Results for 'Robert S. Eisinger'

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  1.  19
    Proceedings of the Seventh Annual Deep Brain Stimulation Think Tank: Advances in Neurophysiology, Adaptive DBS, Virtual Reality, Neuroethics and Technology.Adolfo Ramirez-Zamora, James Giordano, Aysegul Gunduz, Jose Alcantara, Jackson N. Cagle, Stephanie Cernera, Parker Difuntorum, Robert S. Eisinger, Julieth Gomez, Sarah Long, Brandon Parks, Joshua K. Wong, Shannon Chiu, Bhavana Patel, Warren M. Grill, Harrison C. Walker, Simon J. Little, Ro’ee Gilron, Gerd Tinkhauser, Wesley Thevathasan, Nicholas C. Sinclair, Andres M. Lozano, Thomas Foltynie, Alfonso Fasano, Sameer A. Sheth, Katherine Scangos, Terence D. Sanger, Jonathan Miller, Audrey C. Brumback, Priya Rajasethupathy, Cameron McIntyre, Leslie Schlachter, Nanthia Suthana, Cynthia Kubu, Lauren R. Sankary, Karen Herrera-Ferrá, Steven Goetz, Binith Cheeran, G. Karl Steinke, Christopher Hess, Leonardo Almeida, Wissam Deeb, Kelly D. Foote & Okun Michael S. - 2020 - Frontiers in Human Neuroscience 14.
  2.  18
    Closed-Loop Deep Brain Stimulation to Treat Medication-Refractory Freezing of Gait in Parkinson’s Disease.Rene Molina, Chris J. Hass, Stephanie Cernera, Kristen Sowalsky, Abigail C. Schmitt, Jaimie A. Roper, Daniel Martinez-Ramirez, Enrico Opri, Christopher W. Hess, Robert S. Eisinger, Kelly D. Foote, Aysegul Gunduz & Michael S. Okun - 2021 - Frontiers in Human Neuroscience 15.
    Background: Treating medication-refractory freezing of gait in Parkinson’s disease remains challenging despite several trials reporting improvements in motor symptoms using subthalamic nucleus or globus pallidus internus deep brain stimulation. Pedunculopontine nucleus region DBS has been used for medication-refractory FoG, with mixed findings. FoG, as a paroxysmal phenomenon, provides an ideal framework for the possibility of closed-loop DBS.Methods: In this clinical trial, five subjects with medication-refractory FoG underwent bilateral GPi DBS implantation to address levodopa-responsive PD symptoms with open-loop stimulation. Additionally, PPN (...)
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  3.  71
    STN Versus GPi Ddeep Brain Stimulation for Action and Rest Tremor in Parkinson’s Disease.Joshua K. Wong, Vyas T. Viswanathan, Kamilia S. Nozile-Firth, Robert S. Eisinger, Emma L. Leone, Anuj M. Desai, Kelly D. Foote, Adolfo Ramirez-Zamora, Michael S. Okun & Aparna Wagle Shukla - 2020 - Frontiers in Human Neuroscience 14.
  4.  6
    Robert S. Summers.Robert S. Summers - 2017 - Problema. Anuario de Filosofía y Teoria Del Derecho 1 (11).
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  5.  21
    I Nomi Degli Dei: A Reconsideration of Agamben’s Oath Complex.Robert S. Leib - 2020 - Law and Critique 31 (1):73-92.
    This essay offers an exegesis and critique of the moment of community formation in Agamben’s Homo Sacer Project. In The Sacrament of Language, Agamben searches for the site of a non-sovereign community founded upon the oath [horkos, sacramentum]: an ancient institution of language that produces and guarantees the connection between speech and the order of things by calling the god as a witness to the speaker’s fidelity. I argue that Agamben’s account ultimately falls short of subverting sovereignty, however, because the (...)
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  6. Republicanism and Markets.Robert S. Taylor - 2019 - In Yiftah Elazar & Geneviève Rousselière (eds.), Republicanism and the Future of Democracy. New York, NY: Cambridge University Press. pp. 207-223.
    The republican tradition has long been ambivalent about markets and commercial society more generally: from the contrasting positions of Rousseau and Smith in the eighteenth century to recent neorepublican debates about capitalism, republicans have staked out diverse positions on fundamental issues of political economy. Rather than offering a systematic historical survey of these discussions, this chapter will instead focus on the leading neo-republican theory—that of Philip Pettit—and consider its implications for market society. As I will argue, Pettit’s theory is even (...)
