Results for 'Romand Coles'

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  1.  26
    The new environmentalism of everyday life: Sustainability, material flows and movements.Romand Coles David Schlosberg - 2016 - Contemporary Political Theory 15 (2):160.
  2.  39
    The new environmentalism of everyday life: Sustainability, material flows and movements.David Schlosberg & Romand Coles - 2016 - Contemporary Political Theory 15 (2):160-181.
  3.  6
    Self/power/other: political theory and dialogical ethics.Romand Coles - 1992 - Ithaca: Cornell University Press.
    Romand Coles here explores the writings of Augustine, Foucault, and Merleau-Ponty in order to fashion an ethos that emphasizes the value of dialogical relationships between the self and others. In his view, each of these thinkers has made significant contributions that must figure in any reconsideration of the relationship between the self, ethics, and power. Whereas Augustine saw depth as the dimension of freedom and truth, according to Coles's reading, Foucault regarded depth as "that dimension in which (...)
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  4.  23
    Reimagining Fugitive Democracy and Transformative Sanctuary with Black Frontline Communities in the Underground Railroad.Lia Haro & Romand Coles - 2019 - Political Theory 47 (5):646-673.
    This article engages new histories of the black frontline communities of the Underground Railroad to rethink both fugitive democracy and the transformative possibilities of sanctuary as its constitutive twin. We analyze the ways that communities of free blacks and fugitives in the border zones between the Antebellum US North and South crafted themselves as magnetic spaces of creative refuge that suggest we reconceive sanctuary as the generative twin of fugitivity. This insight enables us to theorize new ethical and political dimensions (...)
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  5.  18
    “Long live the weeds and the wilderness yet”: Reflections on a secular age.Stanley Hauerwas & Romand Coles - 2010 - Modern Theology 26 (3):349-362.
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  6. Christianity, Democracy, and the Radical Ordinary: Conversations between a Radical Democrat and a Christian.Romand Coles & Stanley Hauerwas - 2009 - American Journal of Theology and Philosophy 30 (2):218-221.
  7.  31
    Moving Democracy.Romand Coles - 2004 - Political Theory 32 (5):678-705.
    Practices of listening, receptive corporeal traveling, and moving the democratic table among different constituencies and locations are vital to democratic struggles in a heterogeneous world. Marginalizing these practices weakens ethical-political vision and the strategic capacities of radical democracy. First, this article discusses the importance of moving beyond the accent on voice in a lot of democratic theory, to focus more on practices of listening. Second, it discusses the limits of listening and theorizes the need for practices of receptive corporeal traveling (...)
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  8.  26
    The Pragmatic Vision of Visionary Pragmatism: The Challenge of Radical Democracy in a Neoliberal World Order.Romand Coles & Simon Susen - 2018 - Contemporary Political Theory 17 (2):250-262.
  9.  11
    Foucault's Dialogical Artistic Ethos.Romand Coles - 1991 - Theory, Culture and Society 8 (2):99-120.
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  10.  39
    Traditio: Feminists of Color and the Torn Virtues of Democratic Engagement.Romand Coles - 2001 - Political Theory 29 (4):488-516.
  11.  10
    Books in Review.Romand Coles - 1990 - Political Theory 18 (3):505-508.
  12.  24
    "It's the 'We', Stupid", or Reflections toward an Ecology of Radical Democratic Theory and Practice.Romand Coles - forthcoming - Theory and Event 16 (1).
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  13.  12
    Of Democracy, Discourse, and Dirt Virtue.Romand Coles - 2000 - Political Theory 28 (4):540-564.
  14. Reflections toward a transformative movement for radical democratic and ecological pedagogy.Romand Coles - 2022 - In Kate Schick & Claire Timperley (eds.), Subversive pedagogies: radical possibility in the academy. New York, NY: Routledge.
     
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  15. Reflections toward a transformative movement for radical democratic and ecological pedagogy.Romand Coles - 2022 - In Kate Schick & Claire Timperley (eds.), Subversive pedagogies: radical possibility in the academy. New York, NY: Routledge.
     
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  16.  15
    Shapiro, Genealogy, and Ethics.Romand Coles - 1989 - Political Theory 17 (4):575-579.
  17.  13
    Storied others and possibilities of caritas: Milbank and neo—nietzschean ethics.Romand Coles - 1992 - Modern Theology 8 (4):331-351.
