Results for 'Kimberly S. Good'

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  1.  53
    Testing the repression hypothesis: Effects of emotional valence on memory suppression in the think – No think task.Anthony J. Lambert, Kimberly S. Good & Ian J. Kirk - 2010 - Consciousness and Cognition 19 (1):281-293.
    It has been proposed that performance in the think – no think task represents a laboratory analogue of the voluntary form of memory repression. The central prediction of this repression hypothesis is that performance in the TNT task will be influenced by emotional characteristics of the material to be remembered. This prediction was tested in two experiments by asking participants to learn paired associates in which the first item was either emotionally positive or emotionally negative . The second word was (...)
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  2.  6
    The Good Place as Philosophy: Moral Adventures in the Afterlife.Kimberly S. Engels - 2022 - In David Kyle Johnson (ed.), The Palgrave Handbook of Popular Culture as Philosophy. Palgrave-Macmillan. pp. 3-22.
    The Good Place was a historical landmark in the field of pop culture as philosophy, as it was the first mainstream sitcom to explicitly tackle the works of philosophers in its content. In addition to exposing its viewers to the works of famous philosophers, The Good Place makes its own philosophical arguments. The show is ultimately about the concept of the afterlife – what it might look like, how it would operate, and if it is even desirable. The (...)
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  3.  41
    The Good Place and Philosophy: Everything is Forking Fine!Kimberly S. Engels (ed.) - 2020 - Wiley.
    Dive into the moral philosophy at the heart of all four seasons of NBC’s The Good Place, guided by academic experts including the show’s philosophical consultants Pamela Hieronymi and Todd May, and featuring a foreword from creator and showrunner Michael Schur Explicitly dedicated to the philosophical concepts, questions, and fundamental ethical dilemmas at the heart of the thoughtful and ambitious NBC sitcom The Good Place Navigates the murky waters of moral philosophy in more conceptual depth to call into (...)
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  4. The Good Place and Philosophy.Kimberly S. Engels (ed.) - 2020-08-27 - Wiley.
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  5.  6
    I Would Refuse to Be a God if It Were Offered to Me.Kimberly S. Engels - 2020-08-27 - In The Good Place and Philosophy. Wiley. pp. 141–151.
    Rejecting an eternal, unchanging soul or essence, Jean Paul Sartre praises the beauty of the human experience and definitively declares his preference for a temporary life of change and transformation over an eternity of certainty. In The Good Place, Michael is an immortal demon called an architect, who takes on the ambitious task of designing a neighborhood that will prompt condemned humans Eleanor, Chidi, Tahani, and Jason to unknowingly torture each other. Sartre's existentialism is characterized by his rejection of (...)
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  6.  55
    Good Fathers and Rebellious Daughters: Reading Women in Benhabib's International Political Theory.Kimberly Hutchings - 2009 - Journal of International Political Theory 5 (2):113-124.
    The paper traces the role of ‘women’ in Seyla Benhabib's work. It argues that this tracing helps to make clear the way that Benhabib's latest work relies on assuming distinctive political temporalities between the international (cosmopolitan and moral) and the domestic (democratic and political) spheres. The international is characterised by an unlocatable linear temporality of moral learning that draws on Habermas's reading of Kant's philosophy of history. In contrast, in the domestic, cosmopolitan temporality enters into a dialectical relation with an (...)
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  7.  55
    What’s Done, is Done.Kimberly Blessing - 2013 - Essays in Philosophy 14 (2):141-161.
    In René Descartes’ correspondence with Elizabeth (mainly 1645-1647) as well as his Passions of the Soul (1649), Descartes says that regret is appropriate only when agents act irresolutely, regardless of whether or not their actions bring about good states-of-affairs. In this paper I set out to explain what Descartes views as a novel account of virtue: that being virtuous amounts to being resolute. I show how this account of virtue fits into Descartes’ larger world-view, and then examine his belief (...)
