Results for 'Konrad Fischer'

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  1.  5
    De Deo trino et uno: d. Verhältnis von productio u. reductio in seiner Bedeutung für d. Gotteslehre Bonaventuras.Konrad Fischer - 1978 - Göttingen: Vandenhoeck und Ruprecht.
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  2.  22
    Abteilung V: Briefwechsel und biographische Dokumente, Band 7, Briefwechsel 1803 - 1804: (Briefe 1541 - 1830).Hermann Fischer, Ulrich Barth, Konrad Cramer, Günter Meckenstock, Kurt-Victor Selge, Andreas Arndt & Wolfgang Virmond (eds.) - 2005 - De Gruyter.
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  3.  4
    A Computational Turn in Policy Process Studies: Coevolving Network Dynamics of Policy Change.Maxime Stauffer, Isaak Mengesha, Konrad Seifert, Igor Krawczuk, Jens Fischer & Giovanna Di Marzo Serugendo - 2022 - Complexity 2022:1-17.
    The past three decades of policy process studies have seen the emergence of a clear intellectual lineage with regard to complexity. Implicitly or explicitly, scholars have employed complexity theory to examine the intricate dynamics of collective action in political contexts. However, the methodological counterparts to complexity theory, such as computational methods, are rarely used and, even if they are, they are often detached from established policy process theory. Building on a critical review of the application of complexity theory to policy (...)
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  4. Arzt und Humanismus.Hans Fischer - 1962 - Zürich,: Artemis Verlag.
    Geist und Natur im Widerspruch und in der Übereinstimmung.--Das Menschenbild im Lichte der Heilkunde.--Roger Bacon (1214[?]-1292) und Nicolaus Cusanus (1401-1464) als Begründer chemischer und physikalisch-chemischer Methoden in der Medizin.--Leonardo da Vinci als Physiologe.--Die kosmologische Anthropologie des Paracelsus als Grundlage seiner Medizin.--Konrad Gessner (1516-1567).--Johann Jakob Scheuchzer (1672-1733).--Goethe und die wissenschaftliche Medizin seiner Zeit.--Die Krankheitsauffassung Friedrich von Hardenbergs (Novalis).--Rudolf Kassner.--Anmerkungen (p. [285]).
     
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  5.  32
    Konrad Fischer: De Deo trino et uno. Das Verhältnis von productio und reductio in seiner Bedeutung für die Gotteslehre Bonaventuras. (Forschungen zur systematischen und ökumenischen Theologie, Band 38), Vandenhoeck & Ruprecht, Göttingen 1978, 364 pp. [REVIEW]Michael Thomas - 1978 - Zeitschrift für Religions- Und Geistesgeschichte 30 (4):376-377.
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  6.  12
    Philosophische Anthropologie: eine Denkrichtung des 20. Jahrhunderts.Joachim Fischer - 2009 - Freiburg im Breisgau: Alber.
    'Philosophische Anthropologie' meint in dieser Studie nicht eine philosophische Subdisziplin, sondern eine besondere Theorierichtung in der deutschsprachigen Philosophie des 20. Jahrhunderts, die mit den Namen Max Scheler, Helmuth Plessner, Erich Rothacker, Arnold Gehlen, Adolf Portmann u.v.a. mehr verbunden ist. Der erste Teil erzählt die verwickelte, teils abenteuerliche Entstehungs-, Aufstiegs- und Entfaltungsgeschichte dieser Denkergruppe von 1919 bis 1975 - einschließlich ihrer beachtlichen Wirkungsgeschichte in verschiedenen Disziplinen wie der Soziologie, Psychologie, Biologie und der Philosophie selbst. Im zweiten Teil wird der philosophische Identitätskern (...)
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  7. My way: essays on moral responsibility.John Martin Fischer - 2006 - New York: Oxford University Press.
    This is a selection of essays on moral responsibility that represent the major components of John Martin Fischer's overall approach to freedom of the will and moral responsibility. The collection exhibits the overall structure of Fischer's view and shows how the various elements fit together to form a comprehensive framework for analyzing free will and moral responsibility. The topics include deliberation and practical reasoning, freedom of the will, freedom of action, various notions of control, and moral accountability. The (...)
