Results for 'Gabriel Ph Widmer'

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  1.  1
    Les crises, un retour sur l'essentiel: Entre ruptures et opportunités.Gabriel-Ph Widmer - 2012 - Paris: Éditions Dervy. Edited by Charles Ricq & Gabrielle Ricq-Chappuis.
    Dans une société comme la nôtre, ébranlée par de multiples crises, et dans un monde en voie de globalisation générale, il semble manifeste, aux yeux de certains philosophes, sociologues ou théologiens, que nous assistons à une crise de la conscience collective. Or il ne fait aucun doute que les crises, de quelque ordre qu'elles soient, nous appellent à des remises en question et à des transformations, parfois radicales. Dans ce livre-entretien à trois voix, chaque interlocuteur partage ses interprétations "positives" de (...)
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  2. Le renversement sémantique: dialogue d'un théologien et d'un philosophe.J. Piguet & Gabriel-ph Widmer - 1991 - Lausanne: Revue de théologie et de philosophie. Edited by Gabriel-Ph Widmer.
     
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  3. Gabriel-Ph. Widmer: Les valeurs et leur signification théologique. [REVIEW]Michael Landmann - 1950 - Studia Philosophica 10:209.
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  4.  3
    Bilder vom Bösen im Judentum: von der Hebräischen Bibel inspiriert, in jüdischer Literatur weitergedacht.Gabrielle Oberhänsli-Widmer - 2013 - Neukirchen-Vluyn: Neukirchener Theologie.
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  5. Anticipation et résurrection en philosophie de la religion.Gabriel Widmer - 1967 - Studia Philosophica 27:172-191.
     
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  6. Continuité d'une tradition. En marge de la publication du dernier ouvrage de M. Edouard Grin.Gabriel Widmer - 1968 - Revue de Théologie Et de Philosophie 18:236-239.
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  7. Critique philosophique de la religion et dogmatique évangélique.Gabriel Widmer - 1966 - Revue D'Histoire Et de Philosophie Religieuses 2:144-160.
  8. Intelligibilité et incompréhensibilité de Dieu.Gabriel Widmer - 1968 - Revue de Théologie Et de Philosophie 18:145-162.
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  9. La conscience des valeurs.Gabriel Widmer - 1953 - Studia Philosophica 13:135-155.
     
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  10. Les critéres de vérité en théologie.Gabriel-Philippe Widmer - 1983 - In Edgar Ascher (ed.), Critères de vérité en théologie et en physique: colloque 10-11 septembre 1982. Lyon [France]: Association des Facultés catholiques de Lyon.
     
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  11. L'incognito de Dieu.Gabriel Widmer - 1969 - Archives de Philosophie 32 (4):577-608.
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  12. Le nouveau et le possible.Gabriel Widmer - 1975 - Revue D'Histoire Et de Philosophie Religieuses 1:165-175.
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  13. La philosophie spirituelle de Louis Lavelle.Gabriel Widmer - 1953 - Revue de Théologie Et de Philosophie 153 (3):196-203.
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  14. La question de Dieu et la philosophie aujourd'hui–die philosophische Gottesfrage heute.Gabriel Widmer - 1972 - Studia Philosophica 30:9-20.
  15. La théologie de Jacques de Senarclens (1914-1971).Gabriel Widmer - 1973 - Revue de Théologie Et de Philosophie 23 (3):209-220.
     
