Results for 'S. Vanathu Antoni'

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  1. Beauty In Science-Religion Engagement.S. Vanathu Antoni - 2008 - In Kuruvila Pandikattu (ed.), Dancing to Diversity: Science-Religion Dialogue in India. Serials Publications. pp. 154.
     
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  2.  4
    Feedback Controls and G2 Checkpoints: Fission Yeast as a Model System.Katherine S. Sheldrick & Antony M. Carr - 1993 - Bioessays 15 (12):775-782.
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  3.  22
    A Modern Arabic Biography of Muḥammad: A Critical Study of Muḥammad Husayn Haykal's Hayāt MuḥammadA Modern Arabic Biography of Muhammad: A Critical Study of Muhammad Husayn Haykal's Hayat Muhammad.Robert B. Campbell S. J., Antonie Wessels, Muḥammad & Muhammad - 1975 - Journal of the American Oriental Society 95 (2):303.
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  4.  13
    Hume's Philosophy of Religion: Antony Flew.Antony Flew - 1986 - Royal Institute of Philosophy Supplement 20:129-146.
    I shall be dealing with not only Sections X and XI but also Part II of Section VIII and Part III of Section XII. Of all this material we have, anywhere in the originally anonymous and later emphatically disowned Treatise of Human Nature, Hume's first book, nothing more than at most hints. But in a surviving letter, written while he was still working on the manuscript of that Treatise, Hume wrote: ‘I am at present castrating my work, that is, cutting (...)
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  5.  39
    Liquid Modernity: Liquid Arts: With Contributions From Griselda Pollock, Zygmunt Bauman, Antony Bryant, Gustav Metzger-Editor's Introduction and Summary.Antony Bryant - 2007 - Theory, Culture and Society 24 (1):109-110.
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  6. Has the Internet Reduced Friendship? Scientific Relationships in Ghana, Kenya, and India, 1994-2010.Heather Rackin, Paige Miller, Mark Schafer, Paul Mbatia, Dan-Bright S. Dzorgbo, Antony Palackal & Wesley Shrum - 2017 - Science, Technology, and Human Values 42 (3):491-519.
    Has the Internet changed the pattern of social relations? More specifically, have social relations undergone any systematic change during the recent widespread diffusion of new communications technology? This question is addressed using a unique longitudinal survey that bookends the entire period of Internet diffusion in two African nations and one Indian state. We analyze data on nine professional linkages reported by a population of agricultural and environmental scientists in Kenya, Ghana, and Kerala over a sixteen-year period. Factor analysis reveals two (...)
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  7.  9
    Arguments on Evolution: A Paleontologist's Perspective. Antoni Hoffman.Ernst Mayr - 1990 - Isis 81 (3):602-602.
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  8.  14
    Antony van Leeuwenhoek's Microscopes and Other Scientific Instruments: New Information From the Delft Archives.Huib J. Zuidervaart & Douglas Anderson - 2016 - Annals of Science 73 (3):257-288.
    SUMMARYThis paper discusses the scientific instruments made and used by the microscopist Antony van Leeuwenhoek. The immediate cause of our study was the discovery of an overlooked document from the Delft archive: an inventory of the possessions that were left in 1745 after the death of Leeuwenhoek's daughter Maria. This list sums up which tools and scientific instruments Leeuwenhoek possessed at the end of his life, including his famous microscopes. This information, combined with the results of earlier historical research, gives (...)
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  9.  1
    Machiavelli's God.Antony Shugaar (ed.) - 2012 - Princeton University Press.
    To many readers of The Prince, Machiavelli appears to be deeply un-Christian or even anti-Christian, a cynic who thinks rulers should use religion only to keep their subjects in check. But in Machiavelli's God, Maurizio Viroli, one of the world's leading authorities on Machiavelli, argues that Machiavelli, far from opposing Christianity, thought it was crucial to republican social and political renewal--but that first it needed to be renewed itself. And without understanding this, Viroli contends, it is impossible to comprehend Machiavelli's (...)
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  10. Machiavelli's God.Antony Shugaar (ed.) - 2010 - Princeton University Press.
    To many readers of The Prince, Machiavelli appears to be deeply un-Christian or even anti-Christian, a cynic who thinks rulers should use religion only to keep their subjects in check. But in Machiavelli's God, Maurizio Viroli, one of the world's leading authorities on Machiavelli, argues that Machiavelli, far from opposing Christianity, thought it was crucial to republican social and political renewal--but that first it needed to be renewed itself. And without understanding this, Viroli contends, it is impossible to comprehend Machiavelli's (...)
