Results for 'Ulf Lehmann'

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  1. Johann Gottfried Herder: zur Herder-Rezeption in Ost- u. Südosteuropa: internat. Studienbd. unter d. Schirmherrschaft d. Internat. Assoziation für d. Erforschung u. d. Verbreitung d. Slaw. Kulturen.Gerhard Ziegengeist, Helmut Grasshoff & Ulf Lehmann (eds.) - 1978 - Berlin: Akademie Verlag.
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  2.  57
    Facial reactions to emotional stimuli: Automatically controlled emotional responses.Ulf Dimberg, Monika Thunberg & Sara Grunedal - 2002 - Cognition and Emotion 16 (4):449-471.
  3.  57
    Stakeholder theory: A deliberative perspective.Ulf Henning Richter & Kevin E. Dow - 2017 - Business Ethics: A European Review 26 (4):428-442.
    Organizations routinely make choices when addressing conflicting stakes of their stakeholders. As stakeholder theory continues to mature, scholars continue to seek ways to make it more usable, yet proponents continue to debate its legitimacy. Various scholarly attempts to ground stakeholder theory have not narrowed down this debate. We draw from the work of Juergen Habermas to theoretically advance stakeholder theory, and to provide practical examples to illustrate our approach. Specifically, we apply Habermas’ language-pragmatic approach to extend stakeholder theory by advancing (...)
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  4.  3
    Mably und Rousseau: eine Studie über die Grenzen der Emanzipation im Ancien Régime.Lutz Lehmann - 1975 - Frankfurt/M.: Peter Lang.
    Der emanzipatorische Ansatz des Denkens von Mably und Rousseau und ihre Zuneigung zum «Volk» können sich nicht konsequent zu einem geschlossenen politischen System entfalten, weil die vorindustrielle Sozialperspektive der Autoren und ihre ambivalente Haltung zu den noch traditionellen Unterschichten dem entgegenstehen. Folgerichtig gewinnen ihre politischen Theorien eine verwirrende Vielgestaltigkeit, die immer wieder zu einseitigen Interpretationen geführt hat.
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  5.  1
    Stances and Skills to in-Habit the World: Pragmatic Agnosticisms and Religion.Ulf Zackariasson - 2024 - Philosophies 9 (3):57.
    This paper explores two routes along which a pragmatic philosophical approach can contribute to reflections on agnosticism. The first of these approaches is developed in dialogue with William James, and it is oriented towards the needs and obligations of individuals and the extent to which agnosticism affects our abilities to lead strenuous lives. The second is developed in dialogue with Richard Rorty. It is oriented towards how agnosticisms can be adopted within particular vocabularies vis-a-vis other vocabularies as a pragmatically helpful (...)
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  6.  41
    Liberal Thought in Reasoning on CSR.Ulf Henning Richter - 2010 - Journal of Business Ethics 97 (4):625 - 649.
    In this article, I argue that conventional reasoning on corporate social responsibility (CSR) is based on the assumption of a liberal market economy in the context of a nation state. I build on the study of Scherer and Palazzo (Acad Manage Rev 32(4):1096-1120, 2007), developing a number of criteria to identify elements of liberal philosophy in the ongoing CSR debate. I discuss their occurrence in the CSR literature in detail and reflect on the implications, taking into account the emerging political (...)
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  7. Against Boghossian, Wright and Broome on inference.Ulf Hlobil - 2014 - Philosophical Studies 167 (2):419-429.
    I argue that the accounts of inference recently presented (in this journal) by Paul Boghossian, John Broome, and Crispin Wright are unsatisfactory. I proceed in two steps: First, in Sects. 1 and 2, I argue that we should not accept what Boghossian calls the “Taking Condition on inference” as a condition of adequacy for accounts of inference. I present a different condition of adequacy and argue that it is superior to the one offered by Boghossian. More precisely, I point out (...)
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  8.  60
    Distance semantics for belief revision.Daniel Lehmann, Menachem Magidor & Karl Schlechta - 2001 - Journal of Symbolic Logic 66 (1):295-317.
    A vast and interesting family of natural semantics for belief revision is defined. Suppose one is given a distance d between any two models. One may then define the revision of a theory K by a formula α as the theory defined by the set of all those models of α that are closest, by d, to the set of models of K. This family is characterized by a set of rationality postulates that extends the AGM postulates. The new postulates (...)
