Results for 'absence d’article'

986 found
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  1.  5
    Absences d’article et zones d'empiètement.Samir Bajrić - forthcoming - Corela. Cognition, Représentation, Langage.
    Défini comme l’une des parties du discours traditionnelles, l’article, « l’un des instruments odieux de notre grammaire » (Alexis François, La grammaire du purisme et l’académie française au 18ème siècle, Paris, Société Nouvelle de Librairie et d’Édition, p. 70) crée une véritable ligne de démarcation pour le phénomène langagier en tant qu’il divise les langues en deux catégories distinctes : langues avec article et langues sans article. Au-delà de la technicité grammaticale que créent le système d’article et l’absence (...)
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  2.  4
    L’Absence d’article en français et sa solution en chinois.Chunyuan Ma - forthcoming - Corela. Cognition, Représentation, Langage.
    Nous nous intéressons dans cette contribution à l’absence de déterminant en chinois et en français. Bien qu’en chinois il n’existe pas d’article, cela ne signifie pas l’absence des fonctions assumées par l’article et par l’article zéro. Concernant les fonctions des articles, nous nous intéresserons à la dissymétrie fonctionnelle entre ces deux langues : présence / absence d’article en français et présence / absence de classificateur en chinois. Pour étudier leurs fonctions, nous procèderons à une (...)
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  3.  9
    Article zéro et absence d’article dans le système anglais de la détermination nominale : approche psychomécanique.Florent Moncomble - 2022 - Corela. Cognition, Représentation, Langage.
    Les théories linguistiques en général, et plus particulièrement la psychomécanique du langage, dont le modèle est essentiellement binaire, peinent à faire une place à l’absence de déterminant sémiologiquement marqué. Quoique le terme « article zéro » soit communément usité, il n’y a guère de consensus sur le sens à lui donner. Pour le français, où son emploi reste marginal, on observe une fracture entre une posture théorique consistant à l’intégrer au système de l’article et une autre revenant à en (...)
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  4.  2
    Fonction de l’article vis-à-vis de l’absence d’article : focalisation plutôt qu’actualisation?Lidia Lebas-Fraczak - forthcoming - Corela. Cognition, Représentation, Langage.
    La fonction générale du déterminant est habituellement décrite par les linguistes et les grammairiens en termes d’actualisation, référant explicitement ou implicitement au passage d’un signe du statut « en puissance » au statut « en effet ». Cette vision est ancrée dans les théorisations de G. Guillaume et de C. Bally fondées sur la dichotomie saussurienne langue/parole. L’utilité de la notion d’actualisation pose cependant question dans la mesure où la valeur de « non actualisation » n’est pas associée à l’ (...) de déterminant. Ainsi, il est nécessaire d’aller au-delà des explications inspirées par ces apports afin de saisir la différence fonctionnelle entre les expressions nominales avec et sans déterminant. Nous postulons que le critère de focalisation permet d’atteindre cet objectif. Nous montrons que des écrits de G. Guillaume contiennent des explications qui vont dans le sens de l’analyse en termes de (dé)focalisation que nous proposons. (shrink)
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  5. Deontology and Safe Artificial Intelligence.William D'Alessandro - forthcoming - Philosophical Studies.
    The field of AI safety aims to prevent increasingly capable artificially intelligent systems from causing humans harm. Research on moral alignment is widely thought to offer a promising safety strategy: if we can equip AI systems with appropriate ethical rules, according to this line of thought, they'll be unlikely to disempower, destroy or otherwise seriously harm us. Deontological morality looks like a particularly attractive candidate for an alignment target, given its popularity, relative technical tractability and commitment to harm-avoidance principles. I (...)
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  6.  15
    Le critère d’absence d’envie dans les théories contemporaines de la justice1.Caroline Guibet Lafaye - 2006 - Philosophiques 33 (2):419-433.
    Le critère d’absence d’envie, introduit par J. Tinbergen et utilisé par certaines théories de la justice distributive, ne permet pas, dans tous les cas, d’identifier des allocations de biens respectant l’exigence de pareto-optimalité. Pour cette raison il a été, durant un temps, délaissé. Néanmoins, ce critère demeure utile dans certains contextes dont nous voudrions préciser les caractéristiques. En effet, plusieurs travaux récents d’économie normative ont montré que, sous certaines conditions et même dans un contexte de production, l’absence d’envie (...)
