Results for 'John B. Mitchell'

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  1.  8
    Book Review: First CorinthiansFirst Corinthians, by HaysRichard B. Interpretation: A Commentary for Teaching and Preaching. John Knox, Louisville, 1997. 299 Pp. $24.00 . ISBN 0-8042-3144-3. [REVIEW]Margaret M. Mitchell - 1999 - Interpretation: A Journal of Bible and Theology 53 (1):77-79.
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  2.  14
    Pavlovian Conditioning of Sexual Arousal: Unsuccessful Attempts with an Ejaculatory US.Edward Zamble, G. Marilyn Hadad & John B. Mitchell - 1985 - Bulletin of the Psychonomic Society 23 (2):149-152.
  3.  22
    Long-Term Memory for the Terrorist Attack of September 11: Flashbulb Memories, Event Memories, and the Factors That Influence Their Retention.William Hirst, Elizabeth A. Phelps, Randy L. Buckner, Andrew E. Budson, Alexandru Cuc, John D. E. Gabrieli, Marcia K. Johnson, Cindy Lustig, Keith B. Lyle, Mara Mather, Robert Meksin, Karen J. Mitchell, Kevin N. Ochsner, Daniel L. Schacter, Jon S. Simons & Chandan J. Vaidya - 2009 - Journal of Experimental Psychology: General 138 (2):161-176.
  4.  21
    A ten-Year Follow-Up of a Study of Memory for the Attack of September 11, 2001: Flashbulb Memories and Memories for Flashbulb Events. [REVIEW]William Hirst, Elizabeth A. Phelps, Robert Meksin, Chandan J. Vaidya, Marcia K. Johnson, Karen J. Mitchell, Randy L. Buckner, Andrew E. Budson, John D. E. Gabrieli, Cindy Lustig, Mara Mather, Kevin N. Ochsner, Daniel Schacter, Jon S. Simons, Keith B. Lyle, Alexandru F. Cuc & Andreas Olsson - 2015 - Journal of Experimental Psychology: General 144 (3):604-623.
  5.  13
    The Relation of Form Perception to Hue and Fundus Pigmentation.Nancy B. Mitchell, Robert H. Pollack & John F. Mcgrew - 1977 - Bulletin of the Psychonomic Society 9 (2):97-99.
  6.  7
    AGM & Members Lunch.Maria Mitchell, Trish Townsend, Rachel Bird, Andrew Freer K. J. B. Law, Jim Gralton, John Bundock Legal Aid, Walter Hawkins, Andrew Fleming, Andrew Jory & Peter Woulfe - forthcoming - Ethos: Journal of the Society for Psychological Anthropology.
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  7.  11
    Schepens L'‘autopsie’ dans la méthode des historiens grecs du Ve siècle avant J.-C. . . Brussels: Paleis der Academiën. 1980. Pp. xix + 214. Fr. b. 1300. [REVIEW]B. M. Mitchell & G. Schepens - 1984 - Journal of Hellenic Studies 104:240-242.
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  8. "Greenough", J. B., Kittredge, G. L., Jenkins, T., Virgil's Aeneid. The First Six Books and the Completion of the Story by Selections and Summaries and Ovid's Metamorphoses, The Sections Required for Entrance to College in the Years 1923-1925. [REVIEW]B. W. Mitchell - 1923 - Classical World: A Quarterly Journal on Antiquity 17:183.
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  9. "Greenough", J. B., Kittredge, G. L., Jenkins, T., Virgil's Aeneid. The First Six Books and the Completion of the Story by Selections and Summaries and Ovid's Metamorphoses, The Sections Required for Entrance to College in the Years 1923-1925. [REVIEW]B. W. Mitchell - 1923 - Classical Weekly 17:183.
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  10.  2
    John Dewey's Rival Versions of Virtue.Jeff Mitchell - 2019 - Education and Culture 35 (2):47.
    John Dewey’s Ethics, which he co-authored with James Hayden Tufts, is now available as an online text in the public domain. Indeed, unrestricted access copies are obtainable on the Internet for both editions of the Ethics: the first edition of 1908 and the much revised second edition of 1932. This should be welcome news for teachers, because the book represents a cornucopian instructional resource. The Ethics constitutes an ambitious and comprehensive work that is organized into three distinct parts, which (...)
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  11.  21
    Thomas Aquinas and John Gerhard. [REVIEW]P. H. B. - 1965 - Review of Metaphysics 19 (2):383-383.
