Search results for 'Zeev Gries' (try it on Scholar)

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  1.  6
    Zeev Gries (1995). Between History and Literature — The Case of Jewish Preaching. Journal of Jewish Thought and Philosophy 4 (1):113-118.
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  2.  1
    Stefan Th Gries, Beate Hampe & Doris Schönefeld (2005). Converging Evidence: Bringing Together Experimental and Corpus Data on the Association of Verbs and Constructions. Cognitive Linguistics 16 (4).
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  3.  23
    Peter Hays Gries & Jenny Su (2013). Taiwanese Views of China and the World: Party Identification, Ethnicity, and Cross–Strait Relations. Japanese Journal of Political Science 14 (1):73-96.
    This article presents results from a nationally representative survey conducted in Taiwan in November 2011 that explores Taiwanese attitudes toward China and the world. It demonstrates that while (KMT) and (DPP) supporters maintained different attitudes towards China, few Taiwanese supported reunification. Taiwanese attitudes towards other countries, the sources of Taiwanese party identification, and policy implications for cross–Strait relations are also explored.
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  4. Stefan T. Gries (1999). Particle Movement: A Cognitive and Functional Approach. Cognitive Linguistics 10 (2).
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  5.  3
    Peter Hays Gries & Matthew Sanders (2016). How Socialization Shapes Chinese Views of America and the World. Japanese Journal of Political Science 17 (1):1-21.
    Urban Chinese today do not appear to trust foreign countries. Why are they so suspicious? Over the past quarter century, the Chinese Communist Party has utilized its educational and propaganda systems to produce historical narratives of imperial China's beneficence towards its East Asian neighbors, and of an early modern at the hands of foreign powers. Qualitative analysis of Chinese social media today suggests that these narratives are tied to widespread popular distrust of China's East Asian neighbors and the West today. (...)
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  6.  6
    Stefan Th Gries (2015). More Misunderstandings of Collostructional Analysis: On Schmid and Küchenhoff. Cognitive Linguistics 26 (3):505-536.
    Journal Name: Cognitive Linguistics Issue: Ahead of print.
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  7.  9
    Miriam Ben Zeev (2004). The Jewish Revolt of A. D. 66–70 A. M. Berlin, J. A. Overman (Edd.): The First Jewish Revolt. Archaeology, History, and Ideology . Pp. XII + 258, Map, Ills. London and New York: Routledge, 2002. Cased, £50. Isbn: 0-415-25706-. [REVIEW] The Classical Review 54 (01):182-.
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  8.  9
    Aaron Ben Zeev (1983). Toward a Different Approach to Perception. International Philosophical Quarterly 23 (1):45-64.
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  9.  2
    Elizabeth Flanagan, B. D. Zeev & Patrick Corrigan (2012). Recovery and Stigma: Issues of Social Justice. In Abraham Rudnick (ed.), Recovery of People with Mental Illness: Philosophical and Related Perspectives. Oxford University Press. pp. 264--278.
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  10. Dagmar Divjak & Stefan Thomas Gries (eds.) (2012). Frequency Effects in Language Representation. De Gruyter Mouton.
     
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  11. Stefan Th Gries (2006). Cognitive Determinants of Subtractive Word Formation: A Corpus-Based Perspective. Cognitive Linguistics 17 (4).
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  12. Stefan Th Gries (2011). Phonological Similarity in Multi-Word Units. Cognitive Linguistics 22 (3).
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  13. Edmond L. Wright (1986). Ben-Zeev on the Non-Epistemic. British Journal for the Philosophy of Science 37 (September):351-359.
  14.  10
    G. Clement Whittick (1951). The Latinity of Livy Konrad Gries : Constancy in Livy's Latinity. Pp. 176. New York: Privately Printed, 1949. Paper. The Classical Review 1 (01):37-38.
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  15.  8
    Helmut Küchenhoff & Hans-Jörg Schmid (2015). Reply to “More Misunderstandings of Collostructional Analysis: On Schmid & Küchenhoff” by Stefan Th. Gries. Cognitive Linguistics 26 (3):537-547.
    Journal Name: Cognitive Linguistics Issue: Ahead of print.
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  16.  14
    Alan Donagan (1982). Comments on Aaron Ben-Zeev, 'Who Is a Rational Agent?'. Canadian Journal of Philosophy 12 (4):663 - 666.
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  17.  27
    Alan Gewirth (1982). On Rational Agency as the Basis of Moral Equality: Reply to Ben Zeev. Canadian Journal of Philosophy 12 (4):667 - 671.
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  18.  10
    Paul Midford (2007). Listening to Chinese Nationalism Peter Hays Gries China's New Nationalism: Pride, Politics, and Diplomacy Berkeley University of California Press 2004. Japanese Journal of Political Science 8 (1):167-169.
