcos Vinícius. O Apocalipse Siríaco de Daniel. São Paulo: Paulus, 2017. 120 pp. ISBN 978-85-349-4496-0.
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  21. Daniel Dennett. Reconciling Science and Our Self-Conception. By Matthew. [REVIEW]David Bain - 2005 - Philosophical Quarterly 55 (219):369-371.
    Over 35 years, Daniel Dennett has articulated a rich and expansive philosophical outlook. There have been elaborations, refinements, and changes of mind, exposi- tory and substantive. This makes him hard to pin down. Does he, for example, think intentional states are real? In places, he sounds distinctly instrumentalist; elsewhere, he avows realism, ‘sort of’. What is needed is a map, charting developments and tracing dialectical threads through his extensive writings and the different regions of his thought. This is what (...)
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  22.  8
    Il governo delle differenze: Daniel Bell, la Great Society e il «populismo borghese».Michele Cento - 2019 - Scienza and Politica. Per Una Storia Delle Dottrine 31 (61).
    The essay aims at reading in the works of Daniel Bell the path of neoconservatism since its very beginning against the background of the Great Society and the rise of the black movement, the crisis of the Welfare State and the renewed centrality of the market in the global scenario of the 1970s. The objective is to show that neoconservatism is basically a politics of the limits of liberalism in front of the «continuity» of the «cultural tradition» of society: (...)
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  23.  7
    Religion explained? Debate regarding the concept of religion as a “natural phenomenon” in Daniel Dennett’s perspective.Alberto Ramírez Téllez & Wilson Hernando Soto Urrea - 2020 - Scientia et Fides 8 (1):77-97.
    The Religion is a fascinating topic despite it has some hurdles. Although the study of its constitution, objective and relevance has been understood with effort for different research fields, most of its meaningful contributions do not get more than refuse each other. This research, which presents the main proposals of the United States philosopher Daniel Dennett about religion as natural phenomenon in contrast with the proposal of distinguished religion philosopher, has as a propose to point the less inhospitable lands, (...)
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  24.  38
    El Hijo del hombre: del libro de Daniel al Nuevo Testamento.Ignacio Sanz Extremeño - 2017 - 'Ilu. Revista de Ciencias de Las Religiones 22:399-419.
    La expresión bíblica «Hijo del hombre» ha sido, desde el principio del cristianismo, una de las más estudiadas, utilizadas e interpretadas. Este artículo intenta estudiar, desde los textos, el origen de la expresión en el libro de Daniel y su aparición en la Septuaginta, en algunos textos de los llamados apócrifos y en el Nuevo Testamento. Los autores de los evangelios, que escriben en griego y conocen bien el libro de Daniel, relacionan de manera directa el mensaje apocalíptico (...)
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  25.  7
    Religion explained? Debate regarding the concept of religion as a “natural phenomenon” in Daniel Dennett’s perspective.Alberto Ramírez Téllez & Wilson Hernando Soto Urrea - forthcoming - Scientia et Fides.
    La religión es un tema apasionante, aunque sembrado por escollos. Si bien el estudio de su constitución, finalidad y pertinencia ha sido emprendido por diferentes campos de investigación, gran parte de sus más significativos aportes no consiguen más que rebatirse entre sí. Esta investigación, que aborda los planteamientos principales del filósofo estadounidense Daniel Dennett sobre el tema de la religión como fenómeno natural en contraste con los planteamientos de distinguidos filósofos de la religión, tiene como propósito señalar terrenos menos (...)
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  26.  53
    La concepción del yo en Daniel Dennett: Un análisis de la relación entre la perspectiva heterofenomenológica y el enfoque memético.Ayelen Sánchez - 2014 - Logos: Revista de Lingüística, Filosofía y Literatura 24 (1):40-50.
    El presente trabajo se propone analizar la posición de Daniel Dennett con respecto a la realidad y naturaleza del yo. El autor considera que la concepción del yo humano propia del sentido común, en tanto que un elemento único, simple, idéntico y continuo, es fundamentalmente una ficción. A partir de este diagnóstico, Dennett se propone ofrecer una explicación de este fenómeno ilusorio desde una doble perspectiva: la heterofenomenología y la memética. La primera y segunda parte de este trabajo estarán (...)