    An excellent comparison of the thought of the major figure in the "classic period of Roman Catholic theology" with that of "the central figure of seventeenth century [Protestant] theology." Aquinas's views on creation are succinctly summarized and provide a useful background for the exposition of Gerhard's theology. The author finds the different quality of these two theological outlooks to lie in Aquinas's awareness of man's "richness" and Gerhard's emphasis of man's "inner contradictoriness." That is to say, whereas Aquinas sees the (...)
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  12.  52
    Mary Bittner Wiseman, Gary Shapiro, Michael L. Hall, Walter L. Reed, John J. Stuhr, George Poe, Bruce Krajewski, Walter Broman, Christopher McClintick, Jerome Schwartz, Roberta Davidson, Christopher Clausen, Michael Calabrese, Guy Willoughby, Don H. Bialostosky, Thomas R. Hart, Tom Conley, Michael McGaha, W. Wolfgang Holdheim, Mark Stocker, Sandra Sherman, Michael J. Weber, Sylvia Walsh, Mary Anne O'Neil, Robert Tobin, Donald M. Brown, Susan B. Brill, Oona Ajzenstat, Jeff Mitchell, Michael McClintick, Louis MacKenzie, Peter Losin, C. S. Schreiner, Walter A. Strauss, Eric J. Ziolkowski, William J. Berg, and Patrick Henry. [REVIEW]Joseph Sartorelli - 1994 - Philosophy and Literature 18 (2):354.
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  13.  18
    Biotechnology and the Human Good. By C. Ben Mitchell, Edmund D. Pellegrino, Jeane Bethke Elshtain, John F. Kilner, and Scott B. Rae. Pp. 210, Washington, DC, Georgetown University Press, 2007, $24.95. [REVIEW]Irene Sonia Switankowsky - 2012 - Heythrop Journal 53 (5):874-875.
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  14. John Kekes is Professor of Philosophy at the State University of New York at Albany. Alan S. Waterman is Professor of Psychology at Trenton State College in Trenton, New Jersey. [REVIEW]William G. Scott, Terence R. Mitchell, David K. Hart, David L. Norton, Peter R. Breggin & Konstantin Kolenda - 1988 - In Konstantin Kolenda (ed.), Organizations and Ethical Individualism. Praeger.
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  15. Linda B. Smith, Susan S. Jones, Hanako Yoshida and Eliana Colunga (Indiana University) Whose Dam Account? Attentional Learning Explains Booth and Waxman, 209–213.Sarah Hulme, Peter Mitchell, David Wood, Michele Miozzo, Min Wang, Keiko Koda, Charles A. Perfetti, James R. Brockmole, Ranxiao Frances Wang & Jeffrey Lidz - 2003 - Cognition 87:237-239.
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  16.  53
    Eberhard Herrmann. Scientific Theory and Religious Belief: An Essay on the Rationality of Views of Life. Pp. 128. Dfl. 69.90.Peter Van Inwagen. God, Knowledge and Mystery: Essays in Philosophical Theology, Pp. 284. Morton Klass. Ordered Universes: Approaches to the Anthropology of Religion. Pp. Xiv + 177. £37.00 Hb, £11.50 Pb.Ian S. Markham. Plurality and Christian Ethics. Pp. Xiv + 225. £32.50.M. A. Stewart & John P. Wright, Ed. Hume and Hume's Connexions. Pp. Xvi + 266. £39.50. [REVIEW]Brian R. Clack, C. B. & H. P. - 1996 - Religious Studies 32 (2):293.
  17.  29
    Book Review: Pattison S, Hannigan B, Pill R, Thomas H, Eds, Emerging Values in Health Care: The Challenge for Professionals, Jessica Kingsley: London/Philadelphia, PA, 2010, 256 Pp.: 9781843109471, GBP39.99/USD64.95. [REVIEW]V. Mitchell - 2010 - Nursing Ethics 17 (6):795-796.
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  18.  28
    John Dewey.R. J. B. - 1963 - Review of Metaphysics 16 (3):587-588.
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  19.  16
    New Studies in the Philosophy of John Dewey. [REVIEW]M. B. - 1978 - Review of Metaphysics 31 (4):665-666.
    The purpose of this book is to discuss the contemporary relevance of Dewey’s philosophy. If there are topics central to the six essays included here, they are those of methodology and society.
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  20.  22
    John Paul II and Interreligious Dialogue (Review).Donald W. Mitchell - 2000 - Buddhist-Christian Studies 20 (1):303-311.
