Results for 'Laurence Darmezin'

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  1.  6
    Dédicaces d’affranchis à Larissa (Thessalie).Athanasios Tziafalias & Laurence Darmezin - 2016 - Bulletin de Correspondance Hellénique 139:127-210.
    Les inscriptions présentées dans cet article proviennent du second théâtre de Larissa qui a été construit au ier s. av. J.‑C. avec des blocs de remploi provenant d’un bâtiment arrondi, appartenant à un sanctuaire. Certains de ces blocs portent des dédicaces faites par des affranchis à une divinité qui n’est jamais nommée ; la nature de l’objet consacré n’est jamais précisée (peut‑être s’agit‑il de la pierre elle‑même?). Ces inscriptions, qui datent de la fin du iiie s.-début du iie s. av. (...)
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  2.  25
    Children with Specific Language Impairment.Laurence B. Leonard - 2000 - Bradford.
    The book highlights important research strategies in the quest to find thecause of SLI and to develop methods of prevention and treatment.
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  3. Number and natural language.Stephen Laurence & Eric Margolis - 2005 - In Peter Carruthers, Stephen Laurence & Stephen P. Stich (eds.), The Innate Mind: Structure and Contents. New York, US: Oxford University Press USA. pp. 1--216.
    One of the most important abilities we have as humans is the ability to think about number. In this chapter, we examine the question of whether there is an essential connection between language and number. We provide a careful examination of two prominent theories according to which concepts of the positive integers are dependent on language. The first of these claims that language creates the positive integers on the basis of an innate capacity to represent real numbers. The second claims (...)
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  4. Is linguistics a branch of psychology?Stephen Laurence - 2003 - In Alex Barber (ed.), Epistemology of language. New York: Oxford University Press.
  5.  7
    The “Commitment Model” for Clinical Ethics Consultations: Society’s Involvement in the Solution of Individual Cases.Laurence Brunet, Nicolas Foureur, Marta Spranzi & Véronique Fournier - 2015 - Journal of Clinical Ethics 26 (4):286-296.
    Several approaches to clinical ethics consultation (CEC) exist in medical practice and are widely discussed in the clinical ethics literature; different models of CECs are classified according to their methods, goals, and consultant’s attitude. Although the “facilitation” model has been endorsed by the American Society for Bioethics and Humanities (ASBH) and is described in an influential manual, alternative approaches, such as advocacy, moral expertise, mediation, and engagement are practiced and defended in the clinical ethics field. Our Clinical Ethics Center in (...)
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  6.  55
    Convention-based semantics and the development of language.Stephen Laurence - 1998 - In Peter Carruthers & Jill Boucher (eds.), Language and Thought: Interdisciplinary Themes. New York: Cambridge University Press. pp. 201.
  7.  24
    Colliding sacred values: a psychological theory of least-worst option selection.Neil Shortland & Laurence Alison - 2019 - Thinking and Reasoning 26 (1):118-139.
    This paper focuses on how Soldiers make hard choices between competing options. To understand the psychological processes behind these types of decisions, we present qualitative data collected from...
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  8. Chinese Religion: An Introduction.Laurence G. Thompson - 1989
     
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  9.  5
    La question de l'essence: Averroès et Thomas d'Aquin, commentateurs d'Aristote, métaphysique Z1.Laurence Bauloye - 1997 - Louvain-La-Neuve: Peeters.
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  10. Gratitude, Nature and Piety in King Lear.Laurence Berns - 1972 - Interpretation 3 (1):27-51.
     
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  11. Political Philosophy and the Right to Rebellion.Laurence Berns - 1976 - Interpretation 5 (3):309-315.
     