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  11. Antoni le Grand Apologia Pro Renato des-Cartes Contra Samuelem Parkerum, S.T.P. Archidiaconum Cantuariensem, Instituta & Adornata. [REVIEW]Antoine Le Grand & Mary Clark - 1679 - Typis M[Ary]. Clark, Prostant Autem Venales Ad Insigne Campanæcœeterio D. Pauli.
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  12. Antoni, Carlo-Concept of the Person and of Aesthetics.S. Nosari - 1996 - Filosofia 47 (2):243-253.
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  13. Antoni Kępiński’s Philosophy of Medicine – an Alternative Reading.Jakub Zawiła-Niedźwiecki - 2016 - Acta Universitatis Lodziensis. Folia Philosophica. Ethica-Aesthetica-Practica 28:23--35.
    Antoni Kępiński remains an often read and quoted author even 40 years after his premature death. Usually he is read in the context of his times and his connections with contemporary philosophy. This paper aims to show other aspects of his reflections on psychiatry. His views on the position of psychiatry within medicine, its methods, psychophysical problems, and other issues are compared with current knowledge and current thought paradigms. The goal is to show that while Kępiński was obviously functioning (...)
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  14. Review: Antoni Korcik, Leibniz's Method of Interpreting Aristotelian Logic. [REVIEW]Tadeusz Czezowski - 1959 - Journal of Symbolic Logic 24 (3):215-215.
  15. Review: Antoni Korcik, Couturat's Method of Solving the Problem of Leibniz Concerning the Number of Subjects and Predicates in a Proposition. [REVIEW]Tadeusz Czezowski - 1959 - Journal of Symbolic Logic 24 (3):215-215.
  16. ‘Who’s Still Standing?’ A Comment on Antony Duff’s Preconditions of Criminal Liability.Matt Matravers - 2006 - Journal of Moral Philosophy 3 (3):320-330.
    Antony Duff has argued that an important precondition of criminal liability is that the state has the moral standing to call the offender to account. Conditions of severe social injustice, if allowed or perpetuated by the state, can undermine this standing. Duff’s argument appeals to the ordinary idea that a person’s own behaviour can sometimes negate his standing to call others to account. It is argued that this is an important issue, but that the analogy with individual standing is problematic. (...)
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  17.  29
    Plato’s Legal Positivism in the Laws.Antony Hatzistavrou - 2018 - Jurisprudence 9 (2):209-235.
    ABSTRACTIn this paper I reassess the place of Plato’s Laws in the history of legal thought. The Laws has been traditionally considered to present a natural law theory of law. I argue instead that it presents a positivist account of the nature of law. Through analysis of some key passages of the Laws I argue that in that dialogue law is identified with conclusions of enkratic civic reason that may systematically conflict with precepts of substantive moral reason. I also argue (...)
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  18.  34
    Crito's Failure to Deliberate Socratically.Antony Hatzistavrou - 2013 - Classical Quarterly 63 (2):580-594.
    In comparison to the speech of the Laws, the dialectic between Crito and Socrates at the beginning of theCritohas received little attention. In this paper I argue that it contains an important philosophical message. It illustrates that the many's failure to follow Socrates' principles, like his principle of non-retaliation, is due to the intrinsic fragility of true beliefs. Though the many can understand Socrates' values and may accept his principles if he argues with them long enough, they may fail to (...)
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  19.  12
    Elizabeth S. Bolman , Monastic Visions. Wall Paintings in the Monastery of St. Antony at the Red Sea.Catherine Jolivet-lévy - 2004 - Byzantinische Zeitschrift 96 (1):287-290.
    Dans ce beau livre, superbement édité, sont reproduites pour la première fois depuis leur récente restauration les peintures de l'église du monastère de Saint-Antoine, décor du XIIIe siècle qui est non seulement le plus complet et le mieux conservé d'Égypte, mais qui est aussi l'un des rares à être précisément daté. Il ne s'agit pas d'une monographie traditionnelle, mais d'un ouvrage collectif réunissant autour d'Elizabeth Bolman, maître d'œuvre de l'entreprise, une série d'auteurs venus d'horizons divers, dont les regards croisés et (...)
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  20.  26
    Was Aristotle's Theory of Perception Lockean?Antony Lloyd - 1979 - Ratio (Misc.) 21.
    The case for believing that aristotle thought perceptible qualities to be 'secondary' qualities or sense data has no firm grounds. Three types of argument for it are examined and claimed to be mistaken: the argument from the identity of act and object of perception, The argument from the "de anima" definitions, The argument from the formula 'receiving the form without the matter'. It is more likely that aristotle believed thinking to be involved in perception, So that his doubts about faculty (...)
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  21.  18
    Diderot’s Politics: A Study of the Evolution of Diderot’s Political Thought After the Encyclopédie.Antony Strugnell - 1973 - The Hague: M. Nijhoff.
