Results for 'Odile Ouwe Oukem-Boyer'

653 found
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  1.  9
    Small is beautiful: demystifying and simplifying standard operating procedures: a model from the ethics review and consultancy committee of the Cameroon Bioethics Initiative.Odile Ouwe Missi Oukem-Boyer, Nchangwi Syntia Munung & Godfrey B. Tangwa - 2016 - BMC Medical Ethics 17 (1):1.
    Research ethics review is a critical aspect of the research governance framework for human subjects research. This usually requires that research protocols be submitted to a research ethics committee for review and approval. This has led to very rapid developments in the domain of research ethics, as RECs proliferate all over the globe in rhyme with the explosion in human subjects research. The work of RECs has increasingly become elaborate, complex, and in many cases urgent, necessitating supporting rules and procedures (...)
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  2.  1
    A Perpetual Source of DNA or Something Really Different: Ethical Issues in the Creation of Cell Lines for African Genomics Research.Janet Seeley, Odile Ouwe Missi Oukem-Boyer, Patricia Marshall, Ebony Madden, Katherine Littler, James Brandful, Akin Abayomi & Jantina de Vries - 2014 - BMC Medical Ethics 15 (1).
    BackgroundThe rise of genomic studies in Africa – not least due to projects funded under H3Africa – is associated with the development of a small number of biorepositories across Africa. For the ultimate success of these biorepositories, the creation of cell lines including those from selected H3Africa samples would be beneficial. In this paper, we map ethical challenges in the creation of cell lines.DiscussionThe first challenge we identified relates to the moral status of cells living in culture. There is no (...)
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  3.  32
    Global Health Inequalities and the Need for Solidarity: A View From the Global South.Mbih J. Tosam, Primus Che Chi, Nchangwi Syntia Munung, Odile Ouwe Missi OukemBoyer & Godfrey B. Tangwa - 2018 - Developing World Bioethics 18 (3):241-249.
    Although the world has experienced remarkable progress in health care since the last half of the 20th century, global health inequalities still persist. In some poor countries life expectancy is between 37-40 years lower than in rich countries; furthermore, maternal and infant mortality is high and there is lack of access to basic preventive and life-saving medicines, as well a high prevalence of neglected diseases, HIV/AIDS, tuberculosis, and malaria. Moreover, globalization has made the world more connected than before such that (...)
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  4.  37
    Obtaining Informed Consent for Genomics Research in Africa: Analysis of H3Africa Consent Documents.Nchangwi Syntia Munung, Patricia Marshall, Megan Campbell, Katherine Littler, Francis Masiye, Odile Ouwe-Missi-Oukem-Boyer, Janet Seeley, D. J. Stein, Paulina Tindana & Jantina de Vries - 2016 - Journal of Medical Ethics 42 (2):132-137.
  5.  20
    Regulation of Genomic and Biobanking Research in Africa: A Content Analysis of Ethics Guidelines, Policies and Procedures From 22 African Countries.Jantina de Vries, Syntia Nchangwi Munung, Alice Matimba, Sheryl McCurdy, Odile Ouwe Missi Oukem-Boyer, Ciara Staunton, Aminu Yakubu & Paulina Tindana - 2017 - BMC Medical Ethics 18 (1):8.
    The introduction of genomics and biobanking methodologies to the African research context has also introduced novel ways of doing science, based on values of sharing and reuse of data and samples. This shift raises ethical challenges that need to be considered when research is reviewed by ethics committees, relating for instance to broad consent, the feedback of individual genetic findings, and regulation of secondary sample access and use. Yet existing ethics guidelines and regulations in Africa do not successfully regulate research (...)
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  6.  25
    Ethics of Human Genetic Studies in Sub-Saharan Africa: The Case of Cameroon Through a Bibliometric Analysis.Ambroise Wonkam, Marcel Azabji Kenfack, Walinjom Ft Muna & Odile Ouwe‐Missi‐OukemBoyer - 2011 - Developing World Bioethics 11 (3):120-127.