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  12.  9
    The musical image: a theory of content.Laurence D. Berman - 1993 - Westport, Conn.: Greenwood Press.
    A musical phrase, or, for that matter, a musical unit of any size or shape, becomes an image whenever we imagine it to be invested with a content whose origins lie outside music. Such a content, according to the theory developed here, constitutes the image's conventional significance; it accounts for whatever strikes us about the image as having a common and familiar ring. That being so, the origins in question must be coincident with the fundamental ideas--the archetypes--that have been traditionally (...)
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  13.  10
    Nietzsche and Modern Times: A Study of Bacon, Descartes, and Nietzsche.Laurence Lampert - 1993 - Yale University Press.
    This major work by Laurence Lampert provides a new interpretation of modern philosophy by developing Nietzsche's view that genuine philosophers set out to determine the direction of culture through their ideas and that they conceal the radical nature of their thought by their esoteric style. From this Nietzschean perspective, Francis Bacon and René Descartes can be considered the founders of modernity. Lampert argues that Bacon's positive claims for science aimed to destroy the dominance of Christianity. Descartes continued Bacon's radical (...)
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  14.  29
    Moral Motivation: Kantians versus Humeans (and Evolution).Laurence Thomas - 1988 - Midwest Studies in Philosophy 13 (1):367-383.
  15.  50
    Development of autonoetic autobiographical memory in school-age children: Genuine age effect or development of basic cognitive abilities?Laurence Picard, Isméry Reffuveille, Francis Eustache & Pascale Piolino - 2009 - Consciousness and Cognition 18 (4):864-876.
    This study investigated the mechanisms behind episodic autobiographical memory development in school-age children. Thirty children performed a novel EAM test. We computed one index of episodicity via autonoetic consciousness and two indices of retrieval spontaneity for a recent period and a more remote one . Executive functions, and episodic and personal semantic memory were assessed. Results showed that recent autobiographical memories were mainly episodic, unlike remote ones. An age-related increase in the indices of episodicity and specific spontaneity for recent AMs (...)
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  16.  3
    Descartes, ou, La félicité volontaire: l'idéal aristotélicien de la sagesse et la réforme de l'admiration.Laurence Renault - 2000 - Paris: Presses universitaires de France.
    Descartes a entrepris de détruire la pratique aristotélicienne de la philosophie : à son savoir seulement probable, les Regulae, puis les Essais opposent une science certaine d'objets clairs et distincts. Mais cette instauration concerne aussi, peut-être même d'abord, l'idéal pratique qu'Aristote ne cesse de viser dans les sciences théorétiques : le sage parvient à la félicité par l'exercice même d'une connaissance si parfaite qu'elle imite celle du dieu, qui pense sa pensée en acte et éternellement. Descartes met décidément en crise (...)
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  17.  25
    The Sociolinguistic Repetition Task: A New Paradigm for Exploring the Cognitive Coherence of Language Varieties.Laurence Buson, Aurélie Nardy, Dominique Muller & Jean-Pierre Chevrot - 2018 - Topics in Cognitive Science 10 (4):803-817.
    Buson, Nardy, Muller & Chevrot (2018) report two experiments ‐ a repetition task and a judgment task ‐ based on the phenomenon of sociolinguistic restoration. When people repeat utterances mixing standard and non‐standard variants, they make them homogeneous. The results suggest that coherent cognitive representation of the sociolinguistic varieties influences the reconstruction of the mixed heard utterance during the repetition. Using the repetition task could help understanding how sociolinguistic cues are organized in memory.
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  18. Can Any Divine Punishment be Morally Justified?Laurence Carlin - 2003 - Philo 6 (2):280-298.
    A traditional and widespread belief among theists is that God administers punishment for sins and/or immoral actions. In this paper, Iargue that there is good reason to believe that the infliction of any suffering on humans by God (i.e., a perfectly just being) is morally unjustified. This is important not only because it conflicts with a deeply entrenched religious belief, but also because, as I show, a number of recent argumentative strategies employed by theistic philosophers require that divine punishment be (...)
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  19.  27
    Input distribution influences degree of auxiliary use by children with specific language impairment.Laurence B. Leonard & Patricia Deevy - 2011 - Cognitive Linguistics 22 (2):247-273.
    Children with specific language impairment (SLI) show a protracted period of inconsistent use of tense/agreement morphemes. The purpose of this investigation was to determine whether this inconsistent use could be attributed to the children's misinterpretations of particular syntactic structures in the input. In Study 1, preschool-aged children with SLI and typically developing peers heard sentences containing novel verbs preceded by auxiliarywasor sentences in which the novel verb formed part of a nonfinite subject-verb sequence within a larger syntactic structure (e.g.We saw (...)
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  20. Nietzsche and Modern Times: A Study of Bacon, Descartes, and Nietzsche.Laurence Lampert - 1994 - Journal of Nietzsche Studies 8:117-121.
     