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  8. Studies in Animal and Human Behaviour.Konrad Lorenz & Robert Martin - 1971 - British Journal for the Philosophy of Science 22 (1):81-82.
  9.  60
    Stanley Cavell and literary skepticism.Michael Fischer - 1989 - Chicago: University of Chicago Press.
    Stanley Cavell's work is distinctive not only in its importance to philosophy but also for its remarkable interdisciplinary range. Cavell is read avidly by students of film, photography, painting, and music, but especially by students of literature, for whom Cavell offers major readings of Thoreau, Emerson, Shakespeare, and others. In this first book-length study of Cavell's writings, Michael Fischer examines Cavell's relevance to the controversies surrounding poststructuralist literary theory, particularly works by Jacques Derrida, J. Hillis Miller, Paul de Man, (...)
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  10. On Aggression.Konrad Lorenz, Robert Ardrey, Desmond Morris & Lionel Tiger - 1971 - Science and Society 35 (2):209-219.
     
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  11.  8
    Kampf gegen die Natur: der gefährliche Irrweg der Wissenschaft.Konrad Adam - 2012 - Berlin: Rowohlt.
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  12. Duchowość ekologiczna – wartości i ograniczenia.Konrad Waloszczyk - 2006 - Diametros 9:212-229.
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  13.  3
    Dosłowna i niedosłowna interpretacja wierzeń religijnych =.Konrad Waloszczyk - 2012 - Warszawa: Wydawnictwo IFiS PAN.
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  14.  2
    Enacted institutions, participatory sense-making and social norms.Konrad Werner - 2024 - Synthese 203 (5):1-26.
    This paper argues that institutions are higher-level autonomous systems enacted by patterns of participatory sense-making. Therefore, unlike in the standard equilibrium theory, institutions are not themselves thought of as behavioural patterns. Instead, they are problem domains that these patterns have brought forth. Moreover, these are not merely any patterns, but only those devoted to maintaining a specific strategy of problem solving, called the strategy of ‘letting be’. The latter refers to, following Hanne de Jaegher, a balance between underdetermination and overdetermination (...)
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  15.  91
    Emergence of Mind From Brain: The Biological Roots of the Hermeneutic Circle.Roland Fischer - 1987 - Diogenes 35 (138):1-25.
    Brain functions are stochastic processes without intentionality whereas mind emerges from brain functions as a Hegelian “change from quantity”, that is, on the order of 1012 profusely interconnected neurons, “into a new quality”: the collective phenomenon of the brain's self-experience. This self-referential and self-observing quality we have in mind is capable of (recursively) observing its self-observations, i.e., interpreting change that is meaningful in relation to itself. The notion of self-interpretation embodies the idea of a “hermeneutic circle”, that is, (in interpretation (...)
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  16.  7
    Rationale Heuristik.Klaus Fischer - 1983 - Zeitschrift Für Allgemeine Wissenschaftstheorie 14 (2):234-272.
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  17. Persons and Causes: The Metaphysics of Free Will.John Martin Fischer - 2001 - Mind 110 (438):526-531.
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  18.  22
    The Tarskian Turn: deflationism and axiomatic truth.Martin Fischer - 2012 - Bulletin of Symbolic Logic 18 (3):403-405.
  19. The trolley and the sorites.John Martin Fischer - 1992 - Yale Journal of Law and Humanities 4 (1):105.
  20. Recent work on moral responsibility.John Fischer - 1999 - Ethics 110 (1):93–139.
  21.  2
    Martin Heidegger--der gottlose Priester: Psychogramm eines Denkers.Anton M. Fischer - 2008 - Zürich: Rüffer & Rub.
    Der junge Heidegger hat die Welt begeistert und das Denken revolutioniert, indem er die lebendige Existenz des Menschen in den Mittelpunkt gestellt und dem Denken eine ungeheure Macht zugeschrieben hat: Das Denken stiftet die wahre Existenz der Menschheit und kann ihre Entfremdung aufheben. Sich selber hat er als Herold der Zeitenwende gesehen, der die abendländische Seinsvergessenheit durchbricht. Um sein Leben ranken sich ein Gewirr von Legenden, Schutzbehauptungen, Halbwahrheiten und Ganzlügen. Seine enthusiastische Parteinahme für den Nationalsozialismus und sein grotesk gescheiterter Versuch, (...)
