Results for 'Hugh Mercer Curtler'

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  1.  10
    The Artistic Failure of Crime and Punishment.Hugh Mercer Curtler - 2004 - Journal of Aesthetic Education 38 (1):1.
    In lieu of an abstract, here is a brief excerpt of the content:The Journal of Aesthetic Education 38.1 (2004) 1-11 [Access article in PDF] The Artistic Failure of Crime and Punishment Crime and Punishment Hugh Mercer Curtler This essay begins by noting some fundamental differences between poets, in the broad sense of that term, and philosophers, or those who reflect discursively. It then moves to an examination of the epilogue to Crime and Punishment where Dostoevsky abandons poetry (...)
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  2.  32
    The artistic failure of.Hugh Mercer Curtler - 2004 - Journal of Aesthetic Education 38 (1):1-11.
    In lieu of an abstract, here is a brief excerpt of the content:The Journal of Aesthetic Education 38.1 (2004) 1-11 [Access article in PDF] The Artistic Failure of Crime and Punishment Crime and Punishment Hugh Mercer Curtler This essay begins by noting some fundamental differences between poets, in the broad sense of that term, and philosophers, or those who reflect discursively. It then moves to an examination of the epilogue to Crime and Punishment where Dostoevsky abandons poetry (...)
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  3.  17
    The artistic failure of crime and punishment.Hugh Mercer Curtler - 2004 - Journal of Aesthetic Education 38 (1):1-11.
    In lieu of an abstract, here is a brief excerpt of the content:The Journal of Aesthetic Education 38.1 (2004) 1-11 [Access article in PDF] The Artistic Failure of Crime and Punishment Crime and Punishment Hugh Mercer Curtler This essay begins by noting some fundamental differences between poets, in the broad sense of that term, and philosophers, or those who reflect discursively. It then moves to an examination of the epilogue to Crime and Punishment where Dostoevsky abandons poetry (...)
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  4.  14
    Does Philosophy Need Literature?Hugh Mercer Curtler - 1978 - Philosophy and Literature 2 (1):110-116.
    In lieu of an abstract, here is a brief excerpt of the content:Response and Rejoinder DOES PHILOSOPHY NEED LITERATURE? a critical response by Hugh Mercer Curtler In the second issue of this journal,1 Jesse Kalin argues most provocatively that "philosophy needs literature" because the latter is capable of "rehearsing and exhibiting," as philosophy is not, "the moral construction of one's own life, namely that part of it in which concern and value" are involved (p. 182). Two of (...)
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  5.  49
    Ethical argument: critical thinking in ethics.Hugh Mercer Curtler - 1993 - New York: Oxford University Press.
    Designed to immediately engage students and other readers in philosophical reflection, the new edition of Ethical Argument: Critical Thinking in Ethics bridges the gap between ethical theory and practice. This brief introduction combines a discussion of ethical theory with fundamental elements of critical thinking--including informal fallacies and the basics of logic--and uses case studies and practical applications to illustrate concepts. Author Hugh Mercer Curtler presents a carefully formulated critique of ethical relativism, encouraging students to reason along with (...)
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  6.  13
    Experience as Art: Aesthetics in Everyday Life.Hugh Mercer Curtler - 1984 - Journal of Aesthetics and Art Criticism 42 (3):351-353.
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  7.  22
    What Kant might say to Hare.Hugh Mercer Curtler - 1971 - Mind 80 (318):295-297.
  8.  6
    The Fate of Aesthetic ValueAesthetic Value.Hugh Mercer Curtler & Alan H. Goldman - 1998 - Journal of Aesthetic Education 32 (3):99.
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  9.  6
    Vivas as Critic: Essays in Poetics and Criticism.Hugh Mercer Curtler - 1983 - Journal of Aesthetics and Art Criticism 42 (2):237-239.
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  10.  7
    The Art of Dostoevsky: Deliriums and Nostrums (review).Hugh Mercer Curtler - 1983 - Philosophy and Literature 7 (1):138-139.
