Results for 'Mechthild Nagel'

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  1.  62
    Feminist Interpretations of Immanuel Kant. Edited by Robin May Schott. University Park: Pennsylvania State Press, 1997.Mechthild Nagel - 1999 - Hypatia 14 (3):169-172.
  2.  68
    Dancing with Iris: The Philosophy of Iris Marion Young.Ann Ferguson & Mechthild Nagel (eds.) - 2009 - New York: Oup Usa.
    Dancing with Iris engages with Iris Marion Young's prolific writings in political theory and in phenomenology. Contributors discuss her work from a variety of disciplines, including philosophy, political science, human rights law, cultural geography and dance studies.
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  3.  16
    Contesting Carceral Logic: Towards Abolitionist Futures.Michael J. Coyle & Mechthild Nagel - 2021 - Routledge.
    Contesting Carceral Logic provides an innovative and cutting-edge analysis of how carceral logic is embedded within contemporary society, emphasizing international perspectives, the harms and critiques of using carceral logic to respond to human wrongdoing, and exploring penal abolition thought. With chapters from scholars across many disciplines, people in prison, as well as penal abolition activists, the book explores what a future without carceral logic would look like, as well as how such a future is to be developed. The book is (...)
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  4.  7
    P.J. Huntingdon, Ecstatic Subjects, Utopia, and Recognition: Kristeva, Heidegger, Irigaray. [REVIEW]Mechthild Nagel - 2002 - Human Studies 25 (2):251-256.
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  5.  46
    Review: Schott, Feminist Interpretations of Immanuel Kant. [REVIEW]Mechthild Nagel - 1999 - Hypatia 14 (3):169-172.
  6.  10
    Introduction.Andrew Light, Mechthild Nagel & David Roberts - 2000 - Radical Philosophy Today 1:9-19.
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  7.  14
    Race, class, and community identity.Andrew Light & Mechthild Nagel (eds.) - 2000 - Amherst, NY, USA: Humanity Books.
    Despite the intransigent nature of many of the problems discussed, the contributors to this volume demonstrate the possibilities for developing a viable alternative politics.
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  8.  28
    Masking the Abject: A Genealogy of Play.Mechthild Nagel - 2002 - Latham, MD, USA: Lexington Books.
    Masking the Abject traces the beginnings of the malediction of play in Western metaphysics to Aristotle. Mechthild Nagel's innovative study demonstrates how play has served as a 'castaway' in western philosophical thinking: It is considered to be repulsive and loathsome, yet also fascinating and desirable. The book illustrates how play 'succeeds' and proliferates after Hegel—despite its denunciation by classical philosophers—entering Marxist, phenomenological, postmodern, and feminist discourses. This work provides the reader with a superb analyisis of how the distinction (...)
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  9.  13
    Comments on Margaret McLaren’s Women’s Activism, Feminism and Social Justice.Mechthild Nagel - 2023 - Radical Philosophy Review 26 (1):103-113.
    Margaret McLaren’s ethnographic study that is ostensibly about Indian women’s activism also presents a nuanced critique of liberal human rights discourse and advances a relational cosmopoli­tanism. Her defense of Tagore’s decolonial worldview has much in common with an African Ubuntu ethics, which also eschews pos­sessive individualism in favor of a sociocentric social justice praxis philosophy. McLaren’s book provides an important contribution to questions of women’s empowerment, women’s rights, cultural rites, and situated knowledges.
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  10. Allison Weir, Sacrificial Logics: Feminist Theory and the Critique of Identity Reviewed by.Mechthild Nagel - 1996 - Philosophy in Review 16 (4):305-307.
  11.  20
    Bearing Witness to Injustice.Mechthild Nagel - 2007 - Human Studies 30 (4):281 - 290.
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  12.  12
    Cyborg-Mothers.Mechthild Nagel - 2001 - Radical Philosophy Today 2:203-215.
