Results for 'I. I. I. John'

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  1. I Am John's Brain.Andy Clark - 1995 - Journal of Consciousness Studies 2 (2):144-8.
    I am John's[3] brain. In the flesh, I am just a rather undistinguished looking grey/white mass of cells. My surface is heavily convoluted and I am possessed of a fairly differentiated internal structure. John and I are on rather close and intimate terms; indeed, sometimes it is hard to tell us apart. But at times, John takes this intimacy a little too far. When that happens, he gets very confused about my role and functioning. He imagines that (...)
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  2.  41
    Peirce’s Summum Bonum and the Ethical Views of C. I. Lewis and John Dewey.Morton White - 1999 - Philosophy and Phenomenological Research 59 (4):1029-1037.
    I am primarily concerned here with C. I. Lewis’s suggestion in a letter to me that some admitted defects in his ethical views might be removed by appealing to Peirce’s views on the summum bonum, which Peirce identified as the evolutionary process whereby the universe becomes more and more orderly. Since Lewis held in his published writings that what is morally obligatory can never be determined by empirical facts alone, I argue that since the alleged growing orderliness of the universe (...)
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  3.  8
    Peirce’s Summum Bonum and the Ethical Views of C. I. Lewis and John Dewey.Morton White - 1999 - Philosophy and Phenomenological Research 59 (4):1029-1037.
    I am primarily concerned here with C. I. Lewis’s suggestion in a letter to me that some admitted defects in his ethical views might be removed by appealing to Peirce’s views on the summum bonum, which Peirce identified as the evolutionary process whereby the universe becomes more and more orderly. Since Lewis held in his published writings that what is morally obligatory can never be determined by empirical facts alone, I argue that since the alleged growing orderliness of the universe (...)
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  4.  6
    Peirce's Summum Bonum and the Ethical Views of C. I. Lewis and John Dewey.Morton White - 1999 - Philosophical and Phenomenological Research 59 (4):1029-1037.
    I am primarily concerned here with C. I. Lewis's suggestion in a letter to me that some admitted defects in his ethical views might be removed by appealing to Peirce's views on the summum bonum, which Peirce identified as the evolutionary process whereby the universe becomes more and more orderly. Since Lewis held in his published writings that what is morally obligatory can never be determined by empirical facts alone, I argue that since the alleged growing orderliness of the universe (...)
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  5.  20
    I—John Dupré: Living Causes.John Dupré - 2013 - Aristotelian Society Supplementary Volume 87 (1):19-37.
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  6.  16
    I–John Campbell.John Campbell - 1997 - Aristotelian Society Supplementary Volume 71 (1):55-74.
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  7.  6
    I–John Dupré.John Dupré - 1998 - Aristotelian Society Supplementary Volume 72 (1):153-171.
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  8.  37
    Greek Ostraca in the Bodleian Library at Oxford and Various Other Collections. Vol. I. BY John Gavin Tait. Pp. Ix+181. London: Egypt Exploration Society, 1930. £2 2s. [REVIEW]H. I. Bell - 1930 - The Classical Review 44 (05):201-.
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  9.  18
    Cenzura kao tipografska himera. John Milton i John Locke o gestama.Béla Mester - 2010 - Synthesis Philosophica 25 (2):211-219.
    Namjera je ovog rada pokazati neke elemente Miltonovih i Lockeovih političkih spisa, ovisno o njihovim odnosima prema različitim medijima. Milton u svojoj argumentaciji protiv cenzure mora pokazati da se sve drevne instance za cenzuru, često citirane u njegovom stoljeću, mogu interpretirati kao primjeri drugog fenomena. Međutim, Milton prepoznaje, analizirajući mjesta u Platonovoj Državi i nekim biblijskim temama, doseg i značaj nepojmovnih, netiskanih, neverbalnih oblika komunikacije; on ih opisuje kao znakove djetinjastog, ženskog ili neobrazovanog ponašanja, kao beznačajne fenomene iz perspektive političke (...)
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  10.  1
    I–John Worrall.Peter Lipton - 2000 - Aristotelian Society Supplementary Volume 74 (1):179-205.
  11.  91
    What Am I Thinking About? John Duns Scotus and Peter Aureol on Intentional Objects.Dominik Perler - 1994 - Vivarium 32 (1):72-89.