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  9. Is Falsification Falsifiable?Ulf Persson - 2016 - Foundations of Science 21 (3):461-475.
    This is a response to a claim by Sven Ove Hansson to the effect that Poppers dictum that falsification lies at the heart of all pursuit of science has once and for all been falsified by his study of articles published in Nature during the year 2000. We claim that this is based on a misunderstanding of Poppers philosophy of science interpreting it too literally, and that alternative readings of those papers are fully compliant with falsification. We scrutinize Hansson’s arguments (...)
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  10. Anti-Normativism Evaluated.Ulf Hlobil - 2015 - International Journal of Philosophical Studies 23 (3):376-395.
    I argue that recent attempts to show that meaning and content are not normative fail. The two most important arguments anti-normativists have presented are what I call the ‘argument from constitution’ and the ‘argument from guidance’. Both of these arguments suffer from the same basic problem: they overlook the possibility of focusing on assessability by norms, rather than compliance with norms or guidance by norms. Moreover, I argue that the anti-normativists arguments fail even if we ignore this basic problem. Thus, (...)
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  11.  15
    Enter Electricity: An Allegory's Stage Appearance between Verité and Varieté.Ulf Otto - 2015 - Centaurus 57 (3):192-211.
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  12. Cosmopolitans and Locals in World Culture.Ulf Hannerz - 1990 - Theory, Culture and Society 7 (2-3):237-251.
  13. Distance Semantics for Belief Revision.Daniel Lehmann, Menachem Magidor & Karl Schlechta - 2001 - Journal of Symbolic Logic 66 (1):295-317.
    A vast and interesting family of natural semantics for belief revision is defined. Suppose one is given a distance d between any two models. One may then define the revision of a theory K by a formula $\alpha$ as the theory defined by the set of all those models of $\alpha$ that are closest, by d, to the set of models of K. This family is characterized by a set of rationality postulates that extends the AGM postulates. The new postulates (...)
     
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  14. A truth-maker semantics for ST: refusing to climb the strict/tolerant hierarchy.Ulf Hlobil - 2022 - Synthese 200 (5):1-23.
    The paper presents a truth-maker semantics for Strict/Tolerant Logic (ST), which is the currently most popular logic among advocates of the non-transitive approach to paradoxes. Besides being interesting in itself, the truth-maker presentation of ST offers a new perspective on the recently discovered hierarchy of meta-inferences that, according to some, generalizes the idea behind ST. While fascinating from a mathematical perspective, there is no agreement on the philosophical significance of this hierarchy. I aim to show that there is no clear (...)
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  15. Limits of Abductivism About Logic.Ulf Hlobil - 2020 - Philosophy and Phenomenological Research 103 (2):320-340.
    I argue against abductivism about logic, which is the view that rational theory choice in logic happens by abduction. Abduction cannot serve as a neutral arbiter in many foundational disputes in logic because, in order to use abduction, one must first identify the relevant data. Which data one deems relevant depends on what I call one's conception of logic. One's conception of logic is, however, not independent of one's views regarding many of the foundational disputes that one may hope to (...)
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  16.  56
    Twelve-month-olds communicate helpfully and appropriately for knowledgeable and ignorant partners.Ulf Liszkowski, Malinda Carpenter & Michael Tomasello - 2008 - Cognition 108 (3):732-739.
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  17. Faithfulness for naive validity.Ulf Hlobil - 2019 - Synthese 196 (11):4759-4774.
    Nontransitive responses to the validity Curry paradox face a dilemma that was recently formulated by Barrio, Rosenblatt and Tajer. It seems that, in the nontransitive logic ST enriched with a validity predicate, either you cannot prove that all derivable metarules preserve validity, or you can prove that instances of Cut that are not admissible in the logic preserve validity. I respond on behalf of the nontransitive approach. The paper argues, first, that we should reject the detachment principle for naive validity. (...)
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  18. Inferring by Attaching Force.Ulf Hlobil - 2019 - Australasian Journal of Philosophy 97 (4):701-714.
    The paper offers an account of inference. The account underwrites the idea that inference requires that the reasoner takes her premises to support her conclusion. I reject views according to which such ‘takings’ are intuitions or beliefs. I sketch an alternative view on which inferring consists in attaching what I call ‘inferential force’ to a structured collection of contents.