    INTRODUCTION The materialism which informs Diderot's political thought throughout the period with which we are concerned can be traced back to the Pensees ...
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  22. Sartre’s View of Kierkegaard as Transhistorical Man.Antony Aumann - 2006 - Journal of Philosophical Research 31:361-372.
    This paper illuminates the central arguments in Sartre's UNESCO address, 'The Singular Universal." The address begins by asking whether objective facts tell us everything there is to know about Kierkegaard. Sartre's answer is negative. The question then arises as to whether we can lay hold of Kierkegaard's "irreducible subjectivity" by seeing him as alive for us today, i.e., as transhistorical. Sartre's answer here is affirmative. However, a close inspection of this answer exposes a deeper level to the address. The struggle (...)
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  23. Kierkegaard’s Case for the Irrelevance of Philosophy.Antony Aumann - 2009 - Continental Philosophy Review 42 (2):221-248.
    This paper provides an account of Kierkegaard’s central criticism of the Danish Hegelians. Contrary to recent scholarship, it is argued that this criticism has a substantive theoretical basis and is not merely personal or ad hominem in nature. In particular, Kierkegaard is seen as criticizing the Hegelians for endorsing an unacceptable form of intellectual elitism, one that gives them pride of place in the realm of religion by dint of their philosophical knowledge. A problem arises, however, because this criticism threatens (...)
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  24.  17
    Antony Flew, "Hume's Philosophy of Belief". [REVIEW]Douglas Greenlee - 1965 - Journal of the History of Philosophy 3 (1):128.
  25.  2
    Hoccleve's Unregimented Body.Antony Hasler - 1990 - Paragraph 13 (2):164-183.
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  26.  27
    Plato's Political Theory (G.) Klosko The Development of Plato's Political Theory. Second Edition. Pp. Xviii + 287, Oxford: Oxford University Press, 2006 (First Edition 1986). Paper, £19.99 (Cased, £55). ISBN: 978-0-19-927996-8 (978-0-19-927995-1 Hbk). [REVIEW]Antony Hatzistavrou - 2008 - The Classical Review 58 (2):374-.
  27.  4
    Antony Adler, Neptune's Laboratory: Fantasy, Fear, and Science at Sea Cambridge, MA and London: Harvard University Press, 2019. Pp. 256. ISBN: 978-0-6749-7201-8. £31.95. [REVIEW]Penelope K. Hardy - 2021 - British Journal for the History of Science 54 (1):111-113.
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  28.  10
    Antony's Legions.W. W. Tarn - 1932 - Classical Quarterly 26 (02):75-.
    It is important to ascertain whether in the Actium campaign Antony really had only the small proportion of Italian legionaries sometimes assigned to him, and this can only be done by analyzing his legionary figures from Philippi onwards. Unfortunately, though Appian is usually quite clear, he omits one figure at the very start, which prevents one treating the matter synthetically; so one must analyze backwards from Antony's legionary coins.
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  29.  27
    Hume's Philosophy of Belief. By Flew Antony. (London: Routledge & Regan Paul, 1961. Price 30s.).John J. Jenkins - 1964 - Philosophy 39 (147):88-.
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  30. Where’s The Evidence?Michael Antony - 2010 - Philosophy Now 78:18-21.
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  31.  7
    Ludwik Antoni Birkenmajer and Curtis Wilson on the Origin of Nicholas Copernicus’s Heliocentrism.André Goddu - 2016 - Isis 107 (2):225-253.
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  32.  5
    Hobbes's Science of Politics.Antony Flew - 1967 - Philosophical Quarterly 17 (67):170-171.
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  33.  17
    Antony's Eastern Policy.E. W. Gray - 1962 - The Classical Review 12 (03):280-.
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  34.  35
    Plutarch's Life of Antony- C. B. R. Pelling: Plutarch, Life of Antony. (Cambridge Greek and Latin Classics.) Pp. Xiv + 338; 4 Maps. Cambridge University Press, 1988. £25 (Paper, £9.95). [REVIEW]Robin Seager - 1989 - The Classical Review 39 (2):201-202.
  35.  3
    Functional Diversity of FGF‐2 Isoforms by Intracellular Sorting.Vigdis Sørensen, Trine Nilsen & Antoni Wiȩdłocha - 2006 - Bioessays 28 (5):504-514.
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  36.  5
    Functional Diversity of FGF-2 Isoforms by Intracellular Sorting.Vigdis Sørensen, Trine Nilsen & Antoni Wi??dłocha - 2006 - Bioessays 28 (5):504-514.