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  19.  10
    Robert Hoyland (2012). Studies in Memory of Z. Rubin Börm, Wiesehöfer Commutatio Et Contentio. Studies in the Late Roman, Sasanian, and Early Islamic Near East. In Memory of Zeev Rubin. Pp. Xii + 412, Ills, Maps, Pls. Düsseldorf: Wellem Verlag, 2010. Cased, €59. ISBN: 978-3-941820-03-6. [REVIEW] The Classical Review 62 (2):573-575.
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  20.  4
    Paul Sambre (2007). Stefanowitsch, Anatol & Stephan Th. Gries (Eds.)," Corpus-Based Approaches to Metaphor and Metonymy"(Berlin, 2006). In Noel Burton-Roberts (ed.), Pragmatics. Palgrave-Macmillan. pp. 17--2.
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  21.  1
    Paul Sambre (2007). Gries, Stefan Th. & Anatol Stefanowitsch (Eds.)," Corpora in Cognitive Linguistics: Corpus-Based Approaches to Syntax and Lexis"(Berlin, 2006). [REVIEW] In Noel Burton-Roberts (ed.), Pragmatics. Palgrave-Macmillan. pp. 17--2.
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  22.  1
    Q. Edward Wang (2006). China's New Nationalism: Pride, Politics, and Diplomacy – Peter Hays Gries. Journal of Chinese Philosophy 33 (2):311–314.
  23. E. Chown (1995). Baker, DP, 575 Ben-Zeev, T., 341 Biolsi, K., 377. Cognitive Science 19:581.
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  24. Joseph Pestieau (1985). Zeev Sternhell, Ni Gauche Ni Droite: L'idéologie Fasciste En France Reviewed By. Philosophy in Review 5 (5):220-224.
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  25.  17
    Aaron Ben-zeev (1984). The Kantian Revolution in Perception. Journal for the Theory of Social Behaviour 14 (1):69–84.
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  26.  36
    Aaron Ben-Zeev (1986). Two Approaches to Memory. Philosophical Investigations 9 (October):288-301.
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  27. Aaron Ben-Zeev (1984). The Passivity Assumption of the Sensation-Perception Distinction. British Journal for the Philosophy of Science 35 (December):327-343.
    The sensation-perception distinction did not appear before the seventeenth century, but since then various formulations of it have gained wide acceptance. This is not an historical accident and the article suggests an explanation for its appearance. Section 1 describes a basic assumption underlying the sensation-perception distinction, to wit, the postulation of a pure sensory stage--viz. sensation--devoid of active influence of the agent's cognitive, emotional, and evaluative frameworks. These frameworks are passive in that stage. I call this postulation the passivity assumption. (...)
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  28.  12
    Ora Gilbar, Zeev Winstok, Mickey Weinberg & Orit Bershtling (2013). Whose Doctorate is It Anyway? Guidelines for an Agreement Between Adviser and Doctoral Student Regarding the Advisement Process and Intellectual Property Rights. Journal of Academic Ethics 11 (1):73-80.
    The process of advisement in the research of a doctoral dissertation is prolonged and harbors a variety of ethical aspects and issues. In some cases it gives rise to dissatisfaction on the part of both advisor and student regarding the process itself and/or the publication of the dissertation. To ameliorate these problems, the Dissertation Committee of the School of Social Work at the University of Haifa recently set out guidelines for both advisor and doctoral student, in accordance with which both (...)
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  29.  38
    Jeffrey M. Stibel, Itiel E. Dror & Talia Ben-Zeev (2009). The Collapsing Choice Theory: Dissociating Choice and Judgment in Decision Making. [REVIEW] Theory and Decision 66 (2):149-179.
    Decision making theory in general, and mental models in particular, associate judgment and choice. Decision choice follows probability estimates and errors in choice derive mainly from errors in judgment. In the studies reported here we use the Monty Hall dilemma to illustrate that judgment and choice do not always go together, and that such a dissociation can lead to better decision-making. Specifically, we demonstrate that in certain decision problems, exceeding working memory limitations can actually improve decision choice. We show across (...)
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  30. Aaron Ben-Zeev (1988). Can Non-Pure Perception Be Direct? Philosophical Quarterly 38 (July):315-325.
  31.  26
    Aaron Ben-Zeev (1984). Aristotle on Perceptual Truth and Falsity. Apeiron 18 (2):118 - 125.
  32.  78
    Aaron Ben-Zeev (1987). The Nature of Emotions. Philosophical Studies 52 (3):393 - 409.