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  19.  4
    Realität und Transzendenz: der Mensch in Raum und Zeit.Ulf Evertz - 2004 - Regensburg: Ed. Mediloga.
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  20.  2
    A Reply to Bridging Gulfs Within and Between East and West : Replies to Attila Horvath.Ulf P. Lundgren - 1989 - Paideusis: Journal of the Canadian Philosophy of Education Society 2 (2):15-15.
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  21.  6
    Studie zur »skeptischen Generation«.Ulf Weissenfels - 1959 - Zeitschrift Für Evangelische Ethik 3 (1):166-174.
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  22.  35
    Reconceptualizing Moral Disengagement as a Process: Transcending Overly Liberal and Overly Conservative Practice in the Field.Ulf Schaefer & Onno Bouwmeester - 2020 - Journal of Business Ethics 172 (3):525-543.
    Moral disengagement was initially conceptualized as a process through which people reconstrue unethical behaviors, with the effect of deactivating self-sanctions and thereby clearing the way for ethical transgressions. Our article challenges how researchers now conceptualize moral disengagement. The current literature is overly liberal, in that it mixes two related but distinct constructs—process moral disengagement and the propensity to morally disengage—creating ambiguity in the findings. It is overly conservative, as it adopts a challengeable classification scheme of “four points in moral self-regulation” (...)
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  23.  11
    Karl Popper, falsifieringens profet.Ulf Persson - 2014 - Stockholm: CKM Förlag.
    I var tid ar ambitionen att sa mycket verksamhet som mojlig skall vila pa vetenskaplig grund. Darmed utokas vetenskapens domaner, samtidigt som begreppet som sadant forflackas. Filosofen Karl Poppers syn pa vetenskapen ar mera subtil. Enligt honom kan vi ingenting veta med sakerhet, ingenting bevisa, endast falsifiera, det vill saga visa att nagot ar oforenligt med faktiska forhallanden. Det som undandrar sig falsifieringen kan vi acceptera tillsvidare. Ulf Persson provar i denna bok Poppers teori pa ett antal vetenskapsomraden, daribland ekonomi, (...)
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  24. Ontological relations.Ulf Schwartz & Barry Smith - 2008 - In Peter Heuer & Boris Hennig (eds.), Applied Ontology. pp. 219-234.
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  25.  44
    Iterated reflection principles and the ω-rule.Ulf R. Schmerl - 1982 - Journal of Symbolic Logic 47 (4):721-733.
  26.  33
    Die Schriften von Gerhard Lehmann.Gerhard Lehmann - 1965 - Zeitschrift für Philosophische Forschung 19 (2):277-284.
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  27. Goodness-Fixing Isn’t Good Enough: A Reply to McHugh and Way.Ulf Hlobil - 2019 - Mind 128 (512):1309-1318.
    According to McHugh and Way reasoning is a person-level attitude revision that is regulated by its constitutive aim of getting fitting attitudes. They claim that this account offers an explanation of what is wrong with reasoning in ways one believes to be bad and that this explanation is an alternative to an explanation that appeals to the so-called Taking Condition. I argue that their explanation is unsatisfying.
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  28. Growing Down: Theology and Human Nature in the Virtual Age.Ulf Lotzmann & Martin Neumann - unknown
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  29. A Prelinguistic Gestural Universal of Human Communication.Ulf Liszkowski, Penny Brown, Tara Callaghan, Akira Takada & Conny de Vos - 2012 - Cognitive Science 36 (4):698-713.
    Several cognitive accounts of human communication argue for a language-independent, prelinguistic basis of human communication and language. The current study provides evidence for the universality of a prelinguistic gestural basis for human communication. We used a standardized, semi-natural elicitation procedure in seven very different cultures around the world to test for the existence of preverbal pointing in infants and their caregivers. Results were that by 10–14 months of age, infants and their caregivers pointed in all cultures in the same basic (...)
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  30.  3
    Das Versprechen der Rationalität: Visionen und Revisionen der Aufklärung.Ulf Bohmann (ed.) - 2012 - München: Wilhelm Fink.
  31.  17
    The Garden: blending in the semiotics of songs.Ulf Cronquist & Per Aage Brandt - 2022 - Semiotica 2022 (246):49-59.