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  13. Deane Curtin and Robert Litke, eds., Institutional Violence Reviewed by.Mechthild Nagel - 2000 - Philosophy in Review 20 (6):408-409.
     
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  14.  77
    In Search of Abolition Democracy.Mechthild Nagel - 2007 - Radical Philosophy Today 2007:229-235.
    This paper focuses on the meaning of Du Bois’s concept of “abolition democracy” and on the ideology of the abstract rights-bearing subject. In Abolition Democracy, Angela Y. Davis calls for the abolition of oppressive institutions, such as U.S. prisons, in order to engender abolition democracy. She also questions how subjects appear before the law, which justifies and normalizes inhumane practices, such as the death penalty. In conclusion, the paper explores ideas on how to conceptualize thinking “beyond” the prison industrial complex (...)
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  15. Review: Nancy Fraser, Justice Interruptus: Critical Reflections on the'PostSocialist' Condition.Mechthild Nagel - 1998 - Philosophy in Review 18 (3):172-174.
  16.  10
    Prisons and Punishment: Reconsidering Global Penality.Mechthild Nagel & Seth Nii Asumah (eds.) - 2007
    Prisons & Punishment focuses on cross-national perspectives about penal theories and empirical studies. It brings together African, European and North American social philosophers, sociologists, political scientists, legal practitioners, prisoners and abolitionist activists. The contributors reflect on carceral society, most notably in the United States, and on the re-conceptualisation of punishment.
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  17.  24
    Philosophy beyond the Carceral.Mechthild Nagel - 2016 - Radical Philosophy Review 19 (2):523-527.
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  18.  33
    P.j. Huntingdon, ecstatic subjects, utopia, and recognition: Kristeva, Heidegger, Irigaray.Mechthild Nagel - 2002 - Human Studies 25 (2):251-256.
  19. Robert E. Wheeler, Dragons for Sale: Studies in Unreason Reviewed by.Mechthild Nagel - 1994 - Philosophy in Review 14 (4):298-299.
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  20. Seyla Benhabib, Judith Butler, Drucilla Cornell, and Nancy Fraser, with an introduction by Linda Nicholson, Feminist Contentions: A Philosophical Exchange Reviewed by.Mechthild Nagel - 1995 - Philosophy in Review 15 (3):158-160.
     
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  21.  8
    The End of Prisons: Reflections From the Decarceration Movement.Mechthild E. Nagel & Anthony J. Nocella Ii (eds.) - 2013 - Brill | Rodopi.
    This book brings together a collection of social justice scholars and activists who take Foucault’s concept of discipline and punishment to explain how prisons are constructed in society from nursing homes to zoos. This book expands the concept of prison to include any institution that dominates, oppresses, and controls. Criminologists and others, who have been concerned with reforming or dismantling the criminal justice system, have mostly avoided to look at larger carceral structures in society. In this book, for example, scholars (...)
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  22.  83
    What if Habermas went native?Mechthild Nagel - 2008 - peace studies journal 1:1-12.
    Using Habermas’s latest major work Between Facts and Norms (1996), this paper contrasts his explicit views on jurisprudence in the Occident with implied statements about the native Other. I wish to show that there’s an embedded agonistic (combative) — if not imperial — theme, not only in his theory of communicative competence, but also in his larger project of critical theory.
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  23.  12
    What Would Make For A Better World?Andrew Fitz-Gibbon, Danielle Poe, Sanjay Lal, William C. Gay & Mechthild Nagel - 2021 - In Pragmatic Nonviolence: Working toward a Better World. Boston: Brill | Rodopi. pp. 51-69.
    Andrew Fitz-Gibbon in Pragmatic Nonviolence: Working Toward a Better World argues that a principled form of pragmatism—pragmatism shaped by the theory of nonviolence—is the best hope for our world. He defines nonviolence as “a practice that, whenever possible seeks the well-being of the Other, by refusing to use violence to solve problems, and by having an intentional commitment to lovingkindness.” In the first part of the book, Fitz-Gibbon asks what a better world would look like. In the second part, he (...)
