Search results for 'Nick McGuinn' (try it on Scholar)

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  1.  14
    Ian Davies, Stephen Gorard & Nick McGuinn (2005). Citizenship Education and Character Education: Similarities and Contrasts. British Journal of Educational Studies 53 (3):341 - 358.
    We suggest that there is a need for those who seek to explore issues associated with the implementation of citizenship education in England to clarify its specific nature. This can be done, at least in part, through a process of comparison. To that end we review some of the connections and disjunctions between 'character education' and 'citizenship education'. We argue, drawing from US and UK literature but focusing our attention on contexts and issues in England, that there are indeed some (...)
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  2. Ian Davies, Stephen Gorard & Nick McGuinn (2005). Citizenship Education and Character Education: Similarities and Contrasts. British Journal of Educational Studies 53 (3):341-358.
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  3.  30
    Mark Sherer, Tessa Hart, John Whyte, Toad G. Nick & Stuart A. Yablon (2005). Neuroanatomic Basis of Impaired Self-Awareness After Traumatic Brain Injury: Findings From Early Computed Tomography. Journal of Head Trauma Rehabilitation. Special Issue 20 (4):287-300.
  4.  8
    Roland Klemke & Achim Nick (2001). Case Studies in Developing Contextualising Information Systems. In P. Bouquet V. Akman (ed.), Modeling and Using Context. Springer 457--460.
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  5.  5
    Medford Nick & S. David Anthony (2006). Learning From Repression: Emotional Memory and Emotional Numbing. Behavioral and Brain Sciences 29 (5).
  6.  3
    Zangwill Nick (2006). Explaining Human Cruelty. Behavioral and Brain Sciences 29 (3).
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  7. Frank S. Murray & Paula Kay McGuinn (1977). Discrimination of Features and Orientations of Schematic Faces by Children. Bulletin of the Psychonomic Society 10 (4):283-286.
  8. Mark Sherer, Tessa Hart & Todd G. Nick (2003). Measurement of Impaired Self-Awareness After Traumatic Brain Injury: A Comparison of the Patient Competency Rating Scale and the Awareness Questionnaire. Brain Injury 17 (1):25-37.
  9. Carl Shulman & B. Nick (forthcoming). How Hard is Artificial Intelligence? The Evolutionary Argument and Observation Selection Effects. Journal of Consciousness Studies.
     
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  10.  44
    Jeff Jordan (2009). Review of William L. Rowe on Philosophy of Religion: Selected Writings , Edited by Nick Trakakis. [REVIEW] Sophia 48 (4):495-496.
    William L. Rowe on Philosophy of Religion’ edited by Nick Trakakis, collects 30 papers of William Rowe's important work in the philosophy of religion. I review this collection, and offer an objection of one of Rowe's arguments.
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  11.  82
    Peter Coghlan & Nick Trakakis (2006). Confronting the Horror of Natural Evil: An Exchange Between Peter Coghlan and Nick Trakakis. Sophia 45 (2):5-26.
    In this exchange, Peter Coghlan and Nick Trakakis discuss the problem of natural evil in the light of the recent Asian tsunami disaster. The exchange begins with an extract from a newspaper article written by Coghlan on the tsunami, followed by three rounds of replies and counter-replies, and ending with some final comments from Trakakis. While critical of any attempt to show that human life is good overall despite its natural evils, Coghlan argues that instances of natural evil, (...)
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  12.  15
    Nick Trakakis (2006). Confronting the Horror of Natural Evil: An Exchange Between Peter Coghlan and Nick Trakakis. [REVIEW] Sophia 45 (2):5-26.
    In this exchange, Peter Coghlan and Nick Trakakis discuss the problem of natural evil in the light of the recent Asian tsunami disaster. The exchange begins with an extract from a newspaper article written by Coghlan on the tsunami, followed by three rounds of replies and counter-replies, and ending with some final comments from Trakakis. While critical of any attempt to show that human life is good overall despite its natural evils, Coghlan argues that instances of natural evil, (...)
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  13.  5
    Nick Wiltsher (2015). Dominic Gregory, Showing, Sensing, and Seeming. Reviewed by Nick Wiltsher. [REVIEW] Philosophy in Review 35 (3):143-145.
    Review of Dominic Gregory's "Showing, Sensing, and Seeming".