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  11.  9
    In Defense of Values in the Fine Arts.Hugh Mercer Curtler - 2000 - The Journal of Aesthetic Education 34 (1):7.
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  12.  20
    Other aspects of Kant's philosophy of law.Hugh Mercer Curtler - 1973 - Philosophical Forum 4 (3):355.
    THE ESSAY IS A REPLY TO NORMAN BOWIE'S EARLIER ARTICLE "ASPECTS OF KANT'S PHILOSOPHY OF LAW" IN THE "FORUM" (VOL. II, 4). CONTRARY TO BOWIE, I CONTEND THAT THE NATURAL LAW ELEMENTS PREDOMINATE IN KANT'S PHILOSOPHY OF LAW. THE CITIZEN CONFRONTED BY A CIVIL LAW THAT RUNS COUNTER TO THE MORAL LAW HAS ALTERNATIVES OTHER THAN REBELLION. HE CAN (1) SEEK REFORM OF THE LAW, (2) OFFER 'NEGATIVE RESISTANCE' TO THE LAW, OR (3) 'AVOID SOCIETY ALTOGETHER'-BREAK THE SOCIAL CONTRACT.
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  13.  1
    Provoking thought.Hugh Mercer Curtler - 2009 - Gainesville, FL: FAP Books/Florida Academic Press.
    Reading good books -- After virtue, what? -- All's fair in war and politics -- Captain relative, be gone! -- Dumbing down the kids -- What became of God? -- The philosopher meets John Madden -- What's on TV tonight? -- Flotsam and Jetsam.
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  14.  6
    Rediscovering Values: Coming to Terms with Postmodernism.Hugh Mercer Curtler - 1998 - Journal of Aesthetics and Art Criticism 56 (4):407-408.
  15. Subjectivism, Objectivism and Certain Tendencies in Current British and American Ethical Theory.Hugh Mercer Curtler - 1964 - Dissertation, Northwestern University
     
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  16.  9
    A Philosophy of Mass Art. [REVIEW]Hugh Mercer Curtler - 1999 - Journal of Aesthetic Education 33 (3):122.
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  17.  6
    Hugh Mercer Curtler, Rediscovering Values: Coming To Terms With Postmodernism.Morris Grossman - 1998 - Journal of Aesthetics and Art Criticism 56 (4):407-407.
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  18.  38
    Hugh Mercer Curtler: Rediscovering values: Coming to terms with postmodernism. [REVIEW]Judith Squires - 2000 - Journal of Value Inquiry 34 (4):579-583.
  19.  27
    Curtler, Hugh Mercer. Rediscover.Stephen Darwall, Allan Gibbard, Peter Railton, Robbie Davis-Floyd, P. Sven, Patrice DiQuinzio, Iris Marion, M. David Ermann, Mary B. Williams & Michele S. Shauf - 1998 - Teaching Philosophy 21 (1):115.
  20.  4
    Hugh Curtler, Vivas As Critic: Essays in Poetics and Criticism.Morris Grossman - 1983 - Journal of Aesthetics and Art Criticism 42 (2):237-239.
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  21.  5
    Stephen Zelnick Hugh Curtler, What Is Art.Willis H. Truitt - 1983 - Journal of Aesthetics and Art Criticism 42 (2):235-237.
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  22.  87
    Rationality and the Range of Intention.Hugh J. McCann - 1986 - Midwest Studies in Philosophy 10 (1):191-211.
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  23. Intentional action and intending: Recent empirical studies.Hugh J. McCann - 2005 - Philosophical Psychology 18 (6):737-748.
    Recent empirical work calls into question the so-called Simple View that an agent who A’s intentionally intends to A. In experimental studies, ordinary speakers frequently assent to claims that, in certain cases, agents who knowingly behave wrongly intentionally bring about the harm they do; yet the speakers tend to deny that it was the intention of those agents to cause the harm. This paper reports two additional studies that at first appear to support the original ones, but argues that in (...)
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  24. The African Inspiration of the Black Arts Movement.Edward O. Ako - 1986 - Diogenes 34 (135):93-104.