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  18.  12
    Traditio.Romand Coles - 2001 - Political Theory 29 (4):488-516.
  19.  17
    Toward a democratic groove: Cultivating affective dynamics in institutional transformation.Romand Coles & Lia Haro - 2019 - Angelaki 24 (4):103-119.
    Theorists of affect and radical democracy have largely overlooked the importance of intentionally cultivating affective dynamics in the process of changing institutions. We address that lack by introducing the concept of musical groove as an intercorporeal feel for improvisational co-creation. Groove in a political context involves specific practices of modulating dynamics, receptivity, and affects in relationship to specific contexts, people, and practices to powerful effect. We explore how early democratic movements during the American Revolution sought to craft institutional forms capacious (...)
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  20.  31
    Tolerance: A sensorial orientation to politics.Romand Coles - 2016 - Contemporary Political Theory 15 (1):e1-e4.
  21. To make this emergence articulate: the beautiful, the tragic sublime, the good, and the shapes of common practice.Romand Coles - 2011 - In Ruth Weissbourd Grant (ed.), In search of goodness. London: University of Chicago Press.
     
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  22.  54
    The neuropoliticalhabitusof resonant receptive democracy.Romand Coles - 2011 - Ethics and Global Politics 4 (4):273-293.
    In this paper, I argue that the recent work on mirror neurons illuminates the character of our capacities for a politics of resonant receptivity in ways that both help us to comprehend the damages of our contemporary order and suggest indispensable alternative ethical-strategic registers and possible directions for organising a powerful movement towards radical democracy. In doing so, neuroscience simultaneously contributes to our understanding of the possibility and importance of a more durable radically democratic habitus. While the trope, ‘radically democratic (...)
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  23.  41
    The prevention of torture: An ecological approach.Romand Coles - 2021 - Contemporary Political Theory 20 (2):86-89.
  24.  37
    Democracy, theology, and the question of excess: A review of Jeffrey Stout's democracy & tradition. [REVIEW]Romand Coles - 2005 - Modern Theology 21 (2):301-321.
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  25.  9
    The Kantian Imperative: Humiliation, Common Sense, Politics. [REVIEW]Romand Coles - 2007 - Political Theory 35 (2):231-233.
  26.  18
    Visionary political theory.Ali Aslam, David W. McIvor, Joel A. Schlosser, Antonio Y. Vázquez-Arroyo, Elisabeth R. Anker, Alyssa Battistoni & Romand Coles - 2024 - Contemporary Political Theory 23 (1):88-113.
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  27.  18
    Romand Coles. Visionary Pragmatism: Radical and Ecological Democracy in Neoliberal Times. [REVIEW]Tess Varner - 2017 - Environmental Philosophy 14 (1):154-156.
  28.  7
    Romand Coles and Stanley Hauerwas. Christianity, Democracy, and the Radical Ordinary: Conversations between a Radical Democrat and a Christian. Eugene, Oregon: Cascade Books, 2008. Pp. xii + 366. Paperback ISBN 978-1-55635-297-3. [REVIEW]Jacob Goodson - 2008 - Contemporary Pragmatism 5 (1):168-172.
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  29.  7
    Christianity, Democracy, and the Radical Ordinary: Conversations between a Radical Democrat and a Christian – By Stanley Hauerwas and Romand Coles.Scott Bader-Saye - 2009 - Modern Theology 25 (2):352-354.
  30.  9
    Book Review: Beyond Gated Politics: Reflections for the Possibility of Democracy by Romand Coles Minneapolis: University of Minnesota Press, 2005. [REVIEW]Heikki Patomäki - 2008 - Theory, Culture and Society 25 (5):152-158.
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  31.  24
    Secularization and Its Discontents: The Politics of Postsecular Religion: Mourning Secular Futures, by Ananda Abeysekara. New York: Columbia University Press, 2008. Christianity, Democracy, and the Radical Ordinary: Conversations between a Radical Democrat and a Christian, by Stanley Hauerwas and Romand Coles. Eugene, OR: Cascade Books, 2008. Secularisms, edited by Janet Jakobsen and Ann Pellegrini. Durham, NC: Duke University Press, 2009. Prodigal Nation: Moral Decline and Divine Punishment from New England to 9/11, by Andrew R. Murphy. New York: Oxford University Press, 2009. [REVIEW]Steven B. Smith - 2011 - Political Theory 39 (2):276 - 287.
