Results for 'Tzu-Han Cheng'

999 found
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  1.  13
    Female Listeners’ Autonomic Responses to Dramatic Shifts Between Loud and Soft Music/Sound Passages: A Study of Heavy Metal Songs.Tzu-Han Cheng & Chen-Gia Tsai - 2016 - Frontiers in Psychology 7.
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  2.  45
    Metaphysics of Tao and Dialectics of Fa: An Evaluation of HTSC in Relations to Lao Tzu and Han Fei and an Analytical Study of Interrelationships of Tao, Fa, Hsing, Ming and Li.Chung-Ying Cheng - 1983 - Journal of Chinese Philosophy 10 (3):251-284.
  3.  6
    Editor's Note.Chung-Ying Cheng - 1976 - Contemporary Chinese Thought 8 (1):3-3.
    In this issue, we see how sources from the Chinese People's Republic discuss the rise of the Legalist school, assess Han Fei Tzu's thought, and argue about Hsün Tzu's position. We also see how the mind-body problem has been approached from a dialectical-materialist point of view. However, in order to accentuate the great achievements of Confucius as a thinker, two papers from distinguished scholars in the Republic of China are also included.
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  4.  18
    Warring States Confucianism and the Thought of Mencius.Chung-Ying Cheng - 1977 - Contemporary Chinese Thought 8 (3):4-66.
    The general circumstances in which Confucianism developed during the century between the death of Confucius and the rise of Mencius and Haün Tzu may be observed in the "Biographies of Confucians" in the Shih-chi [Historical Records] and in the chapter entitled "On Learning" in Han Fei Tzu.
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  5.  30
    Basic Writings of Mo Tzu, Hsün Tzu Han Fei TzuBasic Writings of Mo Tzu, Hsun Tzu Han Fei Tzu.E. H. S., Burton Watson, Mo Tzu, Hsün Tzu, Han Fei Tzu & Hsun Tzu - 1968 - Journal of the American Oriental Society 88 (2):367.
  6.  44
    The Complete Works of Han Fei Tzu. A Classic of Chinese Political Science. Vol. II.W. K. Liao & Han Fei Tzu - 1961 - Philosophy East and West 11 (3):165-167.
  7.  9
    Memory Updating and Mental Arithmetic.Cheng-Ching Han, Tsung-Han Yang, Chia-Yuan Lin & Nai-Shing Yen - 2016 - Frontiers in Psychology 7.
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  8. Han Fei Tzu: Basic Writings.Burton Watson (ed.) - 1964 - Columbia University Press.
    Representative of the Fachia, or Legalist, school of philosophy, the writings of Han Fei Tzu confront the issues of preserving and strengthening the state. His lessons remain timely as scholars continue to examine the nature and use of power. Burton Watson provides a new preface and a helpful introduction.
     
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  9.  58
    Chuang Tzu Compared With the Early Wittgenstein.Linhe Han - 2000 - Grazer Philosophische Studien 58 (1):297-329.
    The early Wittgentein talked a lot about what is the mystical and hinted that these are the most important things for him. But it is anything but an easy task to make sense of his talks on this subject. And some commentators even claim that it is impossible to do this. It shall be shown that we could understand the early Wittgenstein better if we had some knowledge of the thought of Chuang Tzu, a leading classical Chinese Taoist philosopher. For (...)
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  10. The Complete Works of Han Fei Tzu.W. K. Liao - 1939 - London: A. Probsthain.
     
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  11. Logic and Ontology in the Chih Wu Lun of Kung-Sun Lung Tzu.Chung-ying Cheng & Richard H. Swain - 1970 - Philosophy East and West 20 (2):137-154.
  12.  10
    Strategies for Social and Environmental Disclosure: The Case of Multinational Gambling Companies.Tiffany Cheng-Han Leung & Robin Stanley Snell - 2019 - Journal of Business Ethics 168 (3):447-467.
    This study investigates how firms in the gambling industry manage their corporate social disclosures about controversial issues. We performed thematic content analysis of CSDs about responsible gambling, money laundering prevention and environmental protection in the annual reports and stand-alone CSR reports of four USA-based multinational gambling firms and their four Macao counterparts. This study draws on impression management theory, camouflage theory and corporate integrity theory to examine the gambling firms’ CSDs. We infer that the CSD strategies of gambling firms in (...)
