Results for 'Watson Ch'

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  1.  27
    Philosophical Essays, Presented to John Watson.John Watson (ed.) - 1922 - Freeport, N.Y., Books for Libraries Press.
    A school of idealism: meditatio laici, by J. Cappon.--Beati possidentes, by R. M. Wenley.--Moral validity: a study in Platonism, by R. C. Lodge.--Plato and the poet's eidōla, by A. S. Ferguson.--Some reflections on Aristotle's theory of tragedy, by G. S. Brett.--The function of the phantasm in St. Thomas Aquinas, by H. Carr.--The development of the psychology of Maine de Biran, by N. J. Symons.--A plea for eclecticism, by H. W. Wright.--Some present-day tendencies in philosophy, by J. M. MacEachran.--Evolution and personality, (...)
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  2.  51
    Reply by Margaret J. Osler and Richard A. Watson.Margaret J. Osler & Richard A. Watson - 2003 - Journal of the History of Philosophy 41 (3):407-407.
  3. Eklogai Studies in Honour of Thomas Finan and Gerard Watson.Thomas Finan, Gerard Watson & Kieran Mcgroarty - 2001
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  4. Critique de la Recherche de la Verité [of N. Malebranche]. Repr. Of the 1675 Ed. With a New Intr. By R.A. Watson.Simon Foucher, Nicolas Malebranche & Richard Allan Watson - 1969
     
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  5. The Philosophy of Kant as Contained in Extracts From His Own Writings, Selected and Tr. By J. Watson.Immanuel Kant & John Watson - 1888
     
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  6. Diritto E Tradizione: Circolazione, Decodificazione E Presistenza Delle Norme Giuridiche: Studi in Onore di Alan Watson Per la Laurea Honoris Causa in Scienze Politiche E Delle Relazioni Internazionali.Antonello Miranda & Alan Watson (eds.) - 2004 - Ila Palma.
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  7. The Smith-Watson System of Memory & Mental Training, by W.K. Smith and A. Watson.William K. Smith & Alfred Watson - 1892
     
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  8. Vives and the Renascence Education of Women [Selections Tr. Chiefly From His Works]. Ed. By F. Watson.Juan Luis Vives & Foster Watson - 1912
     
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  9. Cartesian Views: Papers Presented to Richard A. Watson.Richard A. Watson & Thomas M. Lennon (eds.) - 2003 - Brill.
  10. The Relation of Philosophy to Science an Inaugural Lecture Delivered in the Convocation Hall of Queen's University, Kingston, Canada, on October 16th, 1872 /$Cby John Watson[REVIEW]John Watson - 1984
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  11.  73
    Is Atheism a ‘Faith’ Position? A Reply to Brendon Larvor and Marilyn Mason: Watson Is Atheism a Faith Position.Brenda Watson - 2006 - Think 4 (12):43-48.
    The on-going debate over religious eduction in schools takes a new turn, with Brenda Watson arguing that atheism is just as much a ‘faith position’ as theism.
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  12.  48
    Should Philosophy Replace Religious Education? Reflections Following Brendan Larvor's Article ‘Tu Quoque, Archbishop’: Watson Philosophy and Religious Education.Brenda Watson - 2005 - Think 3 (9):7-12.
    In Think, Issue 7, Brendan Larvor took the Archbishop of Canterbury to task for suggesting that atheism and humanism should not be taught in schools alongside the major faiths. Here, Brenda Watson defends the Archbishop's position.
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  13.  70
    Moving Beyond Secularist/Religious Apartheid? – A Comment Following Paul Kurtz's Article ‘Morality is Natural’: Watson Moving Beyond Secularist/Religious Apartheid?Brenda Watson - 2009 - Think 8 (22):107-115.
    Paul Kurtz's article ‘Morality is natural’ in THINK 15 was most stimulating. It left me, however, somewhat dissatisfied. Whilst he is clearly right that that there is a fund of moral wisdom that has been developed by humankind, I question whether distancing morality from religion is the important priority for us today.