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  8.  10
    You are more than you think you are: practical enlightenment for everyday life.Kimberly Snyder - 2022 - Carlsbad, California: Hay House.
    Many of us think that we just aren't enough. Not good enough, not pretty enough, not rich enough, and not happy enough. But just because we think something doesn't mean it's true. You are more than you think you are teaches you how to revise your belief system, fulfill your deepest dreams and desires, and create an epic, successful, and inspiring life. Unlocking your True Self is the key to new levels of joy, beauty, and peace. But what is (...)
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  9.  19
    Invisible Harm.Kimberly Zieselman - 2015 - Narrative Inquiry in Bioethics 5 (2):122-125.
    In lieu of an abstract, here is a brief excerpt of the content:Invisible HarmKimberly ZieselmanI’m a 48–year–old intersex woman born with Androgen Insensitivity Syndrome (AIS) writing to share my personal experience as a patient affected by a Difference of Sex Development (DSD). Although I appear to be a DSD patient “success story”, in fact, I have suffered and am unsatisfied with the way I was treated as a young patient in the 1980’s, and the continued lack of appropriate care for (...)
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  10.  52
    The Loyal Patient at the End of Life: A Roycean Argument for Assisted Suicide.Kimberly Garchar - 2005 - Cambridge Quarterly of Healthcare Ethics 14 (2):147-155.
    The philosophy of Josiah Royce has recently begun to regain attention; Griffin Trotter, in particular, has utilized Royce in questions concerning medical ethics. This resurgence in attention is for good reason—Royce's philosophies of loyalty and community provide both a descriptively accurate picture of the self and a prescriptively solid ethical system. Royce recognized, as do all pragmatic philosophers, that persons only exist socially, and this sociality will necessarily influence the individual ethically, but also epistemologically. What we know, how we (...)
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  11.  7
    Antigone: towards a Hegelian Feminist Philosophy.Kimberly Hutchings - 2000 - Hegel Bulletin 21 (1-2):120-131.
    To engage with Hegel's philosophy from a feminist perspective is necessarily to be confronted with questions about the politics of reading. Politics, that is, both in the obvious, traditional ideological sense and in the less obvious sense of the politics of the relation between reader and text. For some scholars this automatically places feminist readers in the category of a dubious scholarship which rests on a mistaken understanding of the meanings of both politics and truth.It seems to me a mistake (...)
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  12.  18
    An Account of Contributive Justice.Kimberly Chuang - 2019 - Dissertation, University of Michigan, Ann Arbor
    In The Myth of Ownership, Liam Murphy and Thomas Nagel argue that achieving fairness in taxation is principally a matter of distributive justice. Distributive justice can be understood as being concerned with what is owed to people as a matter of justice. For Nagel and Murphy, fairness in tax schemes is subsumed to the question of distributive justice: fairly allocated tax liabilities are just those that are compatible with the preferred theory of distributive justice. Subsuming assessments of tax fairness to (...)
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  13.  13
    Dilemmas in international research and the value of practical wisdom.Kimberly Jarvis - 2016 - Developing World Bioethics 17 (1):50-58.
    When conducting research in an international setting, in a country different than that of the researcher, unpredictable circumstances can arise. A study conducted by a novice North American researcher with a vulnerable population in northern Ghana highlights these happenings with an emphasis placed on the ethical challenges encountered. An illustration from the research is used to highlight an ethical dilemma while in the field, and how utilizing a moral decision-making framework can assist in making choices about a participant's right to (...)
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  14.  26
    The Good Place and Philosophy, edited by Kimberly S. Engels.Marni Pickens - 2021 - Teaching Philosophy 44 (2):233-236.
  15.  5
    Teaching villainification in social studies: pedagogies to deepen understanding of social evils.Cathryn van Kessel & Kimberly Edmondson (eds.) - 2024 - New York: Teachers College Press.