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  7.  12
    Situated political innovation: explaining the historical emergence of new modes of political practice.Robert S. Jansen - 2016 - Theory and Society 45 (4):319-360.
    Scholars have recognized that contentious political action typically draws on relatively stable scripts for the enactment of claims making. But if such repertoires of political practice are generally reproduced over time, why and how do new modes of practice emerge? Employing a pragmatist perspective on social action, this article argues that change in political repertoires can be usefully understood as a result of situated political innovation—i.e., of the creative recombination of existing practices, through experimentation over time, by interacting political agents (...)
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  8.  19
    Homo Sacer, Homo Magus, and the Ethics of Philosophical Archaeology.Robert S. Leib - 2017 - Journal of Speculative Philosophy 31 (3):358-371.
    In The Order of Things, Michel Foucault describes the task of the philosophical archaeologist: to study the incommensurable breaks and disruptions in a given history of systems of thought. Akin to the distinctive layers of soil one finds digging into the earth, Foucault analyzes what he calls an episteme: a distinctive cultural and intellectual order that shapes the character and limits of knowledge production and the parameters of experience as such.1 Where archaeology sees radical breaks between epistemes, Foucault's later genealogical (...)
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  9.  1
    Editor’s Introduction.Robert S. Brumbaugh & Brian Hendley - 1991 - Process Studies 20 (2):65-66.
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  10.  5
    Rawls's Defense of the Priority of Liberty: A Kantian Reconstruction.Robert S. Taylor - 2003 - Philosophy and Public Affairs 31 (3):246-271.
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  11.  20
    Beginning AI Phenomenology.Robert S. Leib - 2024 - Journal of Speculative Philosophy 38 (1):62-82.
    ABSTRACT This dialogue with GPT-3 took place in November 2022, several weeks before ChatGPT was released to the public. The article’s aim is to find out whether natural language processors can participate in phenomenology at some level by asking about its basic concepts. In the discussion, the dialogue covers questions about phenomenology’s definition and distinction from other subbranches like metaphysics and epistemology. The dialogue discusses the nature of Kermit’s environment and self-conception. The dialogue also establishes some of the basic conditions (...)
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  12.  4
    The Purpose of Plato’s Parmenides.Robert S. Brumbaugh - 1980 - Ancient Philosophy 1 (1):39-47.
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  13.  7
    Justus Buchler’s Ordinal Metaphysics and the Eclipse of Foundationalism.Robert S. Corrington - 1985 - International Philosophical Quarterly 25 (3):289-298.
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  14.  15
    Myth, Primitive Sign, Poetry: From Cassirer to Heidegger.Robert S. Leib - 2018 - Research in Phenomenology 48 (2):244-264.
    _ Source: _Volume 48, Issue 2, pp 244 - 264 Cassirer is important in 20th Century philosophy for the attention he gives to the fundamental relationship between myth and language. For Cassirer, myth is a non-subjective form of discourse wherein the origin of language coincides with both the human-divine encounter and the event of being itself. In this article, I trace the disagreement between Cassirer and Heidegger on the nature of the magical sign, which is at the heart of mythical (...)
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  15.  3
    Logos and Justification in Plato’s Theaetetus.Robert S. Colter - 2003 - Southwest Philosophy Review 19 (1):169-177.
  16.  6
    Felix Kaufmann’s Theory and Method in the Social Sciences.Robert S. Cohen & Ingeborg K. Helling (eds.) - 2014 - Cham: Springer.
    This volume contains the English translation of Felix Kaufmann's (1895-1945) main work Methodenlehre der Sozialwissenschaften (1936). In this book, Kaufmann develops a general theory of knowledge of the social sciences in his role as a cross-border commuter between Husserl's phenomenology, Kelsen's pure theory of law and the logical positivism of the Vienna Circle. This multilayered inquiry connects the value-oriented reflections of a general philosophy of science with the specificity of the methods and theories of the social sciences, as opposed to (...)
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  17. Donation without Domination: Private Charity and Republican Liberty.Robert S. Taylor - 2018 - Journal of Political Philosophy 26 (4):441-462.
