Results for 'Recognition'

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  1.  74
    Emotion Recognition as Pattern Recognition: The Relevance of Perception.Albert Newen, Anna Welpinghus & Georg Juckel - 2015 - Mind and Language 30 (2):187-208.
    We develop a version of a direct perception account of emotion recognition on the basis of a metaphysical claim that emotions are individuated as patterns of characteristic features. On our account, emotion recognition relies on the same type of pattern recognition as is described for object recognition. The analogy allows us to distinguish two forms of directly perceiving emotions, namely perceiving an emotion in the absence of any top-down processes, and perceiving an emotion in a way (...)
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  2.  29
    Mutual Recognition and Well-Being: What Is It for Relational Selves to Thrive?Arto Laitinen - forthcoming - In Onni Hirvonen & Heikki J. Koskinen (eds.), Theory and Practice of Recognition. New York, London: pp. ch 3..
    This paper argues that relations of mutual recognition (love, respect, esteem, trust) contribute directly and non-reductively to our flourishing as relational selves. -/- Love is important for the quality of human life. Not only do everyday experiences and analyses of pop culture and world literature attest to this; scientific research does as well. How exactly does love contribute to well-being? This chapter discusses the suggestion that it not only matters for the experiential quality of life, or for successful agency, (...)
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  3.  2
    Recognition and Religion: A Historical and Systematic Study.Risto Saarinen - 2016 - Oxford University Press UK.
    Recognition and Religion: A Historical and Systematic Study outlines the first intellectual history of religious recognition, stretching from the New Testament to present day. Risto Saarinen connects the history of religion with philosophical approaches, arguing that philosophers owe a considerable historical and conceptual debt to the religious processes of recognition. At the same time, religious recognition has a distinctive profile that differs from philosophy in some important respects. Saarinen undertakes a systematic elaboration of the insights provided (...)
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  4.  31
    The Struggle for Recognition: The Moral Grammar of Social Conflicts.Axel Honneth - 1996 - MIT Press.
    In this pathbreaking study, Axel Honneth argues that "the struggle for recognition" is, and should be, at the center of social conflicts. Moving smoothly between moral philosophy and social theory, Honneth offers insights into such issues as the social forms of recognition and nonrecognition, the moral basis of interaction in human conflicts, the relation between the recognition model and conceptions of modernity, the normative basis of social theory, and the possibility of mediating between Hegel and Kant.
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  5. Recognition Theory as Social Research: Investigating the Dynamics of Social Conflict.Nicholas Smith & Shane O'Neill (eds.) - 2012 - Palgrave MacMillan.
    Presents the case for an exciting new research program in the social sciences based on the theory of recognition developed by Axel Honneth and others in recent years. The theory provides a frame for revealing new insights about conflicts and the potential of recognition theory to guide just resolutions of these conflicts is also explored.
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  6.  75
    Mutual Recognition in Human-Robot Interaction: a Deflationary Account.Ingar Brinck & Christian Balkenius - 2020 - Philosophy and Technology 33 (1):53-70.
    Mutually adaptive interaction involves the robot as a partner as opposed to a tool, and requires that the robot is susceptible to similar environmental cues and behavior patterns as humans are. Recognition, or the acknowledgement of the other as individual, is fundamental to mutually adaptive interaction between humans. We discuss what recognition involves and its behavioral manifestations, and describe the benefits of implementing it in HRI.
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  7. Hegel’s Ethics of Recognition.Robert R. Williams - 1997 - University of California Press.
    In this significant contribution to Hegel scholarship, Robert Williams develops the most comprehensive account to date of Hegel's concept of recognition. Fichte introduced the concept of recognition as a presupposition of both Rousseau's social contract and Kant's ethics. Williams shows that Hegel appropriated the concept of recognition as the general pattern of his concept of ethical life, breaking with natural law theory yet incorporating the Aristotelian view that rights and virtues are possible only within a certain kind (...)
