Results for 'Ws Rodner'

89 found
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  1. Conservatism, resistance and Cecil, Hugh.Ws Rodner - 1988 - History of Political Thought 9 (3):529-551.
  2.  3
    A study of the old tibetan shangshu paraphrase. 2. syllabic index to the text and appendix.Ws Coblin - 1991 - Journal of the American Oriental Society 111 (3):523-539.
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  3. Distinguishing memories for places presented from memories for places passed.Ws Maki - 1986 - Bulletin of the Psychonomic Society 24 (5):321-321.
     
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  4. Derechos fundamentales, proceso y principio de proporcionalidad.Ws Guerra - 1997 - Ciencia Tomista 124 (3):531-556.
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  5. Automaticity and transfer in skilled performance-how instance-specific is category learning (vol 30, pg 448, 1992).Ws Hann - 1993 - Bulletin of the Psychonomic Society 31 (1):85-85.
     
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  6. Tacitea+ textual notes on tacitus.Ws Watt - 1988 - American Journal of Philology 109 (3):351-361.
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  7. Law, Philosophy and Imitatio dei in Maimonides.Ws Wurzburger - 1987 - Aquinas 30 (1):27-39.
     
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  8.  11
    Numerical abstractness and elementary arithmetic.Jamie Id Campbell & Arron Ws Metcalfe - 2009 - Behavioral and Brain Sciences 32 (3-4):330 - 331.
    Like number representation, basic arithmetic seems to be a natural candidate for abstract instantiation in the brain. To investigate this, researchers have examined effects of numeral format on elementary arithmetic (e.g., 4+5 vs. four+five). Different numeral formats often recruit distinct processes for arithmetic, reinforcing the conclusion that number processing is not necessarily abstracted away from numeral format.
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  9.  6
    Wśród znajomych: o różnych ludziach mądrych, zacnych, interesujących i o tym, jak czasy swoje urabiali.Leszek Kołakowski - 2004 - Kraków: "Znak". Edited by Zbigniew Mentzel.
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  10. Leibniz, G. Ws Sdmtllche Schrifie,¿¿ und Briefk.Bernardino Orio de Miguel - 1985 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 20:215-220.
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  11.  48
    GKC on WS.Peter Milward - 2011 - The Chesterton Review 37 (1/2):117-124.
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  12.  42
    Introduction to Husserl’s Lecture On the Concept of Number (WS 1889/90).Carlo Ierna - 2005 - New Yearbook for Phenomenology and Phenomenological Philosophy 5:276-277.
    Among the various lecture courses that Edmund Husserl held during his time as a Privatdozent at the University of Halle (1887-1901), there was one on Ausgewählte Fragen aus der Philosophie der Mathematik (Selected Questions from the Philosophy of Mathematics), which he gave twice, once in the WS 1889/90 and again in WS 1890/91. As Husserl reports in his letter to Carl Stumpf of February 1890, he lectured mainly on “spatial-logical questions” and gave an extensive critique of the Riemann-Helmholtz theories. Indeed, (...)
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  13. Lecture on the concept of number (ws 1889/90).Edmund Husserl - 2005 - New Yearbook for Phenomenology and Phenomenological Philosophy 5:279-309 recto.
    Among the various lecture courses that Edmund Husserl held during his time as a Privatdozent at the University of Halle (1887-1901), there was one on "Ausgewählte Fragen aus der Philosophie der Mathematik" (Selected Questions from the Philosophy of Mathematics), which he gave twice, once in the WS 1889/90 and again in WS 1890/91. As Husserl reports in his letter to Carl Stumpf of February 1890, he lectured mainly on “spatial-logical questions” and gave an extensive critique of the Riemann-Helmholtz theories. Indeed, (...)
     
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  14.  3
    The Correlative between Sang Chon Shin Heum’ws emblemo-numerology and moral-principle science of I Ching.Yeonseok Eom - 2017 - THE JOURNAL OF ASIAN PHILOSOPHY IN KOREA 48:5-38.