    These inquiries into villainification offer powerful insights for teaching about historical wrongdoing in more nuanced ways. Includes topics related to U.S. politics, financial education, Holocaust education, difficult histories, apocalypse fiction, the Marvel Cinematic Universe, technology use, LGBTQ school experiences, rape culture, geographies of invasion, and the female body.
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  16. Does Pornography Presuppose Rape Myths?Richard Kimberly Heck - 2024 - Pacific Philosophical Quarterly 105 (1):50-74.
    Rae Langton and Caroline West argue that pornography silences women by presupposing misogynistic attitudes, such as that women enjoy being raped. More precisely, they claim that a somewhat infamous pictorial, ‘Dirty Pool’, makes such presuppositions, and that it is typical in this respect. I argue for four claims. (1) There are empirical reasons to doubt that women are silenced in the way that Langton and West claim they are. (2) There is no evidence that very much pornography makes the sorts (...)
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  17.  65
    Merging Theoretical Models and Therapy Approaches in the Context of Internet Gaming Disorder: A Personal Perspective.Kimberly S. Young & Matthias Brand - 2017 - Frontiers in Psychology 8:289710.
    Although it is not yet officially recognized as a clinical entity which is diagnosable, Internet Gaming Disorder (IGD) has been included in section III for further study in the DSM-5 by the American Psychiatric Association (APA, 2013). This is important because there is increasing evidence that people of all ages, in particular teens and young adults, are facing very real and sometimes very severe consequences in daily life resulting from an addictive use of online games. This article summarizes general aspects (...)
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  18.  25
    Too Shame to Look: Learning to Trust Mirrors and Healing the Lived Experience of Shame in Alice Walker's The Color Purple.Kimberly S. Love - 2018 - Hypatia 33 (3):521-536.
    This article investigates the role of shame in shaping the epistolary form and aesthetic structure of Alice Walker's The Color Purple. I argue that the epistolary framing presents a crisis in the development of Celie's shamed self‐consciousness. To explain the connection between shame and Celie's self‐consciousness, I build on Jean Paul Sartre's theory of existentialism and explore three phases of Celie's evolution as it is represented in three phrases that I identify as significant transitions in the text: “I am,” “But (...)
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  19.  57
    Bad Faith, Authenticity, and Responsibilities to Future Generations: A Sartrean Approach.Kimberly S. Engels - 2014 - Environmental Ethics 36 (4):455-470.
    A Sartrean existentialist ethics of authenticity model can serve as an alternative to tradi­tional approaches to the issue of moral responsibilities to future generations. Traditional utilitarian and rights-based positions can fall short when addressing future-persons concern, both through technical problems and their failure to show our interconnectedness with other generations. Sartrean concepts of freedom, responsibility, and authenticity can offer an alternative approach which focuses on interpersonal adoption of the Other’s projects. There is bad faith present in the typical discussion about (...)
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  20.  6
    From William to the Man in Black.Kimberly S. Engels - 2018 - In James South & Kimberly Engels (eds.), Westworld and Philosophy. Wiley-Blackwell. pp. 125–135.
    In Westworld, viewers learn that the timid and mild‐mannered William is the younger version of the violent, sinister, mission‐driven Man in Black. This chapter considers what it means for William to have, as Sartre calls it, an existential project. It shows how Sartre's theory explains quite cogently William's change in essence from his young self to the violent Man in Black. In a Sartrean framework, William did not discover himself in the park, rather, his experience in the park, or new (...)
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  21.  10
    Uncovering the Moral Compass.Kimberly S. Peer & Gretchen A. Schlabach - 2010 - Teaching Ethics 11 (1):55-73.
  22.  37
    From In-Itself to Practico-Inert.Kimberly S. Engels - 2018 - Sartre Studies International 24 (1):48-69.
    This article focuses on Sartre’s concept of the practicoinert in his major work A Critique of Dialectical Reason, Vol. 1. I first show the progression from Sartre’s previous conception of in-itself to his concept of practico-inert. I identify five different layers of the practico-inert: human-made objects, language, ideas, social objects and class being. I show how these practico-inert layers form the possibilities for our subjectivity and how this represents a change from Sartre’s view of in-itself in Being and Nothingness. I (...)