    Many ethical concerns surrounding human genetics studies remain unresolved. We report here the situation in Cameroon.Objectives: To describe the profile of human genetic studies that used Cameroonian DNA samples, with specific focus on i) the research centres that were involved, ii) authorship, iii) population studied, iv) research topics and v) ethics disclosure, with the aim of raising ethical issues that emerged from these studies.Method: Bibliometric Studies; we conducted a PubMed-based systematic review of all the studies on human genetics that used (...)
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  7. Ethics of Human Genetic Studies in Sub-Saharan Africa: The Case of Cameroon Through a Bibliometric Analysis.Ambroise Wonkam, Marcel Azabji Kenfack, Walinjom F. T. Muna & Odile Ouwe-Missi-Oukem-Boyer - 2011 - Developing World Bioethics 11 (3):120-127.
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  8.  14
    A Perpetual Source of DNA or Something Really Different: Ethical Issues in the Creation of Cell Lines for African Genomics Research.Jantina de Vries, Akin Abayomi, James Brandful, Katherine Littler, Ebony Madden, Patricia Marshall, Odile Ouwe Oukem-Boyer & Janet Seeley - 2014 - BMC Medical Ethics 15 (1):60.
    The rise of genomic studies in Africa – not least due to projects funded under H3Africa – is associated with the development of a small number of biorepositories across Africa. For the ultimate success of these biorepositories, the creation of cell lines including those from selected H3Africa samples would be beneficial. In this paper, we map ethical challenges in the creation of cell lines.
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  9.  21
    Are Students Kidding with Health Research Ethics? The Case of HIV/AIDS Research in Cameroon.Nchangwi S. Munung, Godfrey B. Tangwa, Chi P. Che, Laurent Vidal & Odile Ouwe-Missi-Oukem-Boyer - 2012 - BMC Medical Ethics 13 (1):12.
    Universities in Cameroon are playing an active part in HIV/AIDS research and much of this research is carried out by students, usually for the purpose of a dissertation/thesis. Student theses/dissertations present research findings in a much more comprehensive manner and have been described as the stepping-stone of a budding scientist’s potential in becoming an independent researcher. It is therefore important to verify how students handle issues of research ethics.
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  10.  2
    Religion Explained: The Evolutionary Origins of Religious Thought.Pascal Boyer - 2001 - Basic Books.
    Many of our questions about religion, says renowned anthropologist Pascal Boyer, are no longer mysteries. We are beginning to know how to answer questions such as "Why do people have religion?" Using findings from anthropology, cognitive science, linguistics, and evolutionary biology, Religion Explained shows how this aspect of human consciousness is increasingly admissible to coherent, naturalistic explanation. This brilliant and controversial book gives readers the first scientific explanation for what religious feeling is really about, what it consists of, and (...)
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  11.  3
    Memory in Mind and Culture.Pascal Boyer & James V. Wertsch (eds.) - 2009 - Cambridge: Cambridge University Press.
    This text introduces students, scholars, and interested educated readers to the issues of human memory broadly considered, encompassing both individual memory, collective remembering by societies, and the construction of history. The book is organised around several major questions: How do memories construct our past? How do we build shared collective memories? How does memory shape history? This volume presents a special perspective, emphasising the role of memory processes in the construction of self-identity, of shared cultural norms and concepts, and of (...)
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  12. The Naturalness of Religious Ideas: A Cognitive Theory of Religion.Pascal BOYER - 1994
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  13. After the Avant-Garde.Robert Boyers - 1990 - Pennsylvania State University Press.
    This study of contemporary art and culture brings together Boyers's sharply focused essays on writers, filmmakers, painters, and critics, first published in the _TLS_, _The American Scholar_, _Granta_, _The_ _American Poetry Review, and Salmagundi. The essays respond to the diversity of "events" that make up our cultural life, and take as their central theme what Boyers calls "object loss" in the art and writing of some prominent contemporaries. The term designates a radical incapacity to think clearly about the objects—actual or (...)
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  14. Le Support Comme Limite Et les Limites du Support.Odile Le Guern - 2012 - Semiotica 2012 (191).
