Results for 'Susana Toporosi'

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  1.  5
    De la mise en scène à la mise en récit : confrontation intergénérationnelle et psychanalyse multifamiliale.Nicolas Rabain, María Eugenia Briancesco, Susana Ragatke & Susana Toporosi - 2022 - Dialogue: Families & Couples 236 (2):31-47.
    Le dispositif des groupes multifamiliaux favorise l’expression et l’élabora-tion des conflits psychiques chez chaque participant, notamment à partir d’une approche originale dite « de confrontation intergénérationnelle ». À travers le cas de trois adolescentes enclines aux actings et aux manifestations comportementales, les auteurs montrent comment ces groupes thérapeutiques conduisent non seulement à l’élaboration de conflits réels intersubjectifs entre les adolescents et leurs parents tels qu’ils se les présentent dans la réalité, mais aussi au renforcement de leur activité fantasmatique et in (...)
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  2.  20
    El herbario de variedades de vid de Simón de Rojas Clemente y otras aportaciones. Valor científico y utilidad sociocultural de su legado.María Carmen Martínez, Pilar Gago, José Luis Santiago, Susana Boso & Mauricio Velayos - 2019 - Arbor 195 (791):494.
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  3.  47
    Themes from G.e. Moore: New essays in epistemology and ethics * by Susana Nuccetelli and Gary Seay.Susana Nuccetelli & Gary Seay - 2009 - Analysis 69 (1):167-169.
    G.E. Moore's philosophical legacy is ambiguous. On the one hand, Moore has a special place in the hearts of many contemporary analytic philosophers. He is, after all, one of the fathers of the movement, his broadly commonsensical methodology informing how many contemporary analytic philosophers practise their craft. On the other hand, many contemporary philosophers keep Moore's own substantive positions at arm's distance. According to many epistemologists, one can find no finer example of how to beg the question than Moore's case (...)
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  4. Are humans the only rational animals?Giacomo Melis & Susana Monsó - 2023 - The Philosophical Quarterly (3):844-864.
    While growing empirical evidence suggests a continuity between human and non-human psychology, many philosophers still think that only humans can act and form beliefs rationally. In this paper, we challenge this claim. We first clarify the notion of rationality. We then focus on the rationality of beliefs and argue that, in the relevant sense, humans are not the only rational animals. We do so by first distinguishing between unreflective and reflective responsiveness to epistemic reasons in belief formation and revision. We (...)
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  5.  11
    Latin American Thought: Philosophical Problems And Arguments.Susana Nuccetelli - 2002 - Westview Press.
    Many of the philosophical questions raised by Latin American thinkers are problems that have concerned philosophers at different times and in different places throughout the Western tradition. But in fact the issues are not altogether the same-- for they have been adapted to capture problems presented by new circumstances, and Latin Americans have sought resolutions in ways that are indeed novel. This book explains how well-established philosophical traditions gave rise in the "New World" to a distinctive manner of thinking. There (...)
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  6. Empathy and morality in behaviour readers.Susana Monsó - 2015 - Biology and Philosophy 30 (5):671-690.
    It is tempting to assume that being a moral creature requires the capacity to attribute mental states to others, because a creature cannot be moral unless she is capable of comprehending how her actions can have an impact on the well-being of those around her. If this assumption were true, then mere behaviour readers could never qualify as moral, for they are incapable of conceptualising mental states and attributing them to others. In this paper, I argue against such an assumption (...)
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  7.  15
    A tale of two cities: emotion and reason in the formation of moral judgement and possible metaethical implications.Susana Cadilha - 2022 - History and Philosophy of the Life Sciences 44 (3):1-27.
    The project of naturalizing ethics has multiple contributions, from cognitive and moral psychology to primatology, neuroscience or evolutionary theory. One of the strategies for naturalizing ethics has been to argue that moral norms and values can be explained away if we focus on their causal history, if it is possible to offer both an ultimate and proximate causal explanation for them. In this article, I will focus on the contribution of cognitive and moral psychology as a way of offering a (...)
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  8. Diferenças de gênero no trabalho docente na universidade federal de sergipe.Susana Rezende Lima - 2013 - Saberes Em Perspectiva 3 (5):137-152.
    A presente pesquisa sobre uma abordagem de gênero propõe­se a analisar as trajetórias de Trabalhadores docentes, focalizando os fatores que impulsionam as mulheres a seguir a carreira na educação superior na Universidade Federal de Sergipe. O estudo de caso organizacional desenvolveu­se na Universidade Federal de Sergipe/Campus de Itabaiana­-SE, que integra 84 docentes (58 homens e 26 mulheres). Fontes utilizadas: revisão bibliográfica abordando conceitos orientadores da literatura; documentos da instituição e dados estatísticos sobre o perfil. As estatísticas de imediato descobrem a (...)