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  23.  21
    Schopenhauer's Intelligible Character and Sartre's Fundamental Project.Kimberly S. Engels - 2014 - Idealistic Studies 44 (1):101-117.
    In this article I present a comparative analysis of Schopenhauer’s concept of a human’s intelligible character and Sartre’s concept of a human’s fundamental project. My examination reveals that both Schopenhauer and Sartre posit a groundless, baseless choice of identity which unifies a human’s future conscious states into an integrated whole. I also identify the primary difference between the two accounts: Schopenhauer’s intelligible character is permanent, while Sartre’s theory of fundamental project is capable of being transformed or transcended. Last, I show (...)
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  24. Grey’s Anatomy as Philosophy: Ethical Ambiguity in Shades of Grey.Kimberly S. Engels & Katie Becker - 2022 - In David Kyle Johnson (ed.), The Palgrave Handbook of Popular Culture as Philosophy. Palgrave-Macmillan. pp. 341-359.
    Grey’s Anatomy focuses on the personal and professional life of protagonist Meredith Grey. Throughout the long series, a consistent theme is that the audience is confronted with moral dilemmas in Meredith’s professional work with patients as well as in her personal life. Grey’s decision-making often breaks professional protocol in order to do what she believes is best for her patients and those close to her. We argue that Grey’s approach to morality is representative of Simone de Beauvoir’s approach in The (...)
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  25.  6
    Detroit Become Human as Philosophy: Moral Reasoning Through Gameplay.Kimberly S. Engels & Sarah Evans - 2022 - In David Kyle Johnson (ed.), The Palgrave Handbook of Popular Culture as Philosophy. Palgrave-Macmillan. pp. 1811-1831.
    Detroit Become Human (DBH) offers a stunningly visual gameplay experience that both tells a philosophical story and stimulates the moral reasoning process in players. The game features a futuristic world where highly intelligent androids are bought and sold as workers who take on menial labor tasks for humans. In this chapter, we explore three dimensions of moral reasoning: accounts of moral agency, ethical theories or frameworks, and accounts of moral patiency. We then explore how DBH addresses all of these philosophical (...)
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  26.  2
    George Carlin as Philosopher: It’s All Bullshit. Is It Bad for Ya?Kimberly S. Engels - 2022 - In David Kyle Johnson (ed.), The Palgrave Handbook of Popular Culture as Philosophy. Palgrave-Macmillan. pp. 1511-1531.
    This chapter explores the comedy of George Carlin (1937–2008) as a powerful statement about the value of truth over ignorance. Carlin challenged his audience to confront the truth, regularly using clever rhetorical strategies to force viewers to grapple with inconvenient realities about the world in which they lived. This chapter examines historical and contemporary philosophical arguments for the importance of the pursuing truth over comforting fictions. I begin with Plato’s Allegory of the Cave, which argues it is preferable to know (...)
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  27.  15
    The patient experience of medically unexplained symptoms: an existentialist analysis.Kimberly S. Engels - 2022 - Theoretical Medicine and Bioethics 43 (5):355-373.
    This article explores the patient experience of medically unexplained symptoms (MUS) from an existentialist standpoint. Drawing on the work of Jean-Paul Sartre and Simone de Beauvoir, I explore their concepts of existential situation, existential project, authenticity, and praxis. I then analyze the situation of MUS patients in the current cultural and institutional context, elucidating that a lack of explanation for their symptoms puts MUS patients in an existential bind. I illustrate the effects of the experience of MUS on patients’ existential (...)
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  28.  12
    A Sartrean Analysis of Conscience-based Refusals in Healthcare.Kimberly S. Engels - 2015 - Business and Professional Ethics Journal 34 (2):195-214.