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  14.  28
    Geoff Pfeifer (2012). Levi Bryant, Nick Srnicek, and Graham Harman (Eds): The Speculative Turn: Continental Materialism and Realism. [REVIEW] Human Studies 35 (3):465-469.
    Levi Bryant, Nick Srnicek, and Graham Harman (eds): The Speculative Turn: Continental Materialism and Realism Content Type Journal Article Category Book Review Pages 1-5 DOI 10.1007/s10746-012-9218-0 Authors Geoff Pfeifer, Worcester Polytechnic Institute, Worcester, MA, USA Journal Human Studies Online ISSN 1572-851X Print ISSN 0163-8548.
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  15.  8
    Andrew Huddleston, Book Review: "Scruton's Aesthetics", by Andy Hamilton and Nick Zangwill (Palgrave & Macmillan, 2012). [REVIEW]
    Few philosophers have published at the impressively prolific rate that Roger Scruton has. Of the forty-two books by Scruton listed in a special bibliography at the end of Scruton’s Aesthetics, no fewer than nine of them have been devoted to topics in aesthetics. The present volume, edited by Andy Hamilton and Nick Zangwill, arises out of a 2008 conference devoted to Scruton’s seminal work in this field. While sympathetic in tone, the majority of the essays critically engage with (...)
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  16. Nick R. Jennings (1996). David Cockburn Nick R. Jennings. In N. Jennings & G. O'Hare (eds.), Foundations of Distributed Artificial Intelligence. Wiley 9--319.
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  17. Stuart Rachels - (1999). Review Essay of Contingent Future Persons, Jan C. Heller and Nick Fotion, Eds. [REVIEW] Bioethics 13:160-167.
    This essay critically comments on Contingent Future Persons (1997), an anthology of thirteen papers on the same topic as Obligations to Future Generations (1978), namely, the morality of decisions affecting the existence, number and identity of future persons. In my discussion, I identify the basic point of dispute between R. M. Hare and Michael Lockwood on potentiality; I criticize Nick Fotion's thesis that the Repugnant Conclusion is too far-fetched to be philosophically valuable; I object to Clark Wolf's "Impure Consequentialist (...)
     
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  18. E. A. Grosz (2004). The Nick of Time: Politics, Evolution, and the Untimely. Duke University Press.
    Darwinian matters : life, force and change -- Biological difference -- The evolution of sex and race -- Nietzsche's Darwin -- History and the untimely -- The eternal return and the overman -- Bergsonian differences -- The philosophy of life -- Intuition and the virtual -- The future.
     
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  19.  62
    Paul D. Thorn (2015). Nick Bostrom: Superintelligence: Paths, Dangers, Strategies. [REVIEW] Minds and Machines 25 (3):285-289.
  20. Keith Tester (2011). Review: Karen Welberry and Tanya Dalziell (Eds), Cultural Seeds: Essays on the Work of Nick Cave (Farnham: Ashgate, 2009). [REVIEW] Thesis Eleven 104 (1):131-133.
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  21.  10
    Fred Richman (forthcoming). Nick Haverkamp. Intuitionism Vs. Classicism: A Mathematical Attack on Classical Logic. Studies in Theoretical Philosophy, Vol. 2. Frankfurt: Klostermann, 2015. ISBN 978-3-465-03906-8 . Pp. Xvi + 270. [REVIEW] Philosophia Mathematica:nkv035.
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  22. J. Chaplin (2008). Book Review: Nick Spencer, Doing God: A Future for Faith in the Public Square (London: Theos, 2006). 74 Pp. 10 (Pb), ISBN 0--9554453--0--2. Faith and Nation: Report of a Commission of Inquiry to the UK Evangelical Alliance (London: Evangelical Alliance, 2006). 170 Pp. 10 (Pb), No ISBN. Jonathan Bartley, Faith and Politics After Christendom: The Church as a Movement for Anarchy (Milton Keynes: Authentic Media/Paternoster Press, 2006). Xxi + 233 Pp. 9.99 (Pb), ISBN 978--1--84227--348--7. Stuart Murray, Post-Christendom: Church and Mission in a Strange New World (Milton Keynes: Authentic Media/Paternoster, 2004). Xvi + 343 Pp. N.P. (Pb), ISBN 978--1--84227--261--. [REVIEW] Studies in Christian Ethics 21 (1):145-153.