     
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  9. Territorio boliviano : modelos geográficos discursivos desde la ontología.Susana Rut Rozovich - 2014 - In Abelardo Barra Ruatta & Guillermo Ricca (eds.), El laboratorio latinoamericano: tensiones y equilibrios entre racionalidades coexistentes. [Río Cuarto, Argentina]: Cartografías.
     
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  10. How to Tell If Animals Can Understand Death.Susana Monsó - 2019 - Erkenntnis 87 (1):117-136.
    It is generally assumed that humans are the only animals who can possess a concept of death. However, the ubiquity of death in nature and the evolutionary advantages that would come with an understanding of death provide two prima facie reasons for doubting this assumption. In this paper, my intention is not to defend that animals of this or that nonhuman species possess a concept of death, but rather to examine how we could go about empirically determining whether animals can (...)
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  11.  69
    A Companion to Latin American Philosophy.Susana Nuccetelli, Ofelia Schutte & Otávio Bueno (eds.) - 2009 - Malden, MA: Wiley-Blackwell.
    This comprehensive collection of original essays written by aninternational group of scholars addresses the central themes inLatin American philosophy. Represents the most comprehensive survey of historical andcontemporary Latin American philosophy available today Comprises a specially commissioned collection of essays, manyof them written by Latin American authors Examines the history of Latin American philosophy and itscurrent issues, traces the development of the discipline, andoffers biographical sketches of key Latin American thinkers Showcases the diversity of approaches, issues, and styles thatcharacterize the field.
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  12.  14
    Introduction: The Formation of the Moral Point of View—The Legacy of Bernard Williams Twenty Years after His Passing.Susana Cadilha & Ana Falcato - 2024 - Topoi 43 (2):373-380.
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  13. Problems with basing insect ethics on individuals’ welfare.Susana Monsó & Antonio José Osuna Mascaró - 2020 - Animal Sentience 29 (8).
    In their target article, Mikhalevich & Powell (M&P) argue that we should extend moral protection to arthropods. In this commentary, we show that there are some unforeseen obstacles to applying the sort of individualistic welfare-based ethics that M&P have in mind to certain arthropods, namely, insects. These obstacles have to do with the fact that there are often many more individuals involved in our dealings with insects than our ethical theories anticipate, and also with the fact that, in some sense, (...)
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  14. What anti-individualists cannot know a priori.Susana Nuccetelli - 1999 - Analysis 59 (1):48-51.
    Note first that knowledge of one's own thought-contents would not count as a priori according to the usual criteria for knowledge of this kind. Surely, then, incompatibilists are using this term to refer to some other, stipulatively defined, epistemic property. But could this be, as suggested by McKinsey { 1 99 1: 9), the property of being knowable 'just by thinking' or 'from the armchair'? Certainly not if these were metaphors for knowledge attainable on the basis of reason alone, since (...)
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  15.  27
    The P600 in Implicit Artificial Grammar Learning.Susana Silva, Vasiliki Folia, Peter Hagoort & Karl Magnus Petersson - 2016 - Cognitive Science 40 (6):n/a-n/a.
    The suitability of the artificial grammar learning paradigm to capture relevant aspects of the acquisition of linguistic structures has been empirically tested in a number of EEG studies. Some have shown a syntax-related P600 component, but it has not been ruled out that the AGL P600 effect is a response to surface features rather than the underlying syntax structure. Therefore, in this study, we controlled for the surface characteristics of the test sequences and recorded the EEG before and after exposure (...)
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  16. Death is common, so is understanding it: the concept of death in other species.Susana Monsó & Antonio J. Osuna-Mascaró - 2020 - Synthese (1-2):2251-2275.
    Comparative thanatologists study the responses to the dead and the dying in nonhuman animals. Despite the wide variety of thanatological behaviours that have been documented in several different species, comparative thanatologists assume that the concept of death is very difficult to acquire and will be a rare cognitive feat once we move past the human species. In this paper, we argue that this assumption is based on two forms of anthropocentrism: an intellectual anthropocentrism, which leads to an over-intellectualisation of the (...)
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  17.  18
    7 Latin American Philosophy Has No Quine, So What?Susana Nuccetelli - 2024 - In Jacoby Adeshei Carter & Hernando Arturo Estévez (eds.), Philosophizing the Americas. Fordham University Press. pp. 147-161.