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  14.  66
    The Meaning and the Mystery of Life: Response to an Article by Laurence Peddle : Watson the Meaning and the Mystery of Life.Brenda Watson - 2014 - Think 13 (36):93-104.
    Laurence Peddle's article ‘the Meaning and the Mystery of Life’ poses fascinating questions concerning the purpose or non-purpose of life and the interpretation of experience. My response questions his use of terms such as meaning, mystery and life-after-death, and his appeal to Hume on personal identity. Reason per se cannot take us all the way, nevertheless I enumerate reasons for caution in dismissing other people's self-understanding. The link between interpretation of experience and assumptions already held argues strongly for accepting the (...)
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  15.  22
    Critique of the Watson-Glaser Critical Thinking Appraisal Test: The More You Know, the Lower Your Score.Kevin Possin - 2014 - Informal Logic 34 (4):393-416.
    The Watson-Glaser Critical Thinking Appraisal Test is one of the oldest, most frequently used, multiple-choice critical-thinking tests on the market in business, government, and legal settings for purposes of hiring and promotion. I demonstrate, however, that the test has serious construct-validity issues, stemming primarily from its ambiguous, unclear, misleading, and sometimes mysterious instructions, which have remained unaltered for decades. Erroneously scored items further diminish the test’s validity. As a result, having enhanced knowledge of formal and informal logic could well (...)
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  16.  54
    Rhétorique des mots, rhétorique des idées. À propos du « Traité de l'argumentation » de Ch. Perelman et L. Olbrechts-Tyteca.Guy Bouchard - 1979 - Laval Théologique et Philosophique 35 (3):301.
    L'histoire de la rhétorique s'apparente à une peau de chagrin: d'une préoccupation pour les mots et les idées en général, elle a progressivement mis l'accent sur les mots, puis sur les tropes et figures, puis sur la métaphore et la métonymie, puis sur la seule métaphore. Mais l'intérêt pour les mots a refait surface dans des disciplines comme la linguistique et la stylistique. Et l'intérêt pour les idées caractérise l'oeuvre de Ch. Perelman, comme en témoigne, entre autres, son Traité de (...)
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  17. Ch 'En Liang on Public Interest and the Law'.Hoyt Cleveland Tillman - 1994
     
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  18.  20
    Shelah's Strong Covering Property and CH in V[R].Esfandiar Eslami & Mohammad Golshani - 2012 - Mathematical Logic Quarterly 58 (3):153-158.
    In this paper we review Shelah's strong covering property and its applications. We also extend some of the results of Shelah and Woodin on the failure of equation image by adding a real.
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  19.  56
    "After Tocqueville – the Curious Adventures of Bernard-Henri Lévy and Don Watson". [REVIEW]D. N. Byrne - 2013 - Australian Review of Public Affairs - Drawing Board 2013:1-5.
  20.  16
    Methodological Problems in the Study of the History of Philosophy From an Evaluation of Wang Ch'ung.T'ien Ch'ang-wu - 1972 - Contemporary Chinese Thought 4 (1):70-99.
    In ancient times in our country, Wang Ch'ung was an eminent materialist and a brilliant atheist, a progressive thinker who opposed the orthodox feudal thought. This has gone basically unquestioned. This year the February 21 issue of Kuang-ming jih-pao printed in its philosophy section an article by Comrade T'ung Mo-an, "Is Wang Ch'ung a Peasant Class Thinker?" The article is an evaluation completely denying this. T'ung believes that the purpose of Wang Ch'ung's works was "to uphold the rule of the (...)
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  21.  9
    Wang Ch'ung: An Ancient Chinese Militant Materialist.T'ien Ch'ang-wu - 1975 - Contemporary Chinese Thought 7 (1):4-7.
    Having read the works of Wang Ch'ung [A.D. 27-c. 100], I realized that they need to be recapitulated. Here I shall evaluate Wang Ch'ung and his thought and present what I feel to be the real significance that Wang Ch'ung's thought still has today.
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  22. Chʻotpul, Hwaetpul, Sutpul.Chi-ha Kim - 2009 - Irum.
