Results for 'M. David Babcock'

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  1.  15
    Cummings' Typography.O. Sister M. David Babcock - 1963 - Renascence 15 (3):115-123.
  2.  7
    Cummings' Typography.M. David Babcock - 1963 - Renascence 15 (3):115-123.
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  3.  13
    Reading Horace.Charles L. Babcock, David West & M. Owen Lee - 1972 - American Journal of Philology 93 (3):501.
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  4. Two concepts of consciousness.David M. Rosenthal - 1986 - Philosophical Studies 49 (May):329-59.
    No mental phenomenon is more central than consciousness to an adequate understanding of the mind. Nor does any mental phenomenon seem more stubbornly to resist theoretical treatment. Consciousness is so basic to the way we think about the mind that it can be tempting to suppose that no mental states exist that are not conscious states. Indeed, it may even seem mysterious what sort of thing a mental state might be if it is not a conscious state. On this way (...)
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  5.  20
    The Poverty of Networks.David M. Berry - 2008 - Theory, Culture and Society 25 (7-8):364-372.
    The use of networks as an explanatory framework is widespread in the literature that surrounds technology and information society. The three books reviewed here — The Wealth of Networks by Yochai Benkler, Decoding Liberation: The Promise of Free and Open Source Software by Samir Chopra and Scott Dexter, and The Exploit: A Theory of Networks by Alexander Galloway and Eugene Thacker — all make a claim to the novelty that networks provide to their subject matter. By looking closely at the (...)
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  6. Computers, Ethics, and Society.M. David Ermann, Mary B. Williams & Michele S. Shauf - 1998 - Ethics 108 (3):636-637.
     
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  7.  2
    The Neuropsychology of Consciousness.A. David Milner & M. D. Rugg (eds.) - 1991 - Academic Press.
  8.  42
    The rhetoric of nanotechnology.David M. Berube - 2004 - In Baird D. (ed.), Discovering the Nanoscale. IOS. pp. 173--192.
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  9.  22
    Phenomenological aesthetics and the “Manufacture of the Guilty (Fabricación de culpables)”.David M. Bertet & Bettina Bergo - 2021 - Chiasmi International 23:121-152.
    This article opens with a discussion of incarceration in the time of Covid 19. The story of one of the inmates in the high-security prison of Puente Grande leads us back to the beginning of the fifteen-year-long imprisonment of an innocent and, with it, to a complex narrative. The story concerns the use of the juridical concepts of delincuencia organizada, racketeering, and kidnapping. As a charge it has been repeatedly implemented in what has come to be called la fabricaciόn de (...)
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  10. Brain and Mind.David M. Armstrong - 1979 - (Ciba Foundation Symposium 69).
     
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  11. In defense of Countabilism.David Builes & Jessica M. Wilson - 2022 - Philosophical Studies 179 (7):2199-2236.
    Inspired by Cantor's Theorem (CT), orthodoxy takes infinities to come in different sizes. The orthodox view has had enormous influence in mathematics, philosophy, and science. We will defend the contrary view---Countablism---according to which, necessarily, every infinite collection (set or plurality) is countable. We first argue that the potentialist or modal strategy for treating Russell's Paradox, first proposed by Parsons (2000) and developed by Linnebo (2010, 2013) and Linnebo and Shapiro (2019), should also be applied to CT, in a way that (...)
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  12.  15
    Posthuman Transformation in Ancient Mediterranean Thought: Becoming Angels and Demons.M. David Litwa - 2020 - New York, NY: Cambridge University Press.
    There is not just a desire but a profound human need for enhancement - the irrepressible yearning to become better than ourselves. Today, enhancement is often conceived of in terms of biotechnical intervention: genetic modification, prostheses, implants, drug therapy - even mind uploading. The theme of this book is an ancient form of enhancement: a physical upgrade that involves ethical practices of self-realization. It has been called 'angelification' - a transformation by which people become angels. The parallel process is 'daimonification', (...)
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  13.  71
    Rethinking the debriefing paradigm: The rationality of belief perseverance.David M. Godden - 2012 - Logos and Episteme 3 (1):51-74.