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  22.  7
    On Aggression.Konrad Lorenz - 2002 - Routledge.
    Hugely controversial on publication, this is an insightful and characteristically entertaining survey of animal behaviour and the evolution of aggression throughout the animal world.
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  23.  26
    The Significance of Free Will.John Martin Fischer - 1996 - Philosophical and Phenomenological Research 60 (1):141-148.
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  24. Freedom and determinism.J. M. Fischer - 1992 - In Lawrence C. Becker & Charlotte B. Becker (eds.), The Encyclopedia of Ethics. New York: Garland Publishing. pp. 385--388.
     
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  25. On the broken myth in the philosophy of religion and theology.Konrad Waloszczyk - 2012 - Przeglad Filozoficzny - Nowa Seria 82 (2):401-409.
    On the broken myth in the philosophy of religion and theology Abstract. The article deals with the concept of broken myth, thus named by the German theologian and philosopher Paul Tillich (1886 - 1965). The thesis related to this concept is that all religions, including Christianity, use a mythical language. This language is expressing moral truths and metaphysical intuitions, but not the objective facts and states of affairs that may provide knowledge. The broken myth does not imply the rejection of (...)
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  26.  11
    Carl Albrecht: das mystische Wort: Erleben und Sprechen in Versunkenheit.Hans A. Fischer-Barnicol - 1974 - Mainz: M. Grünewald. Edited by Carl Albrecht.
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  27.  12
    Die Gottesfrage in der Philosophie Immanuel Kants.Norbert Fischer & Maximilian Forschner (eds.) - 2010 - Freiburg im Breisgau: Herder.
    Der Band zeichnet Kants Weg zur kritischen Ausarbeitung der Gottesfrage nach, reflektiert seinen Übergang von der Physikotheologie zur Ethikotheologie und bedenkt den Zusammenhang von Kants Kritik der Theologie und seinem Gottespostulat. Der Gottesbegriff in Kants "Religionsschrift" wird ebenso durchleuchtet wie die Beziehung zwischen philosophischer Gotteslehre und Offenbarungstheologie sowie die trinitätstheologischen Ansätze in Kants Philosophie.
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  28.  13
    Discourse versus advocacy coalitions.Frank Fischer - 2005 - In Nico Stehr & Reiner Grundmann (eds.), Knowledge: critical concepts. New York: Routledge. pp. 4--259.
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  29.  3
    Geschichte, Politik, Pädagogik: Aspekte menschl. Veraniwortung.Wolfgang Fischer & Gerd Stein (eds.) - 1975 - Kastellaun: Henn.
  30. Konstruieren – Imaginieren – Inszenieren: Zukunftsentwürfe in der Populärkultur.Michael Fischer & Markus Tauschek (eds.) - 2024 - Münster, New York: Waxmann.
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  31.  14
    Off-time higher education as a risk factor in identity formation.War Konrad Educational Research Institute, Radosław Kaczan & Małgorzata Rękosiewicz - 2013 - Polish Psychological Bulletin 44 (3):299-309.
    One of the important determinants of development during the transition to adulthood is the undertaking of social roles characteristic of adults, also in the area of finishing formal education, which usually coincides with beginning fulltime employment. In the study discussed in this paper, it has been hypothesized that continuing full-time education above the age of 26, a phenomenon rarely observed in Poland, can be considered as an unpunctual event that may be connected with difficulties in the process of identity formation. (...)
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  32.  9
    The Embodied Philosopher: Living in Pursuit of Boundary Questions.Konrad Werner - 2021 - Springer Verlag.
    The book is the first formulation of a meta-philosophical scheme rooted in the embodied cognition paradigm. The latter views subjects capable of cognition and experience as living, embodied creatures coupled with their environments. On the other hand, the emergence of experimental philosophy has given rise to a new context in which philosophers have begun to search for a more thorough definition of philosophical competence. The time is ripe for these two trends to join their efforts. Therefore, the book discusses what (...)
