Results for 'Maya A. Pilin'

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  1.  13
    The Past of Predicting the Future: A Review of the Multidisciplinary History of Affective Forecasting.Maya A. Pilin - 2021 - History of the Human Sciences 34 (3-4):290-306.
    Affective forecasting refers to the ability to predict future emotions, a skill that is essential to making decisions on a daily basis. Studies of the concept have determined that individuals are often inaccurate in making such affective forecasts. However, the mechanisms of these errors are not yet clear. In order to better understand why affective forecasting errors occur, this article seeks to trace the theoretical roots of this theory with a focus on its multidisciplinary history. The roots of affective forecasting (...)
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  2.  7
    The Social Lives of Infectious Diseases: Why Culture Matters to COVID-19.Rebeca Bayeh, Maya A. Yampolsky & Andrew G. Ryder - 2021 - Frontiers in Psychology 12.
    Over the course of the year 2020, the global scientific community dedicated considerable effort to understanding COVID-19. In this review, we discuss some of the findings accumulated between the onset of the pandemic and the end of 2020, and argue that although COVID-19 is clearly a biological disease tied to a specific virus, the culture–mind relation at the heart of cultural psychology is nonetheless essential to understanding the pandemic. Striking differences have been observed in terms of relative mortality, transmission rates, (...)
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  3.  8
    A Targeted Method for Standardized Assessment of Adverse Drug Events in Surgical Patients.Monica Boer, Jordy Js Kiewiet, Eveline B. Boeker, Maya A. Ramrattan, Marcel Gw Dijkgraaf & Marja A. Boermeester - 2013 - Journal of Evaluation in Clinical Practice 19 (6):1073-1082.
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  4.  6
    A Targeted Method for Standardized Assessment of Adverse Drug Events in Surgical Patients.Monica de Boer, Jordy J. S. Kiewiet, Eveline B. Boeker, Maya A. Ramrattan, Marcel G. W. Dijkgraaf, Loraine Lie-A.-Huen & Marja A. Boermeester - 2013 - Journal of Evaluation in Clinical Practice 19 (6):1073-1082.
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  5. Against Interpretability: a Critical Examination of the Interpretability Problem in Machine Learning.Maya Krishnan - 2020 - Philosophy and Technology 33 (3):487-502.
    The usefulness of machine learning algorithms has led to their widespread adoption prior to the development of a conceptual framework for making sense of them. One common response to this situation is to say that machine learning suffers from a “black box problem.” That is, machine learning algorithms are “opaque” to human users, failing to be “interpretable” or “explicable” in terms that would render categorization procedures “understandable.” The purpose of this paper is to challenge the widespread agreement about the existence (...)
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  6.  16
    The Potential Cost of Cultural Fit: Frame Switching Undermines Perceptions of Authenticity in Western Contexts.Alexandria L. West, Rui Zhang, Maya A. Yampolsky & Joni Y. Sasaki - 2018 - Frontiers in Psychology 9.
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  7. El resurgimiento de la espiritualidad maya a la luz del avance del Camino según Hechos (Priemra de dos partes).Carlos Enrique Morales Sur - 2010 - Kairos (misc) 47:93-122.
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  8.  4
    The Emergence of Discrete Perceptual-Motor Units in a Production Model That Assumes Holistic Phonological Representations.Maya Davis & Melissa A. Redford - 2019 - Frontiers in Psychology 10.
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  9.  4
    Ian Graham. Alfred Maudslay and the Maya: A Biography. 323 Pp., Illus., Bibl., Index. Norman: University of Oklahoma Press, 2002. $39.95. [REVIEW]Charles D. Trombold - 2003 - Isis 94 (3):538-539.
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  10.  11
    Creative Arts Interventions to Address Depression in Older Adults: A Systematic Review of Outcomes, Processes, and Mechanisms.Kim Dunphy, Felicity A. Baker, Ella Dumaresq, Katrina Carroll-Haskins, Jasmin Eickholt, Maya Ercole, Girija Kaimal, Kirsten Meyer, Nisha Sajnani, Opher Y. Shamir & Thomas Wosch - 2019 - Frontiers in Psychology 9.