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  15.  2
    Initia philosophiae universae: Erlanger Vorlesung WS 1820/21.Friedrich Wilhelm Joseph von Schelling & Horst Fuhrmans - 1969 - H. Bouvier.
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  16. The promise of Roberts' “measurability account of laws”.James Norris - 2004 - Southwest Philosophy Review 20 (2):117-128.
    There is a common argument form in the metaphysics of natural laws literature: a theory of natural law is attacked by offering a claim L as a law of scientific field F (physics, chemistry, biology, etc.), and from this law metaphysical implications contrary to the theory are drawn. Quite often however, L would not be regarded as a law by a scientist of F. Roberts' "measurability account of laws" offers a new and interesting way to more reliably identify the laws (...)
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  17.  3
    Sprache und Selbsterkenntnis. Zu Nietzsches Aphorismus Elemente der Rache (WS 33).Marco Brusotti - 2003 - Nietzscheforschung 10 (1):193-202.
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  18.  8
    J. M. W. Turner: Romantic Painter of the Industrial Revolution. William S. Rodner.Martin A. Danahay - 1999 - Isis 90 (2):371-372.
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  19.  4
    Vorlesungen. Ausgewählte Nachschriften und Manuskripte / Philosophie des Rechts: Nachschrift Ringier (WS 1819/20).Georg Wilhelm Friedrich Hegel - 2000 - Meiner, F.
    Hegel hat seine Vorlesung über Rechtsphilosophie insgesamt sechsmal vollständig gehalten, und zwar jeweils im Wintersemester: 1817/18 in Heidelberg, 1818/19, 1819/20, 1821/22, 1822/23 und 1824/25 in Berlin. Das Interesse an der Veröffentlichung von Hörernachschriften zu dieser Vorlesung ist nicht zuletzt durch die Frage motiviert, wieweit Hegels rechtsphilosophisches Hauptwerk, die Grundlinien der Philosophie des Rechts von 1820, als das Zeugnis seiner Politischen Philosophie zu gelten habe. Die Frage betrifft nicht allein den innertheoretischen Wandel, der bei Hegel im Bereich des politischen Denkens stattgefunden (...)
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  20.  10
    Znaczenie filozofii Oświecenia: człowiek wśród ludzi.Barbara Grabowska, Adam Grzeliński & Jolanta Żelazna (eds.) - 2016 - Toruń: Wydawnictwo Naukowe Uniwersytetu Mikołaja Kopernika.
    Oświecenia nie byłoby bez zwrotu w stronę rozumu, a ten nie jest żadną ideą, lecz własnością nader pospolitą – już sto lat wcześniej René Descartes powiadał, że nikt nie uskarża się na jego brak. Osiemnastowieczni filozofowie bodajże po raz pierwszy problematyzują owo nikt, pytając o rozum dzieci, „dzikich”, sawantów, geniuszy, wynalazców, szaleńców, ba – kobiet (dziewczynek, dziewcząt), aktualnych i przyszłych matek „rodu ludzkiego”, a nie tylko o „rozum ludzki”. Ma on zresztą wiele postaci – common sense, zdrowy rozum (rozsądek), „chłopski (...)
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  21.  15
    Probleme der Erkenntnistheorie: Göttinger Colleg im WS 1958/59.Josef König - 2004 - Norderstedt: Books on Demand. Edited by Günter Dahms.
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  22. Von Savignys" Philosophischen Untersuchungen" und Wittgensteins" PU". Kritische Bemerkungen zu Eike von Savignys" Der Mensch als Mitmensch-Ws' PU'".Ernst Michael Lange - 1997 - Wittgenstein-Studien 4 (2).
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  23.  6
    Bruno Liebrucks' "Sprache und Bewusstsein": Vorlesung vom WS 1988.Franz Ungler - 2014 - Freiburg: Alber. Edited by Max Gottschlich.
