Results for 'Zeev Winstok'

90 found
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  1.  19
    Whose Doctorate is It Anyway? Guidelines for an Agreement Between Adviser and Doctoral Student Regarding the Advisement Process and Intellectual Property Rights.Ora Gilbar, Zeev Winstok, Mickey Weinberg & Orit Bershtling - 2013 - Journal of Academic Ethics 11 (1):73-80.
    The process of advisement in the research of a doctoral dissertation is prolonged and harbors a variety of ethical aspects and issues. In some cases it gives rise to dissatisfaction on the part of both advisor and student regarding the process itself and/or the publication of the dissertation. To ameliorate these problems, the Dissertation Committee of the School of Social Work at the University of Haifa recently set out guidelines for both advisor and doctoral student, in accordance with which both (...)
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  2.  32
    Toward a Different Approach to Perception.Aaron Ben Zeev - 1983 - International Philosophical Quarterly 23 (1):45-64.
  3.  21
    The Jewish Revolt of A. D. 66–70 A. M. Berlin, J. A. Overman (Edd.): The First Jewish Revolt. Archaeology, History, and Ideology . Pp. XII + 258, Map, Ills. London and New York: Routledge, 2002. Cased, £50. Isbn: 0-415-25706-. [REVIEW]Miriam Ben Zeev - 2004 - The Classical Review 54 (01):182-.
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  4.  9
    Recovery and Stigma: Issues of Social Justice.Elizabeth Flanagan, B. D. Zeev & Patrick Corrigan - 2012 - In Abraham Rudnick (ed.), Recovery of People with Mental Illness: Philosophical and Related Perspectives. Oxford University Press. pp. 264--278.
  5. Ben-Zeev on the Non-Epistemic.Edmond L. Wright - 1986 - British Journal for the Philosophy of Science 37 (September):351-359.
  6.  44
    On Rational Agency as the Basis of Moral Equality: Reply to Ben Zeev.Alan Gewirth - 1982 - Canadian Journal of Philosophy 12 (4):667 - 671.
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  7.  26
    Studies in Memory of Z. Rubin Börm, Wiesehöfer Commutatio Et Contentio. Studies in the Late Roman, Sasanian, and Early Islamic Near East. In Memory of Zeev Rubin. Pp. Xii + 412, Ills, Maps, Pls. Düsseldorf: Wellem Verlag, 2010. Cased, €59. ISBN: 978-3-941820-03-6. [REVIEW]Robert Hoyland - 2012 - The Classical Review 62 (2):573-575.
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  8.  22
    Comments on Aaron Ben—Zeev, ‘Who Is A Rational Agent?’.Alan Donagan - 1982 - Canadian Journal of Philosophy 12 (4):663 - 666.
  9.  6
    Baker, DP, 575 Ben-Zeev, T., 341 Biolsi, K., 377.E. Chown - 1995 - Cognitive Science 19:581.
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  10. Zeev Sternhell, Ni Gauche Ni Droite: L'idéologie Fasciste En France Reviewed By.Joseph Pestieau - 1985 - Philosophy in Review 5 (5):220-224.
  11. The Anti-Enlightenment Tradition.Zeev Sternhell - 2009 - Yale University Press.
    In this masterful work of historical scholarship, Zeev Sternhell, an internationally renowned Israeli political scientist and historian, presents a controversial new view of the fall of democracy and the rise of radical nationalism in the twentieth century. Sternhell locates their origins in the eighteenth century with the advent of the Anti-Enlightenment, far earlier than most historians. The thinkers belonging to the Anti-Enlightenment represent a perspective that is antirational and that rejects the principles of natural law and the rights of (...)
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  12.  29
    The Kantian Revolution in Perception.Aaron Ben-zeev - 1984 - Journal for the Theory of Social Behaviour 14 (1):69–84.
  13.  17
    The Intrinsic Value of Risky Prospects.Zeev Goldschmidt & Ittay Nissan-Rozen - forthcoming - Synthese:1-23.