  12.  8
    Hegelian Nihilism and the Christian Narrative: On Slavoj Ẑiẑek and John Milbank's Readings of Hegel's Philosophy of Religion.Ursula Roessiger - 2019 - Heythrop Journal 60 (2):244-259.
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  13.  31
    Corpus of Anglo-Saxon Stone Sculpture: General Introduction. 2: Cumberland, Westmorland and Lancashire North-of-the-Sands. General Introduction.Richard N. Bailey Rosemary Cramp Raymond I. Page David L. SchofieldCorpus of Anglo-Saxon Stone Sculpture, 3: York and Eastern Yorkshire.James Lang John Higgitt Raymond I. Page John R. Senior. [REVIEW]Douglas Lean - 1993 - Speculum 68 (2):473-476.
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  14.  29
    I Am John's Brain.Andy Clark - 2006 - Think 7 (19):103-111.
    A talking brain corrects a few preconceptions.
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  15.  20
    Review: John E. Pfeiffer, Robert S. Hahn, O. F. Krause, Charles Bomgren, Alexander B. Morris, J. C. Brown, Charles E. Bures, Mark I. Halpern, John E. Pfeiffer, Symbolic Logic. [REVIEW]Nicholas Rescher - 1951 - Journal of Symbolic Logic 16 (4):276-276.
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  16.  5
    Twee versoenbare konstrukte in resente historiese Jesus-navorsing, Deel I: John Dominic Crossan 1.D. J. C. Van Wyk & Andries Van Aarde - 2000 - Hts Theological Studies 56 (2/3).
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  17.  29
    Quill's History of P. Cornelius Tacitus The History of P. Cornelius Tacitus. Translated Into English with an Introduction and Notes Critical and Explanatory, by Albert William Quill, M.A., T.C.D., Sometime Scholar of Trinity College, Dubline. Vol. I. London: John Murray. 7s. 6d. [REVIEW]A. D. Godley - 1893 - The Classical Review 7 (04):167-.
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  18.  17
    Mark W. Hamilton, Kenneth W. Cukrowski, Nancy W. Shankle, James Thompson I John T. Willis-Riječ Koja Preobražava.Ervin Budiselić - 2011 - Kairos: Evangelical Journal of Theology 5 (1):223-225.
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  19.  7
    I, II, & III John: A Commentary . By Judith M. Lieu. Pp. Xx, 300, Louisville/London, Westminster John Knox Press, 2008, $38.49. [REVIEW]Martin McNamara - 2017 - Heythrop Journal 58 (2):331-331.
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  20.  8
    Myhill John. Some Philosophical Implications of Mathematical Logic. I Three Classes of Ideas. The Review of Metaphysics, Vol. 6 No. 2 , Pp. 165–198.Benes Vaclav Edvard. On Some Alleged Implications of Mathematical Logic. Philosophical Studies, Vol. 4 , Pp. 56–58.Myhill John. Retort to Mr. Benes. Philosophical Studies, Vol. 5 , Pp. 47–48. [REVIEW]Hugues Leblanc - 1957 - Journal of Symbolic Logic 22 (3):314-316.
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  21.  6
    Book Review: Managing Health Promotion: Developing Healthy Organisations and Communities, I. Simnet, John Wiley & Sons, 1995, 229 Pages, £14.99, ISBN 0-471-95814-X. [REVIEW]Sandy Whitelaw - 1997 - Health Care Analysis 5 (1):72-73.
  22.  6
    Debris From a Public Dining Place in the Athenian Agora by Susan I. Rotroff & John H. Oakley. [REVIEW]Charles Mercier - 1995 - Classical World: A Quarterly Journal on Antiquity 88:220-221.
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  23.  4
    Oppenheimer. Abraham Pais, Glenn T. Seaborg, Robert Serber, Victor F. Weisskopf, I. I. RabiIn the Matter of J. Robert Oppenheimer. Heinar Kipphardt, John Roberts. [REVIEW]Lincoln Wolfenstein - 1970 - Isis 61 (2):288-289.
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  24.  3
    VI. I John 3:20.Edna H. Hong - 1997 - In Kierkegaard's Writings, Xvii: Christian Discourses: The Crisis and a Crisis in the Life of an Actress. Princeton University Press. pp. 289-295.
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  25.  5
    Hesperus and Phosphorus I, John Tienson.Frank Jackson - 1984 - Australasian Journal of Philosophy 62 (1).
  26.  3
    Richard I. John Gillingham.W. Ann Trindade - 2002 - Speculum 77 (4):1295-1296.
  27.  3
    The Correspondence and Miscellaneous Papers of Benjamin Henry Latrobe. Volume I: 1784-1804. John C. Van Horne, Lee W. Formwalt. [REVIEW]Silvio A. Bedini - 1986 - Isis 77 (3):570-570.
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  28.  4
    The Consciousness of Sin in I John.Eugene J. Cooper - 1972 - Laval Théologique et Philosophique 28 (3):237.
  29. I Am John's Brain1.Andy Clarkz - 2006 - In Maureen Eckert (ed.), Theories of Mind: An Introductory Reader. Rowman & Littlefield. pp. 134.
     
