Results for 'Hickock Gregory'

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  1.  16
    Relative Contributions of the Dorsal vs. Ventral Speech Streams to Speech Perception are Context Dependent: a lesion study.Rogalsky Corianne, Chen Kuan-Hua, Poppa Tasha, Anderson Steven, Damasio Hanna, Binder Jeffrey, Love Tracy & Hickock Gregory - 2014 - Frontiers in Psychology 5.
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  2.  39
    Mandatory Non-financial Disclosure and Its Influence on CSR: An International Comparison.Gregory Jackson, Julia Bartosch, Emma Avetisyan, Daniel Kinderman & Jette Steen Knudsen - 2020 - Journal of Business Ethics 162 (2):323-342.
    The article examines the effects of non-financial disclosure on corporate social responsibility. We conceptualise trade-offs between two ideal types in relation to CSR. Whereas self-regulation is associated with greater flexibility for businesses to develop best practices, it can also lead to complacency if firms feel no external pressure to engage with CSR. In contrast, government regulation is associated with greater stringency around minimum standards, but can also result in rigidity owing to a ‘one-size-fits-all’ approach. Given these potential trade-offs, we ask (...)
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  3. A Gentle Approach to Imprecise Probabilities.Gregory Wheeler - 2022 - In Thomas Augustin, Fabio Gagliardi Cozman & Gregory Wheeler (eds.), Reflections on the Foundations of Probability and Statistics: Essays in Honor of Teddy Seidenfeld. Springer. pp. 37-67.
    The field of of imprecise probability has matured, in no small part because of Teddy Seidenfeld’s decades of original scholarship and essential contributions to building and sustaining the ISIPTA community. Although the basic idea behind imprecise probability is (at least) 150 years old, a mature mathematical theory has only taken full form in the last 30 years. Interest in imprecise probability during this period has also grown, but many of the ideas that the mature theory serves can be difficult to (...)
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  4. Skeptical Invariantism, Considered.Gregory Stoutenburg - 2021 - In Christos Kyriacou & Kevin Wallbridge (eds.), Skeptical Invariantism Reconsidered. pp. 80-101.
    In this paper I consider the prospects for a skeptical version of infallibilism. For the reasons given above, I think skeptical invariantism has a lot going for it. However, a satisfactory theory of knowledge must account for all of our desiderata, including that our ordinary knowledge attributions are appropriate. This last part will not be easy for the infallibilist invariantist. Indeed, I will argue that it is much more difficult than those sympathetic to skepticism have acknowledged, as there are serious (...)
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  5. Less is More for Bayesians, Too.Gregory Wheeler - 2020 - In Riccardo Viale (ed.), Routledge Handbook on Bounded Rationality. pp. 471-483.
  6.  33
    Focused correlation and confirmation.Gregory Wheeler - 2009 - British Journal for the Philosophy of Science 60 (1):79-100.
    This essay presents results about a deviation from independence measure called focused correlation . This measure explicates the formal relationship between probabilistic dependence of an evidence set and the incremental confirmation of a hypothesis, resolves a basic question underlying Peter Klein and Ted Warfield's ‘truth-conduciveness’ problem for Bayesian coherentism, and provides a qualified rebuttal to Erik Olsson's claim that there is no informative link between correlation and confirmation. The generality of the result is compared to recent programs in Bayesian epistemology (...)
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  7. Was Plato a Feminist?Gregory Vlastos - March 17-23 1989 - The Times Literary Supplement:276, 288-9.
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  8.  18
    The Varieties of Reference.McCulloch Gregory, Evans Gareth & McDowell John - 1984 - Philosophical Quarterly 34 (137):515.
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  9.  27
    The third man argument in the parmenides.Gregory Vlastos - 1954 - Philosophical Review 63 (3):319-349.
  10.  35
    A direct comparison of unconscious face processing under masking and interocular suppression.Gregory Izatt, Julien Dubois, Nathan Faivre & Christof Koch - 2014 - Frontiers in Psychology 5.
  11.  68
    In defense of an epistemic probability account of luck.Gregory Stoutenburg - 2019 - Synthese 196 (12):5099-5113.
    Many philosophers think that part of what makes an event lucky concerns how probable that event is. In this paper, I argue that an epistemic probability account of luck successfully resists recent arguments that all theories of luck, including probability theories, are subject to counterexample (Hales 2016). I argue that an event is lucky if and only if it is significant and sufficiently improbable. An event is significant when, given some reflection, the subject would regard the event as significant, and (...)
