Results for 'Eric S. Petrie'

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  1. Aristotle and liberalism.Eric S. Petrie - 2008 - In Harvey Claflin Mansfield, Sharon R. Krause & Mary Ann McGrail (eds.), The Arts of Rule: Essays in Honor of Harvey Mansfield. Lexington Books.
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    The Arts of Rule: Essays in Honor of Harvey C. Mansfield.Adam Schulman, Joseph Reisert, Kathryn Sensen, Eric S. Petrie, Alan Levine, Diana J. Schaub, David S. Fott, Travis D. Smith, Ioannis D. Evrigenis, James Read, Janet Dougherty, Andrew Sabl, Sharon Krause, Steven Lenzner, Ben Berger, Russell Muirhead & Mark Blitz (eds.) - 2009 - Lexington Books.
    The arts of rule cover the exercise of power by princes and popular sovereigns, but they range beyond the domain of government itself, extending to civil associations, political parties, and religious institutions. Making full use of political philosophy from a range of backgrounds, this festschrift for Harvey Mansfield recognizes that although the arts of rule are comprehensive, the best government is a limited one.
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    The Delimitation of Phylogenetic Characters.Eric S. J. Harris & Brent D. Mishler - 2009 - Biological Theory 4 (3):230-234.
  4. Overcoming Naturalism from Within: Dilthey, Nature, and the Human Sciences.Eric S. Nelson - 2017 - In Babette Babich (ed.), Hermeneutic Philosophies of Social Science: Introduction. Boston: De Gruyter. pp. 89-108.
  5. Overcoming Naturalism from Within: Dilthey, Nature, and the Human Sciences.Eric S. Nelson - 2017 - In Babette E. Babich (ed.), Hermeneutic Philosophies of Social Science. Boston: De Gruyter. pp. 89-108.
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  6. Exzentrische Tiere und die Selbstüberwindung des Naturalismus: Dilthey, Plessner, Grene.Eric S. Nelson - 2018 - In Rainer Adolphi, Andrzej Gniazdowski & Zdzisław Krasnodębski (eds.), Philosophische Anthropologie zwischen Soziologie und Geschichtsphilosophie. Nordhausen: Bautz-Verlag. pp. 369-387.
    In diesem Aufsatz, werde ich die Frage des Naturalismus in Plessners Philosophie des organischen Lebens und seiner amerikanischen Rezeption, in besonders die philosophischen-biologischen Schriften von Marjorie Grene, untersuchen. Die amerikanische Philosophin Grene war die Hauptvertreterin Plessners im Englischen Sprachraum in 20sten Jahrhundert, die Plessners anthropologischen Argumentation in ihren Schriften zur Philosophie der Biologie aufgenommen und verwendet hat. Grene kritisierte in ihren frühen Schriften Heidegger, Sartre, und die Existenzphilosophie, die das menschliche Dasein von der Natur radikal absondert und die negative Affekte (...)
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  7. Liberalizing second nature : McDowell, Dilthey, and the sociality of reason.Eric S. Nelson - 2023 - In Daniel Martin Feige & Thomas J. Spiegel (eds.), McDowell and the hermeneutic tradition. New York, NY: Routledge.
     
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  8. Aesthetics, Ethics and Nature in Adorno.Eric S. Nelson - 2008 - In Jerome Carroll, Steve Giles & Maike Oergel (eds.), Aesthetics and modernity from Schiller to the Frankfurt School. New York: Peter Lang.
    In response to Jürgen Habermas’s critical assessment of the import of Theodor Adorno’s aesthetics, I revisit Adorno’s aesthetics in the context of the question of whether and to what extent there can be an aesthetics of nature, and the potential ethical and social-political significance of such an aesthetics.
     
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    Time in ecology: a theoretical framework.Eric S. Post - 2019 - Princeton, New Jersey: Princeton University Press.
    Ecologists traditionally regard time as part of the background against which ecological interactions play out. In this book, Eric Post argues that time should be treated as a resource used by organisms for growth, maintenance, and offspring production. Post uses insights from phenology -- the study of the timing of life-cycle events -- to present a theoretical framework of time in ecology that casts long-standing observations in the field in an entirely new light. Combining conceptual models with field data, (...)
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    Using Social Media in Research: New Ethics for a New Meme?Eric S. Swirsky, Jinger G. Hoop & Susan Labott - 2014 - American Journal of Bioethics 14 (10):60-61.
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    What’s the Harm in Climate Change?Eric S. Godoy - 2017 - Ethics, Policy and Environment 20 (1):103-117.
