Results for 'Laurence Darmezin'

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  1.  5
    Dédicaces d’affranchis à Larissa (Thessalie).Athanasios Tziafalias & Laurence Darmezin - 2016 - Bulletin de Correspondance Hellénique 139:127-210.
    Les inscriptions présentées dans cet article proviennent du second théâtre de Larissa qui a été construit au ier s. av. J.‑C. avec des blocs de remploi provenant d’un bâtiment arrondi, appartenant à un sanctuaire. Certains de ces blocs portent des dédicaces faites par des affranchis à une divinité qui n’est jamais nommée ; la nature de l’objet consacré n’est jamais précisée (peut‑être s’agit‑il de la pierre elle‑même?). Ces inscriptions, qui datent de la fin du iiie s.-début du iie s. av. (...)
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  2.  18
    The myth of knowledge.Laurence BonJour - 2010 - Philosophical Perspectives 24 (1):57-83.
  3.  13
    The border wars: a neo-Gricean perspective.Laurence R. Horn - manuscript
  4.  17
    The coherence theory of empirical knowledge.Laurence Bonjour - 1976 - Philosophical Studies 30 (5):281 - 312.
  5.  7
    Grand commentaire (tafsīr) de la métaphysique, livre bêta. Averroës & Laurence Bauloye - 2002 - Paris: J. Vrin. Edited by Laurence Bauloye.
    Né à Cordoue en 1126, mort en 1198, Ibn Rusd (Averroès), juge, médecin et philosophe andalou, a laissé une œuvre considérable : outre des traités polémiques (contre Galien, contre al-Gazâli) et de nombreux essais, il a consacré à Platon, et surtout à Aristote, des commentaires appelés à exercer une influence particulièrement grande dans les domaines de la logique, de la métaphysique, de la noétique. Rédigé dans les dernières années de sa vie, le Grand Commentaire de la Métaphysique marque le couronnement (...)
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  6.  9
    Haack on justification and experience.Laurence Bonjour - 1997 - Synthese 112 (1):13-23.
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  7.  6
    Boyle’s teleological mechanism and the myth of immanent teleology.Laurence Carlin - 2012 - Studies in History and Philosophy of Science Part A 43 (1):54-63.
  8.  27
    Epistemological Problems of Perception.Laurence BonJour - 2007 - Stanford Online Encyclopedia of Philosophy.
    The historically most central epistemological issue concerning perception, to which this article will be almost entirely devoted, is whether and how beliefs about physical objects and about the physical world generally can be justified or warranted on the basis of sensory or perceptual experience—where it is internalist justification, roughly having a reason to think that the belief in question is true, that is mainly in question (see the entry justification, epistemic: internalist vs. externalist conceptions of). This issue, commonly referred to (...)
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  9.  13
    Was bioethics founded on historical and conceptual mistakes about medical paternalism?Laurence B. Mccullough - 2010 - Bioethics 25 (2):66-74.
    Bioethics has a founding story in which medical paternalism, the interference with the autonomy of patients for their own clinical benefit, was an accepted ethical norm in the history of Western medical ethics and was widespread in clinical practice until bioethics changed the ethical norms and practice of medicine. In this paper I show that the founding story of bioethics misreads major texts in the history of Western medical ethics. I also show that a major source for empirical claims about (...)
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  10.  15
    On the Very Concept of Harmony in Leibniz.Laurence Carlin - 2000 - Review of Metaphysics 54 (1):99 - 125.
    IT IS WELL KNOWN THAT LEIBNIZ’S NOTION OF HARMONY plays a crucial role in his philosophical system. Leibniz drew on this concept of harmony in motivating, and explaining, numerous areas of his thought: everything from Leibnizian mathematics and metaphysics to ethics and social philosophy, incorporates the notion of harmony as a central descriptive and explanatory concept. While there has been much discussion of some the applications of harmony in Leibniz’s system– especially the mind-body harmony, and the so-called universal harmony of (...)
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  11.  8
    Truth-bearers and the liar – a reply to Alan Weir.Laurence Goldstein - 2001 - Analysis 61 (2):115–126.
  12.  28
    Sexism and racism: Some conceptual differences.Laurence Thomas - 1980 - Ethics 90 (2):239-250.
  13.  4
    Farewell to grelling.Laurence Goldstein - 2003 - Analysis 63 (1):31–32.
  14.  12
    Aristotle and Adam Smith on Justice: Cooperation between Ancients and Moderns?Laurence Berns - 1994 - Review of Metaphysics 48 (1):71 - 90.
    SYMPATHY IN SMITH The most wide-spread, but ill-informed, opinion about Adam Smith, based on his reputation as the founder of modern economics, makes him out to be a Social Darwinist for whom the most important form of human interaction is competition. In fact, the most important principle in Smith's moral psychology is what he calls sympathy, broadly understood as fellow feeling: the imaginative placing of ourselves in the situation of another, representing to ourselves what we would sense, think, and feel (...)
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  15.  16
    Rule-based XML.Go Eguchi & Laurence L. Leff - 2002 - Artificial Intelligence and Law 10 (4):283-294.