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  16. L'essence trinitaire et l'histoire trinitaire de Dieu.Gabriel Widmer - 1976 - Revue D'Histoire Et de Philosophie Religieuses 4:495-508.
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  17. Maurice Blondel et ses commentateurs récents.Gabriel Widmer - 1966 - Revue de Théologie Et de Philosophie 16:378-388.
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  18. Orientations actuelles de la dogmatique réformée.Gabriel Widmer - 1958 - Revue de Théologie Et de Philosophie 8:14-29.
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  19. Pierre Thévenaz, croyant philosophe. Son oeuvre et la théologie.Gabriel Widmer - 1958 - Revue D'Histoire Et de Philosophie Religieuses 3:232-249.
  20. Synthèse chrétienne et exigence critique.Gabriel Widmer - 1958 - Revue de Théologie Et de Philosophie 8:203-217.
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  21. Théologie et philosophie.Gabriel Widmer - 1968 - Revue de Théologie Et de Philosophie 18:372-380.
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  22. Une nouvelle histoire des dogmes.Gabriel Widmer - 1969 - Revue de Théologie Et de Philosophie 19 (2-3):41-44.
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  23. Gabriel Marcel et le théisme existentiel.Charles Widmer - 1971 - Paris,: Éditions du Cerf.
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  24.  9
    WIDMER, Gabriel-Philippe, L'aurore de Dieu au crépuscule du XXe siècle.Jean-Dominique Robert - 1981 - Laval Théologique et Philosophique 37 (2):254-254.
  25.  13
    Gabrielle M. Applebaum, BA, Is a graduate in philosophy from the University of Chicago and is presently pursuing a Master's degree In Divinity at Harvard University Henry Jo Bourguignon, JD, Ph. D., is Professor of Law at the University of Toledo College of Law. [REVIEW]Miriam Plven Cotler - 1994 - Cambridge Quarterly of Healthcare Ethics 3:156-158.
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  26. Marburg neo-Kantianism: The Evolution of Rationality and Genealogical Critique.Elisabeth Widmer - forthcoming - In Cambridge Handbook of Continental Philosophy. Cambridge University Press.
  27.  11
    Periodic average structures in phononic quasicrystals.D. Sutter-Widmer, S. Deloudi & W. Steurer - 2007 - Philosophical Magazine 87 (18-21):3095-3102.
  28.  5
    Ignaz Paul Vital Troxler: Schweizer Arzt, Philosoph, Pädagoge und Politiker.Max Widmer - 1980 - Basel: Futurum-Verlag. Edited by Franz Lohri.
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  29.  9
    Filosofía para no filósofos.Gabriel J. Zanotti - 1987 - Buenos Aires: Editorial de Belgrano.
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  30.  11
    Is there a duty to routinely reinterpret genomic variant classifications?Gabriel Watts & Ainsley J. Newson - 2023 - Journal of Medical Ethics 49 (12):808-814.
    Multiple studies show that periodic reanalysis of genomic test results held by clinical laboratories delivers significant increases in overall diagnostic yield. However, while there is a widespread consensus that implementing routine reanalysis procedures is highly desirable, there is an equally widespread understanding that routine reanalysis of individual patient results is not presently feasible to perform for all patients. Instead, researchers, geneticists and ethicists are beginning to turn their attention to one part of reanalysis—reinterpretation of previously classified variants—as a means of (...)
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  31.  21
    Designing databases that enhance people’s privacy without hindering organizations: Towards informational self-determination.Thomas B. Hodel-Widmer - 2006 - Ethics and Information Technology 8 (1):3-15.
    We argue that future database systems must provide autonomy for individuals for the privacy of data they manage. We propose a design for such a system, identify challenges and problems, and suggest some approaches to these. We enunciate the reasons for informational self-determination systems, which include legal, organizational and technical issues. Our main goal is to achieve a widely-accepted realistic and practical solution in order to ensure privacy for individuals in our future world, yet without hindering business and security.
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  32. Cambridge Handbook of Continental Philosophy.Elisabeth Widmer (ed.) - forthcoming - Cambridge University Press.
     