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  8. Recognition and Power: Axel Honneth and the Tradition of Critical Social Theory.Bert van den Brink & David Owen (eds.) - 2007 - Cambridge University Press.
    The topic of recognition has come to occupy a central place in debates in social and political theory. Developed by George Herbert Mead and Charles Taylor, it has been given expression in the program for Critical Theory developed by Axel Honneth in his book The Struggle for Recognition. Honneth's research program offers an empirically insightful way of reflecting on emancipatory struggles for greater justice and a powerful theoretical tool for generating a conception of justice and the good that (...)
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  9. Recognition, Vulnerability and Trust.Danielle Petherbridge - 2021 - International Journal of Philosophical Studies 29 (1):1-23.
    ABSTRACT This paper examines the question of whether recognition relations are based on trust. Theorists of recognition have acknowledged the ways in which recognition relations make us vulnerable to others but have largely neglected the underlying ‘webs of trust’ in which such relations are embedded. In this paper, I consider the ways in which the theories of recognition developed by Jürgen Habermas and Axel Honneth, not only point to our mutual vulnerability but also implicitly rely upon (...)
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  10.  3
    Communal Recognition and Human Flourishing: A Kierkegaardian Account.Dylan S. Bailey - forthcoming - International Journal of Philosophy and Theology:1-15.
    Recent debates over the role of recognition by the community for one’s development and flourishing generally discuss community in a univocal sense: the way that recognition functions in particular communities is not fundamentally different from the way it functions in the larger community. They also tend to logically prioritize a fundamental human identity over particular religious, ethnic, or societal identities, which are understood to be secondary to, and derivative of, this basic identity. In his depiction of how communal (...)
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  11.  16
    The Cordial Economy - Ethics, Recognition and Reciprocity.Patrici Calvo - 2018 - Springer Verlag.
    This book proposes, from a civil perspective —such as that developed by Stefano Zamagni— and a cordial perspective —such as that developed by Adela Cortina—, orientations to design an economy in tune with what the historical moment demands. Among other things, this comes from encouraging institutions, organisations and companies to include in their designs aspects as important for carrying out their activities as cordial reciprocity, mutual recognition of the communicative and affective capacities of the linked or linkable parties, public (...)
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  12.  42
    Recognition-by-Components: A Theory of Human Image Understanding.Irving Biederman - 1987 - Psychological Review 94 (2):115-147.
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  13.  75
    Perceptual Recognition as a Function of Meaningfulness of Stimulus Material.Gerald M. Reicher - 1969 - Journal of Experimental Psychology 81 (2):275.
  14.  42
    Recognition and Personhood: A Critique of Bernstein's Account of the Wrongfulness of Torture.Johnny Brennan - 2019 - European Journal of Philosophy 27 (1):211-226.
    J. M. Bernstein argues that to capture the depths of the harm of torture, we need to do away with the idea that we possess intrinsic and inviolable worth. If personhood is inviolable, then torture can inflict only apparent harm on our standing as persons. Bernstein claims that torture is a paradigm of moral injury because it causes what he calls “devastation”: The victim experiences an actual degradation of his or her personhood. Bernstein argues that our value is given to (...)
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  15. Recognition, Value, and Equality: A Critique of Charles Taylor’s and Nancy Fraser’s Accounts of Multiculturalism.Lawrence Blum - 1998 - Constellations 5 (1):51-68.
  16. The Struggle for Recognition: The Moral Grammar of Social Conflicts.Axel Honneth - 1995 - Polity.
    In this pathbreaking study, Axel Honneth argues that "the struggle for recognition" is, and should be, at the center of social conflicts.
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  17.  41
    Emotion Recognition as a Social Skill.Gen Eickers & Jesse J. Prinz - 2020 - In Ellen Fridland & Carlotta Pavese (eds.), The Routledge Handbook of Philosophy of Skill and Expertise. New York City, New York, USA: pp. 347-361.
