Results for 'Schopenhauer's fairy tale about Fichte'

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  1.  9
    Schopenhauer's Fairy Tale about Fichte.Günter Zöller - 2012 - In Bart Vandenabeele (ed.), A Companion to Schopenhauer. Oxford, UK: Wiley‐Blackwell. pp. 385–402.
    This chapter contains sections titled: Resented Relations Back to Fichte Schopenhauer Hears and Reads Fichte A Fairy Tale A Fairy Tale in a Leaden Age From the Freedom of the Will to the Freedom of Non‐Willing Notes References.
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  2.  21
    Fairy Tales and Hard Truths in Tacitus's Histories 4.6–10.Lydia Spielberg - 2019 - Classical Antiquity 38 (1):141-183.
    In a new reading of Tacitus's account of the quarrel between Helvidius Priscus and Eprius Marcellus at Hist. 4.6.3–4.10.1, I show that the historian stages a confrontation between panegyrical and Realpolitik rhetoric about the Principate. Helvidius uses the consensus-rhetoric of panegyric to propose that the senate claim the freedom they theoretically possess in the regime of a civilis princeps. Eprius describes the autocratic “reality” of the Principate in terms of contingency, necessity, and power. Helvidius's panegyrical fantasy runs up against (...)
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  3.  31
    Between horror and boredom: fairy tales and moral education.David Lewin - 2020 - Ethics and Education 15 (2):213-231.
    ABSTRACTWhere do a child’s morals come from? Interactions with other human beings provide arguably the primary contexts for moral development: family, friends, teachers and other people. It is the artistic products of human activity that this essay considers: literature, film, art, music. Specifically, I will consider some philosophical issues concerning the influence of folk and fairy tales on moral development. I will discuss issues of representation and reduction: in particular, how far should stories for children elide the complexities inherent (...)
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  4.  21
    On the fourfold root of the principle of sufficient reason.Arthur Schopenhauer - 1974 - La Salle, Ill.,: Open Court. Edited by David E. Cartwright, Edward E. Erdmann, Christopher Janaway & Arthur Schopenhauer.
    Machine generated contents note: General editor's preface; Editorial notes and references; Introduction; Notes on text and translation; Chronology; Bibliography; Part I. On the Fourfold Root of the Principle of Sufficient Reason: 1. Introduction; 2. Survey of what is most important in previous teachings about the principle of sufficient reason; 3. Inadequacy of previous accounts and sketch of a new one; 4. On the first class of objects for the subject and the form of the principle of sufficient reason governing (...)
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  5.  68
    Bruno, or, On the Natural and the Divine Principle of Things. [REVIEW]H. S. Harris - 1986 - The Owl of Minerva 18 (1):71-74.
    The dialogue Bruno, which Schelling published in 1802, has always been recognized as one of the minor masterpieces of German Romantic literature. It cannot be ranked with Hölderlin’s Hyperion or with the Heinrich von Ofterdingen of Novalis; but it is one of the relatively few works by a major German philosopher that deserves the serious attention of general readers of European literature. Unlike Kant, Fichte, and Hegel, Schelling could write about the most abstruse philosophical issues in a way (...)
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  6.  15
    Fichte: Foundations of Transcendental Philosophy (Wissenschaftslehre) Nova Methodo.Johann Gottlieb Fichte - 1992 - Ithaca: Cornell University Press. Edited by Daniel Breazeale.
    "This work is a model of what a philosophical text should be."--Reinhard Lauth "Breazeale's translation is fluent, precise, and perhaps most important of all... it is readable.... This is an excellent translation by the ranking Fichte scholar working in English at present, accompanied by a full, useful scholarly apparatus, likely to be of interest to Fichte scholars and all those concerned with the development of German idealism."--Review of Metaphysics "The publishing of this volume in English... provides us with (...)
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  7. The Ambiguity in Schopenhauer’s Doctrine of the Thing-in-Itself.Vasfi Onur Özen - 2020 - Review of Metaphysics 74 (294):251-288.
    The general attitude towards Arthur Schopenhauer’s metaphysics is rather fiercely critical and at times even tendentious. It seems that the figure of Schopenhauer as an irredeemably flawed, stubborn, and contradictory philosopher serves as a leitmotiv among scholars. Schopenhauer’s identification of the thing-in-itself with the will continues to be a thorny puzzle in the secondary literature, and it presents perhaps the greatest challenge to Schopenhauer scholars. Schopenhauer borrows the term ‘thing-in-itself’ from Immanuel Kant, who uses it to refer to a reality (...)