    By examining particular cases of belief perseverance following the undermining of their original evidentiary grounds, this paper considers two theories of rational belief revision: foundation and coherence. Gilbert Harman has argued for coherence over foundationalism on the grounds that the foundations theory absurdly deems most of our beliefs to be not rationally held. A consequence of the unacceptability of foundationalism is that belief perseverance is rational. This paper defends the intuitive judgement that belief perseverance is irrational by offering a competing (...)
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  14. One Hundred Years of Homosexuality: and other essays on Greek love.David M. Halperin - 1990 - Routledge.
    One. Hundred. Years. of. Homosexuality. I. In 1992, when the patriots among us will be celebrating the fivehundredth anniversary of the discovery of America by Christopher Columbus, our cultural historians may wish to mark the centenary of  ...
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  15. Toward the Future.David J. DePalma & Jeanne M. Foley - 1975 - In David J. DePalma & Jeanne M. Foley (eds.), Moral development: current theory and research. New York: Halsted Press. pp. 193.
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  16.  74
    Reflections on the "end of history" : Politics, identity and civil society.David M. Rasmussen - 1992 - Philosophy and Social Criticism 18 (3-4):235-250.
  17. The Future of the Philosophy of Religion.M. David Eckel, Allen Speight & Troy DuJardin (eds.) - 2021 - Springer.
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  18.  39
    A Case Study of Stakeholder Identification and Prioritization by Managers.Milena M. Parent & David L. Deephouse - 2007 - Journal of Business Ethics 75 (1):1-23.
    The purpose of this article is to examine stakeholder identification and prioritization by managers using the power, legitimacy, and urgency framework of Mitchell et al. (Academy of Management Review 22, 853–886; 1997). We use a multi-method, comparative case study of two large-scale sporting event organizing committees, with a particular focus on interviews with managers at three hierarchical levels. We support the positive relationship between number of stakeholder attributes and perceived stakeholder salience. Managers’ hierarchical level and role have direct and moderating (...)
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  19. Stylistic Influences in Early Manx Sculpture.David M. Wilson - 2009 - In Wilson David M. (ed.), Anglo-Saxon/Irish Relations before the Vikings. pp. 311.
     
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  20. Listening to James a century Later.David M. Wulff - 2005 - In Jeremy R. Carrette (ed.), William James and the varieties of religious experience: a centenary celebration. New York: Routledge. pp. 47--57.
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  21.  37
    Secondary reinforcement in rats as a function of information value and reliability of the stimulus.M. David Egger & Neal E. Miller - 1962 - Journal of Experimental Psychology 64 (2):97.
  22. Red Light, Purple Light! Results of an Intervention to Promote School Readiness for Children From Low-Income Backgrounds.Megan M. McClelland, Shauna L. Tominey, Sara A. Schmitt, Bridget E. Hatfield, David J. Purpura, Christopher R. Gonzales & Alexis N. Tracy - 2019 - Frontiers in Psychology 10.
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  23.  18
    On the Relation of Argumentation and Inference.David M. Godden - unknown
  24.  53
    Works of Love.A Kierkegaard Anthology.Soren Kierkegaard, David F. Swenson, Lillian M. Swenson & Robert Bretall - 1948 - Philosophy and Phenomenological Research 8 (3):472-476.
  25.  35
    Bergson’s philosophical method: At the edge of phenomenology and mathematics.David M. Peña-Guzmán - 2020 - Continental Philosophy Review 53 (1):85-101.
    This article highlights the mathematical structure of Henri Bergson’s method. While Bergson has been historically interpreted as an anti-scientific and irrationalist philosopher, he modeled his philosophical methodology on the infinitesimal calculus developed by Leibniz and Newton in the seventeenth century. His philosophy, then, rests on the science of number, at least from a methodological standpoint. By looking at how he conscripted key mathematical concepts into his philosophy, this article invites us to re-imagine Bergson’s place in the history of Western philosophy.
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  26. From here to where?David M. Gill - 1970 - Geneva,: World Council of Churches.