  18.  24
    Ethics and Integrity in Research: Why Bridging the Gap Between Ethics and Integrity Matters.Susana Magalhães - 2024 - Journal of Academic Ethics 22 (1):137-147.
    Ethics and integrity should be intertwined within the concept of Responsible Research. Integrity Officers should also be Ethics Officers, enforcing compliance with rules and norms, but also raising awareness on the meaning of ethics in researchers’ daily work. Paul Ricoeur’s definition of Ethics – “the aim of living a good life with and for others in just institutions” (Ricoeur in Oneself as Another. University of Chicago Press, 1994 ) –, points out the relational dimension of Ethics that matters to all (...)
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  19.  13
    The P600 in Implicit Artificial Grammar Learning.Susana Silva, Vasiliki Folia, Peter Hagoort & Karl Magnus Petersson - 2017 - Cognitive Science 41 (1):137-157.
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  20. An Alternative to the Orthodoxy in Animal Ethics? Limits and Merits of the Wittgensteinian Critique of Moral Individualism.Susana Monsó & Herwig Grimm - 2019 - Animals 12 (9):1057.
    In this paper, we analyse the Wittgensteinian critique of the orthodoxy in animal ethics that has been championed by Cora Diamond and Alice Crary. While Crary frames it as a critique of “moral individualism”, we show that their criticism applies most prominently to certain forms of moral individualism (namely, those that follow hedonistic or preference-satisfaction axiologies), and not to moral individualism in itself. Indeed, there is a concrete sense in which the moral individualistic stance cannot be escaped, and we believe (...)
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  21. Animal moral psychologies.Susana Monsó & Kristin Andrews - 2022 - In Manuel Vargas & John Doris (eds.), The Oxford Handbook of Moral Psychology. Oxford, U.K.: Oxford University Press.
    Observations of animals engaging in apparently moral behavior have led academics and the public alike to ask whether morality is shared between humans and other animals. Some philosophers explicitly argue that morality is unique to humans, because moral agency requires capacities that are only demonstrated in our species. Other philosophers argue that some animals can participate in morality because they possess these capacities in a rudimentary form. Scientists have also joined the discussion, and their views are just as varied as (...)
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  22. Normative expectations in human and nonhuman animals.Susana Monsó & Richard Moore - forthcoming - Perspectives on Psychological Science.
    We admire Heyes's attempt to develop a mechanistic account of norm cognition. Nonetheless, her account leaves us unsure of whom Heyes counts as normative agents, and on what grounds. Therefore we ask a series of questions designed to clarify which features of Heyes's account she thinks are necessary and sufficient for norm cognition.
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  23.  11
    La Búsqueda de Un Modelo Regulatorio de la Ia En la Unión Europea.Susana Ruiz Tarrías - 2023 - Anales de la Cátedra Francisco Suárez 57:91-119.
    La inteligencia artificial (IA) no es sólo una moda, sino un conjunto de sistemastecnológicos que han adquirido en los últimos años un enorme desarrollo con aplicaciones a múltiples aspectos de la vida cotidiana de los ciudadanos, tanto por parte de particulares (empresas) como de los propios Estados.La Unión Europea ha apostado siempre por compatibilizar los avances tecnológicos con el respeto de los principios y valores de la democracia, el Estado de Derecho y los derechos y libertades fundamentales. Desde tales premisas, (...)
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  24. Naturalismo pragmático e indeterminación de la traducción.Susana Gómez - 2001 - Ideas Y Valores 50 (115):73-104.
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  25.  29
    Validation of priority criteria for cataract extraction.Susana García Gutiérrez, Jose Maria Quintana, Amaia Bilbao, Antonio Escobar, Emilio Perea Milla, Belen Elizalde, Marisa Baré & M. P. H. Nerea Fernandez de Larrea Md - 2009 - Journal of Evaluation in Clinical Practice 15 (4):675-684.
    Rationale, aims and objectives Given the increasing prevalence of cataract and demand for cataract extraction surgery, patients must often wait to undergo this procedure. We validated a previously developed priority scoring system in terms of clinical variables, pre-intervention health status, appropriateness of surgery and gain in visual acuity (VA) and health-related quality of life (HRQoL).Methods Explicit prioritization criteria for cataract extraction created by a variation of the Research and Development (RAND) and University of California Los Angeles appropriateness methodology were retrospectively (...)
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  26. For their own good? The unseen harms of disenhancing farmed animals.Susana Monsó & Sara Hintze - 2023 - In Cheryl Abbate & Christopher Bobier (eds.), New Omnivorism and Strict Veganism: Critical Perspectives. Routledge.