    After giving some contextual information, we propose an analysis of music and meaning in the song “The Garden,” as performed by the rock group Einstürzende Neubauten in the official video from the 1996 release of the album Ende Neu. We present a semiotic blending model of the narrative content of the song and of its imagery, partly determined by the structure and character of the music. Finally, we add a view of the apocalyptic perspective of some comparable creations.
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  32.  38
    World market governance.Ulf Dahlsten - 2012 - Complexity Economics 1 (1):61-90.
  33.  6
    Kausalitet och semantik: ett bidrag till belysningen av förhållandet mellan lingvistisk språkteori och hermeneutisk fenomenologi.Ulf Ottosson - 1996 - Göteborg: Acta Universitatis Gothoburgensis.
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  34.  7
    2.4 Kachile–Concepts, Tools & Strategies for a Post-Conflict Environment.Ulf Richter - forthcoming - Common Knowledge: The Challenge of Transdisciplinarity.
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  35.  25
    A first-order logic of knowledge and belief with identity. I.Scott K. Lehmann - 1976 - Notre Dame Journal of Formal Logic 17 (1):59-77.
  36.  26
    A first-order logic of knowledge and belief with identity. II.Scott K. Lehmann - 1976 - Notre Dame Journal of Formal Logic 17 (2):207-221.
  37.  20
    A general propositional logic of conditionals.Scott Lehmann - 1979 - Notre Dame Journal of Formal Logic 20 (1):77-83.
  38. The Cut‐Free Approach and the Admissibility‐Curry.Ulf Hlobil - 2018 - Thought: A Journal of Philosophy 7 (1):40-48.
    The perhaps most important criticism of the nontransitive approach to semantic paradoxes is that it cannot truthfully express exactly which metarules preserve validity. I argue that this criticism overlooks that the admissibility of metarules cannot be expressed in any logic that allows us to formulate validity-Curry sentences and that is formulated in a classical metalanguage. Hence, the criticism applies to all approaches that do their metatheory in classical logic. If we do the metatheory of nontransitive logics in a nontransitive logic, (...)
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  39.  60
    Weber's Protestant ethic: origins, evidence, contexts.Hartmut Lehmann & Guenther Roth (eds.) - 1993 - New York, N.Y.: Cambridge University Press.
    Although Weber's path-breaking work on the Protestant Ethic and the Spirit of Capitalism has received much attention ever since it first appeared in 1904-5, recent research has uncovered important new aspects. This volume, the result of an international, interdisciplinary effort, throws new light on the intellectual and cultural background of Weber's work, debates recent criticism of Weber's thesis, and confronts new historical insight on the seventeenth century with Weber's interpretation. Revisiting Weber's thesis serves to deepen our understanding of Weber as (...)
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  40. The Laws of Thought and the Laws of Truth as Two Sides of One Coin.Ulf Hlobil - 2022 - Journal of Philosophical Logic 52 (1):313-343.
    Some think that logic concerns the “laws of truth”; others that logic concerns the “laws of thought.” This paper presents a way to reconcile both views by building a bridge between truth-maker theory, à la Fine, and normative bilateralism, à la Restall and Ripley. The paper suggests a novel way of understanding consequence in truth-maker theory and shows that this allows us to identify a common structure shared by truth-maker theory and normative bilateralism. We can thus transfer ideas from normative (...)
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  41. There Are Diachronic Norms of Rationality.Ulf Hlobil - 2015 - Thought: A Journal of Philosophy 4 (1):38-45.
    Some philosophers have recently argued that there are no diachronic norms of epistemic rationality, that is, that there are no norms regarding how you should change your attitudes over time. I argue that this is wrong on the grounds that there are norms governing reasoning.
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  42. A Nonmonotonic Sequent Calculus for Inferentialist Expressivists.Ulf Hlobil - 2016 - In Pavel Arazim & Michal Dančák (eds.), The Logica Yearbook 2015. College Publications. pp. 87-105.
    I am presenting a sequent calculus that extends a nonmonotonic consequence relation over an atomic language to a logically complex language. The system is in line with two guiding philosophical ideas: (i) logical inferentialism and (ii) logical expressivism. The extension defined by the sequent rules is conservative. The conditional tracks the consequence relation and negation tracks incoherence. Besides the ordinary propositional connectives, the sequent calculus introduces a new kind of modal operator that marks implications that hold monotonically. Transitivity fails, but (...)