     
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  27.  10
    Commentary on Aberdein.David M. Godden - unknown
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  28.  15
    Reconstruction and Representation: Deductivism as an Interpretative Strategy.David M. Godden - unknown
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  29.  17
    The Epistemic Utility of Toulmin’s Argument Fields.David M. Godden - unknown
    Toulmin’s DWC model recognizes a plurality of argument cultures through the thesis of field dependency: that the normative features of arguments vary from one field to the next. Yet, little consensus exists concerning the nature and foundations of argument fields. This paper explores the question of whether Toulminian fields have any useful role to play in the epistemic evaluation of arguments.
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  30.  80
    Moore's paradox and consciousness.David M. Rosenthal - 1995 - Philosophical Perspectives 9:313-33.
  31. Consciousness, content, and metacognitive judgments.David M. Rosenthal - 2000 - Consciousness and Cognition 9 (2):203-214.
    Because metacognition consists in our having mental access to our cognitive states and mental states are conscious only when we are conscious of them in some suitable way, metacognition and consciousness shed important theoretical light on one another. Thus, our having metacognitive access to information carried by states that are not conscious helps con?rm the hypothesis that a mental state.
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  32. Expressing One’s Mind.David M. Rosenthal - 2010 - Acta Analytica 25 (1):21 - 34.
    Remarks such as ‘I am in pain’ and ‘I think that it’s raining’ are puzzling, since they seem to literally describe oneself as being in pain or having a particular thought, but their conditions of use tend to coincide with unequivocal expressions of pain or of that thought. This led Wittgenstein, among others, to treat such remarks as expressing, rather than as reporting, one’s mental states. Though such expressivism is widely recognized as untenable, Bar-On has recently advanced a neo-expressivist view, (...)
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  33. The Final Foucault.James William Bernauer & David M. Rasmussen (eds.) - 1987 - Cambridge: MIT Press.
    His final set of lectures at the College de France, described here by Thomas Flynn, focused on the concept of truth-telling as a moral virtue in the ancient ...
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  34. Being conscious of ourselves.David M. Rosenthal - 2004 - The Monist 87 (2):161-184.
    What is it that we are conscious of when we are conscious of ourselves? Hume famously despaired of finding self, as against simply finding various impressions and ideas, when, as he put it, “I enter most intimately into what I call myself.” “When I turn my reflexion on myself, I never can perceive this self without some one or more perceptions; nor can I ever perceive any thing but the perceptions.”.
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  35. Unity of consciousness and the self.David M. Rosenthal - 2003 - Proceedings of the Aristotelian Society 103 (3):325-352.
    The so-called unity of consciousness consists in the compelling sense we have that all our conscious mental states belong to a single conscious subject. Elsewhere I have argued that a mental state's being conscious is a matter of our being conscious of that state by having a higher-order thought (HOT) about it. Contrary to what is sometimes argued, this HOT model affords a natural explanation of our sense that our conscious states all belong to a single conscious subject. HOTs often (...)
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  36.  8
    The evil creator: origins of an early Christian idea.M. David Litwa - 2021 - New York, NY, United States of America: Oxford University Press.
    This book examines the origins of the evil creator idea chiefly in light of early Christian biblical interpretation. It is divided into two parts. In Part I, the focus is on Gnostic Christian interpretation. First, ancient Egyptian assimilation of the Jewish god to the evil deity Seth-Typhon is studied to understand its reapplication by alternative (Sethian, "Ophite" and "gnostic") Christians to the Judeo-catholic creator. Second, an alternative Christian reception of John 8:44 (understood to refer to the devil's father) is shown (...)
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  37. The timing of conscious states.David M. Rosenthal - 2002 - Consciousness and Cognition 11 (2):215-20.
    Striking experimental results by Benjamin Libet and colleagues have had an impor- tant impact on much recent discussion of consciousness. Some investigators have sought to replicate or extend Libet’s results (Haggard, 1999; Haggard & Eimer, 1999; Haggard, Newman, & Magno, 1999; Trevena & Miller, 2002), while others have focused on how to interpret those findings (e.g., Gomes, 1998, 1999, 2002; Pockett, 2002), which many have seen as conflicting with our commonsense picture of mental functioning.
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  38.  45
    Sensory Quality and the Relocation Story.David M. Rosenthal - 1999 - Philosophical Topics 26 (1-2):321-350.