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  7.  2
    Absence of Behavioral Harm Following Non-efficacious Sexual Orientation Change Efforts: A Retrospective Study of United States Sexual Minority Adults, 2016–2018.D. Paul Sullins - 2022 - Frontiers in Psychology 13.
    BackgroundDo sexual minority persons who have undergone unsuccessful sexual orientation change efforts suffer subsequent psychological or social harm from the attempt? Previous studies have conflated present and past, even pre-SOCE, harm in addressing this question. This study attempts, for the first time, to isolate and examine the question of current psychosocial harm for former SOCE participants among sexual minorities in representative population data.MethodUsing nationally representative data across three cohorts of sexual minorities in the United States, persons exposed to SOCE were (...)
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  8.  19
    L’absence d’antisémitisme ne suffit nullement.Alain David - 2017 - Rue Descartes N° 89-90 (2):212-217.
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  9.  14
    A propos de l'absence d'espace sonore.Charles Dunan - 1895 - Revue de Métaphysique et de Morale 3 (6):704 - 707.
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  10. Georges Bataille, The Absence of Myth: Writings on Surrealism.D. Macey - forthcoming - Radical Philosophy.
     
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  11.  19
    Father Absence, Identification, and Identity.Roy G. D'Andrade - 1973 - Ethos: Journal of the Society for Psychological Anthropology 1 (4):440-455.
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  12.  10
    Sur l'absence d'espace sonore.Georges Lechalas - 1895 - Revue de Métaphysique et de Morale 3 (5):623 - 630.
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  13.  11
    The Meaning of Life: A Reader.E. D. Klemke & Steven M. Cahn (eds.) - 2007 - New York: Oxford University Press USA.
    Featuring nine new articles chosen by coeditor, Steven M. Cahn, the third edition of E. D. Klemke's The Meaning of Life offers twenty-two insightful selections that explore this fascinating topic. The essays are primarily by philosophers but also include materials from literary figures and religious thinkers. As in previous editions, the readings are organized around three themes. In Part I the articles defend the view that without faith in God, life has no meaning or purpose. In Part II the selections (...)
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  14.  7
    Le critère d’absence d’envie dans les théories contemporaines de la justice1.Caroline Lafaye - 2006 - Philosophiques 33 (2):419-433.
    The non envy criterium, introduced by Tinbergen and convoqued by some theories of justice, cannot always be used to identify allocations which also satisfy the requirement of Pareto-optimality. This is the reason why it had been neglected for a while. Nevertheless, it is still useful in some contexts we would like to describe. In fact, recent conclusions of normative economy demonstrated that, in some conditions and even in the framework of production, this criterium provide a solution for fair allocations. Precisely, (...)
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  15. The present absence of desire in a dead body.Ph D. Andrea Celenza - 2019 - In Stephanie Brody & Frances Arnold (eds.), Psychoanalytic perspectives on women and their experience of desire, ambition and leadership. New York: Routledge, Taylor & Francis Group.
  16.  14
    Concept d’injustice sociale et absence d’intégration d’une classe en société civile.France Giroux - 1983 - Philosophiques 10 (2):361-375.
    Bien que Hegel ne propose pas de solution satisfaisante au problème de l'injustice sociale, il est important d'analyser ce problème, car il définit les limites de la société civile. Dans ce court article, je veux montrer que l'injustice sociale est caractérisée par l'insatisfaction, qui produit une classe de hors-caste, car elle n'a ni biens, ni droits. De plus, il y a faille et problème, car Hegel conçoit la société civile à partir d'une axiologie de l'harmonisation et de l'intégration que démentent (...)
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  17. Une methode linguistique d'approche contrastive.Critique de L'analyse Contrastive & A. Absence de Methode Propre - forthcoming - Contrastes: Revue de l'Association Pour le Developpement des Études Contrastives.
  18. From the Primordiality of Absence to the Absence of Primordiality: Heidegger's Critique of Derrida.John D. Caputo - 1985 - In Hugh J. Silverman & Don Ihde (eds.), Hermeneutics & deconstruction. Albany: State University of New York Press. pp. 191--200.