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  21.  23
    "A Contemporary Approach to Classical Metaphysics," by George J. Seidel, O.S.B.Helen James John - 1971 - Modern Schoolman 48 (2):193-193.
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  22.  12
    The Gospel According to John[REVIEW]D. J. B. - 1966 - Review of Metaphysics 19 (3):603-603.
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  23.  11
    Dodd A. And Jensen R.. The Core Model. Annals of Mathematical Logic, Vol. 20 , Pp. 43–75.Dodd Tony and Jensen Ronald. The Covering Lemma for K. Annals of Mathematical Logic, Vol. 22 , Pp. 1–30.Dodd A. J. And Jensen R. B.. The Covering Lemma for L[U]. Annals of Mathematical Logic, Pp. 127–135.Donder D., Jensen R. B. And Koppelberg B. J.. Some Applications of the Core Model. Set Theory and Model Theory, Proceedings of an Informal Symposium Held at Bonn, June 1–3, 1979, Edited by Jensen R. B. And Prestel A., Lecture Notes in Mathematics, Vol. 872, Springer-Verlag, Berlin, Heidelberg, and New York, 1981, Pp. 55–97.Dodd A.. The Core Model. London Mathematical Society Lecture Note Series, No. 61. Cambridge University Press, Cambridge Etc. 1982, Xxxviii + 229 Pp. [REVIEW]William Mitchell - 1984 - Journal of Symbolic Logic 49 (2):660-662.
  24.  10
    Professor John Skinner FRSSAf, 1932–2011.D. Mitchell & G. Mitchell - 2011 - Transactions of the Royal Society of South Africa 66 (3):224-225.
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  25.  9
    Eleanor of Castile: Queen and Society in Thirteenth-Century England.John Carmi Parsons.Linda E. Mitchell - 1996 - Speculum 71 (3):752-754.
  26.  20
    B. Remy: L'Évolution Administrative de l' Anatolie aux Trois Premiers Siècles de Notre Ère. (Collection du Centre d'Études Romaines Et Gallo-Romaines, 5.) Pp. 140; 15 Maps; 1 Plate. Lyon: Diffusion de Boccard, 1986. Paper. [REVIEW]Stephen Mitchell - 1988 - The Classical Review 38 (02):437-438.
  27.  14
    Jim Grote and John Mcgeeney, Clevr as Serpents: Business Ethics and Office Politics. [REVIEW]Carl Mitchell - 2000 - Journal of Business Ethics 23 (2):231-234.
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  28.  8
    A Great Educationist—John Adams I.W. Mitchell - 1924 - Australasian Journal of Philosophy 2 (2):104 – 106.
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  29.  5
    A Great Educationist—John Adams I.W. Mitchell - 1924 - Australasian Journal of Psychology and Philosophy 2 (2):104-106.
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  30. John Venn's Evolutionary Logic of Chance.E. B. - 1999 - Studies in History and Philosophy of Science Part A 30 (4):559-585.
     
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  31. EDWARDS, R. B., "Pleasures and Pain: A Theory of Qualitative Hedonism". [REVIEW]D. Mitchell - 1981 - Australasian Journal of Philosophy 59:354.
     
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  32. The Biblical Politics of John Locke, by Kim Ian Parker. [REVIEW]Joshua Mitchell - 2007 - Ars Disputandi 7.
  33.  43
    Faith and Logic.Basil Mitchell (ed.) - 1957 - London: Allen & Unwin.
    A starting-point for the philosophical examination of theological belief, by A. Farrer.--The possibility of theological statements, by I. M. Crombie.--Revelation, by A. Farrer.--How theologians reason, by G. C. Stead.--The soul, by J. R. Lucas.--The grace of God, by B. Mitchell.--Religion and morals, by R. M. Hare.--"We" in modern philosophy, M. B. Foster.
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  34.  46
    Moral Problems in Contemporary Society, Essays in Humanistic Ethics. [REVIEW]A. M. B. - 1973 - Review of Metaphysics 27 (2):399-399.
    This book is a collection of 18 essays portraying a "humanistic" outlook on several contemporary moral problems, and includes such essayists as Kurt Baier, Carl Rogers, B. F. Skinner, Sidney Hook, Abraham Edel, John Somerville, and Corliss Lamont. Although each was requested first to give his own definition of humanism and then to work out one application of it from his particular field or interest, these directions are not always strictly adhered to. Half of the essays had in fact, (...)