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  11.  40
    Padua: A Protocol for Argumentation Dialogue Using Association Rules. [REVIEW]Maya Wardeh, Trevor Bench-Capon & Frans Coenen - 2009 - Artificial Intelligence and Law 17 (3):183-215.
    We describe PADUA, a protocol designed to support two agents debating a classification by offering arguments based on association rules mined from individual datasets. We motivate the style of argumentation supported by PADUA, and describe the protocol. We discuss the strategies and tactics that can be employed by agents participating in a PADUA dialogue. PADUA is applied to a typical problem in the classification of routine claims for a hypothetical welfare benefit. We particularly address the problems that arise from the (...)
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  12.  9
    Trust, Precision Medicine Research, and Equitable Participation of Underserved Populations.Maya Sabatello, Shawneequa Callier, Nanibaa' A. Garrison & Elizabeth G. Cohn - 2018 - American Journal of Bioethics 18 (4):34-36.
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  13.  19
    Navigating a Social World with Robot Partners: A Quantitative Cartography of the Uncanny Valley.Maya B. Mathur & David B. Reichling - 2016 - Cognition 146:22-32.
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  14.  60
    Grape Expectations: The Role of Cognitive Influences in Color–Flavor Interactions.Maya U. Shankar, Carmel A. Levitan & Charles Spence - 2010 - Consciousness and Cognition 19 (1):380-390.
    Color conveys critical information about the flavor of food and drink by providing clues as to edibility, flavor identity, and flavor intensity. Despite the fact that more than 100 published papers have investigated the influence of color on flavor perception in humans, surprisingly little research has considered how cognitive and contextual constraints may mediate color–flavor interactions. In this review, we argue that the discrepancies demonstrated in previously-published color–flavor studies may, at least in part, reflect differences in the sensory expectations that (...)
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  15.  12
    A Lifetime of Mourning: Grief Work Among Yucatec Maya Women.Anne C. Woodrick - 1995 - Ethos: Journal of the Society for Psychological Anthropology 23 (4):401-423.
  16.  36
    A Peek Behind the Veil of Maya.Don Howard & Arthur Schopenhauer - 1997 - In John Earman & John Norton (eds.), The Cosmos of Science. University of Pittsburgh Press. pp. 87--152.
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  17. A Study on the Concept of ‘Māyā’ in Kashmir Śivādvayavādī Darśan.Sukanya Boruah - 2021 - Journal of the Indian Council of Philosophical Research 38 (3):311-320.
    Trika philosophy or Kashmir Śaivism is one of the major nondual philosophical systems of India where both esoteric and exoteric practices are included systematically and scientifically. The two aspects of manifestation viśvamaya, the immanent and viśvottīrṇa the transcendental covers this entire philosophical system as a unique all-inclusive and very practical. In this process of manifestation in Trika philosophy ‘māyā’ plays an important role both from an ontological and epistemological point of view. Furthermore ‘māyā’ clearly stands as a foremost part with (...)
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  18. A Case Study in Variability in Juvenile Dependence: The Benefits of Maya Children's Work to Parents.Karen Kramer - 2002 - Human Nature 13 (2):299-325.
     
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  19.  7
    A Lifetime of Mourning: Grief Work Among Yucatec Maya Women.Anne C. Woodrick - 1995 - Ethos: Journal of the Society for Psychological Anthropology 23 (4):401-423.
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  20.  10
    A Genomically Informed Education System? Challenges for Behavioral Genetics.Maya Sabatello - 2018 - Journal of Law, Medicine and Ethics 46 (1):130-144.
    The exponential growth of genetic knowledge and precision medicine research raises hopes for improved prevention, diagnosis, and treatment options for children with behavioral and psychiatric conditions. Although well-intended, this prospect also raise the possibility — and concern — that behavioral, including psychiatric genetic data would be increasingly used — or misused — outside the clinical context, such as educational settings. Indeed, there are ongoing calls to endorse a “personalized education” model that would tailor educational interventions to children's behavioral and psychiatric (...)