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  23.  11
    The Self in Deep Ecology: A Response to Watson.Joshua Anderson - 2020 - Asian Philosophy 30 (1):30-39.
    Richard Watson maintains that deep ecology suffers from an internal contradiction and should therefore be rejected. Watson contends that deep ecology claims to be non-anthropocentric while at the same time is committed to setting humans apart from nature, which is inherently anthropocentric. I argue that Watson’s objection arises out of a fundamental misunderstanding of how deep ecologist’s conceive of the ‘Self.’ Drawing on resources from Buddhism, I offer an understanding of the ‘Self’ that is fully consistent with (...)
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  24.  11
    Concordance as Evidence in the Watson for Oncology Decision-Support System.Aaro Tupasela & Ezio Di Nucci - forthcoming - AI and Society:1-8.
    Machine learning platforms have emerged as a new promissory technology that some argue will revolutionize work practices across a broad range of professions, including medical care. During the past few years, IBM has been testing its Watson for Oncology platform at several oncology departments around the world. Published reports, news stories, as well as our own empirical research show that in some cases, the levels of concordance over recommended treatment protocols between the platform and human oncologists have been quite (...)
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  25.  17
    Coherent Adequate Forcing and Preserving CH.John Krueger & Miguel Angel Mota - 2015 - Journal of Mathematical Logic 15 (2):1550005.
    We develop a general framework for forcing with coherent adequate sets on [Formula: see text] as side conditions, where [Formula: see text] is a cardinal of uncountable cofinality. We describe a class of forcing posets which we call coherent adequate type forcings. The main theorem of the paper is that any coherent adequate type forcing preserves CH. We show that there exists a forcing poset for adding a club subset of [Formula: see text] with finite conditions while preserving CH, solving (...)
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  26. Ch'eng-Kuan on the Hua-Yen Trinity.Robert Gimello - 1996 - Chung-Hwa Buddhist Journal 9:341-.
    One of the interpretive devices that Ch'eng-kuan (澄 觀) is famous for having employed to distill the essence of the vast Mahāvaipulya Buddhāvataṃsaka Sūtra (Tafang-kuang fo-hua-yen ching 《大方廣佛華嚴經》 was a series of variations on the contemplative theme (kuan-men 觀門) of the complete interfusion (yüan-jung 圓融) of the scripture's three chief protagonists (san-sheng 三聖) ── the Buddha Vairocana (Pi-lu-che-na 毘盧遮那) and the bodhisattvas Mañjuśrī (Wen-shu-shih-li 文殊師利) and Samantabhadra (P'u-hsien 普賢). By aligning these three powerful sacred persons with a number of philosophical (...)
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  27.  36
    Responses to Watson, Talbert, and McKenna.David Shoemaker - 2018 - Philosophical Studies 175 (4):999-1010.
    In this essay, I provide responses to the trenchant critical remarks of Michael McKenna, Matt Talbert, and Gary Watson on my book Responsibility from the Margins. In doing so, I provide some new thoughts on the nature of attributability, what work talk of "capacities" is doing in my tripartite, qualities of will theory of responsibility, and what the relation is between our attitudes and practices of holding others and ourselves responsible.
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  28.  5
    Richard A. "Red" Watson, 1930–2019.Steven Nadler - 2020 - Journal of the History of Philosophy 58 (1):vii-ix.
    On September 18, 2019, the Cartesian scholar Richard A. Watson, known to his family, friends, and colleagues as "Red," passed away at the age of 88.watson was born in 1930 in new market, Iowa, where he met his wife Patty Jo in middle school. He went on to earn a Ph.D. in philosophy at the University of Iowa, studying under Richard H. Popkin. After a brief stint teaching at the University of Michigan, Watson spent most of his (...)
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  29.  50
    From Darwin to Watson and Back Again: The Principle of Animal-Environment Mutuality.Alan Costall - 2004 - Behavior and Philosophy 32 (1):179-195.