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  30. AARON, R. I. -John Locke. [REVIEW]T. E. Jessop - 1938 - Mind 47:106.
     
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  31. Henry Sidgwick i John Rawls o neutralności normatywnej teorii moralnej.Krzysztof Kędziora - 2008 - Etyka 41.
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  32. Why I Still Read John Donne : An Appraisal of Grace Jantzen's Becoming Divine.Frances Ward - 2009 - In Elaine L. Graham (ed.), Grace Jantzen: Redeeming the Present. Ashgate.
  33. I Feel I Am.—John Clare In What Follows I Will Very Briefly Take Up an Aspect of Contemporary Semiotic Discussions That Seems to Be Controversial. My Aim is to Make It More Controversial Still. What I Have in Mind is the Contention That. [REVIEW]Wc Watt - 1993 - Semiotica 97 (3/4):427-437.
     
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  34.  12
    Współpracownicy, współautorzy czy niezależni myśliciele? John Stuart Mill i Harriet Taylor Mill.Anna Wojciechowska - 2005 - Filo-Sofija 5 (1(5)):139-158.
    Author: Wojciechowska Anna Title: COLLABORATORS, CO-AUTHORS OR INDEPENDENT THINKERS? JOHN STUART MILL AND HARRIET TAYLOR MILL (Współpracownicy, współmyśliciele czy niezależni myśliciele? John Stuart Mill i Harriet Taylor Mill) Source: Filo-Sofija year: 2005, vol:.5, number: 2005/1, pages: 139-158 Keywords: J.S. MILL, HARRIET TAYLOR (MILL), SOCRATIC DIALOG, COLLABORATORS Discipline: PHILOSOPHY Language: POLISH Document type: ARTICLE Publication order reference (Primary author’s office address): E-mail: www:This article raise almost unnoticed in the literature problem of a creative relation between J.S. Mill and Harriet (...)
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  35. John Locke: Drafts for the Essay Concerning Human Understanding and Other Philosophical Writings: Volume I: Drafts a and B.Peter H. Nidditch & G. A. J. Rogers (eds.) - 1990 - Clarendon Press.
    This is the first of three volumes which will contain all of John Locke's writings which relate to An Essay concerning Human Understanding. This volume contains an accurate version of the two earliest known drafts of the Essay. Virtually all of Locke's changes are recorded in footnotes. Volume I was largely completed by Peter Nidditch before his death in 1983. His pioneering editorial techniques won him acclaim for his edition of An Essay concerning Human Understanding in this series in (...)
     
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  36. John Rawls: polityka i prawda.Dorota Sepczyńska - 2010 - In Z filozofii współczesnej. O prawdzie. Instytut Filozofii UWM, Centrum Badań Europy Wschodniej UWM w Olsztynie. pp. 107-142.
    Celem niniejszego artykułu jest prezentacja najnowszego liberalnego projektu rozstrzygnięcia dylematu statusu prawdy w polityce. Tylko tyle i aż tyle, bowiem jest to próba wprowadzenia na polski rynek idei liberalnych odpowiedzi na rodzime wyzwania, palące problemy. Przy tak ambitnym dążeniu należy przedstawić poglądy największego z wielkich liberałów współczesnych – Johna Rawlsa. Jego dzieło na tzw. Zachodzie nikogo nie pozostawia obojętnym, jest źródłem inspiracji czy to w postaci apologetycznej interpretacji czy krytycznej recepcji, będącej często początkiem formułowania własnego stanowiska. Dzisiaj, prawie czterdzieści lat (...)
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  37.  3
    Notes on Some Arabic Manuscripts in the John Rylands Library. I. Averroes' Middle Commentary on Aristotle's "Analytica Priora Et Posteriora".Erwin I. J. Rosenthal - 1937 - Bulletin of the John Rylands Library 21 (2):479-483.
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  38. The Collected Essays of John Finnis: Volumes I-V.John Finnis - 2011 - Oxford University Press.
    The Collected Essays of John Finnis brings together 106 papers, including nearly two dozen previously unpublished works. Thematically arranged, the five volumes provide a unique insight into the intellectual currents and political debates that have transformed major areas of public morality and law over the last half century.
     