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  21.  34
    Māyā Divine and Human: A Study of Magic and its Religious Foundations in Sanskrit Texts, with Particular Attention to a Fragment on Viṣṇu's Māyā Preserved in Bali.Teun Goudriaan - 1978 - Motilal Banarsidass.
    This is the first volume of a projected three-volume work on the little known South Indian folk cult of the goddess Draupadi and on the classical epic, the Mahabharata, that the cult brings to life in mythic, ritual and dramatic forms.
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  22.  31
    A Response to Sestini's (2011) Response.Maya J. Goldenberg - 2011 - Journal of Evaluation in Clinical Practice 17 (5):1004-1005.
  23.  8
    A Feminist Take on Vaccine Hesitancy.Maya J. Goldenberg - 2022 - International Journal of Feminist Approaches to Bioethics 15 (1):180-182.
    With unexpectedly good timing, I published a monograph on vaccine hesitancy in March 2021, just as COVID vaccine rollouts were reaching full steam in high income countries, including my own. My years of research and writing were near completion when the SARS-CoV-2 virus was first identified; my focus was on parents' hesitancy over routine childhood vaccinations. Vaccine hesitancy in industrialized nations has been intensely studied by social and behavioral scientists and was the subject of considerable media commentary and popular science (...)
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  24. Diversity in Epistemic Communities: A Response to Clough.Maya J. Goldenberg - 2014 - Social Epistemology Review and Reply Collective Vol. 3, No. 5.
    In Clough’s reply paper to me (http://wp.me/p1Bfg0-1aN), she laments how feminist calls for diversity within scientific communities are inadvertently sidelined by our shared feminist empiricist prescriptions. She offers a novel justification for diversity within epistemic communities and challenges me to accept this addendum to my prior prescriptions for biomedical research communities (Goldenberg 2013) on the grounds that they are consistent with the epistemic commitments that I already endorse. In this response, I evaluate and accept her challenge.
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  25.  17
    Māyā in Radhakrishnanʼs Thought: Six Meanings Other Than Illusion.Donald A. Braue - 1984 - Motilal Banarsidass.
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  26.  22
    Aprender a escuchar: Enseñanzas maya-tojolabales.Jerónimo Ariño & Patricia Fernández - 2012 - Cuyo 29 (1):111-116.
    El libro de Alex Ibarra, Filosofía chilena. La tradición analítica en el periodo de la institucionalización de la filosofía, plantea la discusión sobre las líneas filosóficas, demostrando la existencia de cierta tradición analítica en Chile. A partir de allí, reflexionamos en torno a los procesos de constitución del campo de la filosofía en Chile como una historia atravesada por la necesidad de préstamos y cruces que impiden una delimitación clara de sus límites, lo que tornaría necesaria la atención a ciertas (...)
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  27.  20
    A Tribute to Carlos Augusto Angel Maya.Ana Patricia Noguera de Echeverri & Ricardo Rozzi - 2011 - Environmental Ethics 33 (1):3-4.
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  28. Intrinsicality and Hyperintensionality.Maya Eddon - 2011 - Philosophy and Phenomenological Research 82 (2):314-336.
    The standard counterexamples to David Lewis’s account of intrinsicality involve two sorts of properties: identity properties and necessary properties. Proponents of the account have attempted to deflect these counterexamples in a number of ways. This paper argues that none of these moves are legitimate. Furthermore, this paper argues that no account along the lines of Lewis’s can succeed, for an adequate account of intrinsicality must be sensitive to hyperintensional distinctions among properties.
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  29.  4
    How a Folkbotanical System Can Be Both Natural and Comprehensive: One Maya Indian's View of the Plant World.Brent Berlin - 1999 - In D. Medin & S. Atran (eds.), Folkbiology. MIT Press. pp. 71--89.