    This paper provides an analysis of conscience-based refusals in healthcare from a Sartrean view, with an emphasis on the tension between individual responsibility and professional role morality. Conscience-based refusals in healthcare involve healthcare workers refusing to perform actions based on core moral beliefs. Initially this appears in line with Sartrean authenticity, which requires acknowledgment that one is not identical with professional role. However, by appealing to Sartre’s later social thought, I show that professional role morality is authentic when one considers (...)
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  29.  15
    Clinical Ethics Consultation During the First COVID-19 Pandemic Surge at an Academic Medical Center: A Mixed Methods Analysis.Kimberly S. Erler, Ellen M. Robinson, Julia I. Bandini, Eva V. Regel, Mary Zwirner, Cornelia Cremens, Thomas H. McCoy, Fred Romain & Andrew Courtwright - 2023 - HEC Forum 35 (4):371-388.
    While a significant literature has appeared discussing theoretical ethical concerns regarding COVID-19, particularly regarding resource prioritization, as well as a number of personal reflections on providing patient care during the early stages of the pandemic, systematic analysis of the actual ethical issues involving patient care during this time is limited. This single-center retrospective cohort mixed methods study of ethics consultations during the first surge of the COVID 19 pandemic in Massachusetts between March 15, 2020 through June 15, 2020 aim to (...)
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  30.  8
    Saturday Night Live and the Production of Political Truth.Kimberly S. Engels - 2020 - In Jason Southworth & Ruth Tallman (eds.), Saturday Night Live and Philosophy. Wiley. pp. 63–73.
    Saturday Night Live (SNL) has become a staple of each political season. In this chapter, the authors show how late night comedy programs such as SNL have joined traditional TV news programs as authorities of delimination for defining the boundaries of political truth in historical epoch. SNL is different from other comedy programs such as the The Daily Show because of its focus on parody. SNL featured many sketches focused on the election, which also contributed to the production of the (...)
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  31.  25
    Biopower, Normalization, and HPV: A Foucauldian Analysis of the HPV Vaccine Controversy.Kimberly S. Engels - 2016 - Journal of Medical Humanities 37 (3):299-312.
    This article utilizes the Foucauldian concepts of biopower and normalization to give an analysis of the debate surrounding the controversial administration of the HPV vaccine to adolescents. My intention is not to solve the problem, rather to utilize a Foucauldian framework to bring various facets of the issue to light, specifically the way the vaccine contributes to strategies of power in reference to how young adults develop within relationships of power. To begin, the article provides an overview of the Foucauldian (...)
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  32.  41
    Creating a Better World.Jeanne M. Logsdon, Kimberly S. Davenport, Edwin A. Epstein, Patsy G. Lewellyn & Donna J. Wood - 2005 - Proceedings of the International Association for Business and Society 16:368-372.
    This workshop introduced the concept of global business citizenship and explored several ways to use the model, its underlying theory, and cases representing it in classroom teaching. Links to peace studies, organizational change exercises, accountability resources, and the use of United Nations Global Compact case studies all received attention.
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  33. Corporate Involvement in Community Economic Development The Role of US Business Education.Donna J. Wood, Kimberly S. Davenport, Laquita C. Blockson & Harry J. Van Buren - 2002 - Business and Society 41 (2):208-241.
     
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  34.  1
    Phoebe Waller-Bridge as Philosopher: Conscious Women Making Choices.Neha Pande & Kimberly S. Engels - 2022 - In David Kyle Johnson (ed.), The Palgrave Handbook of Popular Culture as Philosophy. Palgrave-Macmillan. pp. 1719-1737.
    Phoebe Waller-Bridge is not an unknown name. The writer, actor, and producer has been a part of various comedy TV series and films. However, she has a pattern in her comedy writing and character creation that is obvious in the TV series – Fleabag (2016–2019) and Crashing (2016). In both these series, one cannot miss the obvious similarity between the characters she wrote and played – characters who knew what they wanted and did not hesitate to make attempts to achieve (...)
