Results for 'M. David Babcock'

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  1.  15
    Cummings' Typography.O. Sister M. David Babcock - 1963 - Renascence 15 (3):115-123.
  2.  7
    Cummings' Typography.M. David Babcock - 1963 - Renascence 15 (3):115-123.
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  3.  13
    Reading Horace.Charles L. Babcock, David West & M. Owen Lee - 1972 - American Journal of Philology 93 (3):501.
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  4. Two concepts of consciousness.David M. Rosenthal - 1986 - Philosophical Studies 49 (May):329-59.
    No mental phenomenon is more central than consciousness to an adequate understanding of the mind. Nor does any mental phenomenon seem more stubbornly to resist theoretical treatment. Consciousness is so basic to the way we think about the mind that it can be tempting to suppose that no mental states exist that are not conscious states. Indeed, it may even seem mysterious what sort of thing a mental state might be if it is not a conscious state. On this way (...)
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  5. Computers, Ethics, and Society.M. David Ermann, Mary B. Williams & Michele S. Shauf - 1998 - Ethics 108 (3):636-637.
     
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  6.  2
    The Neuropsychology of Consciousness.A. David Milner & M. D. Rugg (eds.) - 1991 - Academic Press.
  7.  20
    The Poverty of Networks.David M. Berry - 2008 - Theory, Culture and Society 25 (7-8):364-372.
    The use of networks as an explanatory framework is widespread in the literature that surrounds technology and information society. The three books reviewed here — The Wealth of Networks by Yochai Benkler, Decoding Liberation: The Promise of Free and Open Source Software by Samir Chopra and Scott Dexter, and The Exploit: A Theory of Networks by Alexander Galloway and Eugene Thacker — all make a claim to the novelty that networks provide to their subject matter. By looking closely at the (...)
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  8.  42
    The rhetoric of nanotechnology.David M. Berube - 2004 - In Baird D. (ed.), Discovering the Nanoscale. IOS. pp. 173--192.
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  9.  22
    Qualia ain't in the head.David M. Annstrong - 1999 - Kriterion - Journal of Philosophy 13 (1):12-15.
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  10.  22
    Phenomenological aesthetics and the “Manufacture of the Guilty (Fabricación de culpables)”.David M. Bertet & Bettina Bergo - 2021 - Chiasmi International 23:121-152.
    This article opens with a discussion of incarceration in the time of Covid 19. The story of one of the inmates in the high-security prison of Puente Grande leads us back to the beginning of the fifteen-year-long imprisonment of an innocent and, with it, to a complex narrative. The story concerns the use of the juridical concepts of delincuencia organizada, racketeering, and kidnapping. As a charge it has been repeatedly implemented in what has come to be called la fabricaciόn de (...)
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  11. Brain and Mind.David M. Armstrong - 1979 - (Ciba Foundation Symposium 69).
     
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  12.  28
    Encoding Categorical and Coordinate Spatial Relations Without Input‐Output Correlations: New Simulation Models.David P. Baker, Christopher F. Chabris & Stephen M. Kosslyn - 1999 - Cognitive Science 23 (1):33-51.
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  13. In defense of Countabilism.David Builes & Jessica M. Wilson - 2022 - Philosophical Studies 179 (7):2199-2236.
    Inspired by Cantor's Theorem (CT), orthodoxy takes infinities to come in different sizes. The orthodox view has had enormous influence in mathematics, philosophy, and science. We will defend the contrary view---Countablism---according to which, necessarily, every infinite collection (set or plurality) is countable. We first argue that the potentialist or modal strategy for treating Russell's Paradox, first proposed by Parsons (2000) and developed by Linnebo (2010, 2013) and Linnebo and Shapiro (2019), should also be applied to CT, in a way that (...)
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  14.  15
    Posthuman Transformation in Ancient Mediterranean Thought: Becoming Angels and Demons.M. David Litwa - 2020 - New York, NY: Cambridge University Press.
    There is not just a desire but a profound human need for enhancement - the irrepressible yearning to become better than ourselves. Today, enhancement is often conceived of in terms of biotechnical intervention: genetic modification, prostheses, implants, drug therapy - even mind uploading. The theme of this book is an ancient form of enhancement: a physical upgrade that involves ethical practices of self-realization. It has been called 'angelification' - a transformation by which people become angels. The parallel process is 'daimonification', (...)
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  15.  39
    A Case Study of Stakeholder Identification and Prioritization by Managers.Milena M. Parent & David L. Deephouse - 2007 - Journal of Business Ethics 75 (1):1-23.