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  30. Clinical Evidence and the Absent Body in Medical Phenomenology: On the Need for a New Phenomenology of Medicine.Maya J. Goldenberg - 2010 - International Journal of Feminist Approaches to Bioethics 3 (1):43-71.
    The once animated efforts in medical phenomenology to integrate the art and science of medicine (or to humanize scientific medicine) have fallen out of philosophical fashion. Yet the current competing medical discourses of evidencebased medicine and patient-centered care suggest that this theoretical endeavor requires renewed attention. In this paper, I attempt to enliven the debate by discussing theoretical weaknesses in the way the “lived body” has operated in the medical phenomenology literature—the problem of the absent body—and highlight how evidence-based medicine (...)
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  31.  8
    Cripping Human Rights Education with Disability Studies: An Undergraduate Reading List.Maya L. Steinborn & Emily A. Nusbaum - 2019 - Educational Studies 55 (4):489-504.
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  32.  20
    A Grammar of Maya[REVIEW]G. B. - 1938 - Journal of Philosophy 35 (24):667-669.
  33. The Problem of Exclusion in Feminist Theory and Politics: A Metaphysical Investigation Into Constructing a Category of 'Woman'.Maya J. Goldenberg - 2007 - Journal of Gender Studies 16 (2):139-153.
    The precondition of any feminist politics – a usable category of ‘woman’ – has proved to be difficult to construct, even proposed to be impossible, given the ‘problem of exclusion’. This is the inevitable exclusion of at least some women, as their lives or experiences do not fit into the necessary and sufficient condition(s) that denotes group membership. In this paper, I propose that the problem of exclusion arises not because of inappropriate category membership criteria, but because of the presumption (...)
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  34. Armstrong on Quantities and Resemblance.Maya Eddon - 2007 - Philosophical Studies 136 (3):385-404.
    Resemblances obtain not only between objects but between properties. Resemblances of the latter sort - in particular resemblances between quantitative properties - prove to be the downfall of a well-known theory of universals, namely the one presented by David Armstrong. This paper examines Armstrong's efforts to account for such resemblances within the framework of his theory and also explores several extensions of that theory. All of them fail.
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  35.  22
    COSMOPOLITAN: A Tale of Identity From Ottoman Alexandria.Maya Jasanoff - 2005 - Common Knowledge 11 (3):393-409.
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  36.  33
    Mind, Māyā, and Holography: A Phenomenology of Projection.Stephen Kaplan - 1983 - Philosophy East and West 33 (4):367-378.
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  37.  5
    Man a Machine and Man a Plant. Julien Offray de La Mettrie, Richard A. Watson, Maya Ribalka.Theo Verbeek - 1996 - Isis 87 (2):363-364.
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  38.  5
    Infertility and Assisted Reproductive Technologies (ARTs) in a Globalising India: Ethics, Medicalisation and Agency.Maya Unnithan - 2010 - Asian Bioethics Review 2 (1):3-18.
  39.  6
    A Review of Leon Fink's The Maya of Morgantown: Work and Community in the Nuevo New South. [REVIEW]Marc Stern - 2004 - Business and Society Review 109 (3):389-394.
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  40.  39
    Structural Racism in the COVID-19 Pandemic: Moving Forward.Maya Sabatello, Mary Jackson Scroggins, Greta Goto, Alicia Santiago, Alma McCormick, Kimberly Jacoby Morris, Christina R. Daulton, Carla L. Easter & Gwen Darien - 2021 - American Journal of Bioethics 21 (3):56-74.
    The COVID-19 pandemic has taken a substantial human, social and economic toll globally, but its impact on Black/African Americans, Latinx, and American Indian/Alaska Native communities in the U.S....
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  41. A Note on the Doctrine of Maya" 4.Shri Dm Praharaj - 1972 - In Ganeswar Misra, K. P. Mishra & Bijayananda Kar (eds.), Proceedings of the Third Conference of All Orissa Philosophy Association. Post-Graduate Dept. Of Philosophy, [Utkal University.