    The literary relations between the Harlem Renaissance and the Negritude Movement have, we believe, been sufficiently documented. It has been demonstrated that Senghor, Damas and Césaire avidly perused the pages of Crisis, Opportunity and Garvey's Negro World—Journals in which Langston Hughes, Claude Mckay, Countee Cullen and Jean Tommer—the poets of the Harlem Renaissance, first had their poems published. It is equally literary history now, that some of the poems of the Afro-American writers were reprinted in such Parisian Black-oriented journals and (...)
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  25.  36
    Tractarian semantics for predicate logic.Hugh Miller - 1995 - History and Philosophy of Logic 16 (2):197-215.
    It is a little understood fact that the system of formal logic presented in Wittgenstein?s Tractatusprovides the basis for an alternative general semantics for a predicate calculus that is consistent and coherent, essentially independent of the metaphysics of logical atomism, and philosophically illuminating in its own right. The purpose of this paper is threefold: to describe the general characteristics of a Tractarian-style semantics, to defend the Tractatus system against the charge of expressive incompleteness as levelled by Robert Fogelin, and to (...)
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  26. The Origin of Speciesism.Hugh Lafollette & Niall Shanks - 1996 - Philosophy 71 (275):41-.
    Anti-vivisectionists charge that animal experimenters are speciesists people who unjustly discriminate against members of other species. Until recently most defenders of experimentation denied the charge. After the publication of `The Case for the Use of Animals in Biomedical Research' in the New England Journal of Medicine , experimenters had a more aggressive reply: `I am a speciesist. Speciesism is not merely plausible, it is essential for right conduct...'1. Most researchers now embrace Cohen's response as part of their defense of animal (...)
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  27.  90
    Large cardinals at the brink.W. Hugh Woodin - 2024 - Annals of Pure and Applied Logic 175 (1):103328.
  28. George Berkeley’s proof for the existence of God.Hugh Hunter - 2015 - International Journal for Philosophy of Religion 78 (2):183-193.
    Most philosophers have given up George Berkeley’s proof for the existence of God as a lost cause, for in it, Berkeley seems to conclude more than he actually shows. I defend the proof by showing that its conclusion is not the thesis that an infinite and perfect God exists, but rather the much weaker thesis that a very powerful God exists and that this God’s agency is pervasive in nature. This interpretation, I argue, is consistent with the texts. It is (...)
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  29.  18
    Contrast effects as a function of shifts in delay of water reward.Hugh J. Ferrell & Mitri E. Shanab - 1975 - Bulletin of the Psychonomic Society 5 (5):417-420.
  30.  56
    Intending and planning: A reply to Mele.Hugh J. McCann - 1989 - Philosophical Studies 55 (1):107 - 110.
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  31. Berkeley on Doing Good and Meaning Well.Hugh Hunter - 2015 - In Sébastien Charles (ed.), Berkeley Revisited: Moral, Social and Political Philosophy. Oxford: Voltaire Foundation. pp. 131-146.
     
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  32.  31
    Democracy.Hugh Upton & Ross Harrison - 1996 - Philosophical Quarterly 46 (183):271.
    Democracy surrounds us like the air we breath, and is normally taken very much for granted. Across the world democracy has become accepted as an unquestionably good thing. Yet upon further examination the merits of democracy are both paradoxical and problematic, and the treasured values of liberty and equality can be used to argue both for and against it. In the historical section of the book, Ross Harrison clearly traces the history of democracy by examining the works of, amongst others, (...)
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  33.  6
    The cardinals below | [ ω 1 ] ω 1 |.W. Hugh Woodin - 2006 - Annals of Pure and Applied Logic 140 (1-3):161-232.
    The results of this paper concern the effective cardinal structure of the subsets of [ω1]<ω1, the set of all countable subsets of ω1. The main results include dichotomy theorems and theorems which show that the effective cardinal structure is complicated.