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  12.  27
    The Rehabilitation of Adam Smith for Catholic Social Teaching.Gregory Wolcott - 2018 - Journal of Business Ethics 149 (1):57-82.
    Catholic Social Teaching takes a rather cautious view toward the value of the ideas of Adam Smith, due to his emphasis on negative political and economic liberty. Detractors of Smith within CST point to what they consider to be deficiencies within his works: an impoverished moral anthropology, a lack of concern for the common good, and markets untethered to human needs. Defenders of Smith within CST tend to emphasize the material benefits that derive from Smithian institutions, such as economic growth, (...)
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  13. The Socratic Elenchus.Gregory Vlastos - 1999 - In Gail Fine (ed.), Plato, Volume 1: Metaphysics and Epistemology. Oxford University Press.
     
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  14. Machine Epistemology and Big Data.Gregory Wheeler - 2016 - In Lee C. McIntyre & Alexander Rosenberg (eds.), The Routledge Companion to Philosophy of Social Science. New York: Routledge.
    In the age of big data and a machine epistemology that can anticipate, predict, and intervene on events in our lives, the problem once again is that a few individuals possess the knowledge of how to regulate these activities. But the question we face now is not how to share such knowledge more widely, but rather of how to enjoy the public benefits bestowed by this knowledge without freely sharing it. It is not merely personal privacy that is at stake (...)
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  15.  16
    Naming and Indexicality.Gregory Bochner - 2021 - New York: Cambridge University Press.
    How do words stand for things? Taking ideas from philosophical semantics and pragmatics, this book offers a unique, detailed, and critical survey of central debates concerning linguistic reference in the twentieth century. It then uses the survey to identify and argue for a novel version of current 'two-dimensional' theories of meaning, which generalise the context-dependency of indexical expressions. The survey highlights the history of tensions between semantic and epistemic constraints on plausible theories of word meaning, from analytic philosophy and modern (...)
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  16.  30
    The Presocratic Philosophers.Gregory Vlastos - 1959 - Philosophical Review 68 (4):531.
  17. The Socratic Elenchus.Gregory Vlastos - 1983 - Oxford Studies in Ancient Philosophy 1:27-58.
  18.  16
    Conditionals and consequences.Gregory Wheeler, Henry E. Kyburg & Choh Man Teng - 2007 - Journal of Applied Logic 5 (4):638-650.
    We examine the notion of conditionals and the role of conditionals in inductive logics and arguments. We identify three mistakes commonly made in the study of, or motivation for, non-classical logics. A nonmonotonic consequence relation based on evidential probability is formulated. With respect to this acceptance relation some rules of inference of System P are unsound, and we propose refinements that hold in our framework.
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  19. Discounting Desirable Gambles.Gregory Wheeler - 2021 - Proceedings of Machine Learning Research 147:331-341.
    The desirable gambles framework offers the most comprehensive foundations for the theory of lower pre- visions, which in turn affords the most general ac- count of imprecise probabilities. Nevertheless, for all its generality, the theory of lower previsions rests on the notion of linear utility. This commitment to linearity is clearest in the coherence axioms for sets of desirable gambles. This paper considers two routes to relaxing this commitment. The first preserves the additive structure of the desirable gambles framework and (...)
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  20.  27
    Fixing internalism about perceptual content.Gregory Bochner - 2023 - Philosophical Explorations 26 (3):404-419.
    Suppose that Paul, while looking at a tree, sees that that thing over there is a red bird. Paul is having what we may call a ‘singular’ perceptual experience. How should we characterise the representational content of his perceptual experience? I will sketch an original answer to this question, building on the internalist accounts propounded by Searle (1983. Intentionality. Cambridge University Press. Ch. 2) and Recanati (2007. Perspectival Thought. Oxford University Press. Ch. 17). Pace Searle, the content of Paul's experience (...)
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  21. Unger's Argument from Absolute Terms.Gregory Stoutenburg - 2017 - Philosophical Papers 46 (3):443-461.
    In this paper, I explain the curious role played by the Argument from Absolute Terms in Peter Unger's book Ignorance, I provide a critical presentation of the argument, and I consider some outstanding issues and the argument’s contemporary significance.
