Results for 'Richard M. Chadbourne'

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  1.  44
    The Last Essays of Georges Bernanos.Richard M. Chadbourne - 1956 - Thought: Fordham University Quarterly 31 (2):299-300.
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  2. Language Is Sermonic; Richard M. Weaver on the Nature of Rhetoric.Richard M. Weaver, Richard L. Johannesen, Rennard Strickland & Ralph T. Eubanks - 1972 - Philosophy and Rhetoric 5 (1):63-65.
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  3. Richard M., Apo; fwnh'.M. Richard - 1950 - Byzantion 20:191-222.
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  4. Arabic Theology, Arabic Philosophy: From the Many to the One: Essays in Celebration of Richard M. Frank.Richard M. Frank & James E. Montgomery (eds.) - 2006 - Peeters.
    In this volume, fourteen scholars, many of them contemporaries of Professor Frank, engage with his legacy with important and seminal works which take some of ...
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  5. Controlled and Automatic Human Information Processing: Perceptual Learning, Automatic Attending, and a General Theory.Richard M. Shiffrin & Walter E. Schneider - 1977 - Psychological Review 84 (2):128-90.
    Tested the 2-process theory of detection, search, and attention presented by the current authors in a series of experiments. The studies demonstrate the qualitative difference between 2 modes of information processing: automatic detection and controlled search; trace the course of the learning of automatic detection, of categories, and of automatic-attention responses; and show the dependence of automatic detection on attending responses and demonstrate how such responses interrupt controlled processing and interfere with the focusing of attention. The learning of categories is (...)
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  6.  31
    The Science of Kalām: RICHARD M. FRANK.Richard M. Frank - 1992 - Arabic Sciences and Philosophy 2 (1):7-37.
    Our intention here is to present the essential character of classical, sunnī kalām within a strictly formal perspective and to set out its basic aspects. It was conceived by the mutakallimīn as a rational, conceptual, and critical science and, although kalām differed in a number of basic concepts and constructs and in its analytic system, the topical organisation of the major compendia parallels that of metaphysics as understood in the contemporary Aristotelian tradition. The debates between kalām and falsafa need to (...)
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  7.  65
    The Aš‘Arite Ontology: I Primary Entities: RICHARD M. FRANK.Richard M. Frank - 1999 - Arabic Sciences and Philosophy 9 (2):163-231.
    The present study seeks to lay out the most basic elements of the ontology of classical Aš‘arite theology. In several cases this requires a careful examination of the traditional and the formal lexicography of certain key expressions. The topics primarily treated are: how they understood “Being/ existence” and “being/existent” and essential natures; the systematic exploitation of the equivocities of certain expressions within a general context in which other than words there are no universals proves to be elegant as well as (...)
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  8. In Defense of Tradition Collected Shorter Writings of Richard M. Weaver, 1929-1963.Richard M. Weaver & Ted J. Smith - 2000
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  9.  13
    Measurement of Sensory Intensity.Richard M. Warren - 1981 - Behavioral and Brain Sciences 4 (2):175-189.
  10.  21
    The Way of Phenomenology.Richard M. Zaner - 1970 - New York: Pegasus.
  11.  5
    Visual Intensity Judgments: An Empirical Rule and a Theory.Richard M. Warren - 1969 - Psychological Review 76 (1):16-30.
  12. The Language of Morals.Richard M. Hare - 1952 - Oxford Clarendon Press.
    Part I The Imperative Mood 'Virtue, then, is a disposition governing our choices '. ARISTOTLE, Eth. Nic. 36 Prescriptive Language. ...
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  13.  36
    From a Logical Point of View.Richard M. Martin - 1955 - Philosophy and Phenomenological Research 15 (4):574-575.
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  14. Vaulting Ambition: Sociobiology and the Quest for Human Nature.Richard M. Burian - 1989 - Journal of Philosophy 86 (7):385-391.
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  15.  29
    Controlled and Automatic Human Information Processing: I. Detection, Search, and Attention.Walter Schneider & Richard M. Shiffrin - 1977 - Psychological Review 84 (1):1-66.
  16. The Problem of Embodiment: Some Contributions to a Phenomenology of the Body.Richard M. Zaner - 1964 - The Hague: M. Nijhoff.
  17.  30
    A Survey of Model Evaluation Approaches With a Tutorial on Hierarchical Bayesian Methods.Richard M. Shiffrin, Michael D. Lee, Woojae Kim & Eric-Jan Wagenmakers - 2008 - Cognitive Science 32 (8):1248-1284.
  18.  11
    From Neurophysiology to Perception.Richard M. Warren - 1979 - Behavioral and Brain Sciences 2 (2):288-288.
  19.  16
    Ideas Have Consequences.Richard M. Weaver - 1948 - University of Chicago Press.