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  35.  65
    The Violence of Public Art: "Do the Right Thing".W. J. T. Mitchell - 1990 - Critical Inquiry 16 (4):880-899.
    The question naturally arises: Is public art inherently violent, or is it a provocation to violence? Is violence built into the monument in its very conception? Or is violence simply an accident that befalls some monuments, a matter of the fortunes of history? The historical record suggests that if violence is simply an accident that happens to public art, it is one that is always waiting to happen. The principal media and materials of public art are stone and metal sculpture (...)
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  36.  17
    Kripke-Style Models for Typed Lambda Calculus.John C. Mitchell & Eugenio Moggi - 1991 - Annals of Pure and Applied Logic 51 (1-2):99-124.
    Mitchell, J.C. and E. Moggi, Kripke-style models for typed lambda calculus, Annals of Pure and Applied Logic 51 99–124. The semantics of typed lambda calculus is usually described using Henkin models, consisting of functions over some collection of sets, or concrete cartesian closed categories, which are essentially equivalent. We describe a more general class of Kripke-style models. In categorical terms, our Kripke lambda models are cartesian closed subcategories of the presheaves over a poset. To those familiar with Kripke models (...)
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  37.  7
    Is a Moral Consensus in Medical Ethics Possible?B. Mitchell - 1976 - Journal of Medical Ethics 2 (1):18-23.
    At the moment in Britain and elsewhere the debate inside and outside of Parliament on various medical issues which are essentially moral never ends. Everybody has his own point of view--or principles. But what emerges for society to adopt can often be called in lay terminology 'compromise'. Professor Mitchell argues in this paper that a moral consensus is possible and indeed ought to be achieved, as today the medical practitioner can no longer make his decision only in accordance with (...)
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  38.  26
    The Philosophy of Physics. [REVIEW]J. H. B. - 1961 - Review of Metaphysics 15 (1):197-197.
    The second in the series from the Philosophy of Science Institute at St. John's University, this volume contains four essays by guest lecturers at the Institute, and provides "a summary introduction to the leading Thomistic philosophies of science in vogue today among those who believe that the philosophy of nature has an autonomy of its own, and is not applied metaphysics." The papers include an essay on Maritain's philosophy of science; a discussion of the Bohr atom; and examinations of (...)
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  39.  22
    Pluralism as Dogmatism.W. J. T. Mitchell - 1986 - Critical Inquiry 12 (3):494-502.
    It may seem a bit perverse to argue that pluralism is a kind of dogmatism, since pluralists invariably define themselves as antidogmatists. Indeed, the world would seem to be so well supplied with overt dogmatists—religious fanatics, militant revolutionaries, political and domestic tyrants—that it will probably seem unfair to suggest that the proponents of liberal, tolerant, civilized open-mindedness are guilty of a covert dogmatism. My only excuse for engaging in this exercise is that it may help to shake up some rather (...)
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  40.  22
    The Composition and Order of the Fourth Gospel: Bultmann's Literary Theory.D. J. B. - 1966 - Review of Metaphysics 19 (3):601-601.
    This is a splendid study for anyone interested in the minutiae of the authorship and sources of John's Gospel. Bultmann argued for five sources: 1) revelation discourses used in the prologue and elsewhere; 2) a semeia or sign source for the miracle stories; 3) a source underlying the Johannine passion narrative but also incorporating elements of the resurrection tradition; 4) the ecclesiastical redactor who added material and gave the gospel its traditional order; 5) the work of the evangelist himself. (...)
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  41.  17
    What Modern Catholics Think About Birth Control. [REVIEW]P. H. B. - 1965 - Review of Metaphysics 19 (1):165-167.
    This is a provocative and important book. Most of its essays by Catholic laymen strongly criticize the Church's traditional stand against "artificial" contraception. The objections against the approved rhythm method, the critical analysis of arguments from "natural law" on theological as well as philosophical grounds, and the attempt to develop a more meaningful Christian approach to sexuality seem certain to raise angry rebuttals from many clergy and a good number of the more conservative laity in the Church. Here we have (...)
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  42. Athens: A History of the World's First Democracy.Thomas N. Mitchell - 2019 - Yale University Press.
    _A history of the world’s first democracy from its beginnings in Athens circa fifth century B.C. to its downfall 200 years later_ The first democracy, established in ancient Greece more than 2,500 years ago, has served as the foundation for every democratic system of government instituted down the centuries. In this lively history, author Thomas N. Mitchell tells the full and remarkable story of how a radical new political order was born out of the revolutionary movements that swept through (...)