  32.  28
    The spirit of democracy and the rhetoric of excess.Jeffrey Stout - 2007 - Journal of Religious Ethics 35 (1):3-21.
    If militarism violates the ideals of liberty and justice in one way, and rapidly increasing social stratification violates them in another, then American democracy is in crisis. A culture of democratic accountability will survive only if citizens revive the concerns that animated the great reform movements of the past, from abolitionism to civil rights. It is crucial, when reasoning about practical matters, not only to admit how grave one's situation is, but also to resist despair. Therefore, the fate of democracy (...)
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  33.  19
    Debating Moral Education: Rethinking the Role of the Modern University.Elizabeth Kiss & J. Peter Euben (eds.) - 2010 - Duke University Press.
    After decades of marginalization in the secularized twentieth-century academy, moral education has enjoyed a recent resurgence in American higher education, with the establishment of more than 100 ethics centers and programs on campuses across the country. Yet the idea that the university has a civic responsibility to teach its undergraduate students ethics and morality has been met with skepticism, suspicion, and even outright rejection from both inside and outside the academy. In this collection, renowned scholars of philosophy, politics, and religion (...)
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  34.  17
    Desperate Responsibility: Precarity and Right-Wing Populism.Paul Apostolidis - 2022 - Political Theory 50 (1):114-141.
    This essay explores the mutual reinforcements between socioeconomic precarity and right-wing populism, and then envisions a politics that contests Trumpism through workers’ organizations that create alternatives to predominant patterns of subject formation through work. I first revisit my recent critique of precarity, which initiates a new method of critical theory informed by Paulo Freire’s political pedagogy of popular education. Reading migrant day laborers’ commentaries on their work experiences alongside critical accounts of today’s general work culture, this “critical-popular” procedure yields a (...)
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  35. Introduction to metamathematics.Stephen Cole Kleene - 1952 - Groningen: P. Noordhoff N.V..
    Stephen Cole Kleene was one of the greatest logicians of the twentieth century and this book is the influential textbook he wrote to teach the subject to the next generation. It was first published in 1952, some twenty years after the publication of Godel's paper on the incompleteness of arithmetic, which marked, if not the beginning of modern logic. The 1930s was a time of creativity and ferment in the subject, when the notion of computable moved from the realm of (...)
  36.  15
    The grammar of binding in the languages of the world: A response to Reuland. Yanti, Peter Cole & Gabriella Hermon - 2017 - Cognition 168 (C):380-384.
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  37.  58
    Mass problems and hyperarithmeticity.Joshua A. Cole & Stephen G. Simpson - 2007 - Journal of Mathematical Logic 7 (2):125-143.
    A mass problem is a set of Turing oracles. If P and Q are mass problems, we say that P is weakly reducible to Q if for all Y ∈ Q there exists X ∈ P such that X is Turing reducible to Y. A weak degree is an equivalence class of mass problems under mutual weak reducibility. Let [Formula: see text] be the lattice of weak degrees of mass problems associated with nonempty [Formula: see text] subsets of the Cantor (...)
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  38.  82
    Creativity, Freedom, and Authority: A New Perspective On the Metaphysics of Mathematics.Julian C. Cole - 2009 - Australasian Journal of Philosophy 87 (4):589-608.
    I discuss a puzzle that shows there is a need to develop a new metaphysical interpretation of mathematical theories, because all well-known interpretations conflict with important aspects of mathematical activities. The new interpretation, I argue, must authenticate the ontological commitments of mathematical theories without curtailing mathematicians' freedom and authority to creatively introduce mathematical ontology during mathematical problem-solving. Further, I argue that these two constraints are best met by a metaphysical interpretation of mathematics that takes mathematical entities to be constitutively constructed (...)
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  39.  45
    Human rights and the national interest: migrants, healthcare and social justice.P. Cole - 2007 - Journal of Medical Ethics 33 (5):269-272.
    The UK government has recently taken steps to exclude certain groups of migrants from free treatment under the National Health Service, most controversially from treatment for HIV. Whether this discrimination can have any coherent ethical basis is questioned in this paper. The exclusion of migrants of any status from any welfare system cannot be ethically justified because the distinction between citizens and migrants cannot be an ethical one.