     
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  19.  21
    Les structures de la vérité chez Descartes.Georges J. D. Moyal - 1987 - Dialogue 26 (3):465-.
    L'absence d'une analyse quelconque du concept de vérité a de quoi surprendre dans un discours qui se propose de dire à quelles conditions s'obtient cette vérité. C'est pourtant bien de cette carence que souffrent les Méditations. A l'exception d'une brève allusion, dans la Cinquième Méditation, attribuable d'ailleurs à Clerselier, et dans une traduction remaniée par lui mais non approuvée par Descartes, le mot « vérité » n'y est défini nulle part.
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  20. Nonveridical depth estimates in the absence of accurate distance information.P. Mustillo, D. Mauk & R. Fox - 1986 - Bulletin of the Psychonomic Society 24 (5):349-349.
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  21.  21
    Barack Obama Blindness (BOB): Absence of Visual Awareness to a Single Object.Marjan Persuh & Robert D. Melara - 2016 - Frontiers in Human Neuroscience 10.
  22.  13
    Phidias and Cicero, Brutus 70.D. C. Innes - 1978 - Classical Quarterly 28 (02):470-.
    Phidias’ absence from the survey of sculptors in Cic. Brut. 70 is curious, explanation in terms of differing histories of sculpture only partly convincing. I suggest that Cicero has valid literary motives and is wittily undermining the Atticist position by adaptation of what was a rhetorical topos, the parallel development of Greek prose and sculpture from archaic spareness to classical expertise and dignity: see Dem. Eloc. 14, D. H. Isoc. 3, p.59 U-R; more elaborate but partly deriving from Cicero (...)
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  23.  3
    Phidias and Cicero, Brutus 70.D. C. Innes - 1978 - Classical Quarterly 28 (2):470-471.
    Phidias’ absence from the survey of sculptors in Cic. Brut. 70 is curious, explanation in terms of differing histories of sculpture only partly convincing. I suggest that Cicero has valid literary motives and is wittily undermining the Atticist position by adaptation of what was a rhetorical topos, the parallel development of Greek prose and sculpture from archaic spareness to classical expertise and dignity: see Dem. Eloc. 14, D. H. Isoc. 3, p.59 U-R; more elaborate but partly deriving from Cicero (...)
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  24.  13
    Adaptation to apparent concomitant motion in the absence of physical or retinal motion.Jerome D. Tietz & Walter C. Gogel - 1978 - Bulletin of the Psychonomic Society 12 (1):1-4.
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  25. Mayan morality: An exploration of permissible harms.Linda Abarbanell & Marc D. Hauser - 2010 - Cognition 115 (2):207-224.
    Anthropologists have provided rich field descriptions of the norms and conventions governing behavior and interactions in small-scale societies. Here, we add a further dimension to this work by presenting hypothetical moral dilemmas involving harm, to a small-scale, agrarian Mayan population, with the specific goal of exploring the hypothesis that certain moral principles apply universally. We presented Mayan participants with moral dilemmas translated into their native language, Tseltal. Paralleling several studies carried out with educated subjects living in large-scale, developed nations, the (...)
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  26.  42
    An Examination of Financial Sub-certification and Timing of Fraud Discovery on Employee Whistleblowing Reporting Intentions.D. Jordan Lowe, Kelly R. Pope & Janet A. Samuels - 2015 - Journal of Business Ethics 131 (4):757-772.
    The Sarbanes–Oxley Act of 2002 requires company executives to certify financial statements and internal controls as a means of reducing fraud. Many companies have operationalized this by instituting a sub-certification process and requiring lower-level managers to sign certification statements. These lower-level organizational members are often the individuals who are aware of fraud and are in the best position to provide information on the fraudulent act. However, the sub-certification process may have the effect of reducing employees’ intentions to report wrongdoing. We (...)
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  27.  10
    Iterated learning reveals stereotypes of facial trustworthiness that propagate in the absence of evidence.Stefan Uddenberg, Bill D. Thompson, Madalina Vlasceanu, Thomas L. Griffiths & Alexander Todorov - 2023 - Cognition 237 (C):105452.
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  28. Olfactory imagery: is exactly what it smells like.Benjamin D. Young - 2019 - Philosophical Studies 177 (11):3303-3327.
