Results for 'Raj Singh'

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  1.  21
    An Emotion-Based Model of Salesperson Ethical Behaviors.Raj Agnihotri, Adam Rapp, Prabakar Kothandaraman & Rakesh K. Singh - 2012 - Journal of Business Ethics 109 (2):243-257.
    Academic research studies examining the ethical attitudes and behaviors of salespeople have produced several frameworks that explore the ethical decision-making processes to which salespeople adhere when faced with ethical dilemmas. Past literature enriches our understanding; however, a critical review of the relevant literature suggests that an emotional route to salesperson ethical decision-making has yet to be explored. Given the fact that individuals’ emotional capacities play an important role in decision-making when faced with an ethical dilemma, there is a need for (...)
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  2.  14
    Children interpret disjunction as conjunction: Consequences for theories of implicature and child development.Raj Singh, Ken Wexler, Andrea Astle-Rahim, Deepthi Kamawar & Danny Fox - 2016 - Natural Language Semantics 24 (4):305-352.
    We present evidence that preschool children oftentimes understand disjunctive sentences as if they were conjunctive. The result holds for matrix disjunctions as well as disjunctions embedded under every. At the same time, there is evidence in the literature that children understand or as inclusive disjunction in downward-entailing contexts. We propose to explain this seemingly conflicting pattern of results by assuming that the child knows the inclusive disjunction semantics of or, and that the conjunctive inference is a scalar implicature. We make (...)
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  3.  10
    Accommodating Presuppositions Is Inappropriate in Implausible Contexts.Raj Singh, Evelina Fedorenko, Kyle Mahowald & Edward Gibson - 2016 - Cognitive Science 40 (3):607-634.
    According to one view of linguistic information, a speaker can convey contextually new information in one of two ways: by asserting the content as new information; or by presupposing the content as given information which would then have to be accommodated. This distinction predicts that it is conversationally more appropriate to assert implausible information rather than presuppose it. A second view rejects the assumption that presuppositions are accommodated; instead, presuppositions are assimilated into asserted content and both are correspondingly open to (...)
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  4.  7
    Context, Content, and the Occasional Costs of Implicature Computation.Raj Singh - 2019 - Frontiers in Psychology 10:456058.
    The computation of scalar implicatures is sometimes costly relative to basic meanings. Among the costly computations are those that involve strengthening `some' to `not all' and strengthening inclusive disjunction to exclusive disjunction. The opposite is true for some other cases of strengthening, where the strengthened meaning is less costly than its corresponding basic meaning. These include conjunctive strengthenings of disjunctive sentences (e.g., free-choice inferences) and exactly-readings of numerals. Assuming that these are indeed all instances of strengthening via implicature/exhaustification, the puzzle (...)
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  5.  5
    Bhakti and Philosophy.R. Raj Singh - 2006 - Lexington Books.
    Bhakti is a remarkable feature and tendency of human existence having to do with one's devoted involvement with a person, object, deity, or a creative project. Bhakti and Philosophy aims to trace the larger meanings and roles of bhakti as it historically emerged in some of the well-known thought systems of India, such as Vedanta and Buddhism.
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  6.  24
    The Pivotal Role of Bhakti in Indian World