    In recent years, some ethicists have defended that we should genetically engineer farmed animals to diminish or eliminate their capacity to experience negative affective states, a process known as disenhancement that would, according to these authors, result in a situation that is better than the status quo. While we agree with this overall assessment, we believe that it is a mistake to defend disenhancement as a good solution to farmed animals’ plight. This is because disenhancement entails some generally unseen harms (...)
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  27.  24
    Editorial: Multisensory integration as a pathway to neural specialization for print in typical and dyslexic readers across writing systems.Susana Araújo, Urs Maurer & Tânia Fernandes - 2022 - Frontiers in Psychology 13.
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  28.  38
    Relieving Pain and Foreseeing Death: A Paradox about Accountability and Blame.Susana Nuccetelli & Gary Seay - 2000 - Journal of Law, Medicine and Ethics 28 (1):19-25.
    In a familiar moral dilemma faced by physicians who care for the dying, some patients who are within days or hours of death may experience suffering in a degree that cannot be relieved by ordinary levels of analgesia. In such cases, it may sometimes be possible to honor a competent patient's request for pain relief only by giving an injection of narcotics in a dosage so large that the patient's death is thereby hastened. Doctors rightly worry that taking an action (...)
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  29. Animal Morality: What It Means and Why It Matters.Susana Monsó, Judith Benz-Schwarzburg & Annika Bremhorst - 2018 - The Journal of Ethics 22 (3-4):283-310.
    It has been argued that some animals are moral subjects, that is, beings who are capable of behaving on the basis of moral motivations. In this paper, we do not challenge this claim. Instead, we presuppose its plausibility in order to explore what ethical consequences follow from it. Using the capabilities approach, we argue that beings who are moral subjects are entitled to enjoy positive opportunities for the flourishing of their moral capabilities, and that the thwarting of these capabilities entails (...)
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  30. Tactful animals: How the study of touch can inform the animal morality debate.Susana Monsó & Birte Wrage - 2021 - Philosophical Psychology 34 (1):1-27.
    In this paper, we argue that scientists working on the animal morality debate have been operating with a narrow view of morality that prematurely limits the variety of moral practices that animals may be capable of. We show how this bias can be partially corrected by paying more attention to the touch behaviours of animals. We argue that a careful examination of the ways in which animals engage in and navigate touch interactions can shed new light on current debates on (...)
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  31.  65
    A Social Representations Approach To The Communication Between Different Spheres: An Analysis Of The Impacts Of Two Discursive Formats.Susana Batel & Paula Castro - 2009 - Journal for the Theory of Social Behaviour 39 (4):415-433.
    This paper discusses the potential of the notions of reification and consensualization as developed by the theory of social representations as analytical tools for addressing the communication between the lay and scientific spheres. Social Representations Theory started by offering an over-sharp distinction between the reified and the consensual universes of which science and common sense, respectively, were presented as paradigmatic. This paper, however, suggests that the notions of consensual and reified can be considered as describing two distinct communicative formats: reification (...)
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  32.  22
    Posmodernidad y neoliberalismo: reflexiones críticas desde los proyectos emancipatorios de América Latina.Susana Murillo - 2012 - Buenos Aires, Argentina: Ediciones Luxemburg.
  33. QuE aporta la psicología moral el enfoque de capacidades y derechos humanos en contextos de diversidad cultural?Susana Frisancho [Y.] Enrique Delgado - 2017 - In Marcial Blondet, Gonzalo Gamio & Ismael Muñoz (eds.), Ética, agencia y desarrollo humano. Lima, Perú: Pontificia Universidad Católica del Perú, Fondo Editorial.
     
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  34.  2
    Reseña. Kurapel, Alberto. Callejones y cristales.Susana Cáceres Moya - 2021 - Aisthesis 70:601-604.
    Es una reseña sobre el libro Callejones y cristales de Alberto Kurapel, publicado en septiembre de 2020, por Editorial Cuarto Propio.
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  35.  31
    El Discurso de Foucault: Estado, locura y anormalidad en la construcción del individuo moderno.Susana Murillo - 1996 - Buenos Aires, República Argentina: Oficina de Publicaciones, Ciclo Básico Común, Universidad de Buenos Aires.
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  36.  10
    The Mozart Effect on the Episodic Memory of Healthy Adults Is Null, but Low-Functioning Older Adults May Be an Exception.Susana Silva, Filipa Belim & São Luís Castro - 2020 - Frontiers in Psychology 11.
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  37.  10
    Revista Mensaje y Rafael Sánchez: aproximaciones al documental universitario chileno.Susana Foxley Tapia - 2021 - Aisthesis 70:41-62.