    We study the representation of attitudes to risk in Jeffrey’s decision-theoretic framework suggested by Stefánsson and Bradley :602–625, 2015; Br J Philos Sci 70:77–102, 2017) and Bradley :231–248, 2016; Decisions theory with a human face, Cambridge University Press, Cambridge, 2017). We show that on this representation, the value of any prospect may be expressed as a sum of two components, the prospect’s instrumental value and the prospect’s intrinsic value. Both components have an expectational form. We also make a distinction between (...)
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  14.  29
    Explaining the Subject-Object Relation in Perception.Aaron Ben-Zeev - 1989 - Social Research 56.
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  15.  3
    The Schema Paradigm in Perception.Aaron Ben-Zeev - 1988 - Journal of Mind and Behavior 9 (4).
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  16.  49
    Two Approaches to Memory.Aaron Ben-Zeev - 1986 - Philosophical Investigations 9 (October):288-301.
  17. The Passivity Assumption of the Sensation—Perception Distinction.Aaron Ben-Zeev - 1984 - British Journal for the Philosophy of Science 35 (December):327-343.
    The sensation-perception distinction did not appear before the seventeenth century, but since then various formulations of it have gained wide acceptance. This is not an historical accident and the article suggests an explanation for its appearance. Section 1 describes a basic assumption underlying the sensation-perception distinction, to wit, the postulation of a pure sensory stage--viz. sensation--devoid of active influence of the agent's cognitive, emotional, and evaluative frameworks. These frameworks are passive in that stage. I call this postulation the passivity assumption. (...)
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  18.  15
    The Birth of Fascist Ideology: From Cultural Rebellion to Political Revolution.Richard J. Golsan, Zeev Sternhell, Mario Sznajder, Maia Asheri & David Maisel - 1996 - Substance 25 (2):149.
  19.  96
    The Nature of Emotions.Aaron Ben-Zeev - 1987 - Philosophical Studies 52 (3):393 - 409.
  20.  68
    The Collapsing Choice Theory: Dissociating Choice and Judgment in Decision Making. [REVIEW]Jeffrey M. Stibel, Itiel E. Dror & Talia Ben-Zeev - 2009 - Theory and Decision 66 (2):149-179.
    Decision making theory in general, and mental models in particular, associate judgment and choice. Decision choice follows probability estimates and errors in choice derive mainly from errors in judgment. In the studies reported here we use the Monty Hall dilemma to illustrate that judgment and choice do not always go together, and that such a dissociation can lead to better decision-making. Specifically, we demonstrate that in certain decision problems, exceeding working memory limitations can actually improve decision choice. We show across (...)
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  21.  48
    J. J. Gibson and the Ecological Approach to Perception.Aaron Ben-Zeev - 1981 - Studies in History and Philosophy of Science Part A 12 (2):107.
  22.  14
    Ni Droite Ni Gauche: L'Ideologie Fasciste En France.K. Steven Vincent & Zeev Sternhell - 1986 - Substance 15 (1):86.
  23. Can Non-Pure Perception Be Direct?Aaron Ben-Zeev - 1988 - Philosophical Quarterly 38 (July):315-325.
  24.  15
    The Nature and Origin of Rational Errors in Arithmetic Thinking: Induction From Examples and Prior Knowledge.Talia Ben‐Zeev - 1995 - Cognitive Science 19 (3):341-376.
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  25.  66
    Aristotle on Perceptual Truth and Falsity.Aaron Ben-Zeev - 1984 - Apeiron 18 (2):118 - 125.
  26.  48
    David Patterson, Anti-Semitism and Its Metaphysical Origins (Cambridge: Cambridge University Press, 2015). [REVIEW]Frederic Tremblay - 2017 - European Journal of Jewish Studies 11 (2):203-209.
    This is a critical review of David Patterson's book Anti-Semitism and Its Metaphysical Origins (2015). In this review, I present the author's new explanation of the roots of anti-Semitism, which he finds in the anti-Semite's desire to become like God himself. Patterson's explanation makes an anti-Semite of all those who partake in the "Western rationalist project," especially philosophers (including Jewish philosophers such as Spinoza, Hermann Cohen, and Marx), but also Islamists and anti-Zionist Jews. I criticize Patterson on two fronts: First, (...)