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  8.  50
    Wonders, Witches, Wolves, and WisdomThe Annotated Classic Fairy Tales. [REVIEW]Ellen Handler Spitz & Maria Tatar - 2004 - Journal of Aesthetic Education 38 (4):113.
    In lieu of an abstract, here is a brief excerpt of the content:The Journal of Aesthetic Education 38.4 (2004) 113-120 [Access article in PDF] Wonders, Witches, Wolves, and Wisdom Ellen Handler Spitz Honors College Professor of Visual Arts University of Maryland The Annotated Classic Fairy Tales, ed. Maria Tatar, New York: W.W. Norton, 2002, Paperback: 394 pp., $16.95. We persist in hearkening to fairy tales. Along with ancient myths, the parables of scripture, the secular legends and sacred texts (...)
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  9. Wittgenstein's Fairy Tale.Inge Ackermann, Robert Ackermann & Betty Hendricks - 1978 - Analysis 38 (3):159 - 160.
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  10.  10
    Wittgenstein's fairy tale.Inge Ackermann & Alonso Church - 1978 - Analysis 38 (3):159.
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  11.  87
    Pessimism (Ethical Theory and Moral Practice, September 2002).Arthur Schopenhauer - unknown
    By way of a thought experiment, make the following pessimistic assumptions about the near and far future. Assume that within the next century we will gradually lose the struggle to sustain the environment and that moderately scarce natural resources will become extremely scarce, due both to increased levels of expectations by the privileged and to increased population. Assume that within the next fifty years the world’s population will double but begin to level off. The best scientific assessment of our (...)
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  12.  79
    The Problem with the Problem of Tragedy: Schopenhauer's Solution Revisited.S. Shapshay - 2012 - British Journal of Aesthetics 52 (1):17-32.
    If one holds that an engagement with tragedy is to some extent pleasurable, then one ought to recognize two distinct problems of tragedy. First, given the grim subject matter, what is the source of the pleasure in engaging with works of this genre? Second, is there some sort of affective irrationality involved in the experience? In this paper I reconsider Schopenhauer's theory of tragedy and offer a fuller reconstruction of his complex solution to these problems than has hitherto been (...)
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  13.  13
    The Lost Language of Symbolism; An Inquiry into the Origin of Certain Letters, Words, Names, Fairy-Tales, Folklore, and MythologiesHarold Bayley.Sonia S. Wohl - 1952 - Isis 43 (3):301-302.
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  14.  92
    A logician's fairy tale.H. L. A. Hart - 1951 - Philosophical Review 60 (2):198-212.
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  15.  30
    Attempts to alter traditional attitudes toward witchcraft and fairy tales.Kay S. Hymowitz - 1992 - The Chesterton Review 18 (1):133-135.
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  16.  24
    Roles, professions and ethics: a tale of doctors, patients, butchers, bakers and candlestick makers.Søren Holm - 2019 - Journal of Medical Ethics 45 (12):782-783.
    In her paper ‘Why Not Common Morality?’, Rosamond Rhodes argues that medical ethics cannot and should not be derived from common morality and that medical ethics should instead be conceptualised as professional ethics and the content left to the medical profession to develop and decide.1 I have considerable sympathy with the first claim and have myself argued along somewhat similar lines.2 I am, however, very sceptical about elements of the second claim and will briefly explain why. The first part (...)
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  17.  16
    philosophical dialogues on hans christian andersen’s fairy tales: a case study of dialogue manuals.Caroline Schaffalitzky de Muckadell & Anne Klara Bom - 2021 - Childhood and Philosophy 17.
    In Denmark, teaching the famous fairy tales of Hans Christian Andersen poses a challenge in primary education because cultural heritage status and oversimplified readings make it difficult to engage students in authentic readings. A strategy could be to use philosophical dialogues from the tradition of philosophy with children because this is a student-centred approach to teaching where students explore questions and ideas together, and where the teacher assumes the role not as authority, but as facilitator of the dialogue. This (...)
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  18. The Gene genie: Good fairy or wicked witch?A. S. - 2001 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 32 (4):723-739.