    Modern cognitive psychology presents itself as the revolutionary alternative to behaviorism, yet there are blatant continuities between modern cognitivism and the mechanistic kind of behaviorism that cognitivists have in mind, such as their commitment to methodological behaviorism, the stimulus–response schema, and the hypothetico-deductive method. Both mechanistic behaviorism and cognitive behaviorism remain trapped within the dualisms created by the traditional ontology of physical science—dualisms that, one way or another, exclude us from the "physical world." Darwinian theory, however, put us back into (...)
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  30.  30
    What Kind of Knowledge Does a Weak-Willed Person Have?: A Comparative Study of Aristotle and the Ch'eng-Chu School.Xinyan Jiang - 2000 - Philosophy East and West 50 (2):242-253.
    This comparative study argues that both Aristotle and the Ch'eng-Chu School deny that a weak-willed person truly and clearly knows what is best at the time of action, but their analyses of a weak-willed person's knowledge are rather different. It is shown that both Aristotle and the Ch'eng-Chu School believe that practical knowledge presupposes repeatedly acting on it and thus that the defect of the weak-willed person's knowledge cannot be overcome by purely cognitive training.
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  31.  20
    Jamie Carlin Watson’s Winning Votes by Abusing Reason: Responsible Belief and Political Rhetoric. [REVIEW]Joe Slater - 2019 - Res Publica 25 (1):127-132.
    In Winning Votes by Abusing Reason, Jamie Carlin Watson combines research from epistemology, political philosophy, psychology, and economics in constructing a sophisticated argument that challenges unspoken commitments held by those engaged in politics. Watson’s main focus is what he calls the ‘problem of political rhetoric’. He asks whether we can ever really learn anything from the testimony of politicians. He is not optimistic. Watson argues that political rhetoric is damaging to our reasoning faculties. He sees no solution (...)
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  32.  62
    Experience and Theory as Determinants of Attitudes Toward Mental Representation: The Case of Knight Dunlap and the Vanishing Images of J.B. Watson.Nigel J. T. Thomas - 1989 - American Journal of Psychology 102:395-412.
    Galton and subsequent investigators find wide divergences in people's subjective reports of mental imagery. Such individual differences might be taken to explain the peculiarly irreconcilable disputes over the nature and cognitive significance of imagery which have periodically broken out among psychologists and philosophers. However, to so explain these disputes is itself to take a substantive and questionable position on the cognitive role of imagery. This article distinguishes three separable issues over which people can be "for" or "against" mental images. Conflation (...)
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  33. Professor Watson on Transcendentalism.Arthur James Balfour - 1881 - Mind 6 (22):260-266.
    Balfour replies to criticisms by Watson regarding Balfour's earlier book, A Defense of Philosophical Doubt.
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  34.  64
    Reply to Justin D'Arms and Lori Watson.Michael Slote - 2011 - Southern Journal of Philosophy 49 (s1):148-155.
    Justin D'Arms says that moral disapproval is more closely tied to anger than to the “empathic chill” effect I emphasized in Moral Sentimentalism, but I argue that anger is in several ways inappropriate or unsatisfactory as a basis for understanding disapproval. I go on to explain briefly why I think we need not share D'Arms's worries about the possibility of nonveridical empathy but then focus on what he says about the reference-fixing theory of moral terminology defended in Moral Sentimentalism. I (...)
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  35.  22
    Utilitarian Confucianism: Chʻen Liang's Challenge to Chu Hsi.Hoyt Cleveland Tillman - 1982 - Harvard University Press.
    I believe the material should be utilized as supplemental data for exploring Ch'en Liang's intellectual development.Ch'en's thought evolved through a tao-hsueh ...
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  36.  3
    On How Watson and Crick Discovered What Watson and Crick Had Suggested: The "Folk" Concept of Discovery Rediscovered.Ulrich Charpa - 2008 - History and Philosophy of the Life Sciences 30 (1):7 - 30.
    This article opens with general and historical remarks on philosophy of science's problems with the concept of discovery. Then, drawing upon simple examples of Watson's and Crick's non-philosophical usage, I characterize phrases of the type "x discovers y" semantically. It will subsequently be shown how widespread philosophical discussion on discovery violates the semantic constraints of phrases of the type "x discovers y." Then I provide a philosophical reconstruction of "x discovers y" that is in keeping with the "folk" notion (...)