    This chapter argues that emotion recognition is a skill. A skill perspective on emotion recognition draws attention to underappreciated features of this cornerstone of social cognition. Skills have a number of characteristic features. For example, they are improvable, practical, and flexible. Emotion recognition has these features as well. Leading theories of emotion recognition often draw inadequate attention to these features. The chapter advances a theory of emotion recognition that is better suited to this purpose. It (...)
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  18.  72
    Recognition and Ambivalence: Judith Butler, Axel Honneth, and Beyond.Heikki Ikäheimo, Kristina Lepold & Titus Stahl (eds.) - 2021 - New York: Columbia University Press.
    Recognition is one of the most debated concepts in contemporary social and political thought. Its proponents, such as Axel Honneth, hold that to be recognized by others is a basic human need that is central to forming an identity, and the denial of recognition deprives individuals and communities of something essential for their flourishing. Yet critics including Judith Butler have questioned whether recognition is implicated in structures of domination, arguing that the desire to be recognized can motivative (...)
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  19. Recognition and Social Ontology.Heikki Ikaheimo & Arto Laitinen (eds.) - 2011 - Leiden: Brill.
    This unique collection examines the connections between two complementary approaches to philosophical social theory: Hegel-inspired theories of recognition, and analytical social ontology.
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  20.  63
    Recognition: Fichte and Hegel on the Other.Robert R. Williams - 1992 - State University of New York Press.
    Investigates the concept of recognition (anerkennen) under which term the German idealists discussed the Other, intersubjectivity, the interhuman.
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  21.  53
    The recognition of nothingness.James Baillie - 2020 - Philosophical Studies 177 (9):2585-2603.
    I describe a distinctive kind of fear that is generated by a vivid recognition of one’s mortal nature. I name it ‘existential shock’. This special fear does not take our future annihilation as any kind of harm, whether intrinsic or extrinsic. One puzzling feature of existential shock is that it is experienced as disclosing an important truth, yet attempts to specify this revelatory content bring us back to familiar facts about one’s inevitable death. But how can I discover something (...)
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  22. Mutual Recognition in Human-Robot Interaction: A Deflationary Account.Ingar Brinck & Christian Balkenius - 2018 - Philosophy and Technology 1 (1):53-70.
    Mutually adaptive interaction involves the robot as a partner as opposed to a tool, and requires that the robot is susceptible to similar environmental cues and behavior patterns as humans are. Recognition, or the acknowledgement of the other as individual, is fundamental to mutually adaptive interaction between humans. We discuss what recognition involves and its behavioral manifestations, and describe the benefits of implementing it in HRI.
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  23. False Recognition Produced by Implicit Verbal Responses.Benton J. Underwood - 1965 - Journal of Experimental Psychology 70 (1):122.
  24. Work, Recognition and Subjectivity. Relocating the Connection Between Work and Social Pathologies.Marco Angella - 2016 - European Journal of Social Theory 19 (3):340-354.
    Recently, following the social and subjective consequences of the neoliberal wave, there seems to be a renewed interest in work as occupying a central place in social and subjective life. For the first time in decades, both sociologists and critical theorists once more again regard work as a major constituent of the subject’s identity and thus as an appropriate object of analysis for those engaged in critique of the social pathologies. The aim of this article is to present a succinct (...)
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  25. Recognition and Social Exclusion. A Recognition-Theoretical Exploration of Poverty in Europe.Gottfried Schweiger - 2013 - Ethical Perspectives 20 (4):529-554.
    Thus far, the recognition approach as described in the works of Axel Honneth has not systematically engaged with the problem of poverty. To fill this gap, the present contribution will focus on poverty conceived as social exclusion in the context of the European Union and probe its moral significance. It will show that this form of social exclusion is morally harmful and wrong from the perspective of the recognition approach. To justify this finding, social exclusion has to fulfil (...)
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  26.  2
    Knowing Emotions: Truthfulness and Recognition in Affective Experience.Rick Anthony Furtak - 2018 - Oup Usa.