    The so-called genetics revolution rests on a history which at its least can be described as controversial. Modern genetics needs to bear this history in mind. In particular, as with the past, the area of reproductive choice seems particularly vulnerable to potential abuse. Courts in the UK and elsewhere have already shown themselves willing to interfere with the choices of women in the management of their pregnancies. Medical advance, perhaps particularly the capacity to visualise the developing foetus, has added complexity (...)
     
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  19.  45
    The Pervasiveness and Persistence of the Feminine Beauty Ideal in Children's Fairy Tales.Liz Grauerholz & Lori Baker-Sperry - 2003 - Gender and Society 17 (5):711-726.
    This study advances understanding of how a normative feminine beauty ideal is maintained through cultural products such as fairy tales. Using Brothers Grimm's fairy tales, the authors explore the extent and ways in which “feminine beauty” is highlighted. Next, they compare those tales that have survived with those that have not to determine whether tales that have been popularized place more emphasis on women's beauty. The findings suggest that feminine beauty is a dominant theme and that tales with (...)
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  20. Is the ugly duckling a hero? Philosophical inquiry as an approach to Hans Christian Andersen's fairy tales in Danish primary school teaching.Anne Klara Bom & Caroline Schaffalitzky - 2019 - Forum for World Literature Studies 11 (2):226-241.
    Hans Christian Andersen is a cultural icon, and his fairy tales are famous around the world. But despite the positive ring to this description, his status as a canonized author poses a challenge when he is passed on to new generations of readers. In this article, we show examples of how this challenge reveals itself in Danish primary school teaching where Andersen is an obligatory figure in the subject Danish where he is frequently framed as a national romantic author (...)
     
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  21.  6
    Frogs’ Fairy Tales and Dante’s Errors: Cecco d’Ascoli on the Florentine Poet and the Issue of the Relationship between Poetry and Truth.Ercole Erculei - 2018 - In Andreas Speer & Maxime Mauriège (eds.), Irrtum – Error – Erreur (Miscellanea Mediaevalia Band 40). Boston: De Gruyter. pp. 669-680.
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  22.  48
    A fairy tale from before fairy tales: Egbert of Liege's “De puella a lupellis seruata” and the medieval background of “Little Red Riding Hood”.Jan M. Ziolkowski - 1992 - Speculum 67 (3):549-575.
    One vivid description of folktale research, still applicable although more than a half century old, reads, “Folktale study is like a desert journey, where the only landmarks are the bleached bones of earlier theories.” Because theories have proven to be so ephemeral in comparison with the tales themselves , it might seem prudent to place more stock in the tales and less in the theories or at least to take an eclectic approach toward theorizing so as to hedge bets; but (...)
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  23. Schopenhauer’s Perceptive Invective.Michel-Antoine Xhignesse - 2020 - In Jens Lemanski (ed.), Language, Logic, and Mathematics in Schopenhauer. Basel, Schweiz: Birkhäuser. pp. 95-107.
    Schopenhauer’s invective is legendary among philosophers, and is unmatched in the historical canon. But these complaints are themselves worthy of careful consideration: they are rooted in Schopenhauer’s philosophy of language, which itself reflects the structure of his metaphysics. This short chapter argues that Schopenhauer’s vitriol rewards philosophical attention; not because it expresses his critical take on Fichte, Hegel, Herbart, Schelling, and Schleiermacher, but because it neatly illustrates his philosophy of language. Schopenhauer’s epithets are not merely spiteful slurs; instead, they (...)
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  24.  8
    Childhood Noir: Pedagogical and Psychoanalytic Alternations in Children’s Fairy Tale.Gianluca Giachery - 2023 - ENCYCLOPAIDEIA 27 (65):97-109.
    The presence of dual and ambivalent characters (good/ bad) has always constituted the aesthetic and educational content in children’s fairy tales. Since the Nineteenth century, fairy tales and children’s books have had as an essential reference increasingly complex images and illustrations with vivid colors. This, together with the narration, has allowed the flourishing of a genre of fairy tale noir, whose explicitly pedagogical content is grafted into the plots not always “to happy ending” of fairy (...)
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  25.  15
    Deciphering the swordtail's tale: a molecular and evolutionary quest.Adam S. Wilkins - 2004 - Bioessays 26 (2):116-119.
    The power of sexual selection to influence the evolution of morphological traits was first proposed more than 130 years ago by Darwin. Though long a controversial idea, it has been documented in recent decades for a host of animal species. Yet few of the established sexually selected features have been explored at the level of their genetic or molecular foundations. In a recent report, Zauner et al.1 describe some of the molecular features associated with one of the best characterized of (...)