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  24.  59
    Edmund Husserl Vorlesung Über den Begriff der Zahl (WS 1889/90).Edmund Husserl - 2005 - New Yearbook for Phenomenology and Phenomenological Philosophy 5:278-309.
  25. The academic addict: Mainlining (& kicking) white supremacy (ws).Joy James - 2004 - In George Yancy (ed.), What White Looks Like: African-American Philosophers on the Whiteness Question. Routledge.
  26.  11
    Heidegger’s search for a phenomenological Fundamental Ontology in his 1919 WS, vis-à-vis the Neo-Kantian Philosophy of Values.Panos Theodorou - 2010 - Phenomenology 2010 2010.
    It has already been remarked that Heidegger’s early Kriegsnotsemester of 1919 plays an important role in the development of his project toward a phenomenological Fundamental Ontology, which would elucidate the meaning of “Being as such.” However, both the reason why this happens and why it eventually fails appear to have been poorly understood. In this paper, I initially present the meaning of Heideggers effort, in that ‘semester,’ to build philosophy as a genuinely “primordial science.” Then, I explain the sense in (...)
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  27. Martin Heideggers Referat über den Römerbrief im Seminar 'Die Ethik des Paulus' (Prof. Dr. Rudolf Bultmann, WS 1923/24), 10. Januar 1924. Nach dem Protokoll von Martin Stallmann. [REVIEW]Martin Heidegger - 2013 - In Tobias Keiling (ed.), Heideggers Marburger Zeit: Themen, Argumente, Konstellationen. Frankfurt am Main: Klostermann. pp. 383--384.
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  28.  6
    Die politisch-weltanschaulichen Lehrveranstaltungen deutscher Philosophen. Ein Aufstellung anhand der Vorlesungsverzeichnisse zwischen dem WS 1918/19 und dem SS 1945. [REVIEW]Christian Tilitzki - 2002 - In Die Deutsche Universitätsphilosophie in der Weimarer Republik Und Im Dritten Reich. Teil 1. De Gruyter. pp. 1171-1272.
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  29.  32
    Von Wilamowitz-Moellendorff (U.) Homers Ilias (Vorlesung WS 1887/1888 Göttingen). Nach der Mitschrift von stud.phil. A. Züricher (1867–1895) aus Bern herausgegeben und kommentiert von P. Dräger. (Spudasmata 109.) Pp. 440, ills. Hildesheim, Zurich and New York: Georg Olms Verlag, 2006. Cased, €78. ISBN: 978-3-487-13136-. [REVIEW]William M. Calder Iii - 2008 - The Classical Review 58 (1):302-304.
  30.  13
    Correction to: The Intensity of Lived-Experience in Martin Heidegger’s Basic Problems of Phenomenology (WS 1919/1920): A Comparison to Being and Time. [REVIEW]Scott M. Campbell - 2020 - Human Studies 43 (1):149-149.
    The original version of this article unfortunately contained a mistake.
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  31. Franz Ungler, Bruno Liebrucks' "Sprache Und Bewußtsein". Vorlesung Vom Ws 1988 [Language and Consciousness. Lecture From Winter Term 1988] with a Preface by Josef Simon, Introduced by M. Gottschlich.Max Gottschlich (ed.) - 2014 - Alber.
    Der Wiener Philosoph Franz Ungler ist ein eminenter Vertreter jener von Robert Reininger und Erich Heintel grundgelegten „Wiener Schule“, deren Hauptanliegen die Aneignung und Vergegenwärtigung der systematischen Errungenschaften der philosophischen Tradition ist. Als einer der wenigen Dialektiker des 20. Jahrhunderts erblickt Ungler die gedankliche Herausforderung dabei darin, einerseits nicht hinter die Errungenschaften der Transzendentalphilosophie in naive Ontologien zurückzufallen, andererseits die Probleme der Transzendentalphilosophie einer haltbaren Lösung zuzuführen. Dazu leistete er in seiner außergewöhnlich reichhaltigen und lebendigen Lehre einen bedeutsamen Beitrag. Diese (...)