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  35.  18
    Positive biases and psychological functioning during the coronavirus disease 2019 pandemic.Tricia Gower, Kimberly S. Chiew, David Rosenfield & Holly J. Bowen - 2023 - Cognition and Emotion 37 (6):1123-1131.
    Many individuals have experienced a multitude of chronic stressors and diminished psychological functioning during COVID-19. The current study examined whether biases towards positive social media or positive autobiographical memories was related to increases in psychological functioning during COVID-19. Participants were 1071 adults (Mage = 46.31; 58% female; 78% White) recruited from MTurk. Participants reported on their social media consumption and autobiographical recall, positive and negative affect, and dysphoria symptoms. Results indicated that, at the first assessment collected in the spring and (...)
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  36.  45
    Enhancement of cognitive control by approach and avoidance motivational states.Adam C. Savine, Stefanie M. Beck, Bethany G. Edwards, Kimberly S. Chiew & Todd S. Braver - 2010 - Cognition and Emotion 24 (2):338-356.
    Affective variables have been shown to impact working memory and cognitive control. Theoretical arguments suggest that the functional impact of emotion on cognition might be mediated through shifting action dispositions related to changes in motivational orientation. The current study examined the effects of positive and negative affect on performance via direct manipulation of motivational state in tasks with high demands on cognitive control. Experiment 1 examined the effects of monetary reward on task-switching performance, while Experiment 2 examined the effects of (...)
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  37.  31
    Within-compound associations between taste and contextual stimuli.James S. Miller, D. F. McCoy, Kimberly S. Kelly & M. T. Bardo - 1987 - Bulletin of the Psychonomic Society 25 (2):124-125.
  38.  77
    Cantor's Abstractionism and Hume's Principle.Claudio Ternullo & Luca Zanetti - 2021 - History and Philosophy of Logic 43 (3):284-300.
    Richard Kimberly Heck and Paolo Mancosu have claimed that the possibility of non-Cantorian assignments of cardinalities to infinite concepts shows that Hume's Principle (HP) is not implicit in the concept of cardinal number. Neologicism would therefore be threatened by the ‘good company' HP is kept by such alternative assignments. In his review of Mancosu's book, Bob Hale argues, however, that ‘getting different numerosities for different countable infinite collections depends on taking the groups in a certain order – but (...)
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  39.  19
    Experience with a Revised Hospital Policy on Not Offering Cardiopulmonary Resuscitation.Andrew M. Courtwright, Emily Rubin, Kimberly S. Erler, Julia I. Bandini, Mary Zwirner, M. Cornelia Cremens, Thomas H. McCoy & Ellen M. Robinson - 2020 - HEC Forum 34 (1):73-88.
    Critical care society guidelines recommend that ethics committees mediate intractable conflict over potentially inappropriate treatment, including Do Not Resuscitate status. There are, however, limited data on cases and circumstances in which ethics consultants recommend not offering cardiopulmonary resuscitation despite patient or surrogate requests and whether physicians follow these recommendations. This was a retrospective cohort of all adult patients at a large academic medical center for whom an ethics consult was requested for disagreement over DNR status. Patient demographic predictors of ethics (...)
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  40. Students' conceptual ecologies and the process of conceptual change in evolution.Sherry S. Demastes, Ronald G. Good & Patsye Peebles - 1995 - Science Education 79 (6):637-666.
  41. .Kimberly B. Stratton & Dayna S. Kalleres - unknown
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  42.  19
    Competencies and Milestones for Bioethics Trainees: Beyond ASBH’s Healthcare Ethics Consultant Certification and Core Competencies.Douglas S. Diekema, Anna Snyder, Nicolas Dundas & Kimberly E. Sawyer - 2021 - Journal of Clinical Ethics 32 (2):127-148.
    Clinical ethics training programs are responsible for preparing their trainees to be competent ethics consultants worthy of the trust of patients, families, surrogates, and healthcare professionals. While the American Society for Bioethics and Humanities (ASBH) offers a certification examination for healthcare ethics consultants, no tools exist for the formal evaluation of ethics trainees to assess their progress toward competency. Medical specialties accredited by the Accreditation Council for Graduate Medical Education (ACGME) use milestones to report trainees’ progress along a continuum of (...)