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  21.  41
    Concepts.Stephen Laurence & Eric Margolis - 2003 - In Ted Warfield (ed.), The Blackwell Guide to the Philosophy of Mind. Blackwell.
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  22.  5
    Equivalence des hypothèses et relativité du mouvement dans la « Dynamica ».Laurence Bouquiaux - 2017 - Studia Leibnitiana 49 (1):54.
    Leibniz’s conception of the relativity of motion has been discussed at length for a very long time. This paper doesn’t aim to give a full solution to this question, but to contribute to the debate by clarifying how the principle of relativity is introduced, justified and used in the “Dynamica”. Four different principles are identified : one purely geometrical, and three (meta) physical principles, which express God’s wisdom : a principle of equivalence of hypotheses linked to the action/reaction principle, a (...)
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  23.  11
    Introduction to Face to Face with the Real World.Laurence F. Bove & Laura Duhan Kaplan - 2000 - Philosophy in the Contemporary World 7 (1):1-3.
    Emmanuel Levinas’s philosophy demonstrates that intelligence is ultimately at the behest of responsibility. He is one of a number of philosophers who made the paradigm shift from an individualized notion of self to a social conception of self. He used the language of his teachers, Husserl and Heidegger, to move beyond their philosophies to a fundamental paradigm shift, in which ethics is prior to epistemology.
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  24.  55
    Malcolm X and the Enigma of Martin Luther King, Jr.’s Nonviolence.Laurence Bove - 1992 - The Acorn 7 (2):18-23.
  25.  13
    Order, goodness, glory.Laurence Bright - 1960 - Philosophical Books 1 (3):20-20.
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  26.  16
    Échanges franco-britanniques entre savants depuis le XVIIe siècle. Franco-British Interactions in Science since the Seventeenth Century - edited by Robert Fox and Bernard Joly.Laurence Brockliss - 2011 - Centaurus 53 (3):244-245.
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  27. De l'Eglise hors de l'église au ciel anticipé. Sur quelques paradoxes chrysostomiens.Laurence Brottier - 1996 - Revue D'Histoire Et de Philosophie Religieuses 76 (3):277-292.
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  28.  22
    Electricity and Espionage in Eighteenth-Century Italy.Laurence Brockliss - 2009 - Metascience 18 (2):247-249.
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  29.  18
    Ethics and the History of Philosophy.Laurence J. Lafleur - 1953 - Philosophy and Phenomenological Research 13 (4):579-580.
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  30.  22
    Enlightenment Contested. Philosophy, Modernity, and the Emancipation of Man 1670–1752.Laurence Brockliss - 2010 - Intellectual History Review 20 (2):285-287.
    (2010). Enlightenment Contested. Philosophy, Modernity, and the Emancipation of Man 1670–1752. Intellectual History Review: Vol. 20, No. 2, pp. 285-287. doi: 10.1080/17496971003783864.
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  31.  32
    Chuang Tzu and Wittgenstein on world-making.Laurence C. Wu - 1986 - Journal of Chinese Philosophy 13 (4):383-391.
  32.  8
    German Theatre in a European Context: The Mitau Playbill.Laurence P. A. Kitching - 1998 - Lumen: Selected Proceedings From the Canadian Society for Eighteenth-Century Studies 17:77.
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  33.  24
    A Functionalistic Interpretation of Mathematics.Laurence J. Lafleur - 1941 - Journal of Symbolic Logic 6 (4):165-166.
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  34.  48
    Conceptual relativity.Laurence J. Lafleur - 1940 - Journal of Philosophy 37 (16):421-431.
  35.  45
    Nietzsche and Bacon.Laurence Lampert - 2001 - International Studies in Philosophy 33 (3):117-125.
  36.  44
    Nietzsche’s Challenge to Philosophy in the Thought of Leo Strauss.Laurence Lampert - 2005 - Review of Metaphysics 58 (3):585-619.
    Nietzsche’s challenge to philosophy has two main prongs. The first is the challenge intrinsic to philosophy, the theoretical challenge to discover the truth; in Nietzsche this ultimately became the challenge to understand the perhaps deadly truth that to be is to be will to power and nothing besides—what Strauss called the “fundamental fact.” The second is the chief derivative challenge of philosophy proper, the practical challenge compelling philosophy to translate truth or an approximation of truth into a culturally livable form—what (...)
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  37. Strauss‟ s Recovery of Esotericism.Laurence Lampert - 2009 - In Steven B. Smith (ed.), The Cambridge companion to Leo Strauss. New York: Cambridge University Press. pp. 63--92.
     
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  38.  8
    Clinical Trials.D. R. Laurence - 1981 - Journal of Medical Ethics 7 (3):159-159.
  39.  30
    James G. Dwyer, Religious Schools v Children's Rights:Religious Schools v.Laurence D. Houlgate - 1999 - Ethics 110 (1):192-194.
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  40. La perception du corps féminin dans le monachisme primitif.Patrick Laurence - 2007 - Iris 30:209-220.
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  41. Montesquieus mistakes and the true meaning of separation.Claus Laurence - 2005 - Oxford Journal of Legal Studies 25 (3).
  42. Naturalism and Language: A Study of the Nature of Linguistic Kinds and Mental Representation.Stephen Laurence - 1993 - Dissertation, Rutgers the State University of New Jersey - New Brunswick
    In this dissertation I argue for a broadly Chomskian account of all natural language linguistic properties, including semantic properties. But the dissertation is as much concerned with methodological issues as with this substantive question. ;In chapter one, I argue that the standard motivation for Naturalistic accounts of language and mind is misguided. Rather such accounts should be motivated by the potential explanatory gains afforded by successful Naturalistic accounts. Accordingly, we should seek accounts that increase the science's evidentiary basis and explain (...)
     