    In Knowing Emotions, Furtak argues that it is only through the emotions that we can perceive meaning in life, and only by feeling emotions that we are able to recognize the value or significance of anything whatsoever. Our affective responses and dispositions therefore play a critical role in human existence, and their felt quality is intimately related to the awareness they provide.
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  27.  31
    Word Recognition as a Function of Retinal Locus.Mortimer Mishkin & Donald G. Forgays - 1952 - Journal of Experimental Psychology 43 (1):43.
  28.  7
    Recognition Theory and Contemporary French Moral and Political Philosophy: Reopening the Dialogue.Miriam Bankovsky & Alice Le Goff (eds.) - 2012 - Distributed Exclusively in the Usa by Palgrave Macmillan.
    The revival of recognition theory has brought new energy to critical theory. In general terms, recognition theory aims to critically evaluate social structures against a standard of social freedom identified with norms of interaction which are freely recognized by all parties. Until now, attention has primarily focused on the categories and forms of recognition theory. However, the influence of contemporary French theory upon the development of theories of recognition has not yet received the consideration it merits. (...)
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  29.  28
    Witnessing: Beyond Recognition.Kelly Oliver - 2001 - Univ of Minnesota Press.
    Challenging the fundamental tenet of the multicultural movement -- that social struggles turning upon race, gender, and sexuality are struggles for recognition -- this work offers a powerful critique of current conceptions of identity and ...
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  30.  87
    Recognition in Feuerbach.Jean-Philippe Deranty - 2019 - Handbuch Recognition.
    Ludwig Feuerbach is famous for his critical hermeneutics of religion. At the heart of it lie arguments of philosophical anthropology that directly anticipate contemporary developments in the theory of recognition. He counts amongst the great philosophers who, immediately following Kant, emphasised the constitutive importance for human beings of interpersonal and social relations. Indeed, his theory of intersubjectivity contains features that are highly original, notably the link between individual and community, and between recognition and recollection.
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  31. Metacognition, Recognition, and Reflection While Dreaming.David Kahn - 2007 - In D. Barrett & P. McNamara (eds.), The New Science of Dreaming. Praeger Publishers. pp. 1--245.
  32. Perceptual-Recognitional Abilities and Perceptual Knowledge.Alan Millar - 2008 - In Adrian Haddock & Fiona Macpherson (eds.), Disjunctivism: Perception, Action, Knowledge. Oxford University Press. pp. 330--47.
    A conception of recognitional abilities and perceptual-discriminative abilities is deployed to make sense of how perceptual experiences enable us to make cognitive contact with objects and facts. It is argued that accepting the emerging view does not commit us to thinking that perceptual experiences are essentially relational, as they are conceived to be in disjunctivist theories. The discussion explores some implications for the theory of knowledge in general and, in particular, for the issue of how we can shed light on (...)
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  33.  39
    Recognition Without Ethics?Nancy Fraser - 2001 - Theory, Culture and Society 18 (2-3):21-42.
    In the course of the last 30 years, feminist theories of gender have shifted from quasi-Marxist, labor-centered conceptions to putatively ‘post-Marxist’ culture-and identity-based conceptions. Reflecting a broader political move from redistribution to recognition, this shift has been double edged. On the one hand, it has broadened feminist politics to encompass legitimate issues of representation, identity and difference. Yet, in the context of an ascendant neoliberalism, feminist struggles for recognition may be serving less to enrich struggles for redistribution than (...)
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  34. The Recognition of Action Idea EEG with Deep Learning.Guoxia Zou - 2022 - Complexity 2022:1-13.
    The recognition in electroencephalogram of action idea is to identify what action people want to do by EEG. The significance of this project is to help people who have trouble in movement. Their action ideas are identified by EEG, and then robot hands can assist them to complete the action. This paper, with comparative experiments, used OpenBCI to collect EEG action ideas during static action and dynamic action and used the EEG recognition model Conv1D-GRU to training and (...) action, respectively. The experimental result shows that the brain wave action idea is easier to recognize in static state. The accuracy of brain wave action idea recognition in dynamic state is only 72.27%, and the accuracy of brain wave action idea recognition in static state is 99.98%. The experimental result confirms that the action idea will be of great help to people with mobility difficulties. (shrink)
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  35. Recognition and Social Ontology: An Introduction.Heikki Ikäheimo & Arto Laitinen - 2011 - In Heikki Ikäheimo & Arto Laitinen (eds.), Recognition and Social Ontology. Leiden: Brill. pp. 1-24.