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  43. Democracy's Beginning: The Athenian Story.Thomas N. Mitchell - 2015 - Yale University Press.
    The first democracy, established in ancient Greece more than 2,500 years ago, has served as the foundation for every democratic system of government instituted down the centuries. In this lively history, author Thomas N. Mitchell tells the full and remarkable story of how a radical new political order was born out of the revolutionary movements that swept through the Greek world in the seventh and sixth centuries B.C., how it took firm hold and evolved over the next two hundred (...)
     
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  44. New Books. [REVIEW]Geo Galloway, David Morrison, W. Leslie MacKenzie, F. C. S. Schiller, John Sime, T. B., John Edgar, W. McD, G. R. T. Ross, R. F. A. Hoernle, A. R. Brown & B. Russell - 1906 - Mind 15 (58):261-280.
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  45.  25
    “What They Think of the Causes of So Much Suffering”: S. Weir Mitchell, John Kearsley Mitchell, and Ideas About Phantom Limb Pain in Late 19th C. America.Daniel Goldberg - 2016 - Spontaneous Generations 8 (1):27-54.
    This paper analyzes S. Weir Mitchell and his son John Kearsley Mitchell’s views on phantom limb pain in late 19th c. America. Drawing on a variety of primary sources including journal articles, letters, and treatises, the paper pioneers analysis of a cache of surveys sent out by the Mitchells that contain amputee Civil War veterans’ own narratives of phantom limb pain. The paper utilizes an approach drawn from the history of ideas, documenting how changing models of medicine (...)
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  46.  14
    Panentheism and the Conception of the Ultimate in John B. Cobb’s Process Philosophy.Oliver Li - 2019 - Sophia 58 (4):631-643.
    The concept of ultimate reality has an important role in the metaphysics of religious pluralism. John B. Cobb—a process philosopher in the Whiteheadian tradition—has suggested not only two ultimates, like other process philosophers, but three ultimates: God, creativity, and the cosmos. Based on this, I argue, firstly, that Cobb’s tripartite conception of the ultimate offers greater conceptual resources for inter-religious dialog than, for example, John Hick’s conception of ultimate reality or ‘the Real’. In support of this first claim, (...)
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  47.  26
    Cooter and Rappoport on the Normative: John B. Davis.John B. Davis - 1990 - Economics and Philosophy 6 (1):139-146.
    In a recent examination of the origins of ordinal utility theory in neoclassical economics, Robert D. Cooter and Peter Rappoport argue that the ordinalist revolution of the 1930s, after which most economists abandoned interpersonal utility comparisons as normative and unscientific, constituted neither unambiguous progress in economic science nor the abandonment of normative theorizing, as many economists and historians of economic thought have generally believed. Rather, the widespread acceptance of ordinalism, with its focus on Pareto optimality, simply represented the emergence of (...)
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  48.  64
    Identity Problems: An Interview with John B. Davis.Thomas R. Wells & John B. Davis - 2012 - Erasmus Journal for Philosophy and Economics 5 (2):81-103.
    In this interview, professor Davis discusses the evolution of his career and research interests as a philosopher-economist and gives his perspective on a number of important issues in the field. He argues that historians and methodologists of economics should be engaged in the practice of economics, and that historians should be more open to philosophical analysis of the content of economic ideas. He suggests that the history of recent economics is a particularly fruitful and important area for research exactly because (...)
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  49.  17
    Some Aspects of Islamic Eschatology1: JOHN B. TAYLOR.John B. Taylor - 1968 - Religious Studies 4 (1):57-76.
    To a student audience seduced by the claims of a ‘secular Christianity’, Professor Gordon Rupp once urged the combined loyalties of ‘worldmanship’ and ‘other-worldmanship’. The Muslim world shows little friendship to secularist ideologies which explicitly reject the eschatological dimension, but Muslims are increasingly involved in secularising processes; many of these are ‘Islamised’, if they are compatible with Islamic social or political ideals, and the stigma of bid‘ah , innovation, is thereby avoided. A Lebanese author, Muhammad Darwazah, in his Dustūr al-Qur’ (...)
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  50. The Liberation of Life From the Cell to the Community /Charles Birch, John B. Cobb, Jr. --. --.Charles Birch & John B. Cobb - 1981 - Cambridge University Press, 1981.
     
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