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  33.  53
    To offer or request? Disclosing variants of uncertain significance in prenatal testing.Gabriel Watts & Ainsley J. Newson - 2021 - Bioethics (9):900-909.
    The use of genomic testing in pregnancy is increasing, giving rise to questions over how the information that is generated should be offered and returned in clinical practice. While these tests provide important information for prenatal decision-making, they can also generate information of uncertain significance. This paper critically examines three models for approaching the disclosure of variants of uncertain significance (VUS), which can arise from forms of genomic testing such as prenatal chromosomal microarray analysis (CMA). Contrary to prevailing arguments, we (...)
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  34.  3
    Is Cryocide an Ethically Feasible Alternative to Euthanasia?Gabriel Andrade & Maria Campo Redondo - forthcoming - Journal of Medicine and Philosophy.
    While some countries are moving toward legalization, euthanasia is still criticized on various fronts. Most importantly, it is considered a violation of the medical ethics principle of non-maleficence, because it actively seeks a patient’s death. But, medical ethicists should consider an ethical alternative to euthanasia. In this article, we defend cryocide as one such alternative. Under this procedure, with the consent of terminally-ill patients, their clinical death is induced, in order to prevent the further advance of their brain’s deterioration. Their (...)
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  35.  12
    Does moral anti-theodicy beg the question?Gabriel Echazú - 2024 - International Journal for Philosophy of Religion 95 (2):115-130.
    Some philosophers of religion have argued that moral anti-theodicy begs the question. This paper evaluates the arguments from two such philosophers, writing a decade apart—Robert Mark Simpson, and Lauri Snellman. Simpson argues that any global argument against theodicy must allow for the possibility of there existing a plausible theodicy, and that anti-theodical arguments (the argument from insensitivity, the argument from detachment, and the argument from harmful consequences) all implicitly discount this possibility, thus ending up begging the question. Snellman argues that (...)
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  36. Acotaciones al concepto de filosofia en Ortega y Gasset.Hans Widmer - 1985 - Pensamiento 41 (161):37-55.
     