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  37.  36
    Depicting a Liminal Position in Ethnomethodology, Conversation Analysis and Membership Categorization Analysis: The Work of Rod Watson.Maria T. Wowk & Andrew P. Carlin - 2004 - Human Studies 27 (1):69-89.
    This paper provides a provisional examination of Rod Watson ''s work and contributions to EM/CA/MCA, in part through a critique of misrepresentations of his arguments in secondary accounts of his work. The form of these misrepresentations includes adumbration and traducement of his arguments. Focusing on the reflexivity of category and sequence and turn-generated categories, we suggest that his analytic position within ethnomethodological fields is unique and remarkable, yet largely unacknowledged. We argue that a re-examination of the body of (...) ''s work makes relevant explicit and appropriate acknowledgement of his contributions through his unconventional approach and his extension of prior works in novel and stimulating directions. (shrink)
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  38.  30
    Questions of the Self in the Personal Autonomy Debate: Some Critical Remarks on Frankfurt and Watson.Sharli Anne Paphitis - 2010 - South African Journal of Philosophy 29 (2):117-131.
    Currently, the most influential accounts of personal autonomy, at least in the English-speaking world, focus on providing conditions under which agents can be said to exercise self-control. Two distinct accounts of personal autonomy have emerged in this tradition: firstly, hierarchical models grounded in the work of Harry Frankfurt; and secondly, systems division models most famously articulated by Gary Watson. In this paper, I will show the inadequacies of both of these models by exploring the problematic views of the self (...)
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  39.  43
    Should Philosophy Replace Religious Education? A Reply to Brenda Watson: Larvor Reply to Watson.Brendan Larvor - 2005 - Think 4 (10):31-33.
    In Issue 7 of Think, Brendan Larvor criticised the Archbishop of Canterbury, Rowan Williams, for suggesting that atheism and humanism ought not to be taught in schools alongside the religious faiths. In Issue 9, Brenda Watson defended the Archbishop's view. Here, Larvor replies to Watson. The numbers below refer to numbered points in Watson's piece.
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  40.  41
    Chiang Ch'ing is the Spokeswoman of the Exploiting Classes - Refuting the Reactionary Fallacy That "the Legalists Were the Spokesmen of the Peasants".Ch'en Kao-hua & T'ien Jen-Lung - 1978 - Chinese Studies in History 12 (2):86-91.
  41.  97
    The First Modern Battle for Consciousness: J.B. Watson's Rejection of Mental Images.David Berman & W. Lyons - 2007 - Journal of Consciousness Studies 14 (11):4-26.
    This essay investigates the influences that led J.B. Watson to change from being a student in an introspectionist laboratory at Chicago to being the founder of systematic (or radical) behaviourism. Our focus is the crucial period, 1913-1914, when Watson struggled to give a convincing behaviourist account of mental imaging, which he considered to be the greatest obstacle to his behaviourist programme. We discuss in detail the evidence for and against the view that, at least eventually, Watson rejected (...)
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  42.  4
    Scarlet A: The Ethics, Law, and Politics of Ordinary Abortion by Katie Watson.Clare Murphy - 2019 - Kennedy Institute of Ethics Journal 29 (2):16-23.
    “This book isn’t a blueprint for a new conversation. It’s an explanation of why we need one, and an invitation to participate in moving that forward”, says Katie Watson in the introduction to her book Scarlet A: The Ethics, Law and Politics of Ordinary Abortion. She does herself a disservice with this; in many respects her text provides us with just that—a model for what a more productive discussion of how society responds to and organizes around the issue of (...)
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  43.  33
    Representation and Resemblance: A Review Essay of Richard A. Watson's Representational Ideas. From Plato to Patricia Churchland.T. C. Meyering - 1997 - Philosophical Psychology 10 (2):221 – 230.