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  27.  76
    The Virtues (and a Few Vices) of Daniel Russell's Practical Intelligence and the Virtues.Christopher Toner - 2011 - Journal of Moral Philosophy 8 (3):453-468.
    Daniel Russell's Practical Intelligence and the Virtues is principally a defense of the Aristotelian claim that phronesis is part of every unqualified virtue—a defense of what Russell calls "hard virtue theory" and "hard virtue ethics." The main support for this is the further claim that we would be unable to act well reliably, or form our character reliably, without phronesis performing its "twin roles": correctly identifying the mean of each virtue, and integrating the mean of each virtue with those (...)
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  28.  42
    Daniel Barbu, Politica Pentru Barbari (Politics for Barbarians).Marius Jucan - 2006 - Journal for the Study of Religions and Ideologies 5 (13):165-166.
    Daniel Barbu, Politica pentru barbari (Politics for Barbarians) Nemira, Bucharest 2005, 242 pages.
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  29.  40
    The Culture Crunch Daniel Bell's The Cultural Contradictions of Capitalism.Andrew Gilbert - 2013 - Thesis Eleven 118 (1):83-95.
    Daniel Bell’s The Cultural Contradictions of Capitalism lies at the intersection of the three main theoretical currents of sociological thought, those of Karl Marx, Émile Durkheim and Max Weber. His ‘three realms’ methodology moves away from deterministic accounts that subordinate the political and cultural to the economic realm. By granting each realm an autonomy and principles of their own, Bell locates the contradictions of capitalism in the friction between them. With constant innovation, individual expressiveness and libertarian social values becoming (...)
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  30.  70
    Comments on Daniel E. Flage’s “Berkeley’s Contingent Necessities”.Giovanni Battista Grandi - 2009 - Philosophia 37 (3):373-378.
    According to Daniel Flage, Berkeley thinks that all necessary truths are founded on acts of will that assign meanings to words. After briefly commenting on the air of paradox contained in the title of Flage’s paper, and on the historical accuracy of Berkeley’s understanding of the abstractionist tradition, I make some remarks on two points made by Flage. Firstly, I discuss Flage’s distinction between the ontological ground of a necessary truth and our knowledge of a necessary truth. Secondly, I (...)
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  31.  34
    Intuition Pumps by Daniel C. Dennett. [REVIEW]Nathaniel Goldberg - 2014 - Philosophy Now 101:39-40.
  32.  12
    Johannes Jessenius and Daniel Sennert on Sympathy.Tomáš Nejeschleba - 2015 - Prilozi Za Istrazivanje Hrvatske Filozofske Baštine 2 (82):389-400.
    Johannes Jessenius published the treatise on Causes of Sympathy and Antipathy in 1599 which was defended by his student and disciple Daniel Sennert. This disquisition provides interesting material with respect to the concept of natural philosophy and its development in both Jessenius and Sennert. Although Jessenius proclaims that he deals with the question of sympathy and antipathy generally in the Aristotelian manner, he simultaneously indicates the inspiration and main source of his disquisition, these having been lectures held by the (...)
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  33.  93
    Content and Consciousness Revisited. With Replies by Daniel Dennett.Carlos Muñoz-Suárez & Felipe De Brigard (eds.) - 2015 - Springer.
    What are the grounds for the distinction between the mental and the physical? What is it the relation between ascribing mental states to an organism and understanding its behavior? Are animals and complex systems vehicles of inner evolutionary environments? Is there a difference between personal and sub-personal level processes in the brain? Answers to these and other questions were developed in Daniel Dennett’s first book, Content and Consciousness (1969), where he sketched a unified theoretical framework for views that are (...)
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  34. Hedonism and Welfare Economics: Daniel M. Hausman.Daniel M. Hausman - 2010 - Economics and Philosophy 26 (3):321-344.