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  43.  18
    An Explanation for School Failure: Moving Beyond Black Inferiority and Alienation as a Policy-Making Agenda.Kimberly Lenease King, Irene S. Houston & Renée A. Middleton - 2001 - British Journal of Educational Studies 49 (4):428-445.
    Numerous authors identify a white supremacist ideology that shapes the educational opportunities for racially diverse students. We contend that this ideology informs educational policy and hampers the likelihood that racially diverse populations can achieve success at levels similar to students of European descent. In this paper we define the white supremacist ideology as it informs education policy and practices. Three examples from the United States are then used to illustrate the influence of such an ideology. These examples include the creation (...)
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  44.  15
    Prefrontal Cortex and Amygdala Subregion Morphology Are Associated With Obesity and Dietary Self-control in Children and Adolescents.Mimi S. Kim, Shan Luo, Anisa Azad, Claire E. Campbell, Kimberly Felix, Ryan P. Cabeen, Britni R. Belcher, Robert Kim, Monica Serrano-Gonzalez & Megan M. Herting - 2020 - Frontiers in Human Neuroscience 14.
    A prefrontal control system that is less mature than the limbic reward system in adolescence is thought to impede self-regulatory abilities, which could contribute to poor dietary choices and obesity. We, therefore, aimed to examine whether structural morphology of the prefrontal cortex and the amygdala are associated with dietary decisions and obesity in children and adolescents. Seventy-one individuals between the ages of 8–22 years participated in this study; each participant completed a computer-based food choice task and a T1- and T2-weighted (...)
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  45.  16
    Written Verb Naming Improves After tDCS Over the Left IFG in Primary Progressive Aphasia.Amberlynn S. Fenner, Kimberly T. Webster, Bronte N. Ficek, Constantine E. Frangakis & Kyrana Tsapkini - 2019 - Frontiers in Psychology 10.
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  46.  67
    Perception of Free Will: The Perspective of Incarcerated Adolescent and Adult Offenders. [REVIEW]Kimberly R. Laurene, Richard F. Rakos, Marie S. Tisak, Allyson L. Robichaud & Michael Horvath - 2011 - Review of Philosophy and Psychology 2 (4):723-740.
    The existence of free will has been both an enduring presumption of Western culture and a subject for debate across disciplines for millennia. However, little empirical evidence exists to support the almost unquestioned assumption that, in general, Westerners endorse the existence of free will. The few studies that measure belief in free will have methodological problems that likely resulted in underestimating the true extent of belief. Recently, Rakos et al. (Behavior and Social Issues 17:20–39, 2008 ) found a stronger endorsement (...)
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  47. Kant's Theory of the Intuitive Intellect.Kimberly Brewer - 2022 - History of Philosophy Quarterly 39 (2):163–182.
    Kant's theory of the intuitive intellect has a broad and substantial role in the development and exposition of his critical philosophy. An emphasis on this theory's reception and appropriation on the part of the German idealists has tended to divert attention from Kant's own treatment of the topic. In this essay, I seek an adequate overview of the theory Kant advances in support of his critical enterprise. I examine the nature of the intuitive intellect's object; its epistemic relation to its (...)
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  48.  29
    There's more to mental states than meets the inner “l”.Kimberly Wright Cassidy - 1993 - Behavioral and Brain Sciences 16 (1):34-35.
  49.  23
    Three- and four-year-old children's ability to use desire- and belief- based reasoning.Kimberly Wright Cassidy - 1998 - Cognition 66 (1):B1-B11.
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    Self-consistency in Bicultural Persons: Dialectical Self-beliefs Mediate the Relation between Identity Integration and Self-consistency.Rui Zhang, Kimberly A. Noels, Richard N. Lalonde & S. J. Salas - 2017 - Frontiers in Psychology 8.
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