    Are experience and stimulus necessarily alike? Wertheimer spoke of this as an “insidious and insistent belief”. By contrast, Watson devotes an entire book to the defense of the thesis that representation necessarily requires resemblance. I argue that this bold and important thesis is ambiguous between a historical and a systematic reading, and that in either one of these readings the thesis, for different reasons, will be found wanting. Second, a proper evaluation of it in either one of its possible (...)
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  44.  34
    On Dialectical Logic (In Refutation of Ch'ieh Ta-Yu).Sung Wen-Kan - 1970 - Contemporary Chinese Thought 1 (2):235-248.
    In Nos. 105 and 121 of the Kuang-ming Daily "Philosophical Supplement," there were two articles by Ch'ieh Ta-yu: "Some Opinions on the Problem of Determining the Object of Dialectical Logic" and "The Marxist Dialectical Method and Dialectical Logic." The first is quite general, while the second "elucidates the connections and differences" between dialectics and dialectical logic discussed in the first article. Almost all the basic points in both articles are erroneous. Actually, the author waves the banner of antidogmatism and expounds (...)
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  45.  53
    Ch'oe Han-Gi's Confucian Philosophy of Experience: New Names for Old Ways of Thinking.Wonsuk Chang - 2012 - Philosophy East and West 62 (2):186-196.
    In this article, it is argued that Ch'oe Han-gi (1803-1877), a Korean Confucian scholar from the late Chosŏn, can be credited with finding the full philosophical significance of the notion of experience (kyŏnghŏm). At the same time, his philosophy of experience can be interpreted adequately in the context of not British empiricist but Confucian philosophical assumptions. There is both continuity and discontinuity in Ch'oe's relation to Confucian tradition. Unlike the Confucian traditionalist, he admitted that inherited knowledge and practice are potentially (...)
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  46.  36
    Ch'an Buddhism, Western Thought, and the Concept of Substance.Paul Wienpahl - 1971 - Inquiry: An Interdisciplinary Journal of Philosophy 14 (1-4):84 – 101.
    The article relates Ch'an Buddhism, to Western thought via the philosophy of Spinoza, in particular through the concept of substance. It shows that Spinoza abandoned this concept as a fundamental metaphysical one. The consequent reuse of ?substance? requires a re?examination of the concepts of property and identity. It is seen that Spinoza made this drastic break with Western tradition by experiencing egolessness, the psychological basis for his metaphysical moves. The move is illustrated by the development of quantum physics. Egolessness and (...)
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  47.  23
    On Ch'i in the Huang Ti Nei Ching.Liu Ch'ang-lin - 1979 - Contemporary Chinese Thought 10 (3):3-19.
    The book entitled the Huang Ti nei ching [Canonical Works of Huang Ti] has two sections - the "Su Wen" section and the "Ling Shu" section - and each section contains eighty-one articles. It was written by several authors in different historical periods. According to historical records and scholars' studies of the content and context of the book, we can roughly say that it was written in the period between the late years of the Warring States era and the early (...)
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  48. Utopian Planning and the Puritan Revolution: Gabriel Plattes, Samuel Hartlib and Macaria (Welcome Unit for the History of Medicine, Oxford, 1979)(Hereafter Webster 1979a); Webster, Ch.,“Macaria, Samuel Hartlib and the Great Instauration”. [REVIEW]Ch Webster - 1979 - Acta Comeniana 26:146-64.
  49.  28
    Historical Understanding: The Ch 'An Buddhist Transmission Narratives and Modern Historiography'.Dale S. Wright - 1992 - History and Theory 31 (1):37-46.
    This paper analyzes the kind of historical understanding presupposed in the writing of classical Chinese Ch'an Buddhist "transmission" narratives and places this historical understanding into comparative juxtaposition with modern Western historiographic practice. It finds that fundamental to Chinese Ch'an historical awareness are genealogical metaphors structuring historical time and meaning in terms of generations of family relations and the practices of inheritance. These metaphors link the Ch'an historian to the texts of historical study in ways that contrast with the posture of (...)
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  50.  24
    The Handicraft Guilds in Soochow During the Ch'ing Dynasty.Liu Yung-ch'eng - 1981 - Chinese Studies in History 15 (1-2):113-167.
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