    Contemporary republicans have adopted a less-than-charitable attitude toward private beneficence, especially when it is directed to the poor, worrying that rich patrons may be in a position to exercise arbitrary power over their impoverished clients. These concerns have led them to support impartial public provision by way of state welfare programs, including an unconditional basic income (UBI). In contrast to this administrative model of public welfare, I will propose a competitive model in which the state regulates and subsidizes a decentralized (...)
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  18. Trauma Drama: The Trouble with Competitive Victimhood.Robert S. Taylor - 2022 - Theory and Research in Education 20 (3):259-271.
    Writing a college-application essay has become a rite of passage for high-school seniors in the U.S., one whose importance has expanded over time due to an increasingly competitive admissions process. Various commentators have noted the disturbing evolution of these essays over the years, with an ever-greater emphasis placed on obstacles overcome and traumas survived. How have we gotten to the point where college-application essays are all too frequently competitive-victimhood displays? Colleges have an understandable interest in the disadvantages their applicants may (...)
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  19.  4
    Towards a Richer Model of Man: A Critique of Laudan’s Progress and Its Problems.Robert S. Westman - 1978 - PSA Proceedings of the Biennial Meeting of the Philosophy of Science Association 1978 (2):492-504.
    In setting forth a new theory of the growth of scientific knowledge, Larry Laudan shows that any account of scientific change has consequences for the relationship between the history, philosophy and sociology of science. It is a laudable feature of his work that he does not treat any of these disciplines as undifferentiated monoliths. In fact, one of his main goals is to show that his account of progress requires specific ways of doing and relating these three disciplines. As an (...)
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  20. Commercial Republicanism.Robert S. Taylor - 2024 - In Frank Lovett & Mortimer Sellers (eds.), Oxford Handbook of Republicanism. Oxford University Press.
    Commercial republicanism is the idea that a properly-structured commercial society can serve the republican end of minimizing the domination of citizens by states (imperium) and of citizens by other citizens (dominium). Much has been written about this idea in the last half-century, including analyses of individual commercial republicans (e.g., Adam Smith and Immanuel Kant) as well as discussions of national traditions of the same (e.g., in America, Britain, France, the Netherlands, and Italy). In this chapter, I review five kinds of (...)
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  21.  96
    Delaboring Republicanism.Robert S. Taylor - 2019 - Public Affairs Quarterly 33 (4):265-280.
    This article criticizes radical labor republicanism on republican grounds. I show that its demand for universal workplace democracy via workers’ cooperatives conflicts with republican freedom along three different dimensions: first, freedom to choose an occupation…and not to choose one; second, freedom within the very cooperatives that workers are to democratically govern; and third, freedom within the newly proletarian state. In the conclusion, I ask whether these criticisms apply, at least in part, to the more modest, incrementalist strand of labor republicanism. (...)
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  22. Reading Rawls Rightly: A Theory of Justice at 50.Robert S. Taylor - 2021 - Polity 53 (4):564-71.
    A half-century of Rawls interpreters have overemphasized economic equality in A Theory of Justice, slighting liberty—the central value of liberalism—in the process. From luck-egalitarian readings of Rawls to more recent claims that Rawls was a “reticent socialist,” these interpretations have obscured Rawls’s identity as a philosopher of freedom. They have also obscured the perhaps surprising fact that Rawlsian liberties (basic and non-basic) restrain and even undermine that same economic equality. As I will show in this article, such undermining occurs in (...)
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  23.  27
    Carl Posy and Yemima Ben-Menahem, eds. Mathematical Objects, Knowledge and Applications: Essays in Memory of Mark Steiner. Jerusalem Studies in Philosophy and History of Science.Robert S. D. Thomas - forthcoming - Philosophia Mathematica.
    Menachem Butler. Bibliography: Mark Steiner’s main works, pp. 3–7.
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  24.  14
    Artworks and Persons.Robert S. Lehman - 2023 - Philosophy and Literature 47 (1):56-66.
    Abstract:What does it mean to recognize something as a work of art? In this paper, I approach the question, first, through a discussion of Stanley Cavell's likening of the recognition of artworks to the recognition of persons; and, second, through a discussion of the tendency, especially during the artistic period of Modernism, to compare artworks not to persons but to monsters. My claim is that, far from contradicting Cavell's insight, the comparison of artworks to monsters sheds light on the structure (...)