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  39. The Collected Essays of John Finnis: Volumes I-V.John Finnis - 2011 - Oxford University Press UK.
    For over forty years John Finnis has pioneered the development of a new classical theory of natural law, a systematic philosophical explanation of human life that offers an integrated account of personal identity, practical reason, morality, political community, and law. The core of Finnis' theory, articulated in his seminal work Natural Law and Natural Rights, has profoundly influenced later work in the philosophy of law and practical reason, while his contributions to the ethical debates surrounding nuclear deterrence, abortion, and (...)
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  40. Begreppet Medfödda Idéer I 1600-Talets Filosofi, Med Särskild Hänsyn Till John Lockes Kritik.Åke Petzäll - 1928 - Elanders Boktryckeri Aktiebolag.
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  41. Collected Works of John Stuart Mill: I. Autobiography and Literary Essays.John M. Robson (ed.) - 2013 - Routledge.
    The Collected Works of John Stuart Mill took thirty years to complete and is acknowledged as the definitive edition of J.S. Mill and as one of the finest works editions ever completed. Mill's contributions to philosophy, economics, and history, and in the roles of scholar, politician and journalist can hardly be overstated and this edition remains the only reliable version of the full range of Mill's writings. Each volume contains extensive notes, a new introduction and an index. Many of (...)
     
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  42. Gödel Kurt. Über Die Länge von Beweisen (1936a). A Reprint of I 116. Reelle Funktionen, by Kurt Gödel, Edited by Feferman Solomon, Dawson John W. Jr., Kleene Stephen C., Moore Gregory H., Solovay Robert M., and van Heijenoort Jean, Clarendon Press, Oxford University Press, New York and Oxford 1986 Pp. 396, 398. Gödel Kurt. On the Length of Proofs (1936a). English Translation by Stefan Bauer-Mengelberg and Jean van Heijenoort of the Preceding. Reelle Funktionen, by Kurt Gödel, Edited by Feferman Solomon ... [REVIEW]Martin Davis - 1990 - Journal of Symbolic Logic 55 (1):348.
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  43.  8
    PART I: Pierre Bayle’s Reply of a New Convert : Translated, Edited, and with an Introduction by John Christian Laursen.John Christian Laursen - 2017 - History of European Ideas 43 (8):857-883.
    ABSTRACTThis is the first English translation of Pierre Bayle’s political pamphlet, Réponse d’un nouveau converti à la Lettre d’un refugié of 1689. It may be one of the most critical attacks on a writer’s own side in the history of political ideas. It is a stinging rebuke of Bayle’s own party, the Protestants, for their incoherence, hypocrisy, and violence. It came three years after his similarly savage refutation of the Catholics in The Condition of Wholly Catholic France, also recently published (...)
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  44.  4
    “I Looked Out and Nature Was Gone”: Language, Lyric, and Alterity in John Kinsella’s Graphology Poems 1995–2015.Dan Disney - 2018 - Angelaki 23 (5):48-59.
    In the nearly 800 pages that comprise the three volumes of his Graphology Poems 1995–2015, John Kinsella demonstrates an exemplary moral anger registering iterations of colonial “omni-speak” as unethical. This paper reads Giorgio Agamben’s Homo Sacer by way of apprehending the rhetorical substrata underpinning discourses of Australia as not just determining a sovereign colonial space; in a place where “history is absurdity […] history is overlay”, Kinsella shows how indigenous and non-colonial others are consistently cast as extra-juridical and merely (...)
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  45.  8
    Two Biblical Papyri in the John Rylands Library Manchester. I. A Ptolemaic Papyrus of Deuteronomy.C. H. Roberts - 1936 - Bulletin of the John Rylands Library 20 (2):219-244.
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  46.  7
    Not the Whole Story: Another Response to John Milbank's Theology and Social Theory Part I.John Daniels - 2001 - New Blackfriars 82 (962):188-196.
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  47.  7
    The Sources of Invention. A Study of the Causes and Consequences of Industrial Innovation Through the Inventions of the Nineteenth and Twentieth Centuries. John Jewkes, David Sawers, Richard StillermanVictorian Technology and Its Preservation in Modern Britain. Norman A. F. SmithTechnology in Retrospect and Critical Events in Science. Volume I. Illinois Institute of Technology Research Institute. [REVIEW]John L. Heilbron - 1972 - Isis 63 (1):115-115.
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  48.  6
    Not the Whole Story: Another Response to John Milbank's Theology and Social Theory Part I.John Daniels - 2001 - New Blackfriars 82 (963):188-196.
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  49.  4
    Hand-List of Additions to the Collection of English Manuscripts in the John Rylands Library, 1928-35 Part I.Moses Tyson - 1935 - Bulletin of the John Rylands Library 19 (1):230-254.
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  50.  9
    Values and Imperatives. By C. I. Lewis, Edited by John Lange. Stanford: Stanford University Press, 1969. Pp. XV, 201, $7.50., The Moral Life. By Oliver A. Johnson. London: George Allen and Unwin Ltd., 1969. Pp. 107, 25s., And le Probleme de la Verite En Morale Et En Droit. By George Kalinowski. Paris: Emmanuel Vitte, 1967. Pp. 287. [REVIEW]I. Jenkins - 1971 - American Journal of Jurisprudence 16 (1):302-318.
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