    Regulation of the subcellular localization of certain proteins is a mechanism for the regulation of their biological activities. FGF‐2 can be produced as distinct isoforms by alternative initiation of translation on a single mRNA and the isoforms are differently sorted in cells. High molecular weight FGF‐2 isoforms are not secreted from the cell, but are transported to the nucleus where they regulate cell growth or behavior in an intracrine fashion. 18 kDa FGF‐2 can be secreted to the extracellular medium where (...)
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  37. FLEW, ANTONY: "Hume's Philosophy of Belief". [REVIEW]D. Stove - 1963 - Australasian Journal of Philosophy 41:427.
  38.  24
    Sørena Kierkegaarda sąd nad Marcinem Lutrem i luteranizmem.Antoni Szwed - 2013 - Roczniki Filozoficzne 61 (3):101-124.
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  39.  1
    Hume's Philosophy of Religion: The Sixth James Montgomery Hester Seminar by Antony Flew Et Al. Wake Forest University Press, 1986. 144 Pp. $15.00. [REVIEW]Geoffrey Scarre - 1988 - Philosophical Books 29 (2):86-88.
  40.  3
    Adler Antony. Neptune's Laboratory: Fantasy, Fear, and Science at Sea. Cambridge, MA: Harvard University Press, 2019, 256 Pp. ISBN: 9780674972018. [REVIEW]Margaret Schotte - 2021 - Centaurus 63 (3):614-616.
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  41. Antony Alumkal, Paranoid Science: The Christian Right’s War on Reality. [REVIEW]John Schmalzbauer - 2018 - Critical Research on Religion 6 (2):214-218.
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  42.  19
    Antonie Wlosok: Rom und die Christen. (Der altsprachliche Unterricht, Beiheft 1 zu Reihe XIII). Klett-Verlag, Stuttgart 1970, 78 S.; 10 S. (Textbeilage). [REVIEW]P. Rommel - 1972 - Zeitschrift für Religions- Und Geistesgeschichte 24 (2):176-176.
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  43.  23
    Žižek’s Dialectics, Critique of Ideology and Emancipatory Politics in Michael Haneke’s Film Caché.Murdoch Antony Jennings - 2014 - International Journal of Žižek Studies 8 (2).
    Michael Haneke’s film Caché explores the psychological and social effects of the intrusion of the immigrant Other into privileged Western capitalist society. Caché allegorises the intrusion of the immigrant Other through a series of intrusive and threatening non-diegetic surveillance tapes delivered to a wealthy Parisian family’s home, the subject of the surveillance. Haneke’s film undertakes a significant critique of the increasing right-wing anti-immigrant sentiment driving neo-liberal politics and ideology in the capitalist West. Here, Caché confronts the viewer with their complicity (...)
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  44.  20
    Plato’s Utopia Recast: His Later Ethics and Politics.Antonis Coumoundouros - 2004 - International Philosophical Quarterly 44 (3):450-451.
  45. Paranoid Science: The Christian Right’s War on Reality, New York.Antony Alumkal - unknown
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  46.  4
    BRENK'S WORK ON PLUTARCH - (L.) Roig Lanzillotta (Ed.) Frederick E. Brenk on Plutarch, Religious Thinker and Biographer. “The Religious Spirit of Plutarch of Chaironeia” and “The Life of Mark Antony”. With the Collaboration of Luisa Lesage. (Brill's Plutarch Studies 1.) Pp. Viii + 344. Leiden and Boston: Brill, 2017. Cased, €149, US$172. ISBN: 978-90-04-34876-9. [REVIEW]Katerina Oikonomopoulou - 2020 - The Classical Review 70 (2):354-355.
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  47.  32
    Sagacity and African Philosophy.Antony S. Oseghare - 1992 - International Philosophical Quarterly 32 (1):95-104.
  48.  9
    Review: Antoni Korcik, B. Bolzano's Notion of Inference. [REVIEW]Edward Poznański - 1959 - Journal of Symbolic Logic 24 (3):214-215.
  49.  13
    Korcik Antoni. Pojȩcie Wywodu Inferencyjnego U Bernarda Bolzana. Roczniki Filozoficzne, Vol. 5 No. 2 , Pp. 17–26.Korcik A.. B. Bolzano's Notion of Inference. English Summary of the Preceding. Roczniki Filozoficzne, Vol. 5 No. 2 , P. 225. [REVIEW]Edward Poznański - 1959 - Journal of Symbolic Logic 24 (3):214-215.
  50.  21
    Ireland S. Menander: The Shield and the Arbitration. Oxford: Aris & Phillips Classical Texts, Oxbow Books, 2010. Pp. 272. €20. 9780856688331. [REVIEW]Antonis K. Petrides - 2013 - Journal of Hellenic Studies 133:188-189.
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