    Mental Imagery, whereby we experience aspect of a perceptual scene or perceptual object in the absence of direct sensory stimulation is ubiquitous. Often the existence of mental imagery is demonstrated by asking one’s reader to volitionally generate a visual object, such as closing ones eyes and imagining an apple. However, mental imagery also arises in auditory, tactile, interoceptive, and olfactory cases. A number of influential philosophical theories have attempted to explain mental imagery in terms of belief-based forms of representation (...)
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  29.  14
    Effects of differential instructions, differential payoffs, and the presence or absence of feedback on the percentage, latency, and amplitude of the conditioned eyelid response.Harold D. Fishbein & I. Gormezano - 1966 - Journal of Experimental Psychology 71 (4):535.
  30. Smelling Phenomenal.Benjamin D. Young - 2014 - Frontiers in Psychology 5:71431.
    Qualitative-consciousness arises at the sensory level of olfactory processing and pervades our experience of smells to the extent that qualitative character is maintained whenever we are aware of undergoing an olfactory experience. Building upon the distinction between Access and Phenomenal Consciousness the paper offers a nuanced distinction between Awareness and Qualitative-consciousness that is applicable to olfaction in a manner that is conceptual precise and empirically viable. Mounting empirical research is offered substantiating the applicability of the distinction to olfaction and showing (...)
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  31.  66
    The 'Public Sphere' and the Problem of 'Information'.D. Beybin Kejanlioğlu - 2007 - The Proceedings of the Twenty-First World Congress of Philosophy 6:43-50.
    This paper examines the debate over the relationship between the public sphere and communication, which has become a focus of attention after the publication of Jürgen Habermas's Structural Transformation of Public Sphere in English in 1989, following the two volumes of his The Theory of Communicative Action in 1984 and 1987. Although the historical account of the public sphere has also received a good deal of attention, I deal mainly with the normative dimension of Habermas's theory as it led to (...)
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  32.  3
    Representation of Islam in the publications of the newspaper "Arrad".D. Shastopalec - 2013 - Ukrainian Religious Studies 67:92-105.
    The problem of the internal ideological diversity of Islam has become the subject of close attention of researchers more than once. In the absence of a single institution that would regulate the "regime of truth" for most Muslims, Islamic orthodoxy appears to be rather blurred and essentially, as A. Knysh writes, depends to a large extent on the political forces that support this or that direction of Islamic thought.106 In this context, the situation of institutional pluralism in the Muslim (...)
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  33.  38
    Zajonc, Cockroaches, and Chickens, c. 1965—1975: A Characterization and Contextualization.D. W. Rajecki - 2010 - Emotion Review 2 (4):320-328.
    As a social psychologist addressing mainly the topics of social facilitation (motivation) and attitudinal effects of mere exposure (affect), between 1965 and 1975 Robert B. Zajonc authored prominent works that relied on or led to observations of the actions of nonhuman animals. Zajonc pointed to insects, worms, fish, fowl, birds, mice, rats, cats, dogs, monkeys, and apes as animal models whereby responses of beasts were used as evidential substitutes (with apparently equal weight) for responses of man. These efforts notwithstanding, animal-based (...)
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  34.  74
    Three paradoxes of phenomenal consciousness: Bridging the explanatory gap.Ralph D. Ellis & Natika Newton - 1998 - Journal of Consciousness Studies 5 (4):419-42.
    Any physical explanation of consciousness seems to leave unresolved the ‘explanatory gap': Isn't it conceivable that all the elements in that explanation could occur, with the same information processing outcomes as in a conscious process, but in the absence of consciousness? E.g. any digital computational process could occur in the absence of consciousness. To resolve this dilemma, we propose a biological-process-oriented physiological- phenomenological characterization of consciousness that addresses three ‘paradoxical’ qualities seemingly incompatible with the empirical realm: The dual (...)
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  35. Priority Fights in Economic Science: Paradox and Resolution.D. Wade Hands - 2006 - Perspectives on Science 14 (2):215-231.
    : Eponymic honor is a common form of professional recognition in economics, as it is in other sciences. There also seems to be convincing evidence that individuals exposed to economic theory behave less cooperatively and more self-interestedly than individuals who have not been exposed to such economic ideas. Taken together these two facts would seem to suggest that the history of economic thought would be a history of rather contentious priority fights. If economists generally behave in self-interested and non-cooperative ways, (...)