    A substantial article length introduction to a collection on social ontology and mutual recognition.
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  36. Globalizing Recognition. Global Justice and the Dialectic of Recognition.Gottfried Schweiger - 2012 - Public Reason 4 (1-2):78-91.
    The question I want to answer is if and how the recognition approach, taken from the works of Axel Honneth, could be an adequate framework for addressing the problems of global justice and poverty. My thesis is that such a globalization of the recognition approach rests on the dialectic of relative and absolute elements of recognition. (1) First, I will discuss the relativism of the recognition approach, that it understands recognition as being relative to a (...)
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  37.  14
    Recognition of Objects by Physical Attributes.D. A. Booth - 1994 - Behavioral and Brain Sciences 17 (4):759-760.
    [Comment, pp 759-780] Lockhead (1992) [Target Article] is undoubtedly right to attack so-called intensity scaling or the estimation of subjective magnitudes as an invalid perversion of tasks requiring quantitative judgments of aspects of objects, stuffs, and situations. He goes too far, however, in claiming that feature scales do not exist... ... A perceived physical pattern (sensory feature or channel) and the cognitive process that integrates it with its context are characterized by determining to which particular combination of specified stimulus patterns (...)
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  38. Recognition, Freedom, and the Self in Fichte's Foundations of Natural Right.Michael Nance - 2015 - European Journal of Philosophy 23 (3):608-632.
    In this paper I present an interpretation of J. G. Fichte's transcendental argument for the necessity of mutual recognition in Foundations of Natural Right. Fichte's argument purports to show that, as a condition of the possibility of self-consciousness, we must take ourselves to stand in relations of mutual recognition with other agents like ourselves. After reconstructing the steps of Fichte's argument, I present what I call the ‘modal dilemma’, which highlights a serious ambiguity in Fichte's deduction. According to (...)
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  39. Analyzing Recognition: Identification, Acknowledgement and Recognitive Attitudes Towards Persons.Heikki Ikäheimo & Arto Laitinen - 2007 - In Bert van den Brink & David Owen (eds.), Recognition and Power. Cambridge University Press. pp. 33-56.
    There is today a wide consensus that ‘recognition’ is something that we need a clear grasp of in order to understand the dynamics of political struggles, and, perhaps the constitution and dynamics of social reality more generally. Yet, the discussions on ‘recognition’ have so far often been conceptually rather inexplicit, in the sense that the very key concepts have remained largely unexplicated or undefined. Since the English word ‘recognition’ is far from unambiguous, it is possible, and to (...)
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  40.  36
    Recognition, Reification, and Practices of Forgetting: Ethical Implications of Human Resource Management. [REVIEW]Gazi Islam - 2012 - Journal of Business Ethics 111 (1):37-48.
    This article examines the ethical framing of employment in contemporary human resource management (HRM). Using Axel Honneth's theory of recognition and classical critical notions of reification, I contrast recognition and reifying stances on labor. The recognition approach embeds work in its emotive and social particularity, positively affirming the basic dignity of social actors. Reifying views, by contrast, exhibit a forgetfulness of recognition, removing action from its existential and social moorings, and imagining workers as bundles of discrete (...)
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  41. Recognition and Free Recall of Organized Lists.Walter Kintsch - 1968 - Journal of Experimental Psychology 78 (3p1):481.
  42.  1
    Ricoeur, Culture, and Recognition: A Hermeneutic of Cultural Subjectivity.Timo Helenius - 2016 - Lexington Books.