    A popular argument against direct duties for individuals to address climate change holds that only states and other powerful collective agents must act. It excuses individual actions as harmless since they are neither necessary nor sufficient to cause harm, arise through normal activity, and have no clear victims. Philosophers have challenged one or more of these assumptions; however, I show that this definition of harm also excuses states and other collective agents. I cite two examples of this in public discourse (...)
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  12. Dilthey and Carnap: The Feeling of Life, the Scientific Worldview, and the Elimination of Metaphysics.Eric S. Nelson - 2018 - In Johannes Feichtinger, Franz L. Fillafer & Jan Surman (eds.), The Worlds of Positivism A Global Intellectual History, 1770–1930. Palgrave.
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    A Billion Tiny Ends: Social Media, Nonexceptionalism, and Ethics by Association.Eric S. Swirsky - 2017 - American Journal of Bioethics 17 (3):15-17.
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    Attentional Disengagement Deficits Predict Brooding, but Not Reflection, Over a One-Year Period.Eric S. Allard & Ilya Yaroslavsky - 2019 - Frontiers in Psychology 10.
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  15. The yijing and philosophy: From Leibniz to Derrida.Eric S. Nelson - 2011 - Journal of Chinese Philosophy 38 (3):377-396.
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    Adherence, Surveillance, and Technological Hubris.Eric S. Swirsky & Andrew D. Boyd - 2018 - American Journal of Bioethics 18 (9):61-62.
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    Love in the Time of Quantified Relationships.Eric S. Swirsky & Andrew D. Boyd - 2018 - American Journal of Bioethics 18 (2):35-37.
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  18. Heidegger’s Black Noteboooks: National Socialism. Antisemitism, and the History of Being.Eric S. Nelson - 2017 - Heidegger-Jahrbuch 11:77-88.
    This chapter examines: (1) the Black Notebooks in the context of Heidegger's political engagement on behalf of the National Socialist regime and his ambivalence toward some but not all of its political beliefs and tactics; (2) his limited "critique" of vulgar National Socialism and its biologically based racism for the sake of his own ethnocentric vision of the historical uniqueness of the German people and Germany's central role in Europe as a contested site situated between West and East, technological modernity (...)
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    An Ethical Framework to Nowhere.Eric S. Swirsky, Carol Gu & Andrew D. Boyd - 2020 - American Journal of Bioethics 20 (11):30-32.
    In their article, Char et al. have created a model intended to tidy up the messy landscape of ethical concerns arising from machine-learning health care applications. The novel con...
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  20. Confucian Relational Hermeneutics, the Emotions, and Ethical Life.Eric S. Nelson - 2018 - In Paul Fairfield & Saulius Geniusas (eds.), Relational Hermeneutics: Essays in Comparative Philosophy. London: Bloomsbury. pp. 193-204.
    In paradigmatic Confucian (Ruist) discourses, emotion (qing) has been depicted as co-arising with human nature (xing) and an irreducible constitutive source of human practices and their interpretation. The affects are concurrently naturally arising and alterable through how individuals react and respond to them and how they are or are not cultivated. That is, emotions are relationally mediated realities given in and transformed through how they are felt, understood, interpreted, and acted upon. Confucian discourses have elucidated the ethical character of the (...)
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    Spatial Form and Plot.Eric S. Rabkin - 1977 - Critical Inquiry 4 (2):253-270.
    Novels in general use three different modes of reporting: narration, dialogue and description. Understanding that even with a given mode, such as the description of a stone, the relation between the diachronic flow of language and the synchronic focus of attention can be manipulated, we can still note that in general narration reports occurrences in a reading time considerably less than actual time. , dialogue reports occurrence in a reading time roughly congruent with actual time , and description reports occurrences (...)
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  22. The Human and the Inhuman: Ethics and Religion in the zhuangzi.Eric S. Nelson - 2014 - Journal of Chinese Philosophy 41 (S1):723-739.
    One critique of the early Daoist texts associated with Laozi and Zhuangzi is that they neglect the human and lack a proper sense of ethical personhood in maintaining the primacy of an impersonal dehumanizing “way.” This article offers a reconsideration of the appropriateness of such negative evaluations by exploring whether and to what extent the ethical sensibility unfolded in the Zhuangzi is aporetic, naturalistic, and/or religious. As an ethos of cultivating life and free and easy wandering by performatively enacting openness (...)
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  23. The World Picture and its Conflict in Dilthey and Heidegger.Eric S. Nelson - 2011 - Humana Mente 4 (18):19–38.