     
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  32. Franz Ungler, Bruno Liebrucks' "Sprache Und Bewußtsein". Vorlesung Vom Ws 1988, Mit Einem Geleitwort von Josef Simon, Hg. Und Eingeleitet von M. Gottschlich.Max Gottschlich (ed.) - 2014 - Alber.
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  33. Über Sprachtheorie. Einführende Bemerkungen Zu Einer Theorie D. Kommunikativen Kompetenz. Im Seminar "Probleme D. Sprachsoziologie" an D. Univ. Frankfurt/M. Im Ws 1969/70.Jürgen Habermas - 1970 - [Verein Gruppe Hundsblume].
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  34.  14
    Path Integration and Cognitive Mapping Capacities in Down and Williams Syndromes.Mathilde Bostelmann, Paolo Ruggeri, Antonella Rita Circelli, Floriana Costanzo, Deny Menghini, Stefano Vicari, Pierre Lavenex & Pamela Banta Lavenex - 2020 - Frontiers in Psychology 11.
    Williams (WS) and Down (DS) syndromes are neurodevelopmental disorders with distinct genetic origins and different spatial memory profiles. In real-world spatial memory tasks, where spatial information derived from all sensory modalities is available, individuals with DS demonstrate low-resolution spatial learning capacities consistent with their mental age, whereas individuals with WS are severely impaired. However, because WS is associated with severe visuo-constructive processing deficits, it is unclear whether their impairment is due to abnormal visual processing or whether it reflects an inability (...)
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  35. On Ideas: Aristotle's Criticism of Plato's Theory of Forms.Michael T. Ferejohn - 1996 - Journal of the History of Philosophy 34 (1):137-138.
    BOOK REVI~WS 137 Gail Fine. On Ideas: Aristotle's Criticism of Plato's Theory of Forms. New York: Oxford University Press, 1994. Pp. xiv + 4oo. Cloth, $55.oo. To many readers it will no doubt seem odd at first that an author could spend over four hundred printed pages discussing a portion of a treatise comprising just a scant five pages of Greek text, even supposing that the work faithfully reports Aristotelian doctrine. However, in working through Fine's book , one comes to (...)
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  36.  10
    Hypothesis: Werner syndrome and biological ageing: A molecular genetic hypothesis.Ray Thweatt & Samuel Goldstein - 1993 - Bioessays 15 (6):421-426.
    Werner syndrome (WS) is an inherited disorder that produces somatic stunting, premature ageing and early onset of degenerative and neoplastic diseases. Cultured fibroblasts derived from subjects with WS are found to undergo premature replicative senescence and thus provide a cellular model system to study the disorder. Recently, several overexpressed gene sequences isolated from a WS fibroblast cDNA library have been shown to possess the capacity to inhibit DNA synthesis and disrupt many normal biochemical processes. Because a similar constellation of genes (...)
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  37.  34
    Privacy-Preserving and Scalable Service Recommendation Based on SimHash in a Distributed Cloud Environment.Yanwei Xu, Lianyong Qi, Wanchun Dou & Jiguo Yu - 2017 - Complexity:1-9.
    With the increasing volume of web services in the cloud environment, Collaborative Filtering- based service recommendation has become one of the most effective techniques to alleviate the heavy burden on the service selection decisions of a target user. However, the service recommendation bases, that is, historical service usage data, are often distributed in different cloud platforms. Two challenges are present in such a cross-cloud service recommendation scenario. First, a cloud platform is often not willing to share its data to other (...)
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  38.  12
    On Ideas: Aristotle's Criticism of Plato's Theory of Forms. [REVIEW]Michael T. Ferejohn - 1996 - Journal of the History of Philosophy 34 (1):137-138.
    BOOK REVI~WS 137 Gail Fine. On Ideas: Aristotle's Criticism of Plato's Theory of Forms. New York: Oxford University Press, 1994. Pp. xiv + 4oo. Cloth, $55.oo. To many readers it will no doubt seem odd at first that an author could spend over four hundred printed pages discussing a portion of a treatise comprising just a scant five pages of Greek text, even supposing that the work faithfully reports Aristotelian doctrine. However, in working through Fine's book, one comes to see (...)
