Results for 'J. M. Silcock'

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  1.  12
    The effect of quenching on the formation of g.p. zones and θ′ in al cu-alloys.J. M. Silcock - 1959 - Philosophical Magazine 4 (46):1187-1194.
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  2.  11
    Grain boundary dislocations in aluminium bicrystals after high-temperature deformation.G. R. Kegg, C. A. P. Horton & J. M. Silcock - 1973 - Philosophical Magazine 27 (5):1041-1055.
  3.  16
    Partial dislocations associated with NbC precipitation in austenitic stainless steels.Jeanne M. Silcock & W. J. Tunstall - 1964 - Philosophical Magazine 10 (105):361-389.
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  4.  35
    Classic and Romantic German Aesthetics.J. M. Bernstein (ed.) - 2002 - New York: Cambridge University Press.
    This 2002 volume brings together major works by German thinkers, writing just prior to and after Kant, who were enormously influential in this crucial period of aesthetics. These texts include the first translation into English of Schiller's Kallias Letters and Moritz's On the Artistic Imitation of the Beautiful, together with translations of some of Hölderlin's most important theoretical writings and works by Hamann, Lessing, Novalis and Schlegel. In a philosophical introduction J. M. Bernstein traces the development of aesthetics from its (...)
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  5.  47
    When the boss turns pusher: a proposal for employee protections in the age of cosmetic neurology.J. M. Appel - 2008 - Journal of Medical Ethics 34 (8):616-618.
    Neurocognitive enhancement, or cosmetic neurology, offers the prospect of improving the learning, memory and attention skills of healthy individuals well beyond the normal human range. Much has been written about the ethics of such enhancement, but policy-makers in the USA, the UK and Europe have been reluctant to legislate in this rapidly developing field. However, the possibility of discrimination by employers and insurers against individuals who choose not to engage in such enhancement is a serious threat worthy of legislative intervention. (...)
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  6. Epicurus: An Introduction.J. M. Rist - 1972 - Tijdschrift Voor Filosofie 35 (2):391-391.
     
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  7. The Zygote Argument remixed.J. M. Fischer - 2011 - Analysis 71 (2):267-272.
    John and Mary have fully consensual sex, but they do not want to have a child, so they use contraception with the intention of avoiding pregnancy. Unfortunately, although they used the contraception in the way in which it is supposed to be used, Mary has become pregnant. The couple decides to have the baby, whom they name ‘Ernie’. Now we fill in the story a bit. The universe is causally deterministic, and 30 years later Ernie performs some action A and (...)
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  8. In Theories of memory.J. M. Gardiner, R. I. Java, A. Collins, S. E. Gathercole, M. A. Conway & P. E. Morris - 1993 - In A. Collins, Martin A. Conway & P. E. Morris (eds.), Theories of Memory. Lawrence Erlbaum.
     
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  9.  52
    Adorno: Disenchantment and Ethics.J. M. Bernstein - 2001 - New York: Cambridge University Press.
    Theodor W. Adorno is best known for his contributions to aesthetics and social theory. Critics have always complained about the lack of a practical, political or ethical dimension to Adorno's philosophy. In this highly original contribution to the literature on Adorno, J. M. Bernstein offers the first attempt in any language to provide an account of the ethical theory latent in Adorno's writings. Bernstein relates Adorno's ethics to major trends in contemporary moral philosophy. He analyses the full range of Adorno's (...)
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  10. Differentiating global categories.J. M. Mandler, P. J. Bauer & L. McDonough - 1988 - Bulletin of the Psychonomic Society 26 (6):507-507.
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  11.  78
    De-divinization and the vindication of everyday life: Reply to Rorty.J. M. Bernstein - 1992 - Tijdschrift Voor Filosofie 54 (4):668 - 692.
    This essay originated as a reply to Richard Rorty's ”Habermas, Derrida, and the Functions of Philosophy“. In it, I contest Rorty's deployment of the categories of private selfcreation and the collective political enterprise of increasing freedom, first developed in Contingency, Irony and Solidarity, to demonstrate that the philosophical projects of Habermas and Derrida are complementary rather than antagonistic. The focus of my critique is two-fold: firstly, I contend that so-called critiques of metaphysics are always simutaneously engaging with some form of (...)
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  12. Torture and Dignity: An Essay on Moral Injury.J. M. Bernstein - 2015 - University of Chicago Press.
    In this unflinching look at the experience of suffering and one of its greatest manifestations—torture—J.M. Bernstein critiques the repressions of traditional moral theory, showing that our morals are not immutable ideals but fragile constructions that depend on our experience of suffering itself. Morals, Bernstein argues, not only guide our conduct but also express the depth of mutual dependence that we share as vulnerable and injurable individuals. Beginning with the attempts to abolish torture in the eighteenth century, and then sensitively examining (...)
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  13.  17
    'Ought-implies-can', causal determinism and moral responsibility.J. M. Fischer - 2003 - Analysis 63 (3):244-250.
  14. Free Choice: A Self-Referential Argument.J. M. Boyle - 1976
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  15. Memory illusions and consciousness: Examining the phenomenology of true and false memories.J. M. Lampinen, J. S. Neuschatz & D. G. Payne - 1998 - Current Psychology 16:181-224.
  16. Philosophy and medical Welfare.J. M. Bell & S. Mendus - 1989 - Revue Philosophique de la France Et de l'Etranger 179 (4):627-627.
     
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  17.  63
    The fine structure of psychological time.J. M. Stroud - 1967 - Annals of the New York Academy of Sciences 138:623-631.
  18.  10
    La logique de la pratique.J. M. Baldwin - 1911 - Revue de Métaphysique et de Morale 19 (2):211 - 236.
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  19.  14
    La logique de l'action.J. -M. Baldwin - 1910 - Revue de Métaphysique et de Morale 18 (6):776 - 794.
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  20.  89
    The Fate of Art: Aesthetic Alienation From Kant to Derrida and Adorno.J. M. Bernstein - 1992 - Pennsylvania State University Press.
    Aesthetic alienation may be described as the paradoxical relationship whereby art and truth have come to be divorced from one another while nonetheless remaining entwined. J. M. Bernstein not only finds the separation of art and truth problematic, but also contends that we continue to experience art as sensuous and particular, thus complicating and challenging the cultural self-understanding of modernity. Bernstein focuses on the work of four key philosophers—Kant, Heidegger, Derrida, and Adorno—and provides powerful new interpretations of their views. Bernstein (...)
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  21.  39
    Autonomy, Values, and Food Choice.J. M. Dieterle - 2016 - Journal of Agricultural and Environmental Ethics 29 (3):349-367.
    In most areas of our lives, legal protections are in place to ensure that we have autonomous control over what happens in and to our bodies. However, there are fewer protections in place for autonomous choice when it comes to the food we purchase and consume. In fact, the current trend in US legislation is pushing us away from autonomous food choice. In this paper, I discuss two examples of this trend: corporate resistance to GM labeling laws and farm protection (...)
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  22.  6
    Geography and political power. The geography of nations and states.J. M. Powell - 1994 - History of European Ideas 18 (5):802-803.
  23. Split Minds/Split Brains: Historical and Current Perspectives.J. M. Quen (ed.) - 1986 - New York University Press.
  24.  9
    The so-called primary qualities of matter: An exposition and criticism.J. M. Rigg - 1886 - Journal of Speculative Philosophy 20 (1):73 - 88.
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  25.  75
    The Extended Mind Rehabilitates The Metaphysical Hegel.J. M. Fritzman & Kristin Parvizian - 2012 - Metaphilosophy 43 (5):636-658.
    The nonmetaphysical interpretation of Hegel's philosophy asserts that the metaphysical reading is not credible and so his philosophy must be rationally reconstructed so as to elide its metaphysical aspects. This article shows that the thesis of the extended mind approaches the metaphysical reading, thereby undermining denials of its credibility and providing the resources to articulate and defend the metaphysical reading of Hegel's philosophy. This fully rehabilitates the metaphysical Hegel. The article does not argue for the truth of the metaphysical Hegel's (...)
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  26. Private vices, public benefits? The contemporary reception of Bernard Mandeville (Reply to Charles Prior's review).J. M. Stafford - 1999 - History of Political Thought 20 (2):392-392.
  27.  11
    ‘Seeing’ dislocations in zinc.J. M. Schultz & R. W. Armstrong - 1964 - Philosophical Magazine 10 (105):497-511.
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  28.  21
    Babylonian Horoscopes.J. M. Steele & Francesca Rochberg - 1999 - Journal of the American Oriental Society 119 (3):524.
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  29.  31
    Worlds Apart in the Curriculum: Heidegger, technology, and the poietic attunement of literature.J. M. Magrini - 2012 - Educational Philosophy and Theory 44 (5):500-521.
    In this article I elucidate a conception of small worlds, or ‘ontological’ contexts, within the curriculum that stand out and beyond the horizon of technological‐scientific reality, which might be linked with forgotten, marginal ways of being and thinking. As I attempt to demonstrate, it is possible that such ontological worlds apart from technology's ‘Enframing’ effect might inspire the type of meditative thinking in our classrooms that is consistent with Heidegger's notion of authentic worldly dwelling as it appears in the later (...)
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  30. The Ethics of Opinion-Making.J. M. Robertson - 1900 - Philosophical Review 9:220.
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  31. Tercer curso sobre Filosofía Hispánica en la Universidad de Barcelona. Barcelona, 10-12 de mayo de 1989.J. M. Romero - 1989 - Diálogo Filosófico 15:426-427.
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  32. Mise à jour d'un bilan. La Maternité spirituelle de la Sainte Vierge Marie dans l'Ecriture Sainte.J. -M. Salgado - 1984 - Divus Thomas 87 (4):289-323.
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  33.  4
    Omstreden rechtswetenschap: over aard, methode en organisatie van de juridische discipline.J. M. Smits - 2009 - Den Haag: Boom Juridische Uitgevers.
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  34. Three classical theories of mind.J. M. Smythies - 1960 - Journal of the Society for Psychical Research 40:385-397.
  35.  22
    Christianity and existentialism.J. M. Spier - 1953 - [Philadelphia,: Presbyterian and Reformed Pub. Co..
  36. RYDER, RD-Painism: A Modern Morality.J. M. Spooner - 2002 - Philosophical Books 43 (3):238-239.
     
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  37.  9
    Markus 16:1-8 in die konteks van ’n konstniksie van die Markaanse gemeente.J. M. Strijdom & A. G. Van Aarde - 1990 - HTS Theological Studies 46 (1/2).
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  38.  30
    Before birth - after death.J. M. Harris - 2004 - Journal of Medical Ethics 30 (5):425-425.
    Editor-in-Chief John Harris discusses the four events that remind us of the concerns about what happens before birth and after death.Four recent events have reminded us that many people are concerned about what happens before birth and after death, even if what happens before birth happens to those who will never be born and even if the near death happenings occur after death and to those who cannot care about them. The recent events involve a decision of the European Court (...)
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  39.  14
    Principles and uses of taxonomy in the works of Augustin-pyramus de candolle.Drouin J.-M. - 2001 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 32 (2):255-275.
  40.  13
    Effects of prenatal stress procedures on maternal corticosterone levels and behavior during gestation.J. M. Joffe, James A. Mulick, Kenneth F. Ley & Richard A. Rawson - 1978 - Bulletin of the Psychonomic Society 11 (2):93-96.
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  41.  20
    ‘Ancient episteme’ and the nature of fossils: a correction of a modern scholarly error.J. M. Jordan - 2016 - History and Philosophy of the Life Sciences 38 (1):90-116.
    Beginning the nineteenth-century and continuing down to the present, many authors writing on the history of geology and paleontology have attributed the theory that fossils were inorganic formations produced within the earth, rather than by the deposition of living organisms, to the ancient Greeks and Romans. Some have even gone so far as to claim this was the consensus view in the classical period up through the Middle Ages. In fact, such a notion was entirely foreign to ancient and medieval (...)
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  42. The self-reference memory effect and imagery.J. M. Keenan, P. Brown & G. Potts - 1986 - Bulletin of the Psychonomic Society 24 (5):325-325.
     
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  43. The dialectic truth of religion.J. M. Lardic - 2000 - Archives de Philosophie 63 (2):205-216.
  44.  20
    Military Obedience.J. M. Leclercq & B. E. M. Colonel - 2010 - Professional Ethics, a Multidisciplinary Journal 10 (2/3/4):81-95.
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  45. Modern Uses of Multiple-Valued Logic.J. M. Dunn & G. Epstein (eds.) - 1977 - D. Reidel.
  46.  46
    Beauty, Sport, and Gender.J. M. Boxill - 1984 - Journal of the Philosophy of Sport 11 (1):36-47.
  47. Social and Ethical Interpretations in Mental Development: A Study in Social Psychology.J. M. Baldwin - 1898 - Mind 7 (28):531-535.
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  48.  38
    “I Is Someone Else”: Constituting the Extended Mind’s Fourth Wave, with Hegel.J. M. Fritzman & Kristin Thornburg - 2016 - Essays in Philosophy 17 (2):156-190.
    We seek to constitute the extended mind’s fourth wave, socially distributed group cognition, and we do so by thinking with Hegel. The extended mind theory’s first wave invokes the parity principle, which maintains that processes that occur external to the organism’s skin should be considered mental if they are regarded as mental when they occur inside the organism. The second wave appeals to the complementarity principle, which claims that what is crucial is that these processes together constitute a cognitive system. (...)
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  49. Des méthodes dans les sciences de raisonnement.J. M. C. Duhamel - 1899 - The Monist 9:458.
     
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  50.  13
    The Babylonian Theory of the Planets.J. M. Steele & N. M. Swerdlow - 1999 - Journal of the American Oriental Society 119 (4):695.
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