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  40.  40
    Biomedical Models of Reproduction in the Fifth Century BC and Aristotle's Generation of Animals.Andrew Coles - 1995 - Phronesis 40 (1):48-88.
  41.  37
    Fechner as a pioneering theorist of unconscious cognition.David Romand - 2012 - Consciousness and Cognition 21 (1):562-572.
    Fechner remains virtually unknown for his psychological research on the unconscious. However, he was one of the most prominent theorists of unconscious cognition of the 19th century, in the context of the rise of scientific investigations on the unconscious in German psychology. In line with the models previously developed by Leibniz and Herbart, Fechner proposes an explanative system of unconscious phenomena based on a modular conception of the mind and on the idea of a functional dissociation between representational and attentional (...)
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  42.  5
    Külpe’s affective psychology. The making of a science of feeling.David Romand - 2017 - Discipline filosofiche. 27 (2):177-204.
    Külpe’s contribution to affective psychology is nowadays largely disregarded. Yet he was one of the most important affective psychologists of his time, who did much to make feeling a subject of scientific study. In addition to discussing the basic tenets of Külpe’s affective psychology, I analyze its main outcomes regarding the theory of feelings. Moreover, I show how instrumental Külpe was in elaborating and systematizing the methods of experimental psychology. As a conclusion, I revisit the place of feeling and affective (...)
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  43.  5
    Myth and reality.Cole Swensen - 1993 - History of European Ideas 16 (4-6):999-1007.
  44.  5
    Notes on poetry, translation and culture.Cole Swensen - 1995 - History of European Ideas 20 (1-3):99-107.
  45.  3
    The body in the city.Cole Swensen - 1993 - History of European Ideas 16 (1-3):31-40.
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  46.  37
    Syntax and Semantics: Pragmatics.Peter Cole (ed.) - 1978 - Academic Press.
    Vols. for 1972- include papers from the Summer Linguistics Conference, University of California, Santa Cruz.
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  47. Mixed up about mixed worlds? Understanding Blackburn’s supervenience argument.Cole Mitchell - 2017 - Philosophical Studies 174 (12):2903-2925.
    Simon Blackburn’s supervenience argument—focusing on the mysterious “ban on mixed worlds”—is still subject to a variety of conflicting interpretations. In this paper, I hope to provide a defense of the argument that clarifies both the argument and the objections it must overcome. Many of the extant objections, I will argue, fail to engage the argument in its true form. And to counter the more compelling objections, it will be necessary to bring in additional argumentation that Blackburn himself does not clearly (...)
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  48.  20
    The Claim of Holiness.Cole S. Aronson - 2022 - Journal of Analytic Theology 10:1-20.
    I argue that God’s holiness as conceived in Hebrew Scripture grounds human obligations to obey divine commands. To disobey the commands of a holy God would disrespect a basic good, which we have decisive reason to avoid doing. God’s holiness may be a somewhat obscure property––though I propose transcendence and perfect morality as necessary conditions––but His omniscience and perfect morality guarantee that He would not command human beings to do things that His holiness would not ground His authority to command. (...)
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  49.  89
    Migration and the Human Right to Health.Phillip Cole - 2009 - Cambridge Quarterly of Healthcare Ethics 18 (1):70.
    In December 2007 it was revealed that the British government is considering the exclusion of certain groups of migrants—those considered to be present “illegally”—from primary health care provided by the National Health Service. At present, practitioners have discretion to accept any individual for NHS treatment regardless of their status. A joint Home Office and Department of Health review is examining this access for foreign nationals, and the likely outcome is the restriction of access to irregular migrants, which would, according to (...)
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  50.  11
    Files, Lists, and the Material History of the Law.Liam Cole Young - 2013 - Theory, Culture and Society 30 (6):160-172.
    This article reviews Cornelia Vismann’s 2008 book Files: Law and Media Technology. In addition to an overview of Vismann’s media materialist approach to the study of the law, it provides both a consideration of her relationship to Friedrich Kittler’s media theory and a more focused examination of certain functional writing entities that might extend Vismann’s genealogical approach. It is suggested that a closer analysis of one such entity, the list, can offer further insight into the epistemological and ontological questions the (...)
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