    In what has become a classic work, Richard M. Weaver unsparingly diagnoses the ills of our age and offers a realistic remedy. He asserts that the world is intelligible, and that man is free. The catastrophes of our age are the product not of necessity but of unintelligent choice. A cure, he submits, is possible. It lies in the right use of man's reason, in the renewed acceptance of an absolute reality, and in the recognition that ideas—like actions—have consequences.
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  20.  3
    Criterion Shift Rule and Perceptual Homeostasis.Richard M. Warren - 1985 - Psychological Review 92 (4):574-584.
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  21.  36
    Visual Processing Capacity and Attentional Control.Richard M. Shiffrin & Gerald T. Gardner - 1972 - Journal of Experimental Psychology 93 (1):72.
  22.  9
    What is Political Philosophy?Richard M. Gale - 1961 - Philosophy and Phenomenological Research 21 (3):419-420.
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  23.  90
    Examples and Possibles: A Criticism of Husserl's Theory of Free-Phantasy Variation.Richard M. Zaner - 1973 - Research in Phenomenology 3 (1):29-43.
  24. On Assimilating Identities to the Self: A Self-Determination Theory Perspective on Internalization and Integrity Within Cultures.Richard M. Ryan & Edward L. Deci - 2003 - In Mark R. Leary & June Price Tangney (eds.), Handbook of Self and Identity. Guilford Press. pp. 253--272.
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  25.  35
    Voices and Time: The Venture of Clinical Ethics.Richard M. Zaner - 1993 - Journal of Medicine and Philosophy 18 (1):9-31.
    Four prominent views of the nature and methods of clinical ethics (especially in consultation forums) are reviewed; each is then submitted to a criticism intended to show both weaknesses and strengths. It is argued that clinical ethics needs to be responsive to the specific complexities of clinical situations. For this, the need for an expanded notion of practical reason within unique situations is emphasized, one whose aim is to facilitate decision-making on the part of those directly responsible for them and (...)
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  26.  20
    The Fictive Use of Language.Richard M. Gale - 1971 - Philosophy 46 (178):324 - 340.
    Fiction has been of concern to both the aesthetician and the ontologist. The former is concerned with the criteria or standards by which we judge the aesthetic worth of a fictional work, the latter with whether our ontology must be enlarged to include possible or imaginary worlds in which are housed the characters and incidents referred to and depicted in such works. This is a paper on the ontology of fiction. It will attempt to answer these ontological questions concerning truth (...)
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  27.  90
    Modeling Memory and Perception.Richard M. Shiffrin - 2003 - Cognitive Science 27 (3):341-378.
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  28.  5
    Seven Plus or Minus Two: A Commentary on Capacity Limitations.Richard M. Shiffrin & Robert M. Nosofsky - 1994 - Psychological Review 101 (2):357-361.
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  29. Theory of Intersubjectivity: Alfred Schutz.Richard M. Zaner - 1961 - Social Research 28 (1):71-93.
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  30.  77
    Meaning and Attitude Ascriptions.M. Richard - 2006 - Philosophical Studies 128 (3):683-709.
  31.  5
    Space and Time.Richard M. Gale - 1970 - Journal of Philosophy 67 (9):300-316.
  32. Listening or Telling? Thoughts on Responsiblity in Clinical Ethics Consultation.Richard M. Zaner - 1996 - Theoretical Medicine and Bioethics 17 (3).
    This article reviews the historical and current controversies about the nature of clinical ethics consultation, as a way to focus on the place and responsibility of ethics consultants within the context of clinical conversation — interpreted as a form of dialogue. These matters are approached through a particularly compelling instance of the controversy that involves several major figures in the field. The analysis serves to highlight very significant questions of the nature and constraints of clinical situations, and the moral responsibility (...)
     
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  33.  39
    Making Music Together While Growing Older: Further Reflections on Intersubjectivity. [REVIEW]Richard M. Zaner - 2002 - Human Studies 25 (1):1-18.
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  34.  31
    Relation of Sensory Scales to Physical Scales.Richard M. Warren - 1992 - Behavioral and Brain Sciences 15 (3):586-587.
  35.  11
    Beneath the Veil of Thought Suppression: Attentional Bias and Depression Risk.Richard M. Wenzlaff, Stephanie S. Rude, Cynthia J. Taylor, Cilla H. Stultz & Rachel A. Sweatt - 2001 - Cognition and Emotion 15 (4):435-452.
  36.  34
    Medicine and Dialogue.Richard M. Zaner - 1990 - Journal of Medicine and Philosophy 15 (3):303-325.
    Physicians have for some time been questioning the prevailing view of medicine as applied biology. It is urged that medicine needs to be reconceived so as to provide appropriate emphasis on the patient's experience and understanding of illness. After reviewing these arguments and the scientific paradigm underlying the received view in light of certain themes in medicine's history and of current thinking, Pellegrino's thesis is analyzed: medicine should be understood as an inherently moral enterprise, a form of praxis focused on (...)