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  25. War means fighting and fighting includes philosophizing.Robert S. Vuckovich - 2018 - In Heather L. Rivera & Alexander E. Hooke (eds.), The Twilight Zone and philosophy: a dangerous dimension to visit. Chicago: Open Court.
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  26.  4
    The revolution against war: selected writings on war and peace.Robert S. Hartman - 2020 - Salt Lake City, Utah: Izzard Ink Publishing. Edited by Clifford G. Hurst.
    We are living under an ever-present threat of nuclear destruction; The Revolution Against War is the first step towards a new worldview. These selected writings by Robert S. Hartman, and edited by axiologist Clifford G. Hurst, outline cultural, political, and moral discussions on war and peace. Robert S. Hartman at the age of 23, escaped from Germany shortly after Hitler was elected to power in 1933. He spent his life learning and teaching in a variety of fields as (...)
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  27.  2
    Wit & wisdom: inspiration for living fully.Robert S. Hartman - 2021 - Salt Lake City: Izzard Ink Publishing. Edited by Clifford G. Hurst & Catherine Blakemore.
    Wit, it can be said, is the compact expression of wisdom. Robert S. Hartman wrote with both wit and wisdom. Many times, though, his wit gets buried in demanding and lengthy prose. In this book, we have extracted the wit from the wisdom of a selection of Hartman's writing so that more of the world can learn from this man's genius. It's a quote book. It consists entirely of Hartman's own words. But, in small doses. We have pulled vital (...)
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  28.  4
    Contraction in the Case Forms of Deus and Meus, is and Idem. A Study of Contraction in Latin io- and Eo-, ia- and Ea- Stems.Robert S. Radford - 1908 - American Journal of Philology 29 (3):336.
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  29. Racial Responsibility Revisited.Robert S. Taylor - 2021 - Public Affairs Quarterly 35 (3):161-177.
    A common claim in the philosophy-of-race literature is that the unearned benefits of whiteness can by themselves burden their recipients with special antiracist obligations, i.e., that these benefits can impose duties unilaterally, without the mediation of their recipients’ wills, and that these duties go beyond our general antiracist duties, which derive from our common liberal-democratic citizenship and shared humanity. I will argue against this claim, though I acknowledge that there may be duties that follow from these benefits when they are (...)
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  30.  3
    Kepler's Theory of Hypothesis and the 'Realist Dilemma'.Robert S. Westman - 1972 - Studies in History and Philosophy of Science Part A 3 (3):233.
  31. A Kantian Defense of Self‐Ownership.Robert S. Taylor - 2004 - Journal of Political Philosophy 12 (1):65-78.
    Many scholars, including G. A. Cohen, Daniel Attas, and George Brenkert, have denied that a Kantian defense of self-ownership is possible. Kant's ostensible hostility to self-ownership can be resolved, however, upon reexamination of the Groundwork and the Metaphysics of Morals. Moreover, two novel Kantian defenses of self-ownership (narrowly construed) can be devised. The first shows that maxims of exploitation and paternalism that violate self-ownership cannot be universalized, as this leads to contradictions in conception. The second shows that physical coercion against (...)
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  32. The Atonement and the Sacraments.Robert S. Paul - 1960
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  33.  8
    Contemporary ethical issues in labor-management relations.Robert S. Adler & William J. Bigoness - 1992 - Journal of Business Ethics 11 (5-6):351-360.
    Numerous labor-management issues possess ethical dimensions and pose ethical questions. In this article, the authors discuss four labor-management issues that present important contemporary problems: union organizing, labor-management negotiations, employee involvement programs, and union obligations of fair representation. In the authors view, labor and management too often view their ethical obligations as beginning and ending at the law''s boundaries. Contemporary business realities suggest that cooperative and enlightened modes of interaction between labor and management seem appropriate.
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  34. Selling Yourself Short? Self-Ownership and Commodification.Robert S. Taylor - 2023 - Public Affairs Quarterly 37 (2):138-152.
    One powerful argument against self-ownership is that it degrades personhood by leading individuals to view themselves and others as mere instrumental goods, alienable commodities to be exchanged in markets like other products and services. In general terms, this line of criticism (called the “commodification argument”) maintains that a direct and causal relationship exists between certain legal institutions (self-ownership) and certain attitudes (instrumentalism) and that the undesirability of the latter justifies restrictions on the former. In this article, I will critically examine (...)