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  22.  19
    Socrates' disavowal of knowledge.Gregory Vlastos - 1985 - Philosophical Quarterly 35 (138):1-31.
  23.  12
    A Resource-bounded Default Logic.Gregory Wheeler - 2004 - In J. Delgrande & T. Schaub (eds.), Proceedings of NMR 2004. AAAI.
    This paper presents statistical default logic, an expansion of classical (i.e., Reiter) default logic that allows us to model common inference patterns found in standard inferential statistics, including hypothesis testing and the estimation of a populations mean, variance and proportions. The logic replaces classical defaults with ordered pairs consisting of a Reiter default in the first coordinate and a real number within the unit interval in the second coordinate. This real number represents an upper-bound limit on the probability of accepting (...)
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  24.  84
    Applied Logic without Psychologism.Gregory Wheeler - 2008 - Studia Logica 88 (1):137-156.
    Logic is a celebrated representation language because of its formal generality. But there are two senses in which a logic may be considered general, one that concerns a technical ability to discriminate between different types of individuals, and another that concerns constitutive norms for reasoning as such. This essay embraces the former, permutation-invariance conception of logic and rejects the latter, Fregean conception of logic. The question of how to apply logic under this pure invariantist view is addressed, and a methodology (...)
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  25. Technology and the End of Western Civilisation: Spengler’s and Heidegger’s Histories of Life/Being.Gregory Morgan Swer - 2019 - Indo-Pacific Journal of Phenomenology 19 (1):1-10.
    Spengler’s work is typically represented as speculative philosophy of history. However, I argue that there is good reason to consider much of his thought as preoccupied with existential and phenomenological questions about the nature and ends of human existence, rather than with history per se. In this paper I consider Spengler’s work in comparison with Heidegger’s history of Being and analysis of technological modernity. I argue that Spengler’s considerable proximity to much of Heidegger’s thought compels us to reconsider the nature (...)
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  26. Principles of Interpretive Charity and the Semantics of Knowledge Attributions.Gregory Stoutenburg - 2016 - Acta Analytica 31 (2):153-168.
    Positions in the debate about the correct semantics of “S knows that p” are sometimes motivated in part by an appeal to interpretive charity. In particular, non-skeptical views hold that many utterances of the sentence “S knows that p” are true and some of them think the fact that their views are able to respect this is a reason why their views are more charitable than skeptical invariantism. However, little attention has been paid to why charity should be understood in (...)
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  27. Socrates: Ironist and Moral Philosophes.Gregory Vlastos - 1992 - Phronesis 37 (2):233-258.
     
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  28.  50
    Behavioural Deception and Formal Models of Communication.Gregory McWhirter - 2016 - British Journal for the Philosophy of Science 67 (3):757-780.
    Having a satisfactory definition of behavioural deception is important for understanding several types of evolutionary questions. No definition offered in the literature so far is adequate on all fronts. After identifying characteristics that are important for a definition, a new definition of behavioural deception is offered. The new definition, like some other proposed attempts, relies on formal game-theoretic models of signalling. Unlike others, it incorporates explicit consideration of the population in which the potentially deceptive interactions occur. The general structure of (...)
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  29.  44
    The New (Old) Case for the Ethics of Business.Gregory Wolcott - 2015 - Journal of Business Ethics 132 (1):127-146.
    In this paper, I argue for the ethics of business based on the way that business activity may embody a vocation to partake in “the Good.” Following a Platonist framework for ethics and recent work on vocations by Robert M. Adams, I argue that understanding the ethics of vocations allows us to avoid the charges that business persons have to do something more for others—often couched in terms of social responsibility, sustainability, or consideration of stakeholders—in order to legitimize their careers (...)
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  30. "Anamnesis" in the "Meno".Gregory Vlastos - 1965 - Dialogue 4 (2):143-167.
     
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  31.  29
    Abundance and Variety in Nature: Fact and Value.Gregory M. Mikkelson - 2022 - Philosophia 50 (5):2235-2247.
    The mass extinction visited upon us by capitalism involves many kinds of devastation. Here I clarify the grounds for assessing the most obvious of these harms, i.e., decimation of species diversity. The thesis that variety among species has intrinsic value motivates, and in turn follows from, the “variable value view” (VVV) of abundance within any given species. In contrast, standard axiologies have no place for the intrinsic value of species diversity. I show that the VVV provides a better justification than (...)