    The purpose of this article is to examine stakeholder identification and prioritization by managers using the power, legitimacy, and urgency framework of Mitchell et al. (Academy of Management Review 22, 853–886; 1997). We use a multi-method, comparative case study of two large-scale sporting event organizing committees, with a particular focus on interviews with managers at three hierarchical levels. We support the positive relationship between number of stakeholder attributes and perceived stakeholder salience. Managers’ hierarchical level and role have direct and moderating (...)
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  16. Listening to James a century Later.David M. Wulff - 2005 - In Jeremy R. Carrette (ed.), William James and the varieties of religious experience: a centenary celebration. New York: Routledge. pp. 47--57.
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  17.  37
    Secondary reinforcement in rats as a function of information value and reliability of the stimulus.M. David Egger & Neal E. Miller - 1962 - Journal of Experimental Psychology 64 (2):97.
  18.  27
    Studies in Cognitive Development: Essays in Honour of Jean Piaget.Ruth M. Beard, David Elkind & John H. Flavell - 1970 - British Journal of Educational Studies 18 (1):93.
  19.  8
    The evil creator: origins of an early Christian idea.M. David Litwa - 2021 - New York, NY, United States of America: Oxford University Press.
    This book examines the origins of the evil creator idea chiefly in light of early Christian biblical interpretation. It is divided into two parts. In Part I, the focus is on Gnostic Christian interpretation. First, ancient Egyptian assimilation of the Jewish god to the evil deity Seth-Typhon is studied to understand its reapplication by alternative (Sethian, "Ophite" and "gnostic") Christians to the Judeo-catholic creator. Second, an alternative Christian reception of John 8:44 (understood to refer to the devil's father) is shown (...)
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  20.  81
    Public and traditional journalism: A shift in values?M. David Arant & Philip Meyer - 1998 - Journal of Mass Media Ethics 13 (4):205 – 218.
    In a survey of newspaper staff members shows that, although implementation of public journalism projects is widespread at U.S. daily newspapers, tibe majority of jou!rnalists still adhere to traditional values in journalism practice and do not support public journalism values that depart from traditional journalism. Criticism of public journalism is that it poses a danger to traditional professional values of independence and objectivity. In the great majority of comparisons, we found thot journalists supporting certain public journalism practices were at least (...)
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  21. Red Light, Purple Light! Results of an Intervention to Promote School Readiness for Children From Low-Income Backgrounds.Megan M. McClelland, Shauna L. Tominey, Sara A. Schmitt, Bridget E. Hatfield, David J. Purpura, Christopher R. Gonzales & Alexis N. Tracy - 2019 - Frontiers in Psychology 10.
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  22.  53
    Works of Love.A Kierkegaard Anthology.Soren Kierkegaard, David F. Swenson, Lillian M. Swenson & Robert Bretall - 1948 - Philosophy and Phenomenological Research 8 (3):472-476.
  23.  80
    Moore's paradox and consciousness.David M. Rosenthal - 1995 - Philosophical Perspectives 9:313-33.
  24.  68
    Effects of the Use of the Availability Heuristic on Ethical Decision-Making in Organizations.Sefa Hayibor & David M. Wasieleski - 2009 - Journal of Business Ethics 84 (S1):151 - 165.
    Recent corporate scandals across various industries have led to an increased focus on research in business ethics, particularly on understanding ethical decision-making. This increased interest is due largely to managers' desire to reduce the incidence of unwanted behaviors in the workplace. This article examines one major moderator of the ethical decision-making process - moral intensity. In particular, we explore the potential influence of a particular cognitive heuristic - the availability heuristic -on perceptions of moral intensity. It is our contention that (...)
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  25. Consciousness, content, and metacognitive judgments.David M. Rosenthal - 2000 - Consciousness and Cognition 9 (2):203-214.
    Because metacognition consists in our having mental access to our cognitive states and mental states are conscious only when we are conscious of them in some suitable way, metacognition and consciousness shed important theoretical light on one another. Thus, our having metacognitive access to information carried by states that are not conscious helps con?rm the hypothesis that a mental state.
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  26. Expressing One’s Mind.David M. Rosenthal - 2010 - Acta Analytica 25 (1):21 - 34.
    Remarks such as ‘I am in pain’ and ‘I think that it’s raining’ are puzzling, since they seem to literally describe oneself as being in pain or having a particular thought, but their conditions of use tend to coincide with unequivocal expressions of pain or of that thought. This led Wittgenstein, among others, to treat such remarks as expressing, rather than as reporting, one’s mental states. Though such expressivism is widely recognized as untenable, Bar-On has recently advanced a neo-expressivist view, (...)