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  27. Baruch Spinoza Seine Aufnahme Durch Die Jüdischen Denker in Deutschland.Zeev Levy - 2001
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  28.  48
    Philosophy of Education in a Poor Historical Moment: A Personal Account.Ilan Gur-Zeev - 2011 - Studies in Philosophy and Education 30 (5):477-483.
    Under the post-metaphysical sky “old” humanistic-oriented education is possible solely at the cost of its transformation into its negative, into a power that is determined to diminish human potentials for self-exaltation. Nothing less than total metamorphosis is needed to rescue the core of humanistic genesis: the quest for edifying Life and resistance to the call for “home-returning” into the total harmony that is promised to us within nothingness.
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  29.  58
    Nous and Two Kinds of Epistêmê in Aristotle’s Posterior Analytics.Zeev Perelmuter - 2010 - Phronesis 55 (3):228-254.
    Aristotle in Physics I,1 says some strange-sounding things about how we come to know wholes and parts, universals and particulars. In explicating these, Simplicius distinguishes an initial rough cognition of a thing as a whole, an intermediate “cognition according to the definition and through the elements,” and a final cognition of how the thing's many elements are united: only this last is πιστήμη. Simplicius refers to the Theaetetus for the point about what is needed for πιστήμη and the ways that (...)
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  30.  16
    Feminist Critical Pedagogy and Critical Theory.I. Gur-Zeev - 2005 - Journal of Thought 40 (2):55.
  31.  11
    Am I or Can I Be a Citizen of the World? Examining the Possibility of Cosmopolitan-Patriotic Education in Israel.Eran Gusacov - 2019 - Ethics and Education 14 (2):213-226.
    ABSTRACTIt appears as if a discussion about the need for patriotic education is relevant not only for the Western countries, which have many nationalities and cultures, but also especially for the State of Israel, whose social cohesion is being weakened and there is a fear that the different factions in the society are unable to work together. In this paper, I take a much-needed first step for a systematic study of the issue of education for patriotism, as a solution for (...)
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  32.  19
    Dissociating Choice and Judgment in Decision Making: The Collapsing Choice Theory.J. Stibel, I. Dror & Talia Ben-Zeev - 2009 - Theory and Decision 66 (2):149-179.
    Decision making theory in general, and mental models in particular, associate judgment and choice. Decision choice follows probability estimates and errors in choice derive mainly from errors in judgment. In the studies reported here we use the Monty Hall dilemma to illustrate that judgment and choice do not always go together, and that such a dissociation can lead to better decision-making. Specifically, we demonstrate that in certain decision problems, exceeding working memory limitations can actually improve decision choice. We show across (...)
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  33.  59
    Making Mental Properties More Natural.Aaron Ben-Zeev - 1986 - The Monist 69 (3):434-446.
    The broad, ancient notion of the “soul” was replaced by Descartes with a more narrow notion of the “mind.” As well as limiting the scope of the soul, Descartes separated it from the body, giving the soul a substantive status. These two features gave rise to severe conceptual problems which remain unsolved till the present day. I believe that retaining some features of the ancient notion of the “soul”—particularly those found in Aristotle’s view—may resolve many of these problems. As an (...)
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  34.  49
    Why Did Psammenitus Not Pity His Son?Aaron Ben-Zeev - 1990 - Analysis 50 (2):118 - 126.
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  35.  37
    Reid's Direct Approach to Perception.Aaron Ben-Zeev - 1986 - Studies in History and Philosophy of Science Part A 17 (1):99.
  36.  38
    The Dualistic Approach to Perception.Aaron Ben-Zeev & Michael Strauss - 1984 - Man and World 17 (1):3-18.
  37.  2
    Buber on False Prophets and Nationalism.Warren Zeev Harvey - 2019 - Journal of World Philosophies 4 (2):1-7.
    Martin Buber’s essay “False Prophets” was written in Hebrew in Jerusalem two years after he fled Nazi Germany and assumed a professorship at the Hebrew University of Jerusalem. The essay offers a political analysis of the dramatic confrontation between the prophets Jeremiah and Hananiah. It speaks about the dangers of nationalism in Jeremiah’s biblical Jerusalem and in Buber’s own modern Jerusalem, eight years before the proclamation of the State of Israel. Who is the real lover of the homeland, Buber asks, (...)