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  24.  6
    Critical Theory Meets the Ethic of Care. [REVIEW]Mechthild Nagel - 1997 - Social Theory and Practice 23 (2):307-326.
    A materialist feminist approach to the ethics of care.
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  25.  25
    Book review: Robin may Schott. Feminist interpretations of Immanuel Kant. University park: Pennsylvania state press, 1997. [REVIEW]Mechthild Nagel - 1999 - Hypatia 14 (3):169-172.
  26.  25
    Critical Theory Meets the Ethic of Care. [REVIEW]Mechthild Nagel - 1997 - Social Theory and Practice 23 (2):307-326.
  27. Deane Curtin and Robert Litke, eds., Institutional Violence. [REVIEW]Mechthild Nagel - 2000 - Philosophy in Review 20:408-409.
     
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  28.  13
    Provincializing Europe From Within. [REVIEW]Mechthild Nagel - 2016 - Confluence 4:291-294.
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  29. Robert E. Wheeler, Dragons for Sale: Studies in Unreason. [REVIEW]Mechthild Nagel - 1994 - Philosophy in Review 14:298-299.
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  30.  14
    Review: Towards a Critical Social Ontology. [REVIEW]Mechthild Nagel - 2002 - Human Studies 25 (2):251 - 256.
  31.  43
    Scholar’s Symposium: the Work of Angela Y. Davis: Bearing Witness to Injustice. [REVIEW]Mechthild Nagel - 2007 - Human Studies 30 (4):281-290.
  32. Mechthild Nagel, Masking the Abject. A Genealogy of Play Reviewed by.Costica Bradatan - 2003 - Philosophy in Review 23 (5):352-353.
  33. Andrew Light and Mechthild Nagel, eds., Race, Class, and Community Identity Reviewed by.Kevin S. Decker - 2001 - Philosophy in Review 21 (5):354-356.
  34.  35
    Review of Ann Ferguson, Mechthild Nagel (eds.), Dancing with Iris: The Philosophy of Iris Marion Young[REVIEW]Falguni A. Sheth - 2010 - Notre Dame Philosophical Reviews 2010 (9).
  35.  81
    Dancing with Iris: The Philosophy of Iris Marion Young. Edited by Ann Ferguson and Mechthild NAGEL. New York: Oxford University Press, 2009. [REVIEW]Anne Donchin - 2011 - Hypatia 26 (4):875-877.
  36.  32
    Ferguson, Ann , and Nagel, Mechthild . Dancing with Iris: The Philosophy of Iris Marion Young . New York: Oxford University Press, 2009 . Pp. 268. $99.00 (cloth); $24.95 (paper). [REVIEW]Elizabeth V. Spelman - 2010 - Ethics 120 (3):596-600.
  37. What is it like to be a bat?Thomas Nagel - 1974 - Philosophical Review 83 (October):435-50.
  38.  6
    What is it like to be a bat?Thomas Nagel - 2024 - New York, NY: Oxford University Press.
    This book is a fiftieth anniversary republication of Thomas Nagel's "What Is It Like to Be a Bat?", a classic in the philosophy of mind. Through its argument for the irreducible subjectivity of consciousness, it played an essential role in making the study of consciousness a central part of philosophy, psychology, and neuroscience. It also spurred the now flourishing scientific attention to the consciousness of non-human creatures: mammals, birds, fish, mollusks, and insects. The book also includes a second essay (...)
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  39. Armchair-Friendly Experimental Philosophy.Jennifer Nagel & Kaija Mortensen - 2016 - In Justin Sytsma & Wesley Buckwalter (eds.), A Companion to Experimental Philosophy. Malden, MA: Wiley. pp. 53-70.
    Once symbolized by a burning armchair, experimental philosophy has in recent years shifted away from its original hostility to traditional methods. Starting with a brief historical review of the experimentalist challenge to traditional philosophical practice, this chapter looks at research undercutting that challenge, and at ways in which experimental work has evolved to complement and strengthen traditional approaches to philosophical questions.