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  13.  19
    Attraction or Distraction? Corporate Social Responsibility in Macao’s Gambling Industry.Tiffany Cheng Han Leung & Robin Stanley Snell - 2017 - Journal of Business Ethics 145 (3):637-658.
    This paper attempts to investigate how and why organisations in Macao’s gambling industry engage in corporate social responsibility. It is based on an in-depth investigation of Macao’s gambling industry with 49 semi-structured interviews, conducted in 2011. We found that firms within the industry were emphasising pragmatic legitimacy based on both economic and non-economic contributions, in order to project positive images of the industry, while glossing over two domains of adverse externalities: problem gambling among visitors, and the pollution and despoliation of (...)
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  14. Cong Han Cai Dao He Hun: Riben Guo Xue Si Xiang de Xing Cheng Yu Fa Zhan.Xiaolin Wang - 2013 - Lian Jing Chu Ban Shi Ye Gu Fen You Xian Gong Si.
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  15.  39
    Rectifying Names [Cheng-Ming] in Classical Confucianism.Chung-Ying Cheng - 1977 - Chinese Studies in Philosophy 8 (3):67.
    The concept of rectifying names [cheng-ming] is a familiar one in the Confucian Analects. It occupies an important, if not central, position in the political philosophy of Confucius. Since, according to Confucius, the rectification of names is the basis of the establishment of social harmony and political order, one might suspect that later political theories of Confucian-ists should be traced back to the Confucian doctrine of rectifying names. It need not be added that the theory of rectifying names, as (...)
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  16.  12
    TFEB Probably Involved in Midazolam-Disturbed Lysosomal Homeostasis and Its Induced Β-Amyloid Accumulation.Dan Cheng, Qilian Tan, Qianyun Zhu, Jiqian Zhang, Xiaoyu Han, Panpan Fang, Weilin Jin & Xuesheng Liu - 2019 - Frontiers in Human Neuroscience 13.
  17.  5
    Compromised Item Detection for Computerized Adaptive Testing.Cheng Liu, Kyung T. Han & Jun Li - 2019 - Frontiers in Psychology 10.
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  18. "Han Feizi" de Cheng Shu Ji Qi Wen Xue Yan Jiu.Shinian Ma - 2011 - Shanghai Gu Ji Chu Ban She.
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  19.  11
    Between Individuality and Universality: An Explication of Chuang-Tzu’s Theses of Chien-Tu and Ch’I-Wu.Wing-Han Hara - 1993 - Journal of Chinese Philosophy 20 (1):87-99.
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  20.  29
    Rectifying Names(Cheng-Ming) in Classical Confucianism.Cheng C.-Y. - 1977 - Chinese Studies in Philosophy 8 (3):67-81.
    The concept of rectifying names [cheng-ming] is a familiar one in the Confucian Analects. It occupies an important, if not central, position in the political philosophy of Confucius. Since, according to Confucius, the rectification of names is the basis of the establishment of social harmony and political order, one might suspect that later political theories of Confucian-ists should be traced back to the Confucian doctrine of rectifying names. It need not be added that the theory of rectifying names, as (...)
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  21.  1
    Formation Tracking for High-Order Time-Invariant Swarm Systems with Limited Energy and Fixed Topologies.Jianye Yang, Cheng Wang, Hongtao Dang & Xinzhong Han - 2020 - Complexity 2020:1-14.
    The current paper investigates design and analysis problems of formation tracking for high-order linear time-invariant swarm systems, where communication topologies among agents have leader-following structures and the whole energy supply is limited. Firstly, the communication topology of a swarm system is depicted by a directed graph with a spanning tree, where the communication channels from the leader to followers are directional and the communication channels among followers are bidirectional, and a new formation tracking protocol with an energy integral term and (...)
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  22.  5
    Comrade Wu Han's Antiparty, Antisocialist, Anti-Marxist Political Thinking and Academic Viewpoints.Wang Cheng-P'ing & Ting Wei-Chih - 1969 - Chinese Studies in History 3 (1):49-85.