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  38.  23
    A Critique of the Inferential Paradigm in Perception.Aaron Ben-Zeev - 1987 - Journal for the Theory of Social Behaviour 17 (3):243–263.
  39. What is a Perceptual Mistake?Aaron Ben-Zeev - 1984 - Journal of Mind and Behavior 5 (3):261-278.
     
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  40.  25
    Lewis’s Predicament Regarding the Given.Aaron Ben-Zeev - 1986 - New Scholasticism 60 (3):366-374.
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  41.  7
    Aristotle Corrects Eudoxus.Zeev Bechler - 1971 - Centaurus 15 (2):113-123.
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  42.  33
    Microcosms and Macrocosms: Seat Allocation in Proportional Representation Systems.Amnon Rapoport, Dan S. Felsenthal & Zeev Maoz - 1988 - Theory and Decision 24 (1):11-33.
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  43.  41
    Nous and Two Kinds of Epistêmê in Aristotle’s Posterior Analytics.Zeev Perelmuter - 2010 - Phronesis 55 (3):228-254.
    At the beginning of Posterior Analytics 2.19 Aristotle reminds us that we cannot claim demonstrative knowledge unless we know immediate premisses, the archai of demonstrations. By the end of the chapter he explains why the cognitive state whereby we get to know archai must be Nous. In between, however, Aristotle describes the process of the acquisition of concepts, not immediate premisses. How should we understand this? There is a general agreement that it is Nous by means of which we acquire (...)
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  44. Filosofía y Poesía En Ibn Gabirol.W. Zeev Harvey - 2000 - Anuario Filosófico 33 (67):491-504.
    Rabbi Solomon ibn Gabirol (Avicebrón) was perhaps the greatest Neo-Platonist in the medieval Arabic philosophic tradition, and the greatest medieval Hebrew poet. In the following discussion, the author studies a short poem (Ahabtikha: "I Have Loved You") from Ibn Gabirol's classic philosophy work Fons Vitae, and he tries to clarify some of the poem's enigmas. The poem does relate to the teachings of the Fons Vitae, but does so in a nonphilosophic manner, making no use of philosophic terminology or argument.
     
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  45. Reexamining Berkeley's Notion of Suggestion.Aaron Ben-Zeev - 1989 - Conceptus: Zeitschrift Fur Philosophie 23 (59):21-30.
  46.  18
    Aristotle, Final Cause, and the Intentional Stance.Aaron Ben-Zeev - 1985 - Behavioral and Brain Sciences 8 (4):758-759.
  47.  12
    Mutiny on Board Modernity: Heidegger, Sorel and Other Fascist Intellectuals.Elliot Neaman - 1995 - Critical Review 9 (3):371-401.
    Zeev Sternhell and Hans Sluga show that fascism and Nazism were part of an early twentieth?century intellectual rebellion against universalism, liberalism, and Enlightenment rationalism. Western technology, values, and political institutions were seen as outmoded, but instead of wanting to return to the traditions of the past, as conservatives wished, these intellectuals thought that fascism could transcend modernity. Sorel, Heidegger, and other fascist modernists offered different radical solutions to what was conceived of as the decadence of liberal Western civilization. It (...)
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  48.  53
    Book Reviews. [REVIEW]John Bacon, Alan R. White, M. Glouberman, Lawrence H. Davis, Gershon Weiler, Jeffrey Bub, Ilkka Niiniluoto, Yehuda Melzer, Zeev Levy, S. Biderman, Joseph Raz, Irwin C. Lieb & Michael Ruse - 1975 - Philosophia 5 (3):319-384.
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  49.  46
    G.E. Moore and the Relation Between Intrinsic Value and Human Activity.Aaron Ben-Zeev - 1981 - Journal of Value Inquiry 15 (1):69-78.
  50.  36
    Reflection Theory and the Identity of Thinking and Being.Zeev Katvan - 1978 - Studies in East European Thought 18 (2):87-109.
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