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  43.  15
    Role of homophones in transfer learning.Mary W. Laurence - 1970 - Journal of Experimental Psychology 86 (1):1.
  44.  4
    The Routledge Guidebook to Jane Jacobs' the Death and Life of Great American Cities.Peter Laurence - 2014 - Routledge.
    Jane Jacobs’ The Death and Life of Great American Cities was published in 1961 and is now generally considered one of the most important books ever written on cities and city life. At a time when suburbia appeared to be human destiny, and architectural and urban theorists questioned whether the city should survive, Jacobs taught people to see, understand, and love cities again. The book continues to be widely studied and discussed but is seldom read and understood in its entirety (...)
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  45.  33
    Aristotle’s Dialogue with Socrates.Laurence Bloom - 2010 - Journal of the History of Philosophy 48 (1):94-95.
    Ronna Burger offers a reading of the Ethics that views the text as a dialogue with, and very much in the spirit of, the Platonic Socrates. In reading the text as a dialogue, Burger is not making a claim about Aristotle’s intentions. She is proposing “a tool of interpretation, to be judged by the philosophical result it yields, in particular, the underlying argument it discloses whose movement makes the work a whole”. Treating the text this way entails focusing as much (...)
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  46.  30
    John Paul II's Call for a Renewed Theology of Being: Just What Did He Mean, and How Can We Respond?Laurence Paul Hemming - 2008 - Studies in Christian Ethics 21 (2):194-218.
    In this article I explore the contemporary relationship of theology to philosophy through the call for a `renewed philosophy of being' by Pope John Paul II. I argue that in fact three understandings of being appear in this call: the first, phenomenological, appears as the bringing to description of the situation of contemporary nihilism, exemplified by Nietzsche both in his published works and his Nachlaß; the second, metaphysical, can be understood as the moralistic voice taken up by contemporary theologians in (...)
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  47.  27
    Sex and vegetables in the Hippocratic gynaecological treatises.Laurence M. V. Totelin - 2007 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 38 (3):531-540.
    The compilers of the Hippocratic gynaecological treatises often recommend sexual intercourse as part of treatments for women’s diseases. In addition, they often prescribe the use of ingredients that are obvious phallic symbols. This paper argues that the use of sexual therapy in the Hippocratic gynaecological treatises was more extended than previously considered. The Hippocratic sexual therapies involve a series of vegetable ingredients that were sexually connoted in antiquity, but have since lost their sexual connotations. In order to understand the sexual (...)
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  48.  23
    Jew and Philosopher. [REVIEW]Laurence Berns - 1996 - Review of Metaphysics 49 (3):660-661.
    This may be the first truly competent, single author, book-length study of the thought of Leo Strauss. The entire book shows that Strauss's Jewish writings were not merely peripheral to his thought as a whole, determined by purely personal experience, but were rather "a central pillar of his entire thought". Particularly valuable is the careful way Green takes us through, not only Spinoza's Critique of Religion, but also those untranslated early works of Strauss, from 1924 to 1928, where some of (...)
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  49. What's Within: Nativism Reconsidered. [REVIEW]Stephen Laurence & Eric Margolis - 2008 - European Journal of Philosophy 9:242-247.
    Fiona Cowie's book What's Within: Nativism Reconsidered offers an important critical assessment of nativist views of the mind. She provides an account of what nativism consists in, and discusses prominent nativist views of concept acquisition and language acquisition. In the latter case, she also offers an empiricist alternative to Chomskyan nativist accounts, and claims that the main arguments for an innate language faculty—one that embodies Universal Grammar—don't work. We provide an overview of her position, focusing mostly on her views about (...)
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  50.  19
    Gamete donation in France: the future of the anonymity doctrine. [REVIEW]Laurence Brunet & Jean-Marie Kunstmann - 2013 - Medicine, Health Care and Philosophy 16 (1):69-81.
    In France, since the approval of the first bioethics laws in 1994, the principle of the anonymity of sperm donors has prevailed. This choice is regularly challenged, namely by children who have been conceived under these conditions and have now reached adulthood. In this paper, we will briefly describe the reasons that led practitioners of assisted reproduction to endorse the anonymity principle in 1994. Secondly, we will elaborate on the reasons why this principle is becoming so controversial today. Finally, we (...)
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