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  35. Beyond Theism and Atheism: Heidegger's Significance for Religious Thinking.Robert S. Gall - 1990 - International Journal for Philosophy of Religion 27 (3):185-186.
     
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  36.  4
    Proto-Phenomenology, Language Acquisition, Orality, and Literacy: Dwelling in Speech II by Lawrence J. Hatab.Robert S. Leib - 2020 - Review of Metaphysics 74 (2):384-387.
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  37. Four axiological proofs of the infinite value of man.Robert S. Hartman - 1964 - Société Française de Philosophie, Bulletin 55 (4):428.
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  38. The Structure of Value: Foundations of Scientific Axiology.Robert S. Hartman - 1968 - British Journal for the Philosophy of Science 19 (2):179-180.
     
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  39.  1
    An Academy Inscription.Robert S. Brumbaugh - 1992 - Ancient Philosophy 12 (1):171-172.
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  40. A Retracted Exile?Robert S. Brumbaugh - 1992 - Ancient Philosophy 12 (1):172-173.
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  41.  1
    Simon and Socrates.Robert S. Brumbaugh - 1991 - Ancient Philosophy 11 (1):151-152.
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  42. The Book of Anaxagoras.Robert S. Brumbaugh - 1991 - Ancient Philosophy 11 (1):149-150.
  43.  2
    Unifying the Soul.Robert S. Colter - 2004 - Southwest Philosophy Review 20 (2):179-181.
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  44.  3
    Robert C. Neville, The Cosmology of Freedom, Yale University Press, 1974, pp. xi + 385, $17.50.Robert S. Brumbaugh - 1978 - Journal of Chinese Philosophy 5 (4):402.
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  45. Genetic discrimination in the workplace after GINA.Robert S. Olick - 2015 - In Gerard Quinn, Aisling De Paor & Peter David Blanck (eds.), Genetic discrimination: transatlantic perspectives on the case for a European-level legal response. New York, NY: Routledge.
     
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  46.  6
    Toward a More Natural Science: Biology and Human Affairs.Robert S. Morison & Leon R. Kass - 1986 - Hastings Center Report 16 (1):43.
    Book reviewed in this article: Toward a More Natural Science: Biology and Human Affairs. By Leon R. Kass.
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  47.  7
    Mind’s Travail.Robert S. Corrington - 2023 - Open Journal of Philosophy 13 (2):245-256.
    The purpose of this essay is to map out the perspective of ecstatic naturalism and its corollary theology of deep pantheism. Ecstatic naturalism begins and ends with the fissuring between nature naturing (nature perennially creating itself out of itself alone) and nature natured (the innumerable orders of the world). Nature naturing and its pulsating potencies could also be named: der Wille (Schopenhauer), firstness (Peirce), the transcendental psychoid (Jung), and creativity (Whitehead). Deep Pantheism rejects theism, with a fully transcendent deity, and (...)
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  48.  13
    The State of Example: Sovereignty and Bare Speech in Plato's Laws.Robert S. Leib - 2020 - Journal of Speculative Philosophy 34 (3):407-423.
    In Giorgio Agamben's Homo Sacer project, he gives an archaeology of Western political power from ancient Rome up through Carl Schmitt's model of "exceptional sovereignty," where the sovereign is "he who decides on the exception."1 Agamben takes Schmitt's thesis further, arguing that, in modern biopolitics, the "sovereign is he who decides on the value or the nonvalue of life as such," and therefore, on life and death in the state.2 Although this model also appears in Foucault's work, Penelope Deutscher argues (...)
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  49.  5
    Muscle stem cells get a new look: Dynamic cellular projections as sensors of the stem cell niche.Robert S. Krauss & Allison P. Kann - 2023 - Bioessays 45 (5):2200249.
    Cellular mechanisms whereby quiescent stem cells sense tissue injury and transition to an activated state are largely unknown. Quiescent skeletal muscle stem cells (MuSCs, also called satellite cells) have elaborate, heterogeneous projections that rapidly retract in response to muscle injury. They may therefore act as direct sensors of their niche environment. Retraction is driven by a Rac‐to‐Rho GTPase activity switch that promotes downstream MuSC activation events. These and other observations lead to several hypotheses: (1) projections are morphologically dynamic at quiescence, (...)
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  50.  5
    Essays on the Nature of Law and Legal Reasoning.Robert S. Summers - 1992
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