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  33. Philosophy as Therapy: Towards a Conceptual Model.Konrad Banicki - 2014 - Philosophical Papers 43 (1):7-31.
    The idea of philosophy as a kind of therapy, though by no means standard, has been present in metaphilosophical reflection since antiquity. Diverse versions of it were also discussed and applied by more recent authors such as Wittgenstein, Hadot and Foucault. In order to develop an explicit, general and systematic model of therapeutic philosophy a relatively broad and well-structured account provided by Martha Nussbaum is subjected to analysis. The results obtained, subsequently, form a basis for a new model constructed around (...)
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  34. King Solomon's Ring.Konrad Z. Lorenz - 1952 - British Journal for the Philosophy of Science 3 (11):265-272.
     
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  35.  16
    King Solomon's Ring.Konrad Lorenz - 2002 - Routledge.
    Solomon, the legend goes, had a magic ring which enabled him to speak to the animals in their own language. Konrad Lorenz was gifted with a similar power of understanding the animal world. He was that rare beast, a brilliant scientist who could write beautifully. He did more than any other person to establish and popularize the study of how animals behave, receiving a Nobel Prize for his work. King Solomon's Ring , the book which brought him worldwide recognition, (...)
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  36.  92
    Intersubstrate Welfare Comparisons: Important, Difficult, and Potentially Tractable.Bob Fischer & Jeff Sebo - 2024 - Utilitas 36 (1):50-63.
    In the future, when we compare the welfare of a being of one substrate (say, a human) with the welfare of another (say, an artificial intelligence system), we will be making an intersubstrate welfare comparison. In this paper, we argue that intersubstrate welfare comparisons are important, difficult, and potentially tractable. The world might soon contain a vast number of sentient or otherwise significant beings of different substrates, and moral agents will need to be able to compare their welfare levels. However, (...)
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  37. Frankfurt-Style Compatibilism.John Martin Fischer - 1982 - In Gary Watson (ed.), Free will. New York: Oxford University Press.
     
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  38.  5
    Subjekt und Metaphysik: Konrad Cramer zu Ehren, aus Anlass seines 65. Geburtstages.Konrad Cramer & Jürgen Stolzenberg - 2001 - Vandenhoeck & Ruprecht.
    Proceedings of a conference held Dec. 4-5, 1998 at the Universit'at G'ottingen.
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  39. Positive psychology on character strengths and virtues. A disquieting suggestion.Konrad Banicki - 2014 - New Ideas in Psychology 33:21-34.
    The Values in Action (VIA) classification of character strengths and virtues has been recently proposed by two leading positive psychologists, Christopher Peterson and Martin Seligman as “the social science equivalent of virtue ethics.” The very possibility of developing this kind of an “equivalent,” however, is very doubtful in the light of the cogent criticism that has been leveled at modern moral theory by Alasdair MacIntyre as well as the well argued accusations that positive psychology, despite its official normative neutrality, is (...)
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  40.  25
    Freedom and Responsibility.J. M. Fischer - 2001 - Mind 110 (438):432-438.
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  41.  57
    On second order intuitionistic propositional logic without a universal quantifier.Konrad Zdanowski - 2009 - Journal of Symbolic Logic 74 (1):157-167.
    We examine second order intuitionistic propositional logic, IPC². Let $F_\exists $ be the set of formulas with no universal quantification. We prove Glivenko's theorem for formulas in $F_\exists $ that is, for φ € $F_\exists $ φ is a classical tautology if and only if ¬¬φ is a tautology of IPC². We show that for each sentence φ € $F_\exists $ (without free variables), φ is a classical tautology if and only if φ is an intuitionistic tautology. As a corollary (...)
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  42. Technology Philosophical Assessment.Konrad Waloszczyk - 2012 - Dialogue and Universalism 22 (4):103-109.