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  37.  11
    Automatic and Controlled Processing Revisited.Richard M. Shiffrin & Walter Schneider - 1984 - Psychological Review 91 (2):269-276.
  38.  13
    A Comment on Community Consultation.Richard M. Zaner - 2007 - American Journal of Bioethics 7 (2):29 – 31.
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  39.  51
    The Phenomenon of Vulnerability in Clinical Encounters.Richard M. Zaner - 2006 - Human Studies 29 (3):283 - 294.
    After a brief, personal reflection on Aron Gurwitsch’s life and his many influences on my career, I devote this lecture to some of the central themes of a phenomenology of medicine. Its core is the clinical encounter, which displays a certain structure I term the asymmetry of power (physician) and vulnerability (patient, family)—a complex contextual imbalance characterized by multiple points of view, hence points for reflective entrance. These are then interpreted phenomenologically in terms of epoché and reduction (practical distantiation), evidence, (...)
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  40.  14
    Cognitive Vulnerability to Depression: The Role of Thought Suppression and Attitude Certainty.Richard M. Wenzlaff & Stephanie S. Rude - 2002 - Cognition and Emotion 16 (4):533-548.
  41.  30
    Power and Hope in the Clinical Encounter: A Meditation on Vulnerability.Richard M. Zaner - 2000 - Medicine, Health Care and Philosophy 3 (3):263-273.
    A specific clinical encounter in which the author was an ethics consultant, after a brief summary, provides the basis for a phenomenological delineation and explication of the key ingredients of such encounters. A brief historical reflection on the myths of Gyges and Aesculapius suggests that several of these ingredients are essential to clinical encounters and help constitute their specific moral aspects and challenges. Understood as an interpersonal relationship framed by critical issues of illness experiences, the clinical encounter makes prominent such (...)
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  42.  31
    Is “Ethicist” Anything to Call a Philosopher?Richard M. Zaner - 1984 - Human Studies 7 (3-4):71 - 90.
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  43.  23
    The Disciplining of Reason's Cunning: Kurt Wolff'sSurrender and Catch.Richard M. Zaner - 1979 - Human Studies 4 (1):365-389.
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  44. The Dilemma of Case Studies Resolved: The Virtues of Using Case Studies in the History and Philosophy of Science.Richard M. Burian - 2001 - Perspectives on Science 9 (4):383-404.
    Philosophers of science turned to historical case studies in part in response to Thomas Kuhn's insistence that such studies can transform the philosophy of science. In this issue Joseph Pitt argues that the power of case studies to instruct us about scientific methodology and epistemology depends on prior philosophical commitments, without which case studies are not philosophically useful. Here I reply to Pitt, demonstrating that case studies, properly deployed, illustrate styles of scientific work and modes of argumentation that are not (...)
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  45.  25
    Review: Meaning and Attitude Ascriptions. [REVIEW]M. Richard - 2006 - Philosophical Studies 128 (3):683 - 709.
  46.  50
    Old and New Ethics in the Stem Cell Debate.Richard M. Doerflinger - 2010 - Journal of Law, Medicine and Ethics 38 (2):212-219.
    The debate about embryonic stem cell research is a conflict not between “religion” and “science,” but between two ethical approaches to the dignity of human beings. The newer, more pragmatic ethic is not necessarily more conducive to rapid medical progress as is often assumed.
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  47.  20
    Unsolicited Medical Opinion.Richard M. Ratzan - 1985 - Journal of Medicine and Philosophy 10 (2):147-162.
    By virtue of their professional ethics as healers and because of their specialized technical knowledge and clinical experience in assessing and reacting to real and potential emergencies, physicians have an obligation to offer an unsolicited medical opinion when the following conditions are met: (1) physicians assess a high probability of potentially serious disease in a stranger because of information presented to them, either in the form of a communication or physical signs; (2) physicians judge this information to be latent (not (...)
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  48. Phenomenology and Existentialism.Richard M. Zaner - 1973 - New York: Putnam.
     
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  49.  9
    Information Persistence in Short-Term Memory.Richard M. Shiffrin - 1973 - Journal of Experimental Psychology 100 (1):39.
  50. A New Cosmological Argument.Richard M. Gale & Alexander R. Pruss - 1999 - Religious Studies 35 (4):461-476.
    We will give a new cosmological argument for the existence of a being who, although not proved to be the absolutely perfect God of the great Medieval theists, also is capable of playing the role in the lives of working theists of a being that is a suitable object of worship, adoration, love, respect, and obedience. Unlike the absolutely perfect God, the God whose necessary existence is established by our argument will not be shown to essentially have the divine perfections (...)
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