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  26. Tragedy, morality and metaphysics.S. Gardner - unknown
    Book description: Art and Morality is a collection of groundbreaking new papers on the theme of aesthetics and ethics, and the link between the two subjects. A group of distinguished contributors tackle the important questions that arise when one thinks about the moral dimensions of art and the aesthetic dimension of moral life. The volume is a significant contribution to philosophical literature, opening up unexplored questions and shedding new light on more traditional debates in aesthetics. The topics explored include: (...)
     
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  27.  5
    Myth and Fairy Tale in Contemporary Women's Fiction.Susan Sellers - 2001 - Red Globe Press.
    Sellers explores contemporary women's rewritings of myth and fairy tale, asking why mythical paradigms continue to have such potency despite the distorted images of gender they often present. A series of readings of texts is given in illustration.
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  28.  33
    Images and Motifs in Children's Fairy Tales.Pat O'Connor - 1989 - Educational Studies 15 (2):129-144.
    Summary Fairy tales are widely used by teachers and parents in helping children to read. The Ladybird Well?Loved Tales series is particularly popular and widely available in schools and supermarkets. The paper argues that the stereotypical images of women put forward in these tales is one element in contributing to females? negative and stereotypical views of themselves and limited definitions of their identities and roles. It also argues that the consolation implicit in such tales need not necessarily be ?bought? (...)
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  29.  5
    The Fairy Tale of Early Twentieth-Century Hydropower Development in Norway: Theodor Kittelsen's Paintings of the Major Waterfall Rjukanfossen.Helena Nynäs - 2018 - Environment, Space, Place 10 (1):15-38.
    Abstract:When major waterfalls in Norway became possible to develop around 1900, a major step was achieved. The step was a major international technological leap paralleled with changes of established attitudes towards grand, and until then, useless nature. Taking the until-then-useless waterfall Rjukanfossen in Telemark into use was a convergence of grand nature, large technological installations, big business and strong emotions. Transforming this waterfall was a large undertaking and was considered to deserve artistic treatment. In 1907–1908 the Norwegian illustrator and painter (...)
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  30.  12
    The narrative functions of food in Afanas’ev’s fairy tales.Eliot A. Singer - 1985 - Semiotica 57 (3-4):339-368.
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  31.  5
    A Seeking Philosophical Foundation for the effective Text Development by an Analysis of Existing Children Philosophy Text(Ⅰ) -Focusing on the teaching materials of Children’s philosophy education and Lipman's fairy tales for philosophy.Im Yoon Jeong - 2017 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 85:599-632.
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  32.  5
    The great divorce: a dream.C. S. Lewis - 1946 - [San Francisco]: HarperSanFrancisco.
    C. S. Lewis takes us on a profound journey through both heaven and hell in this engaging allegorical tale. Using his extraordinary descriptive powers, Lewis introduces us to supernatural beings who will change the way we think about good and evil.
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  33.  15
    Hegel's Ethics of Recognition (review).Lawrence S. Stepelevich - 1999 - Journal of the History of Philosophy 37 (1):174-175.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Hegel’s Ethics of Recognition by Robert R. WilliamsLawrence S. StepelevichRobert R. Williams. Hegel’s Ethics of Recognition. Los Angeles: University of California Press, 1998. Pp. xviii +433. Cloth, $60.00.The eminent Hegel scholar, Vittorio Hoesle, perceived the major weakness of Hegel’s philosophy in its seeming failure to adequately deal with the issue of interpersonal relations. Hardly a new objection, as Hoesle’s critique has a lineage that reaches at least as (...)
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  34.  67
    The emperor's incoherent new clothes – pointing the finger at Dawkins' atheism.Peter S. Williams - 2010 - Think 9 (24):29-33.
    With the publication of The God Delusion Richard Dawkins became enthroned as the unofficial ‘Emperor’ for a cadre of writers advancing a rhetorically robust form of anti-theism dubbed ‘The New Atheism’ by Wired Magazine contributing editor Gary Wolf. Many have cheered Dawkins and his court, seeing in their writings just what they long to see. For, after the fashion of the fairy-tale Emperor's fabled new clothes, the ‘new atheism’ has seen naturalism wrapping itself in a fake finery of (...)