    The author presents a schematic outline of two approaches in contemporary philosophy of technology, the first of which is rather pessimistic, with technological progress seen as a rising force which subjugates humans and, to use Martin Heidegger’s words, “hampers, oppresses and drags them along in its tracks.” Also underscored is the failing relation between scientific and technological progress and moral development. The second approach, presented in reference to the thoughts of Pierre Teilhard de Chardin, interprets scientific and technological progress as (...)
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  43. Free Will, Death, and Immortality: The Role of Narrative.John Martin Fischer - 2005 - Philosophical Papers 34 (3):379-403.
    In this paper I explore in a preliminary way the interconnections among narrative explanation, narrative value, free will, an immortality. I build on the fascinating an suggestive work of David Velleman. I offer the hypothesis that our acting freely is what gives our lives a distinctive kind of value - narrative value. Free Will, then, is connected to the capacity to lead a meaningful life in a quite specific way: it is the ingredient which, when aded to others, enows us (...)
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  44.  7
    Livy: His Historical Aims and Methods.Konrad Gries & P. G. Walsh - 1963 - American Journal of Philology 84 (2):208.
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  45. Therapeutic Arguments, Spiritual Exercises, or the Care of the Self. Martha Nussbaum, Pierre Hadot and Michel Foucault on Ancient Philosophy.Konrad Banicki - 2015 - Ethical Perspectives 22 (4):601-634.
    The practical aspect of ancient philosophy has been recently made a focus of renewed metaphilosophical investigation. After a brief presentation of three accounts of this kind developed by Martha Nussbaum, Pierre Hadot, and Michel Foucault, the model of the therapeutic argument developed by Nussbaum is called into question from the perspectives offered by her French colleagues, who emphasize spiritual exercise (Hadot) or the care of the self (Foucault). The ways in which the account of Nussbaum can be defended are then (...)
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  46.  3
    Nietzsche und das Dritte Reich.Konrad Algermissen - 1946 - Celle,: J. Giesel.
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  47.  18
    Religia jako poezja? O filozofii religii George\'a Santayany'.Konrad Waloszczyk - 2010 - Filo-Sofija 10 (11 (2010/2)):93-106.
    Author: Waloszczyk Konrad Title: THE RELIGION AS THE POETRY. ABOUT PHILOSOPHY OF THE RELIGION OF GEORGE SANTAYANA (Religia jako poezja? O filozofi i religii George’a Santayany) Source: Filo-Sofija year: 2010, vol:.11, number: 2010/2, pages: 93-106 Keywords: RELIGIOUS DOGMA, METAPHOR, “COPERNICAN REVOLUTION” IN THE PHILOSOPHY OF RELIGION AND THEOLOGY Discipline: PHILOSOPHY Language: POLISH Document type: ARTICLE Publication order reference (Primary author’s office address): E-mail: www:George Santayana (1863–1952) has contended that religion should be seen as a kind of poetry and not (...)
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  48.  17
    'Ought-implies-can', causal determinism and moral responsibility.J. M. Fischer - 2003 - Analysis 63 (3):244-250.
  49.  99
    Enactment and Construction of the Cognitive Niche: Toward an Ontology of the Mind- World Connection.Konrad Werner - 2020 - Synthese 197 (3):1313-1341.
    The paper discusses the concept of the cognitive niche and distinguishes the latter from the metabolic niche. By using these posits I unpack certain ideas that are crucial for the enactivist movement, especially for its original formulation proposed by Varela, Thompson and Rosh. Drawing on the ontology of location, boundaries, and parthood, I argue that enacting the world can be seen as the process of cognitive niche construction. Moreover, it turns out that enactivism—as seen through the lens of the conceptual (...)
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  50.  14
    Technology Philosophical Assessment.Konrad Waloszczyk - 2012 - Dialogue and Universalism 22 (4):103-109.
    The author presents a schematic outline of two approaches in contemporary philosophy of technology, the first of which is rather pessimistic, with technological progress seen as a rising force which subjugates humans and, to use Martin Heidegger’s words, “hampers, oppresses and drags them along in its tracks.” Also underscored is the failing relation between scientific and technological progress and moral development. The second approach, presented in reference to the thoughts of Pierre Teilhard de Chardin, interprets scientific and technological progress as (...)
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