    Ricoeur, Culture, and Recognition: A Hermeneutic of Cultural Subjectivity presents Ricoeur’s work from the beginning to its end in form of a cultural theory and proposes a cultural hermeneutic that clarifies the cultural facilitation in a person’s process of attaining a sense of being a human. This exploration of human being as profoundly formed and influenced by the cultural condition also enables a new understanding of intercultural questions by revealing the common human condition that the various cultures manifest.
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  43. Interpersonal Recognition: A Response to Value or a Precondition of Personhood?Arto Laitinen - 2002 - Inquiry: An Interdisciplinary Journal of Philosophy 45 (4):463 – 478.
    This article suggests first that the concept of interpersonal recognition be understood in a multidimensional (as opposed to one-dimensional), practical (as opposed to symbolic), and strict (as opposed to broad) way. Second, it is argued that due recognition be seen as a reason-governed response to evaluative features, rather than all normativity and reasons being seen as generated by recognition. This can be called a response-model, or, more precisely, a value-based model of due recognition. A further suggestion (...)
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  44.  49
    Tragedy, Recognition, and the Death of God: Studies in Hegel and Nietzsche.Robert R. Williams - 2012 - Oxford University Press.
    Robert R. Williams offers a bold new account of divergences and convergences in the work of Hegel and Nietzsche. He explores four themes - the philosophy of tragedy; recognition and community; critique of Kant; and the death of God - and explicates both thinkers' critiques of traditional theology and metaphysics.
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  45. Grounding Recognition: A Rejoinder to Critical Questions.Axel Honneth - 2002 - Inquiry: An Interdisciplinary Journal of Philosophy 45 (4):499 – 519.
    It is always great good fortune for an author to have his writings meet with a receptive circle of readers who take them up in their own work and clarify them further. Indeed, it may even be the secret of all theoretical productivity that one reaches an opportune point in one's own creative process when others' queries, suggestions, and criticisms give one no peace, until one has been forced to come up with new answers and solutions. The four essays collected (...)
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  46.  27
    Freedom, Recognition and Non-Domination: A Republican Theory of (Global) Justice.Fabian Schuppert (ed.) - 2013 - Springer.
    Introduction : A Republican Theory of (Global) Justice.- Chapter One: The Nature of Free Rational Agency -- Chapter Two: Analysing Freedom & Autonomy Recognition, Responsibility and Threats to Agency -- Chapter Three: Needs, Interests and Rights -- Chapter Four: Capabilities, Freedom and Sufficiency -- Chapter Five: Collective Agency, Democracy and Political Institutions -- Chapter Six: Global Justice and Non-Domination -- Conclusion: Freedom, Recognition & Non-Domination.
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  47. Reason, Recognition, and Internal Critique.Antti Kauppinen - 2002 - Inquiry: An Interdisciplinary Journal of Philosophy 45 (4):479 – 498.
    Normative political philosophy always refers to a standard against which a society's institutions are judged. In the first, analytical part of the article, the different possible forms of normative criticism are examined according to whether the standards it appeals to are external or internal to the society in question. In the tradition of Socrates and Hegel, it is argued that reconstructing the kind of norms that are implicit in practices enables a critique that does not force the critic's particular views (...)
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  48. Recognition and Property in Hegel and the Early Marx.Andrew Chitty - 2013 - Ethical Theory and Moral Practice 16 (4):685-697.
    This article attempts to show, first, that for Hegel the role of property is to enable persons both to objectify their freedom and to properly express their recognition of each other as free, and second, that the Marx of 1844 uses fundamentally similar ideas in his exposition of communist society. For him the role of ‘true property’ is to enable individuals both to objectify their essential human powers and their individuality, and to express their recognition of each other (...)
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  49.  23
    Recognition and the Perception–Cognition Divide.Greyson Abid - forthcoming - Mind and Language.
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  50.  4
    Three-Dimensional Object Recognition From Single Two-Dimensional Images.David G. Lowe - 1987 - Artificial Intelligence 31 (3):355-395.
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