  23. Huai-Nan Tzu: Philosophical Synthesis in Early Han Thought.Charles Le Blanc - 1986 - Columbia University Press.
    The present study emphasizes Chapter Six of Huai-nan Tzu in expounding the theory of kan-ying STIMULUS-RESPONSE; RESONANCE, which postulates that all things in the universe are interrelated and influence each other according to pre-set patterns.
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  24.  21
    The Last of the Han, Being the Chronicle of the Years 181-210 A. D. As Recorded in Chapters 58/68 of the Tzu-Chih T'ung-Chien of Ssu-Ma Kuang. [REVIEW]J. Kroll & Rafe de Crespigny - 1975 - Journal of the American Oriental Society 95 (2):277.
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  25. The Fu-Tzu a Post-Han Confucian Text.Jordan D. Paper & Xuan Fu - 1987
     
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  26. Li Shi Zhong de Xiu Ci: Cong Hema Shi Shi Dao Liang Han Jing Xue.Zhimin Cheng - 2012 - Hua Dong Shi Fan da Xue Chu Ban She.
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  27.  7
    The Chinese Sky During the Han: Constellating Stars and Society. Xiaochun Sun, Jacob Kistemaker.Cheng-Yih Chen - 2000 - Isis 91 (1):145-147.
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  28.  2
    Electrophysiological Correlates of the Effect of Task Difficulty on Inhibition of Return.Ai-Su Li, Cheng-Guo Miao, Yu Han, Xun He & Yang Zhang - 2018 - Frontiers in Psychology 9.
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  29. Pai T o K Un Ching Hsin Ju Hsüeh Yü Chung-Kuo Cheng Chih Wen Hua Ti Yen Chin.Thomas A. Metzger, Tung-lan Huang, Hua Kao, Tzu-K. O. Mo & Shih-an Yen - 1995
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  30.  20
    Reflections on Things at Hand. An Ancient Anthology of Neo-Confucian Thought Translated and Annotated by Wing-Tsit Chan. New York and London: Columbia University Press, 1967. Pp. Xli, 441. $12.50. - Basic Writings of Mo Tzu, Hsün Tzu, and Han Fei Tzu. Translated by Burton Watson. New York and London: Columbia University Press, 1967. Pp. 452. $10.00. [REVIEW]Cyril Welch - 1968 - Dialogue 7 (2):297-302.
  31.  26
    Shaw-Kwei Moh. Yi-Pan T'i-K'wei Han-Shu Ti Kow-Cheng . Acta Mathematica Sinica, Vol. 6 , Pp. 548–564.Hao Wang - 1960 - Journal of Symbolic Logic 25 (2):183-183.
  32. Chuang Tzu.Burton Watson (ed.) - 1967 - Columbia University Press.
    Mo Tzu, Hsün Tzu, and Han Fei Tzu were three of the most important philosophers in ancient China. This collection of their basic writings points to three very different positions within in the spectrum of Chinese thought and reveals the diversity of of the Chinese intellectual tradition.Presenting the principle doctrines of Mo Tzu and his followers, early rivals of the Confucian school, this section includes writings on music, fatalism, Confucians, and "universal love" -the cornerstone of Mo-ist philosophyHsün Tzu provided the (...)
     
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  33.  63
    The Dialectic of Chih (Reason) and Tao (Nature) in the Han Fei-Tzu.Ellen Marie Chen - 1975 - Journal of Chinese Philosophy 3 (1):1-21.
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  34. Crystallization of Prechin Legalist Thought - Commentary on 'Han Fei Tzu'.Li Liang - 1976 - Chinese Studies in Philosophy 7 (4):35-56.
     
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  35.  22
    Taiwan Regulation of Biobanks.Chien-Te Fan, Tzu-Hsun Hung & Chan-Kun Yeh - 2015 - Journal of Law, Medicine and Ethics 43 (4):816-826.
    Taiwan is an island country situated in the northwest Pacific, close to the southeast of China. The land area is about 36,000 square kilometers. The population of Taiwan is about 23 million, and it consists of the majority Han ethnic groups and dozens of minority groups who are collectively called “Formosan,” an appellation for indigenous peoples in Taiwan. Formosans can be divided into Pingpu and Gaoshan by their living area. In recent years, marriages between Taiwanese, Mainland Chinese, and Southeast Asians (...)