  33.  43
    Aaron Ben-Zeev (1986). Making Mental Properties More Natural. The Monist 69 (3):434-446.
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  34.  22
    Amnon Rapoport, Dan S. Felsenthal & Zeev Maoz (1988). Microcosms and Macrocosms: Seat Allocation in Proportional Representation Systems. Theory and Decision 24 (1):11-33.
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  35.  31
    Aaron Ben-Zeev (1981). J.J. Gibson and the Ecological Approach to Perception. Studies in History and Philosophy of Science Part A 12 (2):107-139.
  36.  5
    Richard J. Golsan, Zeev Sternhell, Mario Sznajder, Maia Asheri & David Maisel (1996). The Birth of Fascist Ideology: From Cultural Rebellion to Political Revolution. Substance 25 (2):149.
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  37.  5
    Talia Ben‐Zeev (1995). The Nature and Origin of Rational Errors in Arithmetic Thinking: Induction From Examples and Prior Knowledge. Cognitive Science 19 (3):341-376.
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  38.  11
    Aaron Ben-zeev (1987). A Critique of the Inferential Paradigm in Perception. Journal for the Theory of Social Behaviour 17 (3):243–263.
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  39. Zeev Levy (2001). Baruch Spinoza Seine Aufnahme Durch Die Jüdischen Denker in Deutschland.
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  40.  4
    I. Gur-Zeev (2005). Feminist Critical Pedagogy and Critical Theory. Journal of Thought 40 (2):55.
  41.  35
    Aaron Ben-Zeev (1990). Why Did Psammenitus Not Pity His Son? Analysis 50 (2):118 - 126.
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  42.  6
    K. Steven Vincent & Zeev Sternhell (1986). Ni Droite Ni Gauche: L'Ideologie Fasciste En France. Substance 15 (1):86.
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  43.  28
    Aaron Ben-Zeev & Michael Strauss (1984). The Dualistic Approach to Perception. Man and World 17 (1):3-18.
  44. W. Zeev Harvey (2000). Filosofía y Poesía En Ibn Gabirol. Anuario Filosófico 33 (67):491-504.
    Rabbi Solomon ibn Gabirol (Avicebrón) was perhaps the greatest Neo-Platonist in the medieval Arabic philosophic tradition, and the greatest medieval Hebrew poet. In the following discussion, the author studies a short poem (Ahabtikha: "I Have Loved You") from Ibn Gabirol's classic philosophy work Fons Vitae, and he tries to clarify some of the poem's enigmas. The poem does relate to the teachings of the Fons Vitae, but does so in a nonphilosophic manner, making no use of philosophic terminology or argument.
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  45.  31
    Irving H. Anellis, John W. Murphy, S. M. Easton, Philip Moran, Alex Kozulin, John W. Atwell, J. L. Black, N. G. O. Pereira, Maurice A. Finocchiaro, Michael M. Boll, Zeev Katvan & William J. Gavin (1983). Reviews. [REVIEW] Studies in East European Thought 25 (1):239-270.
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  46.  6
    Zeev Katvan (1978). Reflection Theory and the Identity of Thinking and Being. Studies in Soviet Thought 18 (2):87-109.
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  47.  5
    Elliot Neaman (1995). Mutiny on Board Modernity: Heidegger, Sorel and Other Fascist Intellectuals. Critical Review 9 (3):371-401.
    Zeev Sternhell and Hans Sluga show that fascism and Nazism were part of an early twentieth?century intellectual rebellion against universalism, liberalism, and Enlightenment rationalism. Western technology, values, and political institutions were seen as outmoded, but instead of wanting to return to the traditions of the past, as conservatives wished, these intellectuals thought that fascism could transcend modernity. Sorel, Heidegger, and other fascist modernists offered different radical solutions to what was conceived of as the decadence of liberal Western civilization. It (...)
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  48.  39
    Zeev Perelmuter (2010). Nous and Two Kinds of Episteme in Aristotle's Posterior Analytics. Phronesis 55 (3):228-254.
    Aristotle in Physics I,1 says some strange-sounding things about how we come to know wholes and parts, universals and particulars. In explicating these, Simplicius distinguishes an initial rough cognition of a thing as a whole, an intermediate “cognition according to the definition and through the elements,” and a final cognition of how the thing's many elements are united: only this last is πιστήμη. Simplicius refers to the Theaetetus for the point about what is needed for πιστήμη and the ways that (...)
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  49.  6
    Aaron Ben-Zeev (1985). Aristotle, Final Cause, and the Intentional Stance. Behavioral and Brain Sciences 8 (4):758-759.
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  50.  17
    Aaron Ben-Zeev (1989). Explaining the Subject-Object Relation in Perception. Social Research 56.
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