    This essay criticizes the proposal recently defended by a number of prominent economists that welfare economics be redirected away from the satisfaction of people's preferences and toward making people happy instead. Although information about happiness may sometimes be of use, the notion of happiness is sufficiently ambiguous and the objections to identifying welfare with happiness are sufficiently serious that welfare economists are better off using preference satisfaction as a measure of welfare. The essay also examines and criticizes the position associated (...)
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  35. ‘Ontological’ Arguments From Experience: Daniel A. Dombrowski, Iris Murdoch, and the Nature of Divine Reality.Elizabeth D. Burns - 2013 - Religious Studies 49 (4):459-480.
    Dombrowski and Murdoch offer versions of the ontological argument which aim to avoid two types of objection – those concerned with the nature of the divine, and those concerned with the move from an abstract concept to a mind-independent reality. For both, the nature of the concept of God/Good entails its instantiation, and both supply a supporting argument from experience. It is only Murdoch who successfully negotiates the transition from an abstract concept to the instantiation of that concept, however, and (...)
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  36. Radical Enactivism: Intentionality, Phenomenology and Narrative: Focus on the Philosophy of Daniel D. Hutto.Richard Menary - 2006 - Amsterdam: John Benjamins.
    This collection is a much-needed remedy to the confusion about which varieties of enactivism are robust yet viable rejections of traditional representionalism...
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  37. Just Deserts: Can We Be Held Morally Responsible for Our Actions? Yes, Says Daniel Dennett. No, Says Gregg Caruso.Gregg D. Caruso & Daniel C. Dennett - 2018 - Aeon 1 (Oct. 4):1-20.
  38.  50
    Whitehead's Religious Thought: From Mechanism to Organism, From Force to Persuasion by Daniel A. Dombrowski.Brandon Daniel-Hughes - 2017 - Transactions of the Charles S. Peirce Society 53 (3):499-503.
    Most theisms and atheisms share an assumption about what divine action would look like; if God is real and acts in the world, then God acts through intervention, invading the mechanistic world as an alien agent. Whitehead's Religious Thought takes dead aim at this contention, arguing that such conceptions of divine intervention emerge from and reinforce a problematic dualism that permeates western theological discourse. Throughout his text Daniel A. Dombrowski links dualistic conceptions of human experience with metaphysical dualism, but (...)
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  39.  37
    Transforming Faith: Individual and Community in H. Richard Niebuhr by Joshua Daniel.Daniel J. Ott - 2018 - American Journal of Theology and Philosophy 39 (2):81-84.
    Joshua Daniel offers a reconstruction of the influence of Josiah Royce and George Herbert Mead on H. Richard Niebuhr to counter predominate strains in Christian ethics that overemphasize the role of socialization in moral formation at the expense of acknowledging the agency of individuals and their importance in preventing communities from turning in on themselves or becoming static. Daniel characterizes the driving worry of postliberal Christian ethics as “the accommodation of Christian communities to prevailing social forces and norms, (...)
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  40.  51
    The Judge’s Two Bodies: The Case of Daniel Paul Schreber.Daniel Loick & Chad Kautzer - 2015 - Law and Critique 26 (2):117-133.
    The great work of the psychotic judge Daniel Paul Schreber, namely Memoirs of My Nervous Illness, has received predictable and rather unimaginative interpretations as the discourse of a lunatic. The work has not been studied as a theory of law. Schreber, it is argued here, was an extreme lawyer, a radical melancholegalist, a black letter theorist, a critic avant la lettre, and a radical theorist of an impure jurisprudence.
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  41.  48
    Seleucid Coinage in 175–166 BCE and the Historicity of Daniel 11:21–24.Benjamin Scolnic - 2014 - Journal of Ancient History 2 (1):1-36.
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  42. Review of 'Ser errático. Una ontología crítica de la sociedad' by Luis Sáez Rueda[REVIEW]María G. Navarro - 2011 - Anuario Filosófico 44 (1):187-191.
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  43.  55
    Brief Annotated Bibliography of Works by and About Daniel Dennett.Books by Daniel Dennett - 2002 - In Andrew Brook & Don Ross (eds.), Daniel Dennett. Cambridge University Press.