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  34.  6
    Tractarian semantics for predicate logic.I. I. I. Hugh Miller - 1995 - History and Philosophy of Logic 16 (2):197-215.
    It is a little understood fact that the system of formal logic presented in Wittgenstein’s Tractatusprovides the basis for an alternative general semantics for a predicate calculus that is consistent and coherent, essentially independent of the metaphysics of logical atomism, and philosophically illuminating in its own right. The purpose of this paper is threefold: to describe the general characteristics of a Tractarian-style semantics, to defend the Tractatus system against the charge of expressive incompleteness as levelled by Robert Fogelin, and to (...)
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  35.  22
    Why Blackmail Should Be Banned.Hugh Evans - 1990 - Philosophy 65 (251):89 - 94.
  36.  30
    Organ Transplants and Ethics.Hugh Upton & David Lamb - 1991 - Philosophical Quarterly 41 (164):381.
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  37.  22
    Shifting senses in lexical semantic development.Hugh Rabagliati, Gary F. Marcus & Liina Pylkkänen - 2010 - Cognition 117 (1):17-37.
  38. Idealism and the reality of time.Hugh A. Reyburn - 1913 - Mind 22 (88):493-508.
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  39. Can there be a Moral Duty to Cheat in Sport?Hugh Upton - 2011 - Sport, Ethics and Philosophy 5 (2):161 - 174.
    Sport, Ethics and Philosophy, Volume 5, Issue 2, Page 161-174, May 2011.
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  40.  6
    The Classical Ideal of Male Beauty in Renaissance Italy: A Note on the Afterlife of Virgil's Euryalus.Hugh Hudson - 2013 - Journal of the Warburg and Courtauld Institutes 76 (1):263-268.
  41.  23
    A Functional Theory of Knowledge.Hugh A. Reyburn - 1927 - Philosophy 2 (8):463.
    In the first part of this article an attempt was made to clear the ground for a functional theory of knowledge, and the discussion of structure and function with which it concluded enables us to approach the problem of cognition. If the view already set forth is sound, it seems clear that the relation of the mind to its object is a function and not a structure of the mental processes involved. The mere existence of a mental content, however complex (...)
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  42.  79
    Are mathematical existence propositions unique ?Hugh Lehman - 1973 - Philosophia Mathematica (1):88-91.
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  43.  16
    Book-Reviews.Hugh Upton - 1986 - Mind 95 (379):398-400.
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  44.  10
    Prof. Münsterberg's Psychology and Life.Hugh Maccoll - 1900 - Mind 9 (33):143 - 144.
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  45. Rhetorical Antinomies and Radical Othering: Recent Reflections on Responses to an Old Paper Concerning Human-Animal Relations in Amazonia.Stephen Hugh-Jones - 2020 - In Geoffrey E. R. Lloyd & Aparecida Vilaça (eds.), Science in the forest, science in the past. Chicago: HAU Books.
     
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  46. The International Encyclopedia of Ethics.LaFollette Hugh, Deigh John & Stroud Sarah (eds.) - 2013 - Wiley-Blackwell.
     
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  47.  59
    The Literal and the Figurative.Hugh Bredin - 1992 - Philosophy 67 (259):69 - 80.
    In everyday English usage, the words ‘literal’ and ‘figurative’ are normally taken to be opposite in meaning. It is an opposition with very ancient roots. One of its forbears was the medieval theory of Scriptural hermeneutics, which distinguished among the literal, allegorical, moral, and anagogic senses of Scripture. This itself had an ancestry in pre-Augustinian times: Augustine tells in his Confessions how he learned from Ambrose the trick of interpreting Scripture figuratively, thus eliminating the problems and contradictions created by a (...)
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  48.  16
    United states intervention in central America in the light of the principles of the just war.Hugh Lacey - 1986 - Journal of Social Philosophy 17 (2):3-19.
  49.  11
    About Free Time.Hugh Hunter - 2019 - Philosophy Now 134:24-25.
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  50.  15
    Berkeley’s Suitcase.Hugh Hunter - 2016 - Philosophy Now 117:6-9.
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