  39. Critical Empiricism'in Ameri-can Legal Studies: Paradox, Program or Pandora's Box?, 14 LAW & Soc.M. Trubek David & John Esser - 1989 - Inquiry: Critical Thinking Across the Disciplines 3 (9):34.
     
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  40.  18
    The necessity of foreknowledge.David M. Rosenthal - 1976 - Midwest Studies in Philosophy 1 (1):22-25.
  41.  13
    Student perceptions of ‘job politics’ as practised by those climbing the corporate career ladder.Milton M. Pressley & David E. Blevins - 1984 - Journal of Business Ethics 3 (2):127-138.
    This study assessed the extent to which college students, tomorrow's executives, agreed with various commonly heard assertions regarding the tactics of those climbing the corporate career ladder. The study used essentially the same data collection instrument as that used in a recent study of business executives. The results indicate a highly significant relationship of the opinions to church affiliation, citizenship, and race of the subjects. Moderate levels of significant opinion differences related to the subjects' school, age, social class, and gender. (...)
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  42.  39
    On being accessible to consciousness.David M. Rosenthal - 1990 - Behavioral and Brain Sciences 13 (4):621-621.
  43.  7
    Can We Pay the Piper? Linkages Between the Macroeconomy and the Welfare State.David M. Gordon - 1988 - Politics and Society 16 (4):487-502.
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  44. The Nature of Science.David C. Greenwood, Robert M. Palter, W. Yourgrau & S. Mandelstam - 1959 - Philosophy 38 (144):185-187.
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  45.  12
    Vozniknovenie nauchnykh adademii . Iudif' Khaimovna Kopelevich.David M. Griffiths - 1977 - Isis 68 (1):154-156.
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  46.  34
    Student perceptions of 'job politics' as practised by those climbing the corporate career ladder.Milton M. Pressley & David E. Blevins - 1984 - Journal of Business Ethics 3 (2):127 - 138.
    This study assessed the extent to which college students, tomorrow's executives, agreed with various commonly heard assertions regarding the tactics of those climbing the corporate career ladder. The study used essentially the same data collection instrument as that used in a recent study of business executives. The results indicate a highly significant relationship of the opinions to church affiliation, citizenship, and race of the subjects. Moderate levels of significant opinion differences related to the subjects' school, age, social class, and gender. (...)
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  47.  18
    Being Conscious of Ourselves.David M. Rosenthal - 2004 - The Monist 87 (2):159-181.
    What is it that we are conscious of when we are conscious of ourselves? Hume famously despaired of finding self, as against simply finding various impressions and ideas, when, as he put it, “I enter most intimately into what I call myself.” “When I turn my reflexion on myself, I never can perceive this self without some one or more perceptions; nor can I ever perceive any thing but the perceptions.”.
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  48.  11
    Memory distortion for orthographically associated words in individuals with depressive symptoms.Nicholas R. Griffin & David M. Schnyer - 2020 - Cognition 203 (C):104330.
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  49.  78
    Disentangling the Effects of Perceived Deception and Anticipated Harm on Consumer Responses to Deceptive Advertising.David M. Boush, Robert Madrigal & Guang-Xin Xie - 2015 - Journal of Business Ethics 129 (2):281-293.
    Previous behavioral research on advertising deception has focused on the extent to which consumers would be misled by claims and implications of advertisements. The present research examines the effect of an important, but largely neglected, dimension: the severity of anticipated harm as a result of being deceived. Two experiments disentangle the effect of anticipated harm on consumer brand attitudes and purchase intentions from that of perceived deception. Interestingly, greater harmfulness increases diagnosticity of perceived deception, which partially accounts for consumers’ negative (...)
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  50.  42
    Comment: Evolutionary Criteria for Considering an Emotion “Basic”: Jealousy as an Illustration.David M. Buss - 2014 - Emotion Review 6 (4):313-315.
    Modern evolutionary psychology provides a cogent criterion for considering an emotion as “basic”: Whether the emotion evolved to solve an adaptive problem tributary to reproduction. Criteria such as distinctive universal signals, presence in other primates, or contribution to survival are not relevant, even though some basic emotions have these properties. Abundant evidence suggests that sexual jealousy is properly considered a basic emotion, even though it lacks a distinct expressive signature, contributes to adaptive problems of mating rather than survival, and may (...)
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