  44. Reading Texts, Reading Lives: Essays in the Tradition of Humanistic Cultural Criticism in Honor of Daniel R. Schwarz.Daniel R. Schwarz, Helen Morin Maxson & Daniel Morris (eds.) - 2012 - University of Delaware Press.
    Distinguished contributors take up eminent scholar Daniel R. Schwarz’s reading of modern fiction and poetry as mediating between human desire and human action. The essayists follow Schwarz’s advice, “always the text, always historicize,” thus making this book relevant to current debates about the relationships between literature, ethics, aesthetics, and historical contexts.
     
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  45. When Consciousness Matters: A Critical Review of Daniel Wegner's the Illusion of Conscious Will. [REVIEW]Eddy A. Nahmias - 2002 - Philosophical Psychology 15 (4):527-541.
    In The illusion of conscious will , Daniel Wegner offers an exciting, informative, and potentially threatening treatise on the psychology of action. I offer several interpretations of the thesis that conscious will is an illusion. The one Wegner seems to suggest is "modular epiphenomenalism": conscious experience of will is produced by a brain system distinct from the system that produces action; it interprets our behavior but does not, as it seems to us, cause it. I argue that the evidence (...)
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  46. Preference Satisfaction and Welfare Economics: Daniel M. Hausman and Michael S. McPherson.Daniel M. Hausman - 2009 - Economics and Philosophy 25 (1):1-25.
    The tenuous claims of cost-benefit analysis to guide policy so as to promote welfare turn on measuring welfare by preference satisfaction and taking willingness-to-pay to indicate preferences. Yet it is obvious that people's preferences are not always self-interested and that false beliefs may lead people to prefer what is worse for them even when people are self-interested. So welfare is not preference satisfaction, and hence it appears that cost-benefit analysis and welfare economics in general rely on a mistaken theory of (...)
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  47. Some More Thoughts on Semantic Oughts: A Reply to Daniel Whiting.Anandi Hattiangadi - 2009 - Analysis 69 (1):54-63.
    1. IntroductionA considerable number of philosophers maintain that meaning is intrinsically normative. In this journal, Daniel Whiting has defended the normativity of meaning against some of my recent objections . 1 This paper responds to Whiting's arguments.
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  48.  47
    ‘On the Econ Within’: A Reply to Daniel Hausman.Gerardo Infante, Guilhem Lecouteux & Robert Sugden - 2016 - Journal of Economic Methodology 23 (1):33-37.
    This note replies to a comment by Daniel Hausman on our paper ‘Preference purification and the inner rational agent: a critique of the conventional wisdom of behavioural welfare economics’. We clarify our characterisation of behavioural welfare economics and acknowledge that Hausman does fully endorse this approach. However, we argue that Hausman’s response to our critique, like behavioural welfare economics itself, implicitly uses a model of an inner rational agent.
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  49. Problems with Realism in Economics: Daniel M. Hausman.Daniel M. Hausman - 1998 - Economics and Philosophy 14 (2):185-213.
    This essay attempts to distinguish the pressing issues for economists and economic methodologists concerning realism in economics from those issues that are of comparatively slight importance. In particular I shall argue that issues concerning the goals of science are of considerable interest in economics, unlike issues concerning the evidence for claims about unobservables, which have comparatively little relevance. In making this argument, this essay raises doubts about the two programs in contemporary economic methodology that raise the banner of realism. In (...)
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  50.  60
    Happiness, the Self and Human Flourishing: Daniel M. Haybron.Daniel M. Haybron - 2008 - Utilitas 20 (1):21-49.
    The psychological condition of happiness is normally considered a paradigm subjective good, and is closely associated with subjectivist accounts of well-being. This article argues that the value of happiness is best accounted for by a non-subjectivist approach to welfare: a eudaimonistic account that grounds well-being in the fulfillment of our natures, specifically in self-fulfillment. And self-fulfillment consists partly in authentic happiness. A major reason for this is that happiness, conceived in terms of emotional state, bears a special relationship to the (...)
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