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  36.  1
    The Multifaceted Effects of Serotonin Transporter Polymorphism (5-HTTLPR) on Anxiety, Implicit Moral Attitudes, and Harmful Behaviors.Róger Marcelo Martínez, Chin-Yau Chen, Tsai-Tsen Liao, Yawei Cheng, Yang-Teng Fan, Shih-Han Chou & Chenyi Chen - 2020 - Frontiers in Psychology 11.
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  37.  2
    Editor's Note.Chung-Ying Cheng - 1975 - Contemporary Chinese Thought 7 (1):3-3.
    This issue is selected from T'ien Ch'ang-wu's Wang Ch'ung: An Ancient Chinese Militant Materialist, published in Shanghai in 1973. Wang Ch'ung was a naturalistic thinker who boldly criticized the taboos and superstitions of the miscellaneous Yin-Yang structures in the Han period. The present study elaborates Wang Ch'ung's critical spirit and naturalism in accordance with T'ien's concluding remark: "Our duty is not to show that Wang Ch'ung has given us Marxism but to apply Marxism in making a scientific recapitulation of his (...)
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  38.  13
    Cheng Hao and Cheng Yi.Feng Youlan - 1981 - Contemporary Chinese Thought 13 (2):127-182.
    The unification under the Qin and Han dynasties was one of the great events in the history of the development of China. Not only did it establish an authoritarian centralized polity over all China; it also combined what had originally been different peoples and tribes of seven states into one unified people, known as the Han people. In response to the political unification and the merger of these peoples under the Han dynasty, Dong Zhong-shu [c.179-c.104 B.C.] constructed a comprehensive philosophical (...)
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  39.  6
    Editor's Note.Chung-Ying Cheng - 1971 - Contemporary Chinese Thought 2 (3):115-115.
    Kuan Feng's article "A Study of Sun Tzu's Philosophical Thought on the Military" won him an influential position in ideological circles in the Chinese Communist Party. It has been circulated for study in the Chinese Red Army. Again studying an ancient thinker from a materialist and dialectical point of view, Kuan Feng has made a clear and penetrating analysis of Sun Tzu's military philosophy and its relation to other schools of thought such as Lao Tzu's. Thus a subsequent discussion on (...)
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  40.  12
    Editor's Note.Chung-Ying Cheng - 1974 - Contemporary Chinese Thought 6 (1):3-3.
    In this issue we translate an article on Hsün-tzu with regard to his philosophical thought and an article on Fang I-chih with regard to his metaphysical work Tung-hsi Chün. The purpose of study in these articles seems to be mainly to explain materialism and to criticize idealism in some ancient and modern Chinese thinkers from a Marxist point of view. Hsün-tzu is explained as a materialist, and Fang I-chih is criticized as an idealist.
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  41.  31
    Han Fei's Theory of the "Rule of Law" Played a Progressive Role.Yang K'uan - 1978 - Contemporary Chinese Thought 10 (1):4-18.
    Han Fei was a famous Legalist in the late Warring States period. During the struggle to criticize the Confucian school, he developed the theory of the "rule of law," which laid a theoretical groundwork on which the newly emerging landlord class could build a centralized feudal state. His works had been appreciated by Ch'in Shih-huang. When Ch'in Shih-huang read the book Han Fei Tzu, he sighed and said, "I would feel no regret about dying if I could meet this person (...)
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  42.  7
    A New Explanation of the Order of Parts in the Laozi.Liao Mingchun & Li Cheng - 2017 - Contemporary Chinese Thought 48 (3):143-158.
    EDITOR’S ABSTRACTThis paper argues that we cannot determine with certainty the sequence of the two parts of the Laozi text: “Way” and “Virtue”. These two parts were originally written independently by Lao Zi and in an uncertain chronological order. They originally circulated separately, and were later combined differently by various editors. Thus emerged the two Laozi versions: The one with “Way” preceding “Virtue” has dominated the transmission; the alternative order can be retrieved from recently discovered sources such as the Mawangdui (...)
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  43.  20
    A Research Review on the Silk Book Entitled Huangdi Shu From a Han Dynasty Tomb at Mawangdui.Liu Xiang - 1989 - Contemporary Chinese Thought 20 (4):72-90.