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  23.  90
    Peter Sedgwick (2011). Book Review: Nick Spencer, “Doing God”: A Future for Faith in the Public Square (London: Theos, 2006). 78 Pp. £10 (Pb), ISBN 978-0-9554453-0-2. Nick Spencer, Neither Private nor Privileged: The Role of Christianity in Britain Today (London: Theos, 2008). 90 Pp. £10 (Pb), ISBN 978-0-9554453-3-0. Jonathan Chaplin, Talking God: The Legitimacy of Religious Public Reasoning (London: Theos, 2008). 78 Pp. £10 (Pb), ISBN 978-0-9554453-4-7. Sean Oliver-Dee, Religion and Identity: Divided Loyalties? (London: Theos, 2009). 42 Pp. £10 (Pb), ISBN 978-0-9554453-7-8. [REVIEW] Studies in Christian Ethics 24 (1):119-123.
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  24. Jonathan Toms (2008). Book Review: Psychology, Psychiatry and Psychoanalysis: Recent Works Nick Crossley, Contesting Psychiatry: Social Movements in Mental Health. Abingdon: Routledge, 2006. ISBN:0-415-35417-X. £21.99. X + 299 Pp. [REVIEW] History of the Human Sciences 21 (2):111-119.
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  25.  70
    Milan M. Ćirković (2002). Book Review: By Nick Bostrom. Routledge, New York and London, 2002, Xiii+ 224 Pp., $70 (Hardcover). ISBN 0-415-93858-9. [REVIEW] Foundations of Physics 32 (11):1797-1801.
  26.  47
    Jonathan Chaplin (2008). Book Review: Nick Spencer, Doing God: A Future for Faith in the Public Square (London: Theos, 2006). 74 Pp.£ 10 (Pb), ISBN 0—9554453—0—2. Faith and Nation: Report of a Commission of Inquiry to the UK Evangelical Alliance (London: Evangelical Alliance, 2006). 170 Pp.£ 10 (Pb), No ISBN. Jonathan Bartley, Faith and Politics After Christendom: The Church as a Movement for Anarchy (Milton Keynes: Authentic Media/Paternoster Press, 2006). Xxi+ 233 Pp.£ 9.99 (Pb), ISBN 978—1—84227—348—7. Stuart Murray ... [REVIEW] Studies in Christian Ethics 21 (1):145-153.
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  27.  30
    Jacob Holsinger Sherman (2010). Nick Trakakis the End of Philosophy of Religion . (London: Continuum, 2009). Pp. VII+173. £60.00 (Hbk). Isbn 9781847065346. [REVIEW] Religious Studies 46 (3):415-420.
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  28.  62
    Alvin Plantinga (2011). Response to Nick Wolterstorff. Faith and Philosophy 28 (3):267-268.
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  29.  4
    Sheldon Richmond (2016). Superintelligence: Paths, Dangers, Strategies. By Nick Bostrom. Oxford University Press, Oxford, 2014, Pp. Xvi+328. Hardcover: $29.95/ £18.99. ISBN: 9780199678112. [REVIEW] Philosophy 91 (1):125-130.
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  30.  8
    Ian Hodkinson (2011). Johan van Benthem Nick Bezhanishvili. Studia Logica 97:1-32.
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  31.  28
    Arvind Sharma (2008). Karma, Rebirth, and the Problem of Evil: An Interjection in the Debate Between Whitley Kaufman and Monima Chadha and Nick Trakakis. Philosophy East and West 58 (4):pp. 572-575.
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  32.  10
    Seeing Intersecting Eclipses (1999). Atomic Metaphysics, Nick Huggett. Journal of Philosophy 96 (1).
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  33.  63
    KB Korb & JJ Oliver (1999). Comment on Nick Bostrom's 'the Doomsday Argument is Alive and Kicking'. Mind 108 (431):551-553.
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  34.  38
    Daniela Voss (2011). Salomon Maimon: Essay on Transcendental Philosophy. Nick Midgley, Henry Somers-Hall, Alistair Welchman and Merten Reglitz (Trans). [REVIEW] Continental Philosophy Review 44 (2):247-252.
  35.  27
    G. Bognar (2012). Human Enhancement, Edited by Julian Savulescu and Nick Bostrom. Mind 121 (481):225-229.
  36.  4
    J. Aaron Simmons (2012). Review of Nick Trakakis, The End of Philosophy of Religion. [REVIEW] Sophia 51 (3):407-410.
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  37.  12
    Don Sievert (2003). Nick Fotion, John Searle. Philosophical Inquiry 25 (1-2):261-265.