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  43. Chains of Inferences and the New Paradigm in the Psychology of Reasoning.Ulf Hlobil - 2016 - Review of Philosophy and Psychology 7 (1):1-16.
    The new paradigm in the psychology of reasoning draws on Bayesian formal frameworks, and some advocates of the new paradigm think of these formal frameworks as providing a computational-level theory of rational human inference. I argue that Bayesian theories should not be seen as providing a computational-level theory of rational human inference, where by “Bayesian theories” I mean theories that claim that all rational credal states are probabilistically coherent and that rational adjustments of degrees of belief in the light of (...)
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  44. We cannot infer by accepting testimony.Ulf Hlobil - 2019 - Philosophical Studies 176 (10):2589-2598.
    While we can judge and believe things by merely accepting testimony, we cannot make inferences by merely accepting testimony. A good theory of inference should explain this. The theories that are best suited to explain this fact seem to be theories that accept a so-called intuitional construal of Boghossian’s Taking Condition.
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  45. The guise of good reason.Ulf Hlobil - 2021 - Philosophical Explorations 24 (2):204-224.
    The paper argues for a version of the Guise of the Good thesis, namely the claim that if someone acts as the result of practical reasoning, then she takes her premises to jointly provide a sufficient and undefeated reason for her action. I argue for this by showing, first, that it is an application of Boghossian's Taking Condition on inference to practical reasoning and, second, that the motivations for the Taking Condition for theoretical reasoning carry over to practical reasoning. I (...)
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  46.  26
    Nonmonotonic reasoning, preferential models and cumulative logics.Sarit Kraus, Daniel Lehmann & Menachem Magidor - 1990 - Artificial Intelligence 44 (1-2):167-207.
  47. Ontologische Relationen.Ulf Schwarz & Barry Smith - 2008 - In L. Jansen & Barry Smith (eds.), Biomedizinische Ontologie: Wissen strukturieren für den Informatik-Einsatz. Zurich: vdf. pp. 155-172.
    In Kapitel 5 dieses Buches wurde mit dem ontologischen Sextett eine Klassifizierung der Realität vorgestellt, die das klassische Aristotelische Viereck erweitert, indem sie Einzeldinge und Universalien in insgesamt sechs Kategorien umfaßt. Zwischen den Entitäten dieser Kategorien sind bestimmte Beziehungen postuliert worden, wie zum Beispiel Inhärenz, Partizipation, Instantiierung, Exemplifizierung und Charakterisierung. In diesem Kapitel soil der Frage nachgegangen werden, wie eben diese Beziehungen zwischen den Entitäten dieser Kategorien genauer charakterisiert und die sie bezeichnenden relationalen Ausdrücke eindeutig formal definiert werden konnen.
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  48. Forces by Which We Live: Religion and Religious Experience from the Perspective of a Pragmatic Philosophical Anthropology.Ulf Zackariasson - 2002
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  49. Teleo-Inferentialism.Ulf Hlobil - 2022 - Philosophiocal Topics 50 (1):185-211.
    The paper presents teleo-inferentialism, which is a novel meta-semantic theory that combines advantages of teleosemantics and normative inferentialism. Like normative inferentialism, teleo-inferentialism holds that contents are individuated by the norms that govern inferences in which they occur. This allows teleo-inferentialism to account for sophisticated concepts. Like teleosemantics, teleo-inferentialism explains conceptual norms in a naturalistically acceptable way by appeal to the broadly biological well-functioning of our innate capacities. As a test-case for teleo-inferentialism, I discuss how the view handles Kripkenstein-style meaning skepticism.
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  50.  13
    Do Wildernesses Have Rights?Scott Lehmann - 1981 - Environmental Ethics 3 (2):129-146.
    Although preservationists sometimes allege a right of wild areas to remain wild, their arguments do not warrant the ascription of such a right. It is hard to see how any argument to this conclusion could be persuasive, for X having a right to Y requires that depriving X of Y injure X, and the only X we have reason to think can be injured is an X which possesses consciousness. On the other hand, rights are problematic creatures, and the individualistic (...)
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