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  36.  16
    Absence of stimulus effects in dichotic singing.Bonnie N. Bartholomeus, Donald G. Doehring & Steven D. Freygood - 1973 - Bulletin of the Psychonomic Society 1 (3):171-172.
  37. Sartre's Project of Morals (On the occasion of the 100th birthday of the philosopher).D. Smrekova - 2005 - Filozofia 60 (5):293-310.
    In conclusion of his Being and Nothingness Sartre articulated the problem of freedom as a moral one, promising to write a book concerning the problem. The work was published only posthumously. As a consequence of it he was reproached by his critics either for the absence of the moral problematic in his existentialism or for that in the long run the moral problem disappears . Some of them recognized his moral vision, but only in its negative form . In (...)
     
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  38. The possibility of ethical expertise.Bruce D. Weinstein - 1994 - Theoretical Medicine and Bioethics 15 (1):1-187.
    Can we legitimately speak of ethicsexperts? Recent literature in philosophy and medical ethics addresses this important question but does not offer a satisfactory answer. Part of the problem is the absence of an examination of what it means to be an expert in general. I therefore begin by reviewing my analysis of expertise which appeared earlier in this journal. We speak of two kinds of experts: persons whose expertise is in virtue of what theyknow (epistemic expertise), or what theydo (...)
     
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  39. Author’s Response: Denying the Global Observer.D. Gasparyan - 2015 - Constructivist Foundations 10 (2):253-260.
    Upshot: I focus on the group of ideas concerning the nature of the global observer and discuss some important terms regarding the idea of global observation. Furthermore, I address the meta-philosophical problem of how the presence or absence of the global observer influences various philosophical and scientific contexts.
     
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  40. Buddhist Fictionalism.Mario D’Amato - 2013 - Sophia 52 (3):409-424.
    Questions regarding what exists are central to various forms of Buddhist philosophy, as they are to many traditions of philosophy. Interestingly, there is perhaps a clearer consensus in Buddhist thought regarding what does not exist than there may be regarding precisely what does exist, at least insofar as the doctrine of anātman (no self, absence of self) is taken to be a fundamental Buddhist doctrine. It may be noted that many forms of Mahāyāna Buddhist philosophy in particular are considered (...)
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  41.  12
    Are rights meaningful under socialism?D. F. B. Tucker - 1989 - Critical Review: A Journal of Politics and Society 3 (3-4):554-567.
    THE LEFT AND RIGHTS: A CONCEPTUAL ANALYSIS OF SOCIALIST RIGHTS by Tom Campbell Boston: Routledge and Kegan Paul, 1983. 296 pp., $12.95 Campbell's attempt to construct a socialist version of rights and the rule of law fails because it does not draw on individualism. Campbell's positive rights are ineffective barrien to both the schemes of Utopian visionaries who command political authority and more mundane sources of the abuse of power. He leaves unanswered the question of who will determine the extent (...)
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  42.  33
    To Be Is to Be Determinate.D. W. Hadley - 2002 - International Philosophical Quarterly 42 (3):329-348.
    William Desmond’s ongoing contribution to metaphysics encompasses both an innovative construction of a metaphysical perspective (“metaxological metaphysics”) and a thorough criticism of prior metaphysics. Consideration of seven distinct but related criticisms of other metaphysical theories reveals much of Desmond’s own view. What seems to be missing in Desmond’s works is thorough-going use of Neoplatonic thinkers. This absence is telling insofar as classical Neoplatonists not only avoid many of the criticisms that Desmond directs against “forgetful” metaphysicians but actually articulate a (...)
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  43.  72
    The Myth of Collingwood's Historicism.Giuseppina D'oro - 2010 - Inquiry: An Interdisciplinary Journal of Philosophy 53 (6):627-641.
    This paper seeks to clarify the precise sense in which Collingwood's “metaphysics without ontology” is a descriptive metaphysics. It locates Collingwood's metaphysics against the background of Strawson's distinction between descriptive and revisionary metaphysics and then defends it against the claim that Collingwood reduced metaphysics to a form of cultural anthropology. Collingwood's metaphysics is descriptive not because it is some sort of historicised psychology that describes temporally parochial and historically shifting assumptions, but because it is a high level form of conceptual (...)
