Results for 'living world'

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  1. Purpose in the Living World?: Creation and Emergent Evolution.Jacob Klapwijk - 2008 - Cambridge University Press.
    Are evolution and creation irreconcilably opposed? Is 'intelligent design' theory an unhappy compromise? Is there another way of approaching the present-day divide between religious and so-called secular views of the origins of life? Jacob Klapwijk offers a philosophical analysis of the relation of evolutionary biology to religion, and addresses the question of whether the evolution of life is exclusively a matter of chance or is better understood as including the notion of purpose. Writing from a Christian point of view, he (...)
     
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  2. Living world and philosophy.J. Zapletal - 1998 - Filozofia 53 (6):376-382.
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  3. Lived World According to Hayy ibn Yaqzan and the Lifeworld.Reza Rokoee - 2013 - Filozofia 68:45-59.
  4.  2
    The living world of philosophy.Henry Thomas - 1946 - Philadelphia,: The Blakiston company.
  5.  38
    Animism: Respecting the Living World.Graham Harvey - 2005 - Columbia University Press.
    How have human cultures engaged with and thought about animals, plants, rocks, clouds, and other elements in their natural surroundings? Do animals and other natural objects have a spirit or soul? What is their relationship to humans? In this new study, Graham Harvey explores current and past animistic beliefs and practices of Native Americans, Maori, Aboriginal Australians, and eco-pagans. He considers the varieties of animism found in these cultures as well as their shared desire to live respectfully within larger natural (...)
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  6.  30
    Reverence ( ehrfurcht ) for the living world as the basic bioethical principle: Anthropological–pedagogical approach.Vasileios E. Pantazis - 2009 - Ethics, Place and Environment 12 (2):255 – 266.
    Nowadays, nature is something foreign to the human being. It is material that the human being uses, makes available, and exploits without scruples. But the human being is never a subject outside of space: he is always in lived and experienced relations to space, which determine and influence him. The individual is a member of a community of interdependent parts. In order to fulfil his or her life, the human being has to be able to listen to the voice of (...)
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  7.  35
    The Lived World: Imagination and the Development of Experience.Neil Bolton - 1982 - Journal of Phenomenological Psychology 13 (1):1-18.
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  8. Exploring the lived world: readings in phenomenological psychology.Christopher M. Aanstoos (ed.) - 1984 - [Carrollton, Ga.: West Georgia College].
  9. Communication Influences the “Mechanisms” of the Living World and Society.Bernard Dugué - 2017 - In Information and the World Stage. Hoboken, NJ, USA: Wiley. pp. 31–44.
    In this chapter, the issue of information will be tackled from a "pathological" point of view, by considering living cells that have become cancerous and societies permeated by "psychological imbalances". The chapter focuses on the issue of fanaticism, whose cause is evidently related to the way of interpreting the world. The issue will revolve around immunity, identity, forms and communication. The chapter also considers some perspicacious analyses published in the 1960s by Jurgen Habermas. This unmissable philosopher has managed (...)
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  10.  7
    Interconnectedness: the living world of the early Greek phliosophers.Claudia Zatta, Rafael Ferber, Livio Rossetti & Barbara Sattler - 2017 - Sankt Augustin: Academia.
    What did the early Greek philosophers think about animals and their lives? How did they view plants? And, ultimately, what type of relationship did they envisage between all sorts of living beings? On these topics there is evidence of a prolonged investigation by several Presocratics. However, scholarship has paid little attention to these issues and to the surprisingly "modern" development they received in Presocratics' doctrines. This book fills this lacuna through a detailed (and largely unprecedented) analysis of the extant (...)
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  11.  6
    Earthmind: communicating with the living world of Gaia.Paul Devereux - 1992 - Rochester, Vt.: Distributed to the book trade in the United States by American International Distribution Corporation. Edited by John Steele & David Kubrin.
    Argues that subtle electromagnetic frequencies provide communication throughout nature, and suggests ways to participate in this communication.
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  12.  49
    Purpose in the Living World? Creation and Emergent Evolution. By Jacob Klapwijk and Purposiveness: Teleology Between Nature and Mind. Edited by Luca Illetterati and Francesca Michelini.Bradford McCall - 2011 - Heythrop Journal 52 (2):321-322.
  13. Beauty in the living world.Alejandro Garcia-Rivera, Mark Graves & Carl Neumann - 2009 - Zygon 44 (2):243-263.
    Almost all admit that there is beauty in the natural world. Many suspect that such beauty is more than an adornment of nature. Few in our contemporary world suggest that this beauty is an empirical principle of the natural world itself and instead relegate beauty to the eye and mind of the beholder. Guided by theological and scientific insight, the authors propose that such exclusion is no longer tenable, at least in the data of modern biology and (...)
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  14. Half of the living world was unable to communicate for about one billion years.Sorin Sonea - forthcoming - Biosemiotics: The Semiotic Web 1991.
     