    From the end of 1973 to early 1974, silk books from the Han dynasty were unearthed from tomb no. 3 at Mawangdui in Changsha, Hunan. After reorganizing and piecing them together, there were a total of twenty-eight kinds of silk books, of which four are copies of ancient books that are no longer in existence.1 They are: Jing fa, Shi liu jing, Cheng, and Dao yun, with a total of more than eleven thousand characters. These books were written before (...)
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  44.  27
    Masters of Chinese Political Thought: From the Beginnings to the Han Dynasty. [REVIEW]S. C. A. - 1974 - Review of Metaphysics 27 (4):793-793.
    This anthology consists of a wealth of selections from pre-Confucian literature to Han Fei Tzu’s legalistic writings. Ample space is given to pre-Confucian classes to display the background of Confucius and Chinese philosophical thought. The selections are made from the point of view of a political philosopher. Major thinkers are well represented. Each selection is preceded by a brief general introduction. The editor succeeds well in presenting the spectrum and rich variety of classical Chinese philosophy. Explanatory notes are on the (...)
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  45.  41
    Between Mind and Trace — A Research Into the Theories on Xin 心 (Mind) of Early Song Confucianism and Buddhism.Shiling Xiang - 2011 - Frontiers of Philosophy in China 6 (2):173-192.
    From Han Yu’s yuan Dao 原道 (retracing the Dao) to Ouyang Xiu’s lun ben 论本 (discussing the root), the conflicts arising from Confucianists’ rejection of Buddhism were focused on one point, namely, the examination of zhongxin suo shou 中心所守 (something kept in mind). The attitude towards the distinction between mind and trace, and the proper approach to erase the gap between emptiness and being, as well as that between the expedient and the true, became the major concerns unavoidable for various (...)
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  46. Original Tao: Inward Training and the Foundations of Taoist Mysticism.Harold D. Roth (ed.) - 1999 - Columbia University Press.
    Revolutionizing received opinion of Taoism's origins in light of historic new discoveries, Harold D. Roth has uncovered China's oldest mystical text--the original expression of Taoist philosophy--and presents it here with a complete translation and commentary. Over the past twenty-five years, documents recovered from the tombs of China's ancient elite have sparked a revolution in scholarship about early Chinese thought, in particular the origins of Taoist philosophy and religion. In _Original Tao,_ Harold D. Roth exhumes the seminal text of Taoism--_Inward Training (...)
     
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  47.  19
    The Crystallization of Pre-Ch 'in Legalist Thought'.Liang Ling-I. - 1976 - Contemporary Chinese Thought 7 (4):35-56.
    Han Fei was a fierce general in the anti-Confucian struggle of the late Warring States period and was also an outstanding pre-Ch'in Legalist theoretician. Han Fei Tzu, this piece of writing, which was critical of Confucius and full of a violently militant spirit, vividly recorded the course of the difficult combat of the landowning class which led to its victory over the slave-owning class. It summed up the historical experience of the struggle between the Confucian and Legalist lines during the (...)
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  48. Original Tao: Inward Training and the Foundations of Taoist Mysticism.Harold D. Roth (ed.) - 2004 - Cambridge University Press.
    Revolutionizing received opinion of Taoism's origins in light of historic new discoveries, Harold D. Roth has uncovered China's oldest mystical text -- the original expression of Taoist philosophy -- and presents it here with a complete translation and commentary. Over the past twenty-five years, documents recovered from the tombs of China's ancient elite have sparked a revolution in scholarship about early Chinese thought, in particular the origins of Taoist philosophy and religion. In _Original Tao,_ Harold D. Roth exhumes the seminal (...)
     
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  49. Sun Tzu: Art of War.Sun Tzu - 1996 - Oxford University Press USA.
    Like Machiavelli's The Prince and the Japanese Book of Five Rings, Sun Tzu's The Art of War is as timely for business people today as it was for military strategists in ancient China. Written in China more than 2,000 years ago, Sun Tzu's classic The Art of War is the first known study of the planning and conduct of military operations. These terse, aphoristic essays are unsurpassed in comprehensiveness and depth of understanding, examining not only battlefield maneuvers, but also relevant (...)
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  50.  16
    The Complete Works of Chuang-Tzu.Richard B. Mather, Burton Watson & Chuang-tzu - 1972 - Journal of the American Oriental Society 92 (2):334.
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