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  37.  44
    Stakeholder Relevance for Reporting: Explanatory Factors of Carbon Disclosure.Gabriel Weber, Frank Schiemann, Thomas Guenther & Edeltraud Guenther - 2016 - Business and Society 55 (3):361-397.
    Although stakeholder theory is widely accepted in environmental disclosure research, empirical evidence about the role of stakeholders in firms’ disclosure is still scarce. The authors address this issue for a setting of carbon disclosure. Our international sample comprises the Carbon Disclosure Project Global 500, S&P 500, and FTSE 350 reports from 2008 to 2011, resulting in a total of 1,120 firms with 3,631 firm-year observations. The authors apply Tobit regressions to analyze the relationship between carbon disclosure and the relevance of (...)
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  38.  6
    Angst und Begehren.Peter Widmer - 2009 - Zeitschrift für Medien- Und Kulturforschung 1:87-102.
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  39.  3
    Angst und Begehren.Peter Widmer - 2009 - Zeitschrift für Medien- Und Kulturforschung 1:88-102.
    Fear occurs in various forms: existential, pathological, physical and mental. This article gives a general survey of Freud's and Lacan's conceptions. While the founder of psychoanalysis conceives of fear mainly as a corporeal fear of castration, Lacan emphasises the more extended dimension of symbolic castration which is, through the concept of scarcity, directly connected with desire and fear. The pathological side of fear becomes apparent in the defence against existential fear, in phobias, that replace the unfathomable object of fear by (...)
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  40.  17
    An den Grenzen der Erkenntnistheorie: die notwendige Endlichkeit des objektiven Wissens als Lektion des Skeptizismus.Markus Gabriel - 2008 - Freiburg: Alber.
  41. Psychophysiological Transcendentalism in Friedrich Albert Lange’s Social and Political Philosophy.Elisabeth Theresia Widmer - 2022 - Journal of Transcendental Philosophy 3 (1):253-275.
    In recent literature, it has been suggested that Lange’s social and political philosophy is separate from his neo-Kantian program. Prima facie, this interpretation makes sense given that Lange argues for an account of social norms that builds on Darwin and Smith rather than on Kant. Still, this paper argues that elements of psychophysiological transcendentalism can be found in Lange’s social and political philosophy. A detailed examination of the second edition of the History of Materialism, Schiller’s Poems, and the second edition (...)
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  42.  12
    Covert Moral Enhancement: Are Dirty Hands Needed to Save the Planet?Gabriel Andrade - forthcoming - Ethics, Policy and Environment.
    Michael Walzer’s article ‘Political action: the problem of dirty hands’ initiated a new wave of discussion over a persistent problem in moral philosophy: are there situations in which ethical rules must be relaxed so as to bring about a greater good? In this article, we consider whether this ‘dirty hands’ approach may be applied to our current climate crisis. One proposed solution to the problem of global warming is the administration of moral enhancements to the population. Assuming that the administration (...)
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  43.  15
    The moral background: an inquiry into the history of business ethics.Gabriel Abend - 2014 - Princeton: Princeton University Press.
    In recent years, many disciplines have become interested in the scientific study of morality. However, a conceptual framework for this work is still lacking. In The Moral Background, Gabriel Abend develops just such a framework and uses it to investigate the history of business ethics in the United States from the 1850s to the 1930s. According to Abend, morality consists of three levels: moral and immoral behavior, or the behavioral level; moral understandings and norms, or the normative level; and (...)
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  44. Semantics of Pictorial Space.Gabriel Greenberg - 2021 - Review of Philosophy and Psychology 1 (4):847-887.
    A semantics of pictorial representation should provide an account of how pictorial signs are associated with the contents they express. Unlike the familiar semantics of spoken languages, this problem has a distinctively spatial cast for depiction. Pictures themselves are two-dimensional artifacts, and their contents take the form of pictorial spaces, perspectival arrangements of objects and properties in three dimensions. A basic challenge is to explain how pictures are associated with the particular pictorial spaces they express. Inspiration here comes from recent (...)
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  45. Logic and semantics in the twentieth century.Gabriel Sandu & Tuomo Aho - 2011 - In Leila Haaparanta (ed.), The development of modern logic. New York: Oxford University Press. pp. 562.
    This chapter explores logical semantics, that is, the structural meaning of logical expressions like connectives, quantifiers, and modalities. It focuses on truth-theoretical semantics for formalized languages, a tradition emerging from Carnap's and Tarski's work in the first half of the last century that specifies the meaning of these expressions in terms of the truth-conditions of the sentences in which they occur. It considers Tarski-style definitions of the semantics of a given language in a stronger metalanguage, Tarski's impossibility results, and attempts (...)
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  46.  36
    Toward a Pragmatist Anthropology of Race.Gabriel Alejandro Torres Colón & Charles A. Hobbs - 2016 - The Pluralist 11 (1):126-135.
    As we have discussed elsewhere, Franz Boas and John Dewey were intellectual and political allies at Columbia University for over thirty years.1 Dewey advocated for an increased role of anthropology for philosophical insight, and he often used anthropological knowledge as a starting point for his ethics and politics, including such knowledge as learned from Boas. We hold that Boas and Dewey shared a common core understanding of human global and evolutionary diversity, and that this shared understanding itself forms a core (...)
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  47.  7
    Prolégomènes à la philosophie de Platon.A. Ph Segonds (ed.) - 1990 - Paris: Les Belles Lettres.
    Les Prolegomenes a la Philosophie de Platon sont un manuel d'ecole neoplatonicien. Il s'inspire d'un modele dont Proclus a du etre l'auteur, mais l'origine de ce texte est presque surement alexandrine et doit dater de la premiere moitie du Vle siecle. Cette oeuvre est essentielle pour comprendre comment etait diffuse l'enseignement platonicien, et pour mieux saisir le mouvement des idees de l'Antiquite finissante. Dans une importante introduction, L. O. Westerink a retrace l'histoire de l'ecole d'Alexandrie et celle du genre litteraire (...)
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  48.  48
    The Neural Dynamics of Seeing-In.Gabriele Ferretti - 2019 - Erkenntnis 84 (6):1285-1324.
    Philosophers have suggested that, in order to understand the particular visual state we are in during picture perception, we should focus on experimental results from vision neuroscience—in particular, on the most rigorous account of the functioning of the visual system that we have from vision neuroscience, namely, the ‘Two Visual Systems Model’. According to the initial version of this model, our visual system can be dissociated, from an anatomo-functional point of view, into two streams: a ventral stream subserving visual recognition, (...)
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  49.  21
    The Neural Dynamics of Seeing-In.Gabriele Ferretti - 2019 - Erkenntnis 84 (6):1285-1324.
    Philosophers have suggested that, in order to understand the particular visual state we are in during picture perception, we should focus on experimental results from vision neuroscience—in particular, on the most rigorous account of the functioning of the visual system that we have from vision neuroscience, namely, the ‘Two Visual Systems Model’. According to the initial version of this model, our visual system can be dissociated, from an anatomo-functional point of view, into two streams: a ventral stream subserving visual recognition, (...)
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  50.  4
    Judentum zwischen Anarchie und Theokratie: eine religionspolitische Diskussion am Beispiel der Begegnung zwischen Walter Benjamin und Gershom Scholem.Gabriele Guerra - 2007 - Bielefeld: Aisthesis.
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