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  38.  32
    Clayton Crockett (2011). Nick Trakakis: The End of Philosophy of Religion. [REVIEW] International Journal for Philosophy of Religion 69 (1):57-61.
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  39.  9
    Laurence Piper, Tom Rockmore & Arpad Szakolczai (forthcoming). Nick Crossley Teaches Sociology at the University of Manchester. His Research Interests Range From Social Theory to the Sociology of Social Movements, and Among His Many Publications Are The Politics of Sub-Jectivity: Between Foucault and Merleau-Ponty (1994), The Social Body: Habit, Identity and Desire (2001), Making Sense of Social. [REVIEW] Theoria.
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  40.  9
    Tyron Goldschmidt (2014). The End of Philosophy of Religion. By Nick Trakakis. Pp Viii, 172. London, Continuum, 2008, £60.00. [REVIEW] Heythrop Journal 55 (4):753-754.
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  41.  32
    John C. Merrill (1992). Machiavellian Journalism: With a Brief Interview on Ethics with Old Nick. Journal of Mass Media Ethics 7 (2):85 – 96.
    In this article John Merrill, a long-time observer of the journalistic scene and author/co-author of more than two-dozen books, picks the brain of Niccolo Machiavelli, who, if he had been asked, might have had some interesting observations about the ethics of journalism.
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  42.  24
    Géza Kállay (2011). At T-Time, the Inchoative Nick of Time, and “Statements About the Past”: Time and History in the Analytic Philosophy of Language. Journal of the Philosophy of History 5 (3):322-351.
    The paper, drawing on articles by J. M. E. McTaggart, G. E. Moore, D. Davidson, J. L. Austin, B. Russell, A. J. Ayer and G. E. M. Anscombe, argues that the philosophy of language in the analytic tradition has developed an “inchoative“ view of time, and history is a problem as regards the existence of events in the past and how these events can be known. An alternative view is hinted at through the work of L. Wittgenstein and S. (...). (shrink)
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  43.  20
    David T. Risser (2009). Book Review: Nick Smith - I Was Wrong: The Meanings of Apologies. [REVIEW] Journal of Value Inquiry 43 (2):263-271.
  44.  8
    Anil Hira, Jared Ferrie & Fair Trade (2006). Sean Tucker, Nick Turner, Julian Barling, Erin M. Reid and Cecilia Elving/Apologies and Transformational Leadership 195–207. [REVIEW] Journal of Business Ethics 63:417-418.
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  45.  2
    Aeon J. Skoble (2009). Rationality and Choice in “Nick of Time”. In Noël Carroll & Lester H. Hunt (eds.), Philosophy in the Twilight Zone. Wiley-Blackwell
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  46.  21
    Dorothea Olkowski (2006). Book Review: Elizabeth Grosz. The Nick of Time: Politics, Evolution, and the Untimely and Time Travels: Feminism, Nature, Power. Durham, N.C.: Duke University Press, 2005. [REVIEW] Hypatia 21 (4):212-221.
  47.  6
    Zenon Szablowinski (2012). I Was Wrong: The Meanings of Apologies. By Nick Smith. Pp. Xi, 298, Cambridge University Press, 2008, $26.88. [REVIEW] Heythrop Journal 53 (5):844-845.
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  48.  6
    Ian Hodkinson (2004). Nick Bezhanishvili. Studia Logica 78:443-457.
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  49.  26
    Bruce Langtry (2008). Nick Trakakis the God Beyond Belief: In Defence of William Rowe's Evidential Argument From Evil. (Dordrecht: Springer, 2007). Pp. XVII+373. ISBN 10 1 4020 5144 1 (Hbk). [REVIEW] Religious Studies 44 (3):363-367.
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  50.  24
    David Pearce, Interview with Nick Bostrom and David Pearce.
    ANDRÉS LOMEÑA: Transhumanism, or human enhancement, suggests the use of new technologies to improve mental and physical abilities, discarding some aspects as stupidity, suffering and so forth. You have been described as technoutopian by critics who write on “Future hypes”. In my opinion, there is something pretty much worse than optimism: radical technopessimism, managed by Paul Virilio, deceased Baudrillard and other thinkers. Why is there a strong strain between the optimistic and pessimistic overview?
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