    Este artículo busca delinear el papel activo que tuvo la Iglesia católica y sus directrices sobre la cinematografía, en la renovación del documental chileno en las décadas del 50 y el 60. En particular, el trabajo de asimilación y divulgación de este ideario, que realiza un grupo de sacerdotes jesuitas responsables de la redacción de revista Mensaje y su gravitación en la producción documental universitaria, impulsada por Rafael Sánchez en el Instituto Fílmico de la Universidad Católica de Chile, a partir (...)
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  38.  6
    Religion and the intergenerational dynamics of citizenship: A comparison between African and Indian migrant families.Susana Salvaterra Trovão - 2017 - European Journal of Women's Studies 24 (3):266-280.
    This article discusses the potential role of religious care-work in the conceptualization and performance of citizenship across generations, using a comparative ethnographic study on the mothering practices of Indo-Mozambican and Cape Verdean migrant families conducted in Portugal, the United Kingdom and Angola. The analysis shows that migrant mothers not only used specific religious resources to encourage their offspring to become more fully engaged with citizenship, but also converted these resources into different kinds of material and social capital, which simultaneously empowered (...)
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  39.  8
    Conmemoración de la lección inaugural de la Pontificia Universidad Católica del Perú.Susana Reisz - 2017 - Estudios de Filosofía (Universidad de Antioquia) 15:139-141.
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  40. El redescubrimiento de la mente, de John R. Searle.Susana Barros Jiménez - 1997 - Teorema: International Journal of Philosophy 16 (2):120-123.
     
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  41. Morality without mindreading.Susana Monsó - 2017 - Mind and Language 32 (3):338-357.
    Could animals behave morally if they can’t mindread? Does morality require mindreading capacities? Moral psychologists believe mindreading is contingently involved in moral judgements. Moral philosophers argue that moral behaviour necessarily requires the possession of mindreading capacities. In this paper, I argue that, while the former may be right, the latter are mistaken. Using the example of empathy, I show that animals with no mindreading capacities could behave on the basis of emotions that possess an identifiable moral content. Therefore, at least (...)
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  42.  26
    Playing Possum: How Animals Understand Death.Susana Monsó - forthcoming - Princeton & Oxford: Princeton University Press.
    When the opossum feels threatened, she becomes paralyzed. Her body temperature plummets, her breathing and heart rates drop to a minimum, and her glands simulate the smell of a putrefying corpse. Playing Possum explores what the opossum and other creatures can teach us about how we and other species understand mortality, and demonstrates that the concept of death, far from being a uniquely human attribute, is widespread in the animal kingdom. -/- With humor and empathy, Susana Monsó tells the (...)
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  43. ¿ Qué es la gerencia pública?Susana Cepeda Islas - 2006 - Episteme 2 (8).
     
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  44.  10
    Formando y deformando conceptos científicos: El caso de la herencia de caracteres adquiridos.Susana Gisela Lamas - 2023 - Filosofia E História da Biologia 18 (2):243-260.
    Este trabajo muestra cómo una modificación en el sentido del término caracter adquirido llevó a rechazar la hipótesis de la herencia de esos caracteres. Se considerará el ejemplo del experimento llevado a cabo por Weismann que fue tomado como un caso paradigmático en los libros de textos y en la bibliografía especializada para refutar esa hipótesis. Ese diseño experimental fue aceptado por la comunidad como una refutación, a pesar de que los caracteres a los que hacía referencia no cumplían con (...)
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  45. Implicaturas, intenciones y convenciones.Susana Barros Jiménez - 2000 - Teorema: International Journal of Philosophy 19 (2):111-123.
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  46. ¿ Es posible y deseable la interdisciplinariedad entre biólogos y filósofos?. Un estudio de caso.Susana Gisela Lamas - 2011 - Ludus Vitalis 19 (35):209-212.
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  47. La importancia Del concepto de “integron” para la epistemología evolutiva.Susana Gisela Lamas - 1998 - Episteme 3 (6):280-288.
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  48.  7
    Kierkegaard y el pecado original de la filosofía.Susana Münnich - 1986 - Revista de filosofía (Chile) 27:89-103.
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  49. Krausismo en el Uruguay: algunos fundamentos del Estado tutor.Susana Monreal - 1993 - [Montevideo, Uruguay]: Universidad Católica del Uruguay Dámaso A. Larrañaga.
     
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  50.  22
    Commentary on Dima Mohammed’s “How to Argue About Evaluative Standpoints? Argumentation in Accountability Practice”.Susana Nuccetelli - unknown
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