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  27. Being conscious of ourselves.David M. Rosenthal - 2004 - The Monist 87 (2):161-184.
    What is it that we are conscious of when we are conscious of ourselves? Hume famously despaired of finding self, as against simply finding various impressions and ideas, when, as he put it, “I enter most intimately into what I call myself.” “When I turn my reflexion on myself, I never can perceive this self without some one or more perceptions; nor can I ever perceive any thing but the perceptions.”.
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  28. Unity of consciousness and the self.David M. Rosenthal - 2003 - Proceedings of the Aristotelian Society 103 (3):325-352.
    The so-called unity of consciousness consists in the compelling sense we have that all our conscious mental states belong to a single conscious subject. Elsewhere I have argued that a mental state's being conscious is a matter of our being conscious of that state by having a higher-order thought (HOT) about it. Contrary to what is sometimes argued, this HOT model affords a natural explanation of our sense that our conscious states all belong to a single conscious subject. HOTs often (...)
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  29. The timing of conscious states.David M. Rosenthal - 2002 - Consciousness and Cognition 11 (2):215-20.
    Striking experimental results by Benjamin Libet and colleagues have had an impor- tant impact on much recent discussion of consciousness. Some investigators have sought to replicate or extend Libet’s results (Haggard, 1999; Haggard & Eimer, 1999; Haggard, Newman, & Magno, 1999; Trevena & Miller, 2002), while others have focused on how to interpret those findings (e.g., Gomes, 1998, 1999, 2002; Pockett, 2002), which many have seen as conflicting with our commonsense picture of mental functioning.
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  30.  45
    Sensory Quality and the Relocation Story.David M. Rosenthal - 1999 - Philosophical Topics 26 (1-2):321-350.
  31. The Final Foucault.James William Bernauer & David M. Rasmussen (eds.) - 1987 - Cambridge: MIT Press.
    His final set of lectures at the College de France, described here by Thomas Flynn, focused on the concept of truth-telling as a moral virtue in the ancient ...
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  32.  13
    Student perceptions of ‘job politics’ as practised by those climbing the corporate career ladder.Milton M. Pressley & David E. Blevins - 1984 - Journal of Business Ethics 3 (2):127-138.
    This study assessed the extent to which college students, tomorrow's executives, agreed with various commonly heard assertions regarding the tactics of those climbing the corporate career ladder. The study used essentially the same data collection instrument as that used in a recent study of business executives. The results indicate a highly significant relationship of the opinions to church affiliation, citizenship, and race of the subjects. Moderate levels of significant opinion differences related to the subjects' school, age, social class, and gender. (...)
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  33.  39
    On being accessible to consciousness.David M. Rosenthal - 1990 - Behavioral and Brain Sciences 13 (4):621-621.
  34.  34
    Student perceptions of 'job politics' as practised by those climbing the corporate career ladder.Milton M. Pressley & David E. Blevins - 1984 - Journal of Business Ethics 3 (2):127 - 138.
    This study assessed the extent to which college students, tomorrow's executives, agreed with various commonly heard assertions regarding the tactics of those climbing the corporate career ladder. The study used essentially the same data collection instrument as that used in a recent study of business executives. The results indicate a highly significant relationship of the opinions to church affiliation, citizenship, and race of the subjects. Moderate levels of significant opinion differences related to the subjects' school, age, social class, and gender. (...)
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  35.  18
    Being Conscious of Ourselves.David M. Rosenthal - 2004 - The Monist 87 (2):159-181.
    What is it that we are conscious of when we are conscious of ourselves? Hume famously despaired of finding self, as against simply finding various impressions and ideas, when, as he put it, “I enter most intimately into what I call myself.” “When I turn my reflexion on myself, I never can perceive this self without some one or more perceptions; nor can I ever perceive any thing but the perceptions.”.
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  36. The Future of the Philosophy of Religion.M. David Eckel, Allen Speight & Troy DuJardin (eds.) - 2021 - Springer.
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  37.  42
    Comment: Evolutionary Criteria for Considering an Emotion “Basic”: Jealousy as an Illustration.David M. Buss - 2014 - Emotion Review 6 (4):313-315.
    Modern evolutionary psychology provides a cogent criterion for considering an emotion as “basic”: Whether the emotion evolved to solve an adaptive problem tributary to reproduction. Criteria such as distinctive universal signals, presence in other primates, or contribution to survival are not relevant, even though some basic emotions have these properties. Abundant evidence suggests that sexual jealousy is properly considered a basic emotion, even though it lacks a distinct expressive signature, contributes to adaptive problems of mating rather than survival, and may (...)