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  15. Some Contextual Reflections on 'Purpose in the Living World?'.Bruce C. Wearne - 2011 - Philosophia Reformata 76 (1):84-102.
    Jacob Klapwijk’s book Purpose in the Living World? (Cambridge 2998) is examined with special attention given to the scholarly background from out of which it emerges as a significant contribution to reformational philosophical reflection. As an initial step to clarify some important issues raised by Klapwijk’s critical comments about Dooyeweerd’s “essentialist” concept of species, the article probes facets of the way Jan Lever incorporated reformational philosophical concepts into his biological theory and considers the 1959 review written by Herman (...)
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  16.  23
    The logos of the living world: Merleau-Ponty, animals, and language, by Louise Westling.Peter Reynaert - 2014 - International Journal of Philosophy and Theology 75 (1):107-108.
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  17. Making sense of the lived body and the lived world: meaning and presence in Husserl, Derrida and Noë.Jacob Martin Rump - 2017 - Continental Philosophy Review 51 (2):141-167.
    I argue that Husserl’s transcendental account of the role of the lived body in sense-making is a precursor to Alva Noë’s recent work on the enactive, embodied mind, specifically his notion of “sensorimotor knowledge” as a form of embodied sense-making that avoids representationalism and intellectualism. Derrida’s deconstructive account of meaning—developed largely through a critique of Husserl—relies on the claim that meaning is structured through the complication of the “interiority” of consciousness by an “outside,” and thus might be thought to lend (...)
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  18. Realism, scepticism and living world in the work of Preti.Pier Luigi Lecis - 2006 - Rivista di Storia Della Filosofia 61 (3):571-593.
     
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  19. Contact Improvisation and the Lived World.Elizabeth A. Behnke - 2003 - Studia Phaenomenologica 3 (9999):39-61.
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  20.  12
    Monistic-Pluralistic Dispute on Living World Genus.Tonći Kokić - 2009 - Filozofska Istrazivanja 29 (2):365-380.
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  21. Logos, Telos and the Lived World: A View in Phenomenological Reflection.Debabrata Sinha - 1998 - Analecta Husserliana 52:57-70.
  22. Conversations with the Living World: Mutual Discovery and Enchantment.Carmen Flys Junquera - 2020 - In Bénédicte Meillon (ed.), Dwellings of Enchantment: Writing and Reenchanting the Earth. Lanham, Maryland: Ecocritical Theory and Practice.
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  23.  12
    Geodiversity as a lived world: on the geography of existence.Pauli Karjalainen - 1986 - Joensuu: Vaihto, Joensuun yliopiston kirjasto.
  24.  83
    Examining the Lived World: The Place of Phenomenology in Psychiatry and Clinical Psychology.Bruce Bradfield - 2007 - Indo-Pacific Journal of Phenomenology 7 (1):1-8.
    This paper aims to explore the validity of phenomenology in the psychiatric setting. The phenomenological method - as a mode of research, a method of engagement between self and other, and a framework for approaching what it means to know - has found a legitimate home in therapeutic practice. Over the last century, phenomenology, as a philosophical endeavour and research method, has influenced a wide range of disciplines, including psychiatry. Phenomenology has enabled an enrichment of such practice through deepening the (...)
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  25.  10
    The Logos of the Living World: Merleau-Ponty, Animals, and Language.Frank Schalow - 2016 - Environmental Ethics 38 (1):125-126.
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  26.  5
    The Unbounded Bridge of Emergent Evolution. REVIEW: Jacob Klapwijk, Purpose in the Living World: Creation and Emergent Evolution.Mark Westmoreland - 2009 - Spontaneous Generations 3 (1):243-245.
    The following essay reviews Jacob Klapwijk's Purpose in the Living World: Creation and Emergent Evolution. Klapwijk’s philosophical investigation into the question of the evolution of life results in a defense for emergent evolution, which, in his account, overcomes the failures found in other accounts of evolutionary theory.
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  27.  33
    Phenomenology for therapists: researching the lived world.Linda Finlay - 2011 - Hoboken, N.J.: J. Wiley.
    This book provides an accessible comprehensive exploration of phenomenological theory and research methods and is geared specifically to the needs of therapists ...
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  28. Human Organ Transplantation: A Report on Developments Under the Auspices of WHO (1987-1991). 18. Crouch, RA and E. Carl. 1999. Moral Agency and the Family: The Case of Living Related Organ Transplantation. [REVIEW]World Health Organization - 1991 - Cambridge Quarterly of Healthcare Ethics 8:275-287.
     