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  42. Innovating Medical Knowledge: Undestanding Evidence-Based Medicine as a Socio-Medical Phenomenon.Maya J. Goldenberg - 2012 - In Nikolaos Sitaras (ed.), Evidence-Based Medicine: Closer to Patients or Scientists? InTech Open Science.
    Because few would object to evidence-based medicine’s (EBM) principal task of basing medical decisionmaking on the most judicious and up-to-date evidence, the debate over this prolific movement may seem puzzling. Who, one may ask, could be against evidence (Carr-Hill, 2006)? Yet this question belies the sophistication of the evidence-based movement. This chapter presents the evidence-based approach as a socio-medical phenomenon and seeks to explain and negotiate the points of disagreement between supporters and detractors. This is done by casting EBM as (...)
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  43. T. Ballanyne Et A. Burton (Dir.), Bodies in Contact : Rethinking Colonial Encounters in World History.Maya Anderson - 2009 - Clio 29.
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  44. A Cultural Anthropological Theory, Selection as Ultimate Reality-the Alimento-Concept Among the Chorti-Maya and the Great Protein-Fiasco.P. Diener - 1982 - Ultimate Reality and Meaning 5 (3):250-264.
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  45. Between a Rock and a Hard Place: The Collective Good at a Time of Medical Narcissism.Maya Sabatello - 2019 - Hastings Center Report 49 (6):41-42.
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  46.  7
    Palais Et Demeures de Fès, I: Epoques Mérinide Et Saadienne (XIVe-XVIIe Siècles)Palais Et Demeures de Fes, I: Epoques Merinide Et Saadienne.Maya Shatzmiller, J. Revault, L. Golvin & A. Amahan - 1989 - Journal of the American Oriental Society 109 (1):131.
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  47.  67
    Clinical Evidence and the Absent Body in Medical Phenomenology On the Need for a New Phenomenology of Medicine.Maya J. Goldenberg - 2010 - International Journal of Feminist Approaches to Bioethics 3 (1):43-71.
    Medical discourse currently manages two broad visionary movements: "evidence-based medicine," the effort to make clinical medicine more responsive to the medical research, and "patient-centered care," the platform for a more humane health-care encounter. There have been strong calls to synthesize the two as "evidence-based patient-centred care" (Lacy and Backer 2008; see also Borgmeyer 2005; Baumann, Lewis, and Gutterman 2007; Krahn and Naglie 2008), yet many question the compatibility of the two competing programs.This might sound to some like a new version (...)
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  48. On Evidence and Evidence-Based Medicine: Lessons From the Philosophy of Science.Maya J. Goldenberg - 2006 - Social Science and Medicine 62 (11):2621-2632.
    The evidence-based medicine (EBM) movement is touted as a new paradigm in medical education and practice, a description that carries with it an enthusiasm for science that has not been seen since logical positivism flourished (circa 1920–1950). At the same time, the term ‘‘evidence-based medicine’’ has a ring of obviousness to it, as few physicians, one suspects, would claim that they do not attempt to base their clinical decision-making on available evidence. However, the apparent obviousness of EBM can and should (...)
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  49.  23
    Maya Moral and Ritual Discourse: Dialogical Groundings for Consuetudinary Law.Garry Sparks - 2018 - Journal of Religious Ethics 46 (1):88-123.
    Toward the end of the twentieth century, Highland Maya intellectuals and activists in Guatemala began to argue for the recognition of indigenous customary law, rooted in traditional Maya moral and ritual discourse. Such law is often in tension with the Western notion of rights that undergirds national and international treatises regarding indigenous peoples. This essay identifies three distinct but mutually engaged pairs of moral concepts—hot/cold, left/right, and favorable/not favorable—articulated through K'iche' Maya quotidian and ceremonial practices and speech. (...)
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  50.  59
    A Rulebook for Arguments, 3rd Edition.Maya Goldenberg - 2002 - Teaching Philosophy 25 (4):361-364.
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