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  38.  48
    Protecting prisoners’ autonomy with advance directives: ethical dilemmas and policy issues.Roberto Andorno, David M. Shaw & Bernice Elger - 2015 - Medicine, Health Care and Philosophy 18 (1):33-39.
    Over the last decade, several European countries and the Council of Europe itself have strongly supported the use of advance directives as a means of protecting patients’ autonomy, and adopted specific norms to regulate this matter. However, it remains unclear under which conditions those regulations should apply to people who are placed in correctional settings. The issue is becoming more significant due to the increasing numbers of inmates of old age or at risk of suffering from mental disorders, all of (...)
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  39.  24
    Unity Of Consciousness And The Self.David M. Rosenthal - 2003 - Proceedings of the Aristotelian Society 103 (3):325-352.
  40.  36
    Dirty Hands Make Dirty Leaders?! The Effects of Touching Dirty Objects on Rewarding Unethical Subordinates as a Function of a Leader's Self-Interest.Florien M. Cramwinckel, David Cremer & Marius Dijke - 2013 - Journal of Business Ethics 115 (1):93-100.
    We studied the role of social dynamics in moral decision-making and behavior by investigating how physical sensations of dirtiness versus cleanliness influence moral behavior in leader–subordinate relationships, and whether a leader’s self-interest functions as a boundary condition to this effect. A pilot study (N = 78) revealed that when participants imagined rewarding (vs. punishing) unethical behavior of a subordinate, they felt more dirty. Our main experiment (N = 96) showed that directly manipulating dirtiness by allowing leaders to touch a dirty (...)
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  41.  42
    The Disappearance of Introspection. [REVIEW]David M. Rosenthal - 1992 - Philosophical Review 101 (2):425.
  42.  14
    Names, Fictional Names, and 'Really'.R. M. Sainsbury & David Wiggins - 1999 - Aristotelian Society Supplementary Volume 73:243-286.
    [R. M. Sainsbury] Evans argued that most ordinary proper names were Russellian: to suppose that they have no bearer is to suppose that they have no meaning. The first part of this paper addresses Evans's arguments, and finds them wanting. Evans also claimed that the logical form of some negative existential sentences involves 'really'. One might be tempted by the view, even if one did not accept its Russellian motivation. However, I suggest that Evans gives no adequate account of 'really', (...)
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  43.  20
    Félix de Azara: the Myth of the Isolated Genius in Spanish Science.Thomas F. Glick & David M. Quinlan - 1975 - Journal of the History of Biology 8 (1):67 - 83.
  44.  15
    Consent in the Acute Setting: A Necessary Evolution.David Blitzer & Robert M. Sade - 2020 - American Journal of Bioethics 20 (5):40-42.
    Volume 20, Issue 5, June 2020, Page 40-42.
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  45.  16
    Kant's Ethical Theory. A Commentary on the `Grundlegung zur Metaphysik der Sitten'.T. M. Knox & David Ross - 1955 - Philosophical Quarterly 5 (18):84.
  46. Adam Smith and the State: Language and Reform.Sandra J. Peart & David M. Levy - 2013 - In Christopher J. Berry, Maria Pia Paganelli & Craig Smith (eds.), The Oxford Handbook of Adam Smith. Oxford: Oxford University Press.
    This chapter focuses on the role of temporal scarcity and language in reform. These are linked because language lies at the foundation of Smith’s account of a society in which the scarcity of time prevents us from being friends with more than a small number of people. When friendship-linked benevolence fails, we persuade and exchange. The scarcity of one’s life is, we argue, foundational for Smith. He brings this consideration to bear at the centre of his thoughts on reforming the (...)
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  47.  51
    A Statistical Analysis of the Relationship between Harmonic Surprise and Preference in Popular Music.Scott A. Miles, David S. Rosen & Norberto M. Grzywacz - 2017 - Frontiers in Human Neuroscience 11.
  48.  30
    Keeping matter in mind.David M. Rosenthal - 1980 - Midwest Studies in Philosophy 5 (1):295-322.
  49. A structural model of parent and teacher influences on science attitudes of eighth graders: Evidence from NELS: 88.Rani George & David M. Kaplan - 1998 - Science Education 82 (1):93-109.
  50.  12
    Emptiness and the Historical Process: A Historian's Response to the Image of Mahayana Buddhism in the Works of John Cobb and George Rupp.M. David Eckel - 1983 - Buddhist-Christian Studies 3:7.
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