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  15. Pourquoi Nous Ne Sommes Pas Nietzschéens.Alain Boyer - 1991
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  16. Implicit Learning: News From the Front.Axel Cleeremans, Arnaud Destrebecqz & Maud Boyer - 1998 - Trends in Cognitive Sciences 2 (10):406-416.
    69 Thompson-Schill, S.L. _et al. _(1997) Role of left inferior prefrontal cortex 59 Buckner, R.L. _et al. _(1996) Functional anatomic studies of memory in retrieval of semantic knowledge: a re-evaluation _Proc. Natl. Acad._ retrieval for auditory words and pictures _J. Neurosci. _16, 6219–6235 _Sci. U. S. A. _94, 14792–14797 60 Buckner, R.L. _et al. _(1995) Functional anatomical studies of explicit and 70 Baddeley, A. (1992) Working memory: the interface between memory implicit memory retrieval tasks _J. Neurosci. _15, 12–29 and cognition (...)
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  17. Pascal Boyer. Minds Make Societies: How Cognition Explains the World Humans Create.Eveline Seghers - 2019 - Evolutionary Studies in Imaginative Culture 3 (1):119-122.
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  18. Pascal Boyer. Minds Make Societies: How Cognition Explains the World Humans Create.Connor Wood - 2020 - Evolutionary Studies in Imaginative Culture 4 (1):115-118.
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  19.  11
    Jean-Louis Poirier, Ne plus ultra. Dante et le dernier voyage d’Ulysse. Paris, Société d’Édition Les Belles Lettres, 2016, xi-395 p. [REVIEW]Odile Vetö - 2016 - Laval Théologique et Philosophique 72 (3):535-537.
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  20.  33
    Marie-Odile Goulet-Cazé: L'Ascèse Cynique. Un Commentaire de Diogène Laërce, VI. 70–71. (Histoire des Doctrines de l'Antiquité Classique, 10.) Pp. 292; Frontispiece. Paris: Librairie Philosophique J. Vrin, 1986. Paper, Frs. 267. [REVIEW]Jaap Mansfeld - 1988 - The Classical Review 38 (01):162-163.
  21.  17
    Odile Blanc, Parades et parures. L'invention du corps de mode à la fin du Moyen Âge, Paris, Gallimard, Le temps des images, 1997, 237 p. [REVIEW]Christine Bard - 1999 - Clio: A Journal of Literature, History, and the Philosophy of History 2:22-22.
    Contrairement à Roland Barthes qui en avait analysé le « discours », Odile Blanc s'intéresse aux images de mode, tout en trouvant chez l'auteur du Système de la mode (1967) une inspiration. Son corpus est celui des miniatures ornant les ouvrages des bibliothèques princières au temps de Charles VI (1380-1422). On en apprécie l'intérêt grâce à de splendides reproductions en couleur. Pour l'essentiel, ces images révèlent surtout les codes vestimentaires du milieu curial. Malgré leurs limi..
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  22.  39
    Odile Redon, Sallmann Line & Sylvie Steinberg (dir.), Le Désir et le Goût. Une autre histoire (xiiie–xviiie siècle).Florent Quellier - 2008 - Clio 28:283-283.
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  23.  7
    Hors du Temps: Un Essai Sur Kant.Alain Boyer - 2001 - PARIS: Vrin.
    Cet essai propose les gandes lignes d’une interprétation générale du système kantien. Il se présente comme de nature conjectural et ouvert à la discussion critique, aux « problèmes et controverses ». L’interprétation du kantisme comme étant purement et simplement une critique de la métaphysique spéculative est discutée et relativisée. On essaye de montrer que le projet kantien est bien de sauver et de refonder la métaphysique comme « rempart » de la religion. Le temps n’est que l’une des formes de (...)
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  24.  18
    Thomas Boyer-Kassem, Conor Mayo-Wilson, and Michael Weisberg, Eds., Scientific Collaboration and Collective Knowledge: New Essays. New York: Oxford University Press (2017), 240 Pp., $85.00 (Cloth). [REVIEW]Remco Heesen - 2019 - Philosophy of Science 86 (1):192-198.