    Legal contracts and litigation documents common to the American legal system were encoded in the eXtensible Markup Language (XML). XML also represents rules about the contracts and litigation procedure. In addition to an expert system tool that allows one to make inferences with that engine, a Graphical User Interface (GUI) generates the XML representing the rules. A rulebase is developed by marking up examples of the XML to be interpreted and the XML to be generated, analogously to Query By Example. (...)
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  16.  10
    The Term "Experience" as a Tool of Inquiry.Laurence E. Heglar - 2022 - Transactions of the Charles S. Peirce Society 58 (1):22-39.
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  17.  3
    Acts Owing to Ignorance.Laurence Houlgate - 1966 - Analysis 27 (1):17 - 22.
    Criticism of H.L.A. Hart's account of how the movements of a person during the performance of an act that is done by mistake or owing to ignorance are not uncontrolled or involuntary. movements.
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  18.  9
    Keeping track of visual codes that move from cell to cell during eye movements.Laurence R. Harris - 1994 - Behavioral and Brain Sciences 17 (2):265-265.
  19.  15
    B. F. Skinner's confused philosophy of science.Laurence Hitterdale - 1984 - Behavioral and Brain Sciences 7 (4):630.
  20.  10
    Hypnosis and the limits of socialpsychological reductionism.Laurence J. Kirmayer - 1987 - Behavioral and Brain Sciences 10 (3):521-521.
  21.  3
    Socratic and Non-Socratic Philosophy: A Note on Xenophon’s Memorabilia, 1.1.13 and 14.Laurence Berns - 1974 - Review of Metaphysics 28 (1):85 - 88.
    And he wondered whether it was not evident to them that it is not possible for human beings to discover these things [sc. divine things, τὰ δαιμόνια]. Since even those who thought most of themselves for their speaking about these things do not hold the same opinions with one another, but are disposed towards one another like madmen.
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  22.  6
    Rescher’s Idealistic Pragmatism.Laurence Bonjour - 1976 - Review of Metaphysics 29 (4):702 - 726.
    In fact, Rescher’s system divides rather neatly into two components, which seem to be only loosely connected with each other, one of them predominantly pragmatic and one predominantly idealistic. The pragmatic component is an elaborate and highly complicated epistemological theory, expounded mainly in CTT and MP, which offers a coherentist account of epistemic justification together with a pragmatic meta-justification or validation of this account. The idealistic component, presented mainly in CI, centers around the thesis that our ordinary common sense conceptual (...)
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  23.  1
    Leibniz and Berkeley on Teleological Intelligibility.Laurence Carlin - 2006 - History of Philosophy Quarterly 23 (2):151 - 169.
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  24.  10
    La Première Méditation de Descartes et le De beata vita d'Augustin.Laurence Devillairs - 2001 - Revue de Métaphysique et de Morale 2 (2):119-132.
    Le Dieu de la Première Méditation de Descartes reste une figure énigmatique de la Divinité ; le développement de la métaphysique cartésienne opposera à cette vetus opinio d’un Dieu tout-puissant et bon l’idée innée du « vrai Dieu ». Les commentateurs ont cherché à préciser l’origine d’une telle opinion : nous tenterons à notre tour de lever l’anonymat de ce Dieu en montrant que la Première Méditation s’élabore à partir d’une lecture des premières confessions d’Augustin, à savoir le De beata (...)
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  25.  7
    Solipsism.Laurence J. Lafleur - 1952 - Review of Metaphysics 5 (4):523 - 528.
    Every man experiences dreams and imaginations, the nature of which is admittedly subjective. It is perfectly possible for me to propose that this same lack of objectivity may characterize all experience. I may conceive that I am a god making the world for my own amusement, being real beyond the reality of this my dream. But this imagined god-head is merely the dream of an idle moment, for I cannot seriously suppose that were I to dream I would dream in (...)
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  26.  3
    Who’s Who In Plato’s Timaeus-Critias and Why.Laurence Lampert & Christopher Planeaux - 1998 - Review of Metaphysics 52 (1):87 - 125.
    “One, two, three—but where’s the fourth?” When Socrates counts to open the paired dialogues Timaeus-Critias he points to the three who are present, but he points most emphatically to a fourth who is absent—“sick,” Timaeus reports. Who are one, two, and three? But especially who, is the fourth, that ostentatiously absent fourth?
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  27.  13
    Des monstres et d'un prodige: les commencements de l'Emile.Laurence Mall - 2000 - Revue de Métaphysique et de Morale 3:363-380.
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  28.  2
    Letter to the Editors.Laurence B. McCullough - 2011 - American Journal of Bioethics 11 (10):34 - 35.
    The American Journal of Bioethics, Volume 11, Issue 10, Page 34-35, October 2011.
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  29.  3
    Tolerance.Laurence-Khantipalo Mills - 1964 - London,: Rider.
  30.  3
    The External World and the Self.Laurence J. Rosán - 1953 - Review of Metaphysics 6 (4):539 - 550.