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  35.  14
    Vegetable, animal, human.Eric S. Rabkin - 1995 - Human Nature 6 (2):165-182.
    Bible myths, fairy tales, and science fictions all offer narratives that imply and sometimes question boundaries for human behavior. By subscription to certain narratives, individuals can enter and leave social groups; by evolving narratives, groups can adjust the realm of the allowable and the realm of the forbidden; and by selective transgression, individuals can gain power beyond that initially granted by the group. All these functions of narrative contribute to the sociobiological vigor of the individuals and groups that subscribe (...)
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  36. The Thing in Itself: From Unknowability to Acquaintance (Kant-Schopenhauer).N. S. Mudragei - 1999 - Russian Studies in Philosophy 38 (3):64-89.
    Today it is a rare journal article that does not begin with the words "on the threshold of the third millennium." Someone might say, "What do you, philosophers, have to do with the swift flow of time? You're always talking about the eternal!" But he would not be right. First, although philosophy reflects on the eternal, it exists in time. Like any intellectual community, philosophy has its beginning and history; indeed, a history full of dramatic and even tragic pages, (...)
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  37.  19
    Doctors and torture: the police surgeon.S. H. Burges - 1980 - Journal of Medical Ethics 6 (3):120-123.
    Much has been written by many distinguished persons about the philosophical, religious and ethical considerations of doctors and their involvement with torture. What follows will not have the erudition or authority of the likes of St Augustine, Mahatma Gandi, Schopenhauer or Thomas Paine. It represents the views of a very ordinary person; a presumption defended by the submission that many very ordinary persons have been, and will be, instruments for effecting, assisting or condoning the physical or mental anguish of (...)
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  38.  73
    Fairy tales vs an ongoing story: Ramsey's neglected argument for scientific realism. [REVIEW]John Earman - 1978 - Philosophical Studies 33 (2):195 - 202.
  39.  18
    Fairy Tale: This is an extract2 from “Une défaite,” an unfinished novel which, according to Simone de Beauvoir, Sartre wrote in 1927. Apparently, Sartre was inspired by Charles Andler's biography of Nietzsche and the triangular relationship of Nietzsche, Wagner and Cosima Wagner. The latter, Franz Liszt's daughter, was initially married to Hans von Bülow with whom she had two daughters, and then she married Wagner with whom she had two more daughters. Nietzsche admired her greatly. Sartre became fascinated by this ambiguous, complex and conflictual triangle. Sartre also identified with Nietzsche and “the destiny of the solitary man.” The portagonist, Frédéric, who is one year older than Sartre, is also an ironic self-portrait of Sartre, while Cosima is a prototype for Anny in Nausea; both are modelled on Simone Jollivet. Cosima plays both mother and sister to Frédéric. The triangular relationship is often repeated in Sartre's affective existence. The fairy tale is the best written chap. [REVIEW]Jean-Paul Sartre - 1999 - Sartre Studies International 5 (2):1-14.
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  40. Indexing in fairy tales: Evidence for the role fairy tales play in children’s concept formation.Argyro Kantara - 2013 - Lodz Papers in Pragmatics 9 (1):123-149.
    Starting from the basic premises of Schank's notion of indexing in story telling and the representational approach of language, this paper investigates whether fairy tales create initial indexes for children, that may be re-indexed later in adult life, by reshaping their pre-existing experiences. More specifically, it focuses on the way fairy tales present several concepts already familiar to children, and whether this representation matches children’s pre-existing experiences. The data collected comes from several of Grimm Brothers' fairy tales (...)
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  41.  33
    Collingwood, Fairy Tales and Totemism: a historical study on the origins of European religion (and society).John Karabelas - 2011 - Collingwood and British Idealism Studies 17 (2):203-223.
    This paper suggests that Collingwood's fairy tales writings can be read as a historical study on the origins of European religion. His interest in fairy tales belongs to a clear tradition, whose members include John Ruskin, Benedetto Croce and most importantly Giambattista Vico, that realised the potential of fairy tales as evidence for historical knowledge. In this context fairy tales should be understood as myths that are not symbols but truthful, poetically expressed, narrations of the lives (...)
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  42.  15
    Wahrheit als Freiheit. [REVIEW]R. S. - 1979 - Review of Metaphysics 32 (3):568-569.