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    Every tree fixed with a purpose: Contesting value in Olmsted's parks.Eric S. Godoy - forthcoming - Environmental Values.
    Olmsted was an influential landscape architect whose works include many parks, recreation grounds and more. Inspired by Romantic and transcendentalist thinkers, he developed ‘pastoral transcendentalism’, a style of designing parks that mimicked natural spaces to reproduce their values within cities. Although environmental justice scholars have pointed out how these designs limit access to parks, I argue that environmental philosophers have not adequately discussed Olmsted, particularly his axiology of nature. Reflecting on it reveals how environmental injustice consists not only of restricting (...)
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    Sharing Responsibility for Divesting from Fossil Fuels.Eric S. Godoy - 2017 - Environmental Values 26 (6):693-710.
    Governments have been slow to address climate change. If non-governmental agents share a responsibility in light of the slow pace of government action then it is a collective responsibility. I examine three models of collective responsibility, especially Iris Young's social connection model, and assess their value for identifying a collective, among all emitters, that can share responsibility. These models can help us better understand both the growth of the movement to divest from fossil fuels and the nature of responsibility for (...)
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  26. Recognition and Resentment in the Confucian Analects.Eric S. Nelson - 2013 - Journal of Chinese Philosophy 40 (2):287-306.
    Early Confucian “moral psychology” developed in the context of undoing reactive emotions in order to promote relationships of reciprocal recognition. Early Confucian texts diagnose the pervasiveness of reactive emotions under specific social conditions and respond with the ethical-psychological mandate to counter them in self-cultivation. Undoing negative affects is a basic element of becoming ethically noble, while the ignoble person is fixated on limited self-interested concerns and feelings of being unrecognized. Western ethical theory typically accepts equality and symmetry as conditions of (...)
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  27. History as Decision and Event in Heidegger.Eric S. Nelson - 2007 - ARHE 4:97-115.
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  28. Onto-Hermeneutics, Ethics, and Nature in The Yijing.Eric S. Nelson - 2011 - Journal of Chinese Philosophy 38 (3):335-338.
  29. Technology and the Way: Buber, Heidegger, and Lao‐Zhuang “Daoism”.Eric S. Nelson - 2014 - Journal of Chinese Philosophy 41 (3-4):307-327.
    I consider the intertextuality between Chinese and Western thought by exploring how images, metaphors, and ideas from the texts associated with Zhuangzi and Laozi were appropriated in early twentieth-century German philosophy. This interest in “Lao-Zhuang Daoism” encompasses a diverse range of thinkers including Buber and Heidegger. I examine how the problematization of utility, usefulness, and “purposiveness” in Zhuangzi and Laozi becomes a key point for their German philosophical reception; how it is the poetic character of the Zhuangzi that hints at (...)
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  30. Leibniz and China: Religion, Hermeneutics, and Enlightenment.Eric S. Nelson - 2009 - Religion in the Age of Enlightenment (RAE) 1: 277-300.
  31. Kant and china: Aesthetics, race, and nature.Eric S. Nelson - 2011 - Journal of Chinese Philosophy 38 (4):509-525.
  32. Dilthey, Heidegger und die Hermeneutik des faktischen Lebens.Eric S. Nelson - 2013 - In Scholtz Gunter (ed.), Diltheys Werk und die Wissenschaften. Vandenhoeck & Ruprecht. pp. 97-109.
  33. Language and emptiness in Chan buddhism and the early Heidegger.Eric S. Nelson - 2010 - Journal of Chinese Philosophy 37 (3):472-492.
  34. Leibniz and the Political Theology of the Chinese.Eric S. Nelson - 2017 - In Wenchao Li (ed.), Leibniz and the European Encounters with China: 300 Years of Discours sur la théologie naturelle des Chionois. Stuttgart: Franz Steiner Verlag.
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    Metalinguistics and Science Fiction.Eric S. Rabkin - 1979 - Critical Inquiry 6 (1):79-97.
    The dictionary tells us that metalinguistics is simply "the study of the interrelationship between language and other cultural behavioral phenomena."1 However, because most studies are in fact expressed in language, the study itself becomes a candidate for metalinguistic inquiry. In other words, language is not only capable of interrelationships with kinship systems or economic systems or rituals but it is capable of intrarelationships. . . . Language often becomes a subject in science fiction because science fiction writers realize that they (...)
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    Heidegger, Levinas, and the Other of History.Eric S. Nelson - 2014 - In John E. Drabinski and Eric S. Nelson (ed.), Between Levinas and Heidegger. SUNY. pp. 51-72.