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  39.  99
    Plato and Heidegger: A Question of Dialogue.Francisco J. Gonzalez - 2009 - Pennsylvania State University Press.
    Introduction: What is to be gained from a confrontation between Plato and Heidegger? -- Heidegger's critical reading of Plato in the 1920s -- Dialectic, ethics, and dialogue -- Heidegger's critique of dialectic in the 1920s --Ethics and ontology -- Ethics in Plato's sophist -- Heidegger and dialogue -- Logos and being -- The tensions in Heidegger's critique -- The guiding perspective of Plato as undermining the ontic/ontological distinction -- Heidegger on Plato's forms -- Conclusion: The relation between being and Heidegger (...)
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  40.  45
    Discontinuity in categorial grammar.Glyn Morrill - 1995 - Linguistics and Philosophy 18 (2):175 - 219.
    Discontinuity refers to the character of many natural language constructions wherein signs differ markedly in their prosodic and semantic forms. As such it presents interesting demands on monostratal computational formalisms which aspire to descriptive adequacy. Pied piping, in particular, is argued by Pollard (1988) to motivate phrase structure-style feature percolation. In the context of categorial grammar, Bach (1981, 1984), Moortgat (1988, 1990, 1991) and others have sought to provide categorial operators suited to discontinuity. These attempts encounter certain difficulties with respect (...)
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  41.  25
    Ausdehnung und Freiheit.Mario Jorge de Carvalho - 2018 - Fichte-Studien 45:61-91.
    This paper focuses on the basic features of Fichte’s doctrine of perception as laid down in his Thatsachen des Bewußtseyns aus dem ws 1811/12. Special attention is given to Fichte’s analysis of external perception and of the role played by extension as an essential component of it. In Fichte’s view, extension is characterized by, among other things, the fact that it presupposes some kind of freedom. This is closely related to Fichte’s view that freedom is not something whose representation is (...)
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  42.  23
    Residual normality and the issue of language profiles in Williams syndrome.Csaba Pléh, Ágnes Lukács & Mihály Racsmány - 2002 - Behavioral and Brain Sciences 25 (6):766-767.
    One of the debated issues regarding Residual Normality (RN) is frequency sensitivity in Williams syndrome (WS). We present some data on frequency sensitivity in Hungarian WS subjects. Based on vocabulary measures, we suggest that instead of the across-the-board frequency insensitivity proposed by some, a higher frequency threshold characterizes these subjects’performance. Results from a category fluency task show that whereas frequency sensitivity in WS is in line with controls, error patterns imply a qualitatively distinct, looser categorical organization. Regarding the much-debated issue (...)
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  43.  3
    Epictetus and the New Testament.Douglas Simmonds Sharp - 1914 - London,: C. H. Kelly.
    Excerpt from Epictetus and the New Testament I gladly accept the opportunity of offering a foreword to my old pupil's study of contracts between Epictetus and the New Testament. It was on my suggestion that he took up this subject for linguistic research; but the arrival of the proofs of a book was a surprise to me. A very rapid glance over the pages has made the surprise a welcome one. In grammatical as well as lexical questions, as this book (...)
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  44.  10
    Wissensaussage und die Unmöglichkeit ihrer Objektivierung.Ota Weinberger - 1975 - Grazer Philosophische Studien 1 (1):101-120.
    Knowledge is expressed in sentences about states of affairs of the type 'p' not in knowledge-sentences of the type 'W(p)'. Knowledge-sentences are results of a reflexion about a subject of knowledge and a knowledge-system. Objectivization of a knowledgesentence 'W(p)' is defined as the entailment of 'p' from the premis 'W(p)' based on the generally accepted sentence 'W(p)->p'. The author distinguishes three kinds of knowledge-sentences: a) self-reflective knowledge-sentences which are a result of the subject's S reflexion about his own knowledge 'WS*(p)';b) (...)