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  44.  54
    Believing in a Fiction: Wallace Stevens at the Limits of Phenomenology.R. D. Ackerman - 1979 - Philosophy and Literature 3 (1):79-90.
    In lieu of an abstract, here is a brief excerpt of the content:R. D. Ackerman BELIEVING IN A FICTION: WALLACE STEVENS AT THE LIMITS OF PHENOMENOLOGY The "ring of men" of "Sunday Morning" will chant their "devotion to the sun, / Not as a god, but as a god might be, / Naked among them, like a savage source" (CP, pp. 69-70).' Solar nakedness is deferred even as it is named. The problem for belief is the question of appearance and (...)
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  45. Gravity and Human Respiration: Biophysical Limitations in Mass Transport and Exchange in Space.Som Dutta, Dana Tulodziecki, Hansjorg Schwertz, Anton Kadomtsev, Aditya Parik, Yi-Cheng Chen, Dominick D’Agostino, Marshall Tabetah & David M. Porterfield - manuscript
    A major requirement for humans is a breathable atmosphere. In microgravity, despite environmental life support systems regulating air exchange, astronauts complain about air quality, with elevated CO2-levels resulting in detrimental health and performance effects. We extend extant accounts of human respiration to include the role of gravity and buoyancy. Using computational fluid dynamics, we demonstrate that the absence of biothermal convection in microgravity reduces airflow around the human body. This impairs gas exchange by creating an environmental breathing deadspace in (...)
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  46.  90
    Overly Enactive Imagination? Radically Re‐Imagining Imagining.Daniel D. Hutto - 2015 - Southern Journal of Philosophy 53 (S1):68-89.
    A certain philosophical frame of mind holds that contentless imaginings are unimaginable, “inconceivable” (Shapiro, p. 214) ‐ that it is simply not possible to imagine acts of imagining in the absence of representational content. Against this, this paper argues that there is no naturalistically respectable way to rule out the possibility of contentless imaginings on purely analytic or conceptual grounds. Moreover, agreeing with Langland‐Hassan (2015), it defends the view that the best way to understand the content and correctness conditions (...)
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  47.  35
    Discussion: Internal impediments.D. Goldstick - 2013 - Philosophy 88 (2):313-315.
    Not everything that it's ‘possible’ FOR you to do is something it's ‘possible’ THAT you will do. The compatibilist freedom formula ‘absence of impediments’ must embrace external and internal – including psychological – impediments. Desires are impediments only when they impede, owing to motivational conflict. But other impediments, external or internal, require merely the potential to impede.
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  48.  42
    The scientists' criterion of true observation.D. G. Ellson - 1963 - Philosophy of Science 30 (1):41-52.
    A theory of true observation is developed as a generalization of the method of inter-observer agreement that scientists use to determine the objectivity and reliability of observations. A true observation is defined as a statement included in a set of statements in which there is statistical dependence and perfect agreement between the statements made by a universe of experimentally independent persons. Meaningfulness--the existence of an objective referent--for each form of statement included in the set is inferred from statistical dependence, correct (...)
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  49.  31
    Stored human tissue: an ethical perspective on the fate of anonymous, archival material.D. G. Jones - 2003 - Journal of Medical Ethics 29 (6):343-347.
    The furore over the retention of organs at postmortem examination, without adequate consent, has led to a reassessment of the justification for, and circumstances surrounding, the retention of any human material after postmortem examinations and operations. This brings into focus the large amount of human material stored in various archives and museums, much of which is not identifiable and was accumulated many years ago, under unknown circumstances. Such anonymous archival material could be disposed of, used for teaching, used for research, (...)
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  50. Behavioral law and economics : The assault on consent, will, and dignity.Mark D. White - 2010 - In Christi Favor, Gerald F. Gaus & Julian Lamont (eds.), Essays on Philosophy, Politics & Economics: Integration & Common Research Projects. Stanford Economics and Finance.
    In "Behavioral Law and Economics: The Assault on Consent, Will, and Dignity," Mark D. White uses the moral philosophy of Immanuel Kant to examine the intersection of economics, psychology, and law known as "behavioral law and economics." Scholars in this relatively new field claim that, because of various cognitive biases and failures, people often make choices that are not in their own interests. The policy implications of this are that public and private organizations, such as the state and employers, can (...)
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