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  32.  8
    Using Sartre: An Analytical Introduction to Early Sartrean Themes.Gregory McCulloch - 1994 - Philosophical Quarterly 47 (186):101-103.
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  33. The Craft of Research.Booth Wayne, C. Colomb, G. Gregory, Williams Joseph & M. - 2003 - University of Chicago Press.
    Since 1995, students, researchers, and professionals have turned to The Craft of Research for clear and helpful guidance on how to conduct research and report it effectively. Now, master teachers Wayne C. Booth, Gregory G. Colomb, and Joseph M. Williams have completely revised and updated their classic handbook. The new edition will continue to help thousands of students and writers plan, carry out, and report on research to produce effective term papers, dissertations, articles, or books -- in any field, (...)
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  34.  32
    Isonomia.Gregory Vlastos - 1953 - American Journal of Philology 74 (4):337.
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  35. The Unity of the Virtues in the Protagoras.Gregory Vlastos - 1972 - [Catholic University of America. Philosophy Education Society].
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  36.  32
    On Heraclitus.Gregory Vlastos - 1955 - American Journal of Philology 76 (4):337.
  37. Socrates' Disavowal of Knowledge.Gregory Vlastos - 1999 - In Gail Fine (ed.), Plato, Volume 1: Metaphysics and Epistemology. Oxford University Press.
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  38.  4
    From data to dynamics: The use of multiple levels of analysis.Gregory O. Stone - 1988 - Behavioral and Brain Sciences 11 (1):54-55.
  39.  14
    Collective responsibility and qualifying actions.Gregory Mellema - 2006 - Midwest Studies in Philosophy 30 (1):168–175.
    The article presents the issues arising from the memberships of moral agents in collectives that have the burden of moral responsibility. Likewise, it examines the qualifying actions that qualify their membership including deliberate contribution, risk taking and others. It differentiates collective responsibility to shared responsibility.
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  40.  5
    The Mind and its World.Gregory McCulloch - 1995 - Philosophical Quarterly 47 (188):389-392.
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  41.  20
    Review of Crispin Wright: Frege's conception of numbers as objects[REVIEW]Gregory Currie - 1985 - British Journal for the Philosophy of Science 36 (4):475-479.
  42.  7
    The Mind and Its World.Gregory McCulloch - 1995 - Philosophy 72 (280):323-327.
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  43. Studies in Greek Philosophy.Gregory Vlastos & D. W. Graham - 1995
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  44.  38
    Epistemology and artificial intelligence.Gregory R. Wheeler & Luís Moniz Pereira - 2004 - Journal of Applied Logic 2 (4):469-493.
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  45.  8
    Plato’s Universe.Gregory Vlastos - 1975 - Seattle: Parmenides.
    Looks at Plato's theory of the cosmos, as well as what earlier Greeks thought of the makeup of the universe. Original.
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  46.  6
    Individual differences in imagery and the psychophysiology of emotion.Gregory A. Miller, Daniel N. Levin, Michael J. Kozak, Edwin W. Cook, Alvin McLean & Peter J. Lang - 1987 - Cognition and Emotion 1 (4):367-390.
  47. Afterthoughts on the Socratic Elenchus.Gregory Vlastos - 1983 - Oxford Studies in Ancient Philosophy 1:71-74.
  48. Socratic Piety.Gregory Vlastos - 1999 - In Gail Fine (ed.), Plato, Volume 2: Ethics, Politics, Religious and the Soul. Oxford University Press. pp. 213-38.
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  49.  9
    Methods and Metaphors in Community Ecology: The Problem of Defining Stability.Gregory M. Mikkelson - 1997 - Perspectives on Science 5 (4):481-498.
    Scientists must sometimes choose between competing definitions of key terms. The degree to which different definitions facilitate important discoveries should ultimately guide decisions about which terms to accept. In the short run, rules of thumb can help. One such rule is to regard with suspicion any definition that turns a seemingly important empirical matter into an a priori exercise. Several prominent definitions of ecological “stability” are suspect, according to this rule. After evaluating alternatives, I suggest that the faulty definitions resulted (...)
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  50.  6
    Plato: a collection of critical essays.Gregory Vlastos - 1971 - Garden City, N.Y.,: Anchor Books.
    1. Metaphysics and epistemology.--2. Ethics, politics, and philosophy of art and religion.
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