    Review of the volume "Scientific Collaboration and Collective Knowledge: New Essays", edited by Thomas Boyer-Kassem, Conor Mayo-Wilson, and Michael Weisberg.
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  25. Odile Redon, Sallmann Line & Sylvie Steinberg (Dir.), Le Désir Et le Goût. Une Autre Histoire (Xiiie.Florent Quellier - 2008 - Clio 28:275-307.
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  26.  31
    The Weight of Context: Headscarves in Holland. [REVIEW]Odile Verhaar & Sawitri Saharso - 2004 - Ethical Theory and Moral Practice 7 (2):179-195.
    This paper explores the potential of a contextual approach to multicultural conflict. It reconstructs two cases that were hotly debated in the Netherlands—Islamic headscarves for police officers and for court officers—and asks whether a contextual approach reaches compromises and thus promotes social stability more easily than a deductive approach. The argument is that a deductive approach accepts standing interpretations of normative principles, whereas a contextual approach reinterprets these principles in the light of the circumstances and that, whether or not it (...)
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  27.  60
    Boyer, Récis y otros, L´Uomo indoeuropeo e il sacro.Susana Mª Lizcano Rejano - 1996 - 'Ilu. Revista de Ciencias de Las Religiones 1:251.
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  28.  76
    Explaining Moral Religions.Nicolas Baumard & Pascal Boyer - 2013 - Trends in Cognitive Sciences 17 (6):272-280.
  29. Carlo Boyer, "sant'agostino filosofo". [REVIEW]G. Giannini - 1966 - Aquinas 9 (2):256.
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  30. Fantastique et identité chez Thomas Owen.Odile Joguin - 2004 - Iris 26:167-179.
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  31. Boyer-Kassem Et Al.'S Scientific Collaboration and Collective Knowledge. [REVIEW]Atoosa Kasirzadeh - 2018 - BJPS Review of Books.
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  32. La Nuit Obscure. [REVIEW]Odile Kratz - 1975 - Moreana 12 (1):61-63.
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  33. Vision païenne de la femme à l'époque impériale et tardive.Odile Lagacherie - 2007 - Iris 30:183-193.
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  34. Decent Work in the South African Macroeconomy: Who are The Winners and Losers?Odile Mackett - forthcoming - Humanistic Management Journal:1-29.
    Concerns related to the future of work has precipitated various studies aimed at ensuring that the labour market is a place where people can earn a living, work in dignity, and flourish as human beings. Studies on labour market inequalities and how macroeconomic policies can be used to address such inequalities are also plentiful. What macroeconomic studies have often failed to do, however, is highlight the differences between individuals in the labour market. This is important, especially in an economy with (...)
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  35. The Prophetic Books and Their Theological Witness.Odil Hannes Steck - 2000
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  36.  73
    Songs as an Aid for Language Acquisition.Daniele Schön, Maud Boyer, Sylvain Moreno, Mireille Besson, Isabelle Peretz & Régine Kolinsky - 2008 - Cognition 106 (2):975-983.
  37.  16
    Alain Boyer Hors du temps. Un essai sur Kant, coll. « Problèmes et controverses », Vrin, Paris, 2001, 309 pages. Alain Boyer Hors du temps. Un essai sur Kant, coll. « Problèmes et controverses », Vrin, Paris, 2001, 309 pages. [REVIEW]Marceline Morais - 2002 - Philosophiques 29 (2):392-394.
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  38.  11
    Boyer, Amalia. “Cuerpos, imaginarios y potencias.”.Juliana Monroy Ortiz - 2016 - Ideas Y Valores 65 (160):283-286.
    La noción de interpretación desarrollada en el racionalismo crítico de Karl R. Popper muestra atributos específicos que la distinguen de modo sustancial de la interpretación constitutiva de la experiencia que tanto N. R. Hanson como Th. Kuhn defienden en sus respectivas propuestas. Se muestra que la interpretación del modelo popperiano queda atrapada en una epistemología de corte empirista que la separa de modo radical de toda hermenéutica filosófica. The notion of interpretation developed in the critical rationalism of Karl R. Popper (...)