    Speculations of this last type have existed from a much earlier period in the Eastern civilizations, particularly in those areas affected by Hindu philosophy. For example, in the Sánkhya or Yoga-Sútras by Patánjali, we find a very radical distinction between the external world and the individual soul or self. But for Sánkhya, the "external world" includes everything that could possibly be an object of consciousness--physical objects and their relationships, sensations and imaginations, dreams, memories, expectations, etc. In other words, for Sánkhya, (...)
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  31.  5
    Models, Mechanisms, and Explanation in Behavior Theory: The Case of Hull versus Spence.Laurence D. Smith - 1990 - Behavior and Philosophy 18 (1):1-18.
    The neobehaviorist Clark L. Hull and his disciple Kenneth Spence shared in common many views on the nature of science and the role of theories in psychology. However, a telling exchange in their correspondence of the early 1940s reveals a disagreement over the nature of intervening variables in behavior theory. Spence urged Hull to abandon his interpretations of intervening variables in terms of physiological models in favor of positivistic, purely mathematical interpretations that conflicted with Hull's mechanistic explanatory aims and ontological (...)
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  32.  11
    Justice, Happiness, and Self-Knowledge.Laurence Thomas - 1986 - Canadian Journal of Philosophy 16 (1):63 - 82.
    No man can, for any considerable time, wear one face to himself and another to the multitude without finally getting bewildered as to which is the true one- Nathaniel HawthorneThe Platonic view that every just person is, in virtue of being such, happier than any unjust person, since all among the latter are unhappy, strikes a most responsive chord in the hearts of a great many persons. But it would seem that this idea has less of a foothold in reality (...)
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  33.  8
    How to boil a live frog.Laurence Goldstein - 2000 - Analysis 60 (2):170–178.
  34.  3
    Evan Fales, a defense of the given (lanham, MD: Rowman & Littlefield, 1996).Laurence Bonjour - 2000 - Noûs 34 (3):468–480.
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  35.  7
    Logic and reasoning.Laurence Goldstein - 1988 - Erkenntnis 28 (3):297 - 320.
  36.  10
    Wittgenstein, semantics and connectionism.Laurence Goldstein & Hartley Slater - 1998 - Philosophical Investigations 21 (4):293–314.
  37.  10
    Sexual desire, moral choice, and human ends.Laurence Thomas - 2002 - Journal of Social Philosophy 33 (2):178–192.
  38. Seeing Knowledge Plain: How to Make Knowledge Visible.Leigh Weiss & Laurence Prusak - 2006 - In Laurence Prusak & Eric Matson (eds.), Knowledge Management and Organizational Learning: A Reader. Oxford University Press.
  39.  60
    Reply to Steup.Laurence Bonjour - 1989 - Philosophical Studies 55 (1):57 - 63.
  40.  1
    Refuse disposal.Laurence Goldstein - 2002 - Analysis 62 (3):236–241.
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  41.  6
    Language, Perception, and Fact.Laurence Foss - 1968 - International Philosophical Quarterly 8 (4):513-546.
  42.  2
    Fallacious Reasoning.Laurence Goldstein - 1995 - Teaching Philosophy 18 (2):139-146.
    The author recommends an involved study of logical fallacies in order to provide a database of testable hypotheses for error reasoning. The purpose of the study is to make the study of logical fallacies accessible to a wider audience. Following a recent study conducted by Ludwig Schlecht, the author presents a diagnostic method to illustrate how an argument can be fallacious from the breach of particular rational principles. The diagnosis method also serves as investigation into other forms of argumentative fallacies (...)
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  43.  10
    Philosophy in Hong Kong.Laurence Goldstein - 1990 - Cogito 4 (3):192-197.
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  44.  12
    The Puzzle about Pierre.Laurence Goldstein - 1990 - Cogito 4 (2):101-106.
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  45.  3
    Ethics in Thought and Action.Laurence D. Houlgate - 1997 - Teaching Philosophy 20 (1):73-74.
  46.  2
    Leibniz on the Ideality of Relations.Laurence B. McCullough - 1977 - Southwestern Journal of Philosophy 8 (2):31-40.
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  47.  6
    Psychoanalysis and the Two Orifices of Film.Laurence A. Rickels - 1987 - American Journal of Semiotics 5 (3/4):419-445.
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  48.  4
    Précis of in defense of pure reason. [REVIEW]Laurence Bonjour - 2001 - Philosophy and Phenomenological Research 63 (3):625–631.
    In Defense of Pure Reason is an elaboration and defense of what I characterize as a moderate rationalist conception of a priori justification and knowledge: “rationalist,” because it holds that a priori justification genuinely exists and is not in general to be explained away as merely analytic or definitional in character; “moderate,” because it holds that a priori insight is both fallible and corrigible.
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  49.  2
    Review: The Status of Children in a Liberal Society. [REVIEW]Laurence D. Houlgate - 1996 - Law and Philosophy 15 (4):431 - 436.
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  50.  22
    Review: Replies. [REVIEW]Laurence Bonjour - 2006 - Philosophical Studies 131 (3):743 - 759.
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