  37. Individuation, Responsiveness, Translation: Heidegger’s Ethics.Eric S. Nelson - 2011 - In Frank Schalow (ed.), Heidegger, Translation, and the Task of Thinking: Essays in Honor of Parvis Emad. Springer.
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  38.  13
    Vegetable, animal, human.Eric S. Rabkin - 1995 - Human Nature 6 (2):165-182.
    Bible myths, fairy tales, and science fictions all offer narratives that imply and sometimes question boundaries for human behavior. By subscription to certain narratives, individuals can enter and leave social groups; by evolving narratives, groups can adjust the realm of the allowable and the realm of the forbidden; and by selective transgression, individuals can gain power beyond that initially granted by the group. All these functions of narrative contribute to the sociobiological vigor of the individuals and groups that subscribe to (...)
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  39. 什么缺失了? 海德格尔《存在与时间》的不完整性与失败.Eric S. Nelson - 2015 - 社会科学辑刊 2015 (1).
    (摘要)在哲学史上,许多学者阐释了《存在与时间》的碎片化和"失败",海德格尔本人对此也提出了三 种阐辛辛《存在与时间》因出版条件导致了偶然的不完整性,这种不完整性后来又作为存在历史的一部分而被提出。在思想(或未思)与偶然的经验意义上或存在者意义上生存着的 "作者"之间,存在着"间隙",关于这个"间隙"的研究表明:在海德格尔的哲学生涯中,他对《存在与时间》的重要性做出的最好阐樨蕴含着一种关于&q uot;生活与著作"之间关系的理解,其中包含对生活经历的批判性理解和反思在内的理解,这种理解不同于海德格尔本人所坚持的更接近于解释学视角和阐择策略的理解。.
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  40. Virtue and Violence in Theravada and Sri Lankan Buddhism.Eric S. Nelson - 2009 - In Chanju Mun and Ronald S. Green (ed.), Buddhist Roles in Peacemaking. Blue Pine Books. pp. 199-233.
  41. Heidegger’s Failure to Overcome Transcendental Philosophy.Eric S. Nelson - 2016 - In Halla Kim & Steven Hoeltzel (eds.), Transcendental Inquiry: Its History, Methods and Critiques. Cham: Palgrave Macmillan. pp. 159-179.
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  42. Martin Buber's Phenomenological Interpretation of Laozi's Daodejing.Eric S. Nelson - 2020 - In David Chai (ed.), Daoist Encounters with Phenomenology. London: Bloomsbury. pp. 105-120.
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  43. Self-Reflection, Interpretation, and Historical Life in Dilthey.Eric S. Nelson - 2011 - In Hans-Ulrich Lessing, Rudolf A. Makkreel & Riccardo Pozzo (eds.), Recent Contributions to Dilthey’s Philosophy of the Human Sciences.
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  44. Empiricism, Facticity, and the Immanence of Life in Dilthey.Eric S. Nelson - 2007 - Pli 18:108-128.
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    The Limits of Recognition: Hegel, Materialism, and Panpsychism.Eric S. Nelson - 2023 - Filozofia 78 (9):703-710.
  46. Zhang Junmai’s Early Political Philosophy and the Paradoxes of Chinese Modernity.Eric S. Nelson - 2020 - Asian Studies 8 (1):183-208.
  47. Levinas and Adorno: Can there be an Ethics of Nature?Eric S. Nelson - 2012 - In William Edelglass James Hatley & Christian Diehm (eds.), Facing Nature: Levinas and Environmental Thought. Duquesne University Press. pp. 109--133.
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    Oakeshott’s Skepticism, Politics, and Aesthetics.Eric S. Kos (ed.) - 2021 - Springer Verlag.
    This collection engages the work of Michael Oakeshott predominantly on the themes of his skepticism, politics, and aesthetics. An international set of authors engages and expands the analysis of Oakeshott’s writings in often neglected areas and topics and in ways that brings Oakeshott into conversation with a surprisingly diverse set of thinkers.
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  49. Hermeneutics: Schleiermacher and Dilthey.Eric S. Nelson - 2010 - In Alan D. Schrift & Daniel W. Conway (eds.), History of Continental Philosophy: Volume 2; Nineteenth-Century Philosophy: Revolutionary Responses to the Existing Order. Acumen Press.
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  50. China, Nature, and the Sublime in Kant.Eric S. Nelson - 2010 - In Stephen R. Palmquist (ed.), Cultivating Personhood: Kant and Asian Philosophy. Berlin: Walter de Gruyter. pp. 333--348.
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