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  39.  12
    Boyer, Amalia. “Cuerpos, imaginarios y potencias.”.Yomary Carrillo Tequia - 2015 - Ideas Y Valores 64 (159):292-294.
    El artículo presenta un análisis comparativo de los últimos parágrafos de la Vida de Pirrón de Diógenes Laercio y de un capítulo del Adversus ethicos de Sexto Empírico. Los resultados de este análisis harán plausible la hipótesis de una fuente común, reproducida parcialmente en DL, pero elaborada y refinada en Sexto. En ambos textos son centrales las nociones de fin y de elección. Se presentan las diferencias entre ambos textos entorno a la primera, y las tensiones internas comunes que implica (...)
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  40.  7
    Life After Death: Ethical Issues and Principles of Mental Health Care Professionals in Postmortem Reproduction.Frank Odile - 2003 - Global Bioethics 16 (1):81-98.
    Postmortem reproduction refers to normally unnatural situations that are made possible by modern medical technology. It's a definition that applies to a situation in which one parent of an offspring is dead at the time of conception of the offspring or at the time of birth of the offspring. It is a situation which raises complex and multifactorial dilemma as with most issues that concern decisions over human life; accordingly, this discussion of its ethical ramifications is not intended to be (...)
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  41. Le Monologue de la muette de Khady Sylla et Charlie Van Damme.Odile Cazenave - 2015 - Diogène 1:68-79.
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  42.  28
    Portrait of Guy Debord as a Young Libertine.Odile Passot & Paul Lafarge - 1999 - Substance 28 (3):71-88.
  43.  4
    Odile Blanc, Parades et parures. L'invention du corps de mode à la fin du Moyen Âge, Paris, Gallimard, Le temps des images, 1997, 237 p. [REVIEW]Christine Bard - 1999 - Clio 10.
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  44.  5
    Precaution Systems and Ritualized Behavior.Boyer Pascal & Lienard Pierre - 2006 - Behavioral and Brain Sciences 29 (6).
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  45.  12
    Femmes Africaines Et Politique : Les Colonisées au Féminin En Afrique Occidentale.Odile Goerg - 1997 - Clio: A Journal of Literature, History, and the Philosophy of History 6.
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  46.  29
    Economics Reasoning by Econometrics or Artificial Intelligence.Odile Paliés & Jacques Mayer - 1989 - Theory and Decision 27 (1-2):135-146.
  47.  14
    The Silent Monologue by Khady Sylla and Charlie Van Damme: Some (Not so New) Gendered Stories of Globalization.Odile Cazenave - 2015 - Diogenes 62 (1):48-56.
    This paper examines how, building on earlier filmic representations such as Ousmane Sembene’s La Noire de… and Abderrahmane Sissako’s Bamako, Khady Sylla’s Le Monologue de la muette traces a continuum of women’s exploitation, from slavery to colonization to globalization.
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  48.  12
    Traces de Commensalité Féminine En Italie au Moyen Âge.Odile Redon - 2001 - Clio 14:133-138.
    Les normes somptuaires édictées dans les communes de Bologne, Venise, Pérouse, Sienne font apparaître l’usage aux XIIIe-XVe siècles de banquets réservés aux femmes, particulièrement à l’occasion des fiançailles et des noces. Ces traces confirment d’autres observations sur les solidarités féminines dans ces sociétés mais ne sont guère relayées par les textes littéraires, dont les auteurs sont pratiquement toujours des hommes ; elles suggèrent cependant de poursuivre l’enquête. The sumptuary laws enacted by the City-states of Bologna, Venice, Perugia, Siena bring to (...)
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  49.  15
    BOYER, Pascal, La Religion Comme Phénomène naturelBOYER, Pascal, La Religion Comme Phénomène Naturel.Frédéric Laugrand - 1999 - Laval Théologique et Philosophique 55 (2):316-318.
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  50.  15
    BOYER, Alain, et alii, Pourquoi nous ne sommes pas nietzschéensBOYER, Alain, et alii, Pourquoi nous ne sommes pas nietzschéens.Lionel Ponton - 1992 - Laval Théologique et Philosophique 48 (1):142-142.
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