    This long, diffuse, and intermittently quite interesting work is an attempt to explain and justify the process by which the concept of truth has been transformed in modern and contemporary philosophy from a doctrine of adequation via one of the true vision of things to that of the activity of the free subject. The main figures in this process are Descartes, Leibniz, Kant, and Hegel, although considerable space is devoted to Fichte, Schelling, Nietzsche, Husserl, Heidegger, Wittgenstein, and even K. (...)
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  43.  19
    Why was Alchourrón afraid of snakes?Juliano S. A. Maranhão - 2006 - Análisis Filosófico 26 (1):62-92.
    In the last papers published by Alchourrón, he attacked non-monotonic logics, which he considered philosophically unsound for the representation of defeasible reasoning. Instead of a non-monotonic consequence relation, he proposed a formal representation of defeasibility based on an AGM-like revision of implicit assumptions connected to the premises. Given that this is a procedure to generate non-monotonic logics, it is not clear, from a mathematical standpoint, why he was so suspicious of such logics. In the present paper we try to answer (...)
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  44.  48
    Fairy tale.Jean-Paul Sartre - 1999 - Sartre Studies International 5 (2):1-14.
    This is an extract2 from “Une défaite,” an unfinished novel which, according to Simone de Beauvoir, Sartre wrote in 1927. Apparently, Sartre was inspired by Charles Andler 's biography of Nietzsche and the triangular relationship of Nietzsche, Wagner and Cosima Wagner. The latter, Franz Liszt's daughter, was initially married to Hans von Bülow with whom she had two daughters, and then she married Wagner with whom she had two more daughters. Nietzsche admired her greatly. Sartre became fascinated by this ambiguous, (...)
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  45. Hegel’s Phenomenology of Spirit: A Commentary on the Preface and Introduction. [REVIEW]J. S. G. - 1976 - Review of Metaphysics 29 (3):554-555.
    In this lucid, concise, internal analysis of the preface and introduction to the Phenomenology of Spirit an attempt is made to provide an immanent interpretation of these important essays. After briefly sketching the derivation of the idea of a history of consciousness from Schelling and Fichte and the central role that Kant’s notion of transcendental apperception plays in Hegel’s phenomenology, Werner Marx places Hegel in the "Logos tradition" and presents detailed accounts of the presentation of phenomenal knowledge, natural consciousness, (...)
     
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  46. Giménez Caballero's fractured fairy tale : "El redentor mal parido" (1926).Maria T. Pao - 2010 - In Renée M. Silverman (ed.), The popular avant-garde. New York, NY: Rodopi.
     
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  47.  44
    What’s in a Fairy Tale? Louis Marin’s Work with Play.Martha M. Houle - 1987 - American Journal of Semiotics 5 (3/4):341-357.
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  48.  4
    Imagination.P. M. S. Hacker - 1990 - In Wittgenstein, meaning and mind. Cambridge, Mass., USA: Blackwell. pp. 197–244.
    The misconception of communication by means of language is rife in early modern, modern and contemporary philosophy, philosophy of language, theoretical linguistics, neuro‐linguistics and psychology. An investigation into the essence or nature of the imagination is an investigation into the use of the word 'imagination', for essence is expressed by grammar. Someone who insists that he can imagine a stone's being conscious is indulging in mere image‐mongery. Unlike the narrator of a fairytale or fable, his putative imagining has (...)
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  49.  15
    Book Review: Discourses of Jewish Identity in Twentieth-Century France. [REVIEW]Ellen S. Fine - 1995 - Philosophy and Literature 19 (2):378-379.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Discourses of Jewish Identity in Twentieth-Century FranceEllen S. FineDiscourses of Jewish Identity in Twentieth-Century France, edited by Alan Astro; Yale French Studies 265pp. New Haven: Yale University Press, 1994, $17.00.Ever since France became the first European country to grant Jews equal rights as citizens with the enactment of the Declaration of the Rights of Man in 1791, the question of identity has been a central preoccupation of French (...)
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  50. A Note on a Cold Case: Wittgenstein’s Allusion to a Fairy Tale.Karl Pfeifer - 2023 - Gramarye (24):29-34.
    Karl Pfeifer revisits Wittgenstein’s parenthetical allusion in the _Tractatus Logico-Philosophicus_ to the Grimms’ fairytale “The Golden Lads”, confirming that it does not work well as an illustration of the notion of “internal identity” that figures in Wittgenstein’s picture theory. He then proposes alternative ways of understanding the relationship of identity apparent in “The Golden Lads”.
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