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  29.  29
    Thinking Merleau-Ponty Forward / Review of Louise Westling . The Logos of the Living World: Merleau-Ponty, Animals, and Language.W. John Coletta - 2015 - Biosemiotics 8 (1):145-151.
    A central thesis of Louise Westling’s highly accomplished and provocative The Logos of the Living World: Merleau-Ponty, Animals, and Language is that “human language and aesthetic behaviors emerge from our animality” . What is perhaps most compelling about her thesis is that she supports it by exploring how an evolutionary continuity between an always already languaged world and human being-in-the-world can be understood without having to employ the dangerous logic of social Darwinism or some schools of (...)
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  30.  14
    Dimensions of Creation of the Universe and the Living Worlds.Mahesh M. Shrestha - 2021 - European Journal of Theology and Philosophy 1 (4):1-8.
    The Cosmos we live in consists of Invisible Prakriti and Visible World. In Visible World, we do live. All the galaxies, Milky Ways, nebulas and planets, stars, and physical bodies belong to this world are governed by the physical and mathematical laws of nature. Prakriti which is invisible spiritually governed and wave-formed existed even before the Big-Bang. Purush holds the Visible World and Prakriti around makes entire Cosmos in existence. Purush which is an absolutely positively charged (...)
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  31.  6
    On Emergence and Causality in the Living World.Luciano Boi - unknown
    We discuss the concept of emergence, and try to show that it is one of the most significant issues in the study of complex living systems. We stress particularly that emergent properties possess a specific causal power, which is not reducible to the power of their constituents. The emergence of physiological functions is profoundly related to the self-organized dynamics of biological systems. The increasing complexity of cellular and organismal activity favors the emergence of novelties and the integration of the (...)
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  32.  10
    Interconnectedness. The Living World of the Early Greek Philosophers. [REVIEW]Lorenzo Perilli - 2017 - Elenchos: Rivista di Studi Sul Pensiero Antico 41 (2):385-391.
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  33.  17
    Collaging consciousness: The porous boundary of self and living world.Melinda Kiefer Santiago - 2023 - Anthropology of Consciousness 34 (2):316-325.
    Anthropology of Consciousness, EarlyView.
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  34. Adopting a Technological Stance Toward the Living World. Promises, Pitfalls and Perils.Russell Powell - 2015 - In Sven Ove Hansson (ed.), The Role of Technology in Science: Philosophical Perspectives. Dordrecht: Springer Verlag.
     
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  35.  31
    The Improvement of Mankind. [REVIEW]Jack Lively - 1969 - Philosophical Studies (Dublin) 18:308-309.
    John Stuart Mill has often been charged with inconsistency in his social thinking. The reason given is usually that he tries to combine too many different traditions of thought into an ideological whole. Too deeply affected by his father and his severely purposeful early education ever to repudiate utilitarianism, he was yet too sensitive to disregard criticism of his inherited creed, and too open-minded to ignore areas of thought and experience generally allen to the utilitarian mind. Professor Robson, whose editing (...)
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  36. Masters. Causality and design : teleological explanations in the living world.Francisco J. Ayala - 2009 - In José Luis González Recio (ed.), Philosophical essays on physics and biology. New York: G. Olms.
     
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  37.  20
    Heidegger's Concern for the Lived-World in his Dasein-Analysis.John McGinley - 1972 - Philosophy Today 16 (2):92-116.
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  38.  14
    Genomic Error-Correcting Codes in the Living World.Gérard Battail - 2008 - Biosemiotics 1 (2):221-238.
    This paper is intended to complement our previous works on the necessary existence of error-correcting codes endowing genomes with the ability of being regenerated, not merely copied. It sketchily recalls some fundamental definitions and results of information theory and error-correcting codes; provides an overview of our research; shows that the disjunction of replication and regeneration enlightens the divide between germinal and somatic cells; suggests that some phenomena referred to as epigenetic may possibly find an explanation within the framework of error-correcting (...)
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  39. Teleology in biology: Haddox on the basic principles of the living world.John Symons - manuscript
    was a detailed analysis of the methodology of biological investigation. The dissertation examined case studies involving enzymes, proteins, catalysis and other matters apparently far removed from his later work on Mexican and Chicano thought. However, Haddox’s existential engagement with basic philosophical questions is evident throughout this work.
     