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  40. What is it like to be a bat?Thomas Nagel - 2004 - In Tim Crane & Katalin Farkas (eds.), Metaphysics: a guide and anthology. Oxford University Press UK.
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  41. New frontiers in epistemic evaluation: Lackey on the epistemology of groups.Jennifer Nagel - forthcoming - Res Philosophica 100 (3):405-413.
  42. Epistemic Territory.Jennifer Nagel - 2019 - Proceedings and Addresses of the American Philosophical Association 93:67-86.
  43. Lay Denial of Knowledge for Justified True Beliefs.Jennifer Nagel, Valerie San Juan & Raymond A. Mar - 2013 - Cognition 129 (3):652-661.
    Intuitively, there is a difference between knowledge and mere belief. Contemporary philosophical work on the nature of this difference has focused on scenarios known as “Gettier cases.” Designed as counterexamples to the classical theory that knowledge is justified true belief, these cases feature agents who arrive at true beliefs in ways which seem reasonable or justified, while nevertheless seeming to lack knowledge. Prior empirical investigation of these cases has raised questions about whether lay people generally share philosophers’ intuitions about these (...)
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  44.  16
    Zum 125. Band der Rom Anischen Forschungen.Mechthild Albert - 2012 - Philosophia Naturalis 49 (2):3-13.
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  45.  23
    "Eine rein persönliche Angelegenheit". Antisemitismus und politische Öffentlichkeit als Konfliktfeld im "Bund Deutscher Frauenvereine".Mechthild Bereswill - 1997 - Die Philosophin 8 (15):9-23.
  46.  17
    Eine rein persönliche Angelegenheit". Antisemitismus und politische Öffentlichkeit als Konfliktfeld im "Bund Deutscher Frauenvereine.Mechthild Bereswill & Leonie Wagner - 1997 - Die Philosophin 8 (15):9-23.
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  47. Responding to How Things Seem: Bergmann on Scepticism and Intuition.Jennifer Nagel - 2022 - Analysis 82 (4):697-707.
    Michael Bergmann’s important new book on scepticism is attractively systematic and thorough. He places familiar ideas under an exceptionally bright spotlight, e.
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  48. The distinctive character of knowledge.Jennifer Nagel - forthcoming - Behavioral and Brain Sciences.
    Because knowledge entails true belief, it is can be hard to explain why a given action is naturally seen as driven by one of these states as opposed to the other. A simpler and more radical characterization of knowledge helps to solve this problem while also shedding some light on what is special about social learning.
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  49. Defending the Evidential Value of Epistemic Intuitions: A Reply to Stich.Jennifer Nagel - 2013 - Philosophy and Phenomenological Research 86 (1):179-199.
    Do epistemic intuitions tell us anything about knowledge? Stich has argued that we respond to cases according to our contingent cultural programming, and not in a manner that tends to reveal anything significant about knowledge itself. I’ve argued that a cross-culturally universal capacity for mindreading produces the intuitive sense that the subject of a case has or lacks knowledge. This paper responds to Stich’s charge that mindreading is cross-culturally varied in a way that will strip epistemic intuitions of their evidential (...)
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  50.  44
    Relative explainability and double standards in medical decision-making: Should medical AI be subjected to higher standards in medical decision-making than doctors?Saskia K. Nagel, Jan-Christoph Heilinger & Hendrik Kempt - 2022 - Ethics and Information Technology 24 (2):20.
    The increased presence of medical AI in clinical use raises the ethical question which standard of explainability is required for an acceptable and responsible implementation of AI-based applications in medical contexts. In this paper, we elaborate on the emerging debate surrounding the standards of explainability for medical AI. For this, we first distinguish several goods explainability is usually considered to contribute to the use of AI in general, and medical AI in specific. Second, we propose to understand the value of (...)
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