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  45.  79
    The Beginnings of Husserl’s Philosophy, Part 1: From Über den Begriff der Zahl to Philosophie der Arithmetik.Carlo Ierna - 2005 - New Yearbook for Phenomenology and Phenomenological Philosophy 5:1-56.
    The article examines the development of Husserl’s early philosophy from his Habilitationsschrift to the Philosophie der Arithmetik . An attempt will be made at reconstructing the lost Habilitationsschrift . The examined sources show that the original version of the Habilitationsschrift was by far broader than the printed version, and included most topics of the PA. The article contains an extensive and detailed comparison of these texts to illustrate the changes in Husserl’s position before and after February 1890. This date is (...)
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  46.  10
    Williams syndrome : dissociation and mental structure.Mitch Parsell - unknown
    Williams syndrome is a genetic disorder that, because of its unique cognitive profile, has been marshalled as evidence for the modularity of both language and social skills. But emerging evidence suggests the claims of modularity based on WS have been premature. This paper offers an examination of the recent literature on WS. It argues the literature gives little support for mental modularity. Rather than being rigidly modular, the WS brain is an extremely flexible organ that that co-opts available neural resource (...)
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  47.  17
    Online and Face-to-Face Performance on Two Cognitive Tasks in Children With Williams Syndrome.Maria Ashworth, Olympia Palikara, Elizabeth Burchell, Harry Purser, Dritan Nikolla & Jo Van Herwegen - 2021 - Frontiers in Psychology 11.
    There has been an increase in cognitive assessment via the Internet, especially since the coronavirus disease 2019 surged the need for remote psychological assessment. This is the first study to investigate the appropriability of conducting cognitive assessments online with children with a neurodevelopmental condition and intellectual disability, namely, Williams syndrome. This study compared Raven’s Colored Progressive Matrices and British Picture Vocabulary Scale scores from two different groups of children with WS age 10–11 years who were assessed online or face-to-face. Bayesian (...)
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  48.  40
    Wisdom Can Be Taught: A Proof-of-Concept Study for Fostering Wisdom in the Classroom.Brian Bruya & Monika Ardelt - 2018 - Learning and Instruction 58:106-114.
    We undertook a short-term longitudinal study to test whether a set of methods common to current theories of wisdom transmission can foster wisdom in students in a measurable way. The three-dimensional wisdom scale (3D-WS) was administered to 131 students in five wisdom-promoting introductory philosophy courses and 176 students in seven introductory philosophy and psychology control courses at the beginning and end of the semester. The experimental group was divided in two (“Wisdom 1” and “Wisdom 2”), and each was taught a (...)
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  49.  74
    Pairs, sets and sequences in first-order theories.Albert Visser - 2008 - Archive for Mathematical Logic 47 (4):299-326.
    In this paper we study the idea of theories with containers, like sets, pairs, sequences. We provide a modest framework to study such theories. We prove two concrete results. First, we show that first-order theories of finite signature that have functional non-surjective ordered pairing are definitionally equivalent to extensions in the same language of the basic theory of non-surjective ordered pairing. Second, we show that a first-order theory of finite signature is sequential (is a theory of sequences) iff it is (...)
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  50.  18
    Wisdom, Virtues, and Well-Being: An Empirical Test of Aristotle’s Theory of Flourishing.Monika Ardelt & Jared Kingsbury - forthcoming - Topoi:1-15.
    According to Aristotle, wisdom orchestrates all other virtues and therefore leads to eudaimonia, which can be translated as flourishing or psychological well-being. Wisdom guides people to take the morally right course of action in concrete situations to benefit themselves and others. If Aristotle’s theory is correct, then wisdom should be related to different moral virtues and wisdom, rather than individual virtues, should predict eudaimonic well-being, establishing wisdom as the driving force behind human flourishing. Survey data were collected from 230 undergraduate (...)
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