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  40.  11
    The Making and Unmaking of the Haya Lived World: Consumption, Commoditization, and Everyday Practice.Brad Weiss - 1992 - Duke Univ Pr.
    "The strength of this book lies in its brilliant demonstration that local contexts of practical life and quotidian experience--understood in terms of embodiment ...
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  41. Husserl's idea of a non-empirical science of the living world.Rochus Sowa - 2010 - Husserl Studies 26 (1):49-66.
  42.  15
    Editorial — Philosophical Problems of the Living World. Dialogue. Wisdom.Małgorzata Czarnocka - 2014 - Dialogue and Universalism 24 (2):5-7.
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  43.  9
    Review The Logos of the Living World: Merleau- Ponty, Animals, and Language Westling Louise Fordham University Press New York, NY.Elizabeth Dale - 2015 - Journal of Animal Ethics 5 (2):214-216.
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  44.  10
    Other Lives: Mind and World in Indian Buddhism.Sonam Kachru - 2021 - Columbia University Press.
    Human experience is not confined to waking life. Do experiences in dreams matter? Humans are not the only living beings who have experiences. Does nonhuman experience matter? The Buddhist philosopher Vasubandhu, writing during the late fourth and early fifth centuries C.E., argues in his work The Twenty Verses that these alternative contexts ought to inform our understanding of mind and world. Vasubandhu invites readers to explore experiences in dreams and to inhabit the experiences of nonhuman beings—animals, hungry ghosts, (...)
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  45.  17
    This is Biology: The Science of the Living World. Ernst Mayr.Michael T. Ghiselin - 1998 - Isis 89 (1):150-151.
  46.  19
    Kindred Nature: Victorian and Edwardian Women Embrace the Living World. Barbara T. Gates.Vera Norwood - 2000 - Isis 91 (3):604-604.
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  47.  33
    Living Dangerously with Bruno Latour in a Hybrid World.Mark Elam - 1999 - Theory, Culture and Society 16 (4):1-24.
    This article critically engages with the work of Bruno Latour and, in particular, his book We Have Never Been Modern. Looking beyond the wit and brevity of Latour's writing, the article focuses on some of the non-innocent aspects of his vision of a non-modern world. Rather than completely rejecting the `Great Divides' between Nature and Culture, Westerners and non-Westerners, Latour is seen as only interested in erasing these major fault lines of modernity in order to draw them anew. Ultimately, (...)
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  48.  85
    The Lived Human Body from the Perspective of the Shared World (Mitwelt).Gesa Lindemann & Millay Hyatt - 2010 - Journal of Speculative Philosophy 24 (3):275-291.
    The lived body (Leib) in the phenomenological tradition tends to be thought as the living body of the acting and perceiving subject, which is then analyzed by way of subjective self-reflection. This is true for Husserl (1970) as well as for Merleau-Ponty (1962) and Sartre (1992). When, however, the lived body is made the starting point of analysis in this way, it becomes a general and thus transhistorical condition of experience, and it is only in a second step that (...)
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  49.  83
    Living in a Dissonant World: Toward an Agonistic Cosmopolitics for Education.Sharon Todd - 2010 - Studies in Philosophy and Education 29 (2):213-228.
    As a flashpoint for specific instances of conflict, Muslim sartorial practices have at times been seen as being antagonistic to “western” ideas of gender equality, secularity, and communicative practices. In light of this, I seek to highlight the ways in which such moments of antagonism actually might be understood on “cosmopolitical” terms, that is, through a framework informed by a critical and political approach to cosmopolitanism itself. Thus, through an “agonistic cosmopolitics” I here argue for a more robust political understanding (...)
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  50.  19
    The World We Live In.Michael Inwood - 2018 - Philosophical Quarterly 68 (271):424-426.
    The World We Live In. By Dragomir Alexandru. Edited by Liiceanu Gabriel, Partenie Catalin. Translated by James Christian Brown.
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