Results for 'Jeanine Andreassi'

152 found
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  1.  24
    Desire to Be Ethical or Ability to Self‐Control: Which is More Crucial for Ethical Behavior?Tuvana Rua, Leanna Lawter & Jeanine Andreassi - 2017 - Business Ethics: A European Review 26 (3):288-299.
    Promoting ethical decisions and behaviors is challenging for any organization. Yet managers are still required to make ethical decisions under conditions which deplete their self-control resources, such as high stress and long hours. This study examines the relationships among symbolic and internal moral identity, self-control, and ethical behavior, and investigates whether self-control acts as the mechanism through which moral identity leads to ethical behavior. Findings indicate that internal moral identity overrides symbolic moral identity in the relationship with self-control and that (...)
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  2.  37
    Kant and the Ethics of Humility: A Story of Dependence, Corruption and Virtue.Jeanine Grenberg - 2005 - Cambridge University Press.
    In previous years, philosophers have either ignored the virtue of humility or found it to be in need of radical redefinition. But humility is a central human virtue, and it is the purpose of this book to defend that claim from a Kantian point of view. Jeanine Grenberg argues that we can indeed speak of Aristotelian-style, but still deeply Kantian, virtuous character traits. She proposes moving from focus on action to focus on person, not leaving the former behind, but (...)
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  3.  4
    Kant's Defense of Common Moral Experience: A Phenomenological Account.Jeanine Grenberg - 2013 - Cambridge University Press.
    In this book, Jeanine Grenberg argues that everything important about Kant's moral philosophy emerges from careful reflection upon the common human moral experience of the conflict between happiness and morality. Through careful readings of both the Groundwork and the Critique of Practical Reason, Grenberg shows that Kant, typically thought to be an overly technical moral philosopher, in fact is a vigorous defender of the common person's first-personal encounter with moral demands. Grenberg uncovers a notion of phenomenological experience in Kant's (...)
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  4.  14
    Disability and Poverty: A Survey of World Bank Poverty Assessments and Implications.Jeanine Braithwaite & Daniel Mont - 2009 - Alter - European Journal of Disability Research / Revue Européenne de Recherche Sur le Handicap 3 (3):219-232.
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  5. Getting the Story Right: A Reductionist Narrative Account of Personal Identity.Jeanine Weekes Schroer & Robert Schroer - 2014 - Philosophical Studies (3):1-25.
    A popular “Reductionist” account of personal identity unifies person stages into persons in virtue of their psychological continuity with one another. One objection to psychological continuity accounts is that there is more to our personal identity than just mere psychological continuity: there is also an active process of self-interpretation and self-creation. This criticism can be used to motivate a rival account of personal identity that appeals to the notion of a narrative. To the extent that they comment upon the issue, (...)
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  6.  84
    Models of God and Alternative Ultimate Realities.Jeanine Diller & Asa Kasher (eds.) - 2013 - Springer.
    James E. Taylor As the title of this book makes clear, the essays contained in it are unified by their focus on models of God and alternative ultimate realities. But what is ultimate reality, what does 'God' mean, and what would count as a model ...
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  7. Giving Them Something They Can Feel: On the Strategy of Scientizing the Phenomenology of Race and Racism.Jeanine Weekes Schroer - 2015 - Knowledge Cultures 3 (1):91-110.
    There is an expansion of empirical research that at its core is an attempt to quantify the "feely" aspects of living in raced (and other stigmatized) bodies. This research is offered as part concession, part insistence on the reality of the "special" circumstances of living in raced bodies. While this move has the potential of making headway in debates about the character of racism and the unique nature of the harms of contemporary racism--through an analysis of stereotype threat research, microaggression (...)
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  8.  7
    Publish With Undergraduates or Perish?: Strategies for Preserving Faculty Time in Undergraduate Research Supervision at Large Universities and Liberal Arts Colleges.Jeanine K. Stefanucci - 2019 - Frontiers in Psychology 10.
  9.  17
    Don't Look Down: Emotional Arousal Elevates Height Perception.Jeanine K. Stefanucci & Justin Storbeck - 2009 - Journal of Experimental Psychology: General 138 (1):131-145.
  10. Two Potential Problems with Philosophical Intuitions: Muddled Intuitions and Biased Intuitions.Jeanine Weekes Schroer & Robert Schroer - 2013 - Philosophia 41 (4):1263-1281.
    One critique of experimental philosophy is that the intuitions of the philosophically untutored should be accorded little to no weight; instead, only the intuitions of professional philosophers should matter. In response to this critique, “experimentalists” often claim that the intuitions of professional philosophers are biased. In this paper, we explore this question of whose intuitions should be disqualified and why. Much of the literature on this issue focuses on the question of whether the intuitions of professional philosophers are reliable. In (...)
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  11.  16
    Cultural Frameworks of Nursing Practice: Exposing an Exclusionary Healthcare Culture.Jeanine Blackford - 2003 - Nursing Inquiry 10 (4):236-244.
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  12.  7
    Jeanine Diller and Asa Kasher, Eds., Models of God and Alternative Ultimate Realities.R. T. Mullins - 2014 - Journal of Analytic Theology 2:288-293.
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  13.  11
    Anamorphoses d'Un Conte de Roussel: Les Taches de la Laine.Jeanine Parisier Plottel - 1976 - Substance 5 (13):120.
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  14.  66
    Global and Local Atheisms.Jeanine Diller - 2016 - International Journal for Philosophy of Religion 79 (1):7-18.
    I introduce a distinction between global and local versions of atheism and theism, where global ones are about all notions of God and local ones are about specific notions. Current expressions of atheism are ambiguous between the two. I argue that global atheism is difficult to enunciate and even more difficult to defend, so much so that global atheism is not yet justified. Until it is, atheists should be local atheists.
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  15.  17
    G. Andreassi et al.: Ceramica sovraddipinta, ori, bronzi, monete, della Collezione Chini nel Museo Civico di Bassano del Grappa . Pp. 303, ills. Rome: Giorgio Bretschneider, 1995. ISBN: 88-7689- 148-X. [REVIEW]J. Elsner - 1998 - The Classical Review 48 (1):231-231.
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  16.  35
    Commentary on Balcetis: On Some Limits to the Motivational Direction Approach.Jeanine K. Stefanucci & Dustin Stokes - 2016 - Emotion Review 8 (2):129-130.
    While we are sympathetic to Balcetis’s approach, we feel that using motivational direction as the sole organizing structure for influences of affect on perception may be unnecessarily limiting. Three reasons for this concern are discussed.
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  17. Being Perfect is Not Necessary for Being God.Jeanine Diller - 2019 - European Journal for Philosophy of Religion 11 (2):43-64.
    Classic perfect being theologians take ‘being perfect’ to be conceptually necessary and sufficient for being God. I argue that this claim is false because being perfect is not conceptually necessary for being God. I rest my case on a simple thought experiment inspired by an alternative I developed to perfect being theology that I call “functional theology.” My findings, if correct, are a boon for theists since if it should turn out that there is no perfect being, there could still (...)
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  18.  2
    Hatred and Forgiveness.Jeanine Herman (ed.) - 2010 - Cambridge University Press.
    Julia Kristeva refracts the impulse to hate through psychoanalysis and text, exploring worlds, women, religion, portraits, and the act of writing. Her inquiry spans themes, topics, and figures central to her writing, and her paths of discovery advance the theoretical innovations that are so characteristic of her thought. Kristeva rearticulates and extends her analysis of language, abjection, idealization, female sexuality, love, and forgiveness. She examines the "maladies of the soul," utilizing examples from her practice and the ailments of her patients, (...)
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  19.  25
    G. Andreassi et al.: Ceramica sovraddipinta, ori, bronzi, monete, della Collezione Chini nel Museo Civico di Bassano del Grappa (Collezioni e musei archeologici del Veneto). Pp. 303, ills. Rome: Giorgio Bretschneider, 1995. ISBN: 88-7689- 148-X. [REVIEW]J. Elsner - 1998 - The Classical Review 48 (01):231-.
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  20.  24
    Locality to Nonlocality: Transpersonal Dimensions of Home.Jeanine M. Canty - 2015 - World Futures 71 (3-4):76-85.
    This article explores the relationship between globalization and localization in context of our current ecological and social crisis. The benefits of immersing in one's local community and ecology are presented through an ecopsychological lens. Transpersonal dimensions of place are examined, reframing globalism as our seamless connections through the planetary life force. The author contends that while deepening our local relationships with place is essential for sustainability, developing our wider connections is essential for collective wellbeing.
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  21.  33
    The Conceptual Focus of Ultimism: An Object of Religious Concern for the Nones and Somes.Jeanine Diller - 2013 - Religious Studies 49 (2):221-233.
    In his recent trilogy, J. L. Schellenberg presents a new religious option: to have beliefless faith in a general object of religious concern that he thinks is referenced at the core of most sectarian religions UUU’. After explaining what UUU is more fully, I argue that the claim that UUU exists should not be, as Schellenberg says, the only focus for philosophy of religion. Still, I argue that such a claim is a good basis for a new form of religion, (...)
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  22.  23
    Introduction to Special Issue: Globalism and Localization in the Context of the Ecological and Social Crisis.Jeanine M. Canty - 2015 - World Futures 71 (3-4):59-64.
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  23. The Terrifying Tale of the Philosophical Mammy.Jeanine Weekes Schroer - 2013 - The Black Scholar 43 (4):101-107.
    Recently I’ve been reflecting on the possibility that choices I’ve made and commitments I’ve accepted — choices and commitments like being part of the academy and treating philosophy as a productive way to pursue truths about race and racism — may have made me into Philosophy’s mammy. Confronted with a crystal-clear specter of myself as mammy, I stubbornly hold fast to the belief that my intellectual identity can be defended to all of my intellectual ancestors: my ancestors in the canon (...)
     
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  24.  3
    Carol P. Christ and Judith Plaskow. Goddess and God in the World: Conversations in Embodied Theology. Minneapolis: Fortress Press, 2016. 364 Pp. [REVIEW]Jeanine E. Viau - 2019 - Philosophy, Theology and the Sciences 6 (1):101.
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  25.  14
    An Effect of Mood on the Perception of Geographical Slant.Cedar R. Riener, Jeanine K. Stefanucci, Dennis R. Proffitt & Gerald Clore - 2011 - Cognition and Emotion 25 (1):174-182.
  26.  21
    Jeanine Grenberg: Kant and the Ethics of Humility. [REVIEW]Philip J. Rossi - 2007 - Faith and Philosophy 24 (2):232-235.
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  27.  7
    Evaluating the Accuracy of Size Perception on Screen-Based Displays: Displayed Objects Appear Smaller Than Real Objects.Jeanine K. Stefanucci, Sarah H. Creem-Regehr, William B. Thompson, David A. Lessard & Michael N. Geuss - 2015 - Journal of Experimental Psychology: Applied 21 (3):215-223.
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  28. I Parassiti Vessati di Alcifrone.Mario Andreassi - 2013 - Hermes 141 (1):45-57.
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  29.  8
    Introduction to Ground, Start and End of Being Theologies.Jeanine Diller - 2013 - In Jeanine Diller & Asa Kasher (eds.), Models of God and Alternative Ultimate Realities. Springer. pp. 473--481.
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  30. Hatred and Forgiveness.Jeanine Herman (ed.) - 2012 - Cambridge University Press.
    Julia Kristeva refracts the impulse to hate through psychoanalysis and text, exploring worlds, women, religion, portraits, and the act of writing. Her inquiry spans themes, topics, and figures central to her writing, and her paths of discovery advance the theoretical innovations that are so characteristic of her thought. Kristeva rearticulates and extends her analysis of language, abjection, idealization, female sexuality, love, and forgiveness. She examines the "maladies of the soul," utilizing examples from her practice and the ailments of her patients, (...)
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  31.  1
    The Sense and Non-Sense of Revolt: The Powers and Limits of Psychoanalysis.Jeanine Herman (ed.) - 2000 - Cambridge University Press.
    Linguist, psychoanalyst, and cultural theorist, Julia Kristeva is one of the most influential and prolific thinkers of our time. Her writings have broken new ground in the study of the self, the mind, and the ways in which we communicate through language. Her work is unique in that it skillfully brings together psychoanalytic theory and clinical practice, literature, linguistics, and philosophy. In her latest book on the powers and limits of psychoanalysis, Kristeva focuses on an intriguing new dilemma. Freud and (...)
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  32.  2
    The Sense and Non-Sense of Revolt: The Powers and Limits of Psychoanalysis.Jeanine Herman (ed.) - 2000 - Cambridge University Press.
    Linguist, psychoanalyst, and cultural theorist, Julia Kristeva is one of the most influential and prolific thinkers of our time. Her writings have broken new ground in the study of the self, the mind, and the ways in which we communicate through language. Her work is unique in that it skillfully brings together psychoanalytic theory and clinical practice, literature, linguistics, and philosophy. In her latest book on the powers and limits of psychoanalysis, Kristeva focuses on an intriguing new dilemma. Freud and (...)
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  33.  19
    The Vision of Cosmic Order in the Vedas.Jeanine Miller - 1988 - Philosophy East and West 38 (1):89-91.
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  34.  11
    Robert Lax: Poet, Pilgrim, Prophet.Jeanine Mizingou - 2001 - Logos: A Journal of Catholic Thought and Culture 4 (1):98-113.
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  35.  58
    The Integrity of Motivated Vision: A Reply to Gilchrist, 2020.Kent Harber, Jeanine Stefanucci & Dustin Stokes - forthcoming - Perception.
    In the September 2020 edition of Perception, Alan Gilchrist published an editorial entitled “The Integrity of Vision” (Gilchrist, 2020). In it, Gilchrist critiques motivated perception research. His main points are as follows: (1) Motivated perception is compromised by experimental demand: Results do not actually show motivated perception but instead reflect subjects’ desires to comply with inferred predictions. (2) Motivated perception studies use designs that make predictions obvious to subjects. These transparent designs conspire with experimental demand to yield confirmatory but compromised (...)
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  36. Models of God and Other Kinds of Ultimate Reality.Jeanine Diller & Asa Kasher (eds.) - forthcoming - Springer.
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  37. How I Got Interested in Breastplates.Jeanine Semon - forthcoming - Semiotics.
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  38.  11
    Looking Back at Undergraduate Research Experiences to Promote the Engagement of Undergraduates in Publishable Research at an R2 Institution.Jeanine L. M. Skorinko - 2019 - Frontiers in Psychology 10.
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  39.  11
    Scholarship of Discovery and Beyond: Thinking About Multiple Forms of Scholarship and Elements of Project-Based Learning to Engage Undergraduates in Publishable Research.Jeanine L. M. Skorinko - 2019 - Frontiers in Psychology 10.
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  40.  5
    Microaggressions and Philosophy.Jeanine Weekes Schroer & Lauren Freeman (eds.) - 2020 - Taylor & Francis.
    This is the first book to offer a philosophical engagement with microaggressions. It aims to provide an intersectional analysis of microaggressions that cuts across multiple dimensions of oppression and marginalization, and to engage a variety of perspectives that have been sidelined within the discipline of philosophy. The volume gathers a diverse group of contributors: philosophers of color, philosophers with disabilities, philosophers of various nationalities and ethnicities, and philosophers of several gender identities. Their unique frames of analysis articulate both how the (...)
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  41. Fighting Imperviousness With Vulnerability: Teaching in a Climate of Conservatism.Jeanine Weekes Schroer - 2007 - Teaching Philosophy 30 (2):185-200.
  42.  72
    A Proposal to Change the Tradition of Perfect Being Theology.Jeanine Diller - 1999 - Southwest Philosophy Review 15 (1):233-240.
  43.  11
    By Grace of Descent: A Conflict Between an Īšān and Craftsmen Over Donations.Jeanine Elif Dagyeli - 2012 - Der Islam: Journal of the History and Culture of the Middle East 88 (2):279-307.
    Groups based on the notion of a shared sacralized descent enjoyed considerable influence in religious, social or political affairs in Central Asia by grace of their actual or imagined ancestry. They were credited by titles like īšān, sayyid, hwāğa and tūra. The flexibility of multiple genealogy accounts provided ample space for negotiations of conceptions concerning identity, descent, and sacredness as well as for their affirmation or disapproval. The 19th century saw an increase in newly emerging, self-styled religious dignitaries, but the (...)
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  44. Les Directions de Sens: Phénoménologie Et Psychopathologie de l'Espace Vécu.Jeanine Chamond (ed.) - 2004 - Le Cercle Herméneutique.
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  45.  15
    Jeanine Grenberg, Kant and the Ethics of Humility: A Story of Dependence, Corruption, and Virtue.Shun’Ichi Takayanagi - 2006 - Modern Schoolman 83 (3):254-256.
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  46.  15
    Kant and the Ethics of Humility: A Story of Dependence, Corruption and Virtue.Jeanine M. Grenberg - 2007 - Philosophy and Phenomenological Research 75 (3):622-623.
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  47.  23
    Kant’s Questions: What is the Human Being? By Patrick R. Frierson. [REVIEW]Jeanine M. Grenberg - 2014 - Mind 123 (490):592-598.
  48.  2
    La semantica di οὐᾶ nella „Vita Aesopi“: nuovi elementi per la datazione.Mario Andreassi - 2018 - Hermes 146 (2):166-186.
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  49. What is the Enemy of Virtue?Jeanine Grenberg - 2010 - In Lara Denis (ed.), Kant's Metaphysics of Morals: A Critical Guide. Cambridge University Press.
     
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  50.  9
    "Redressing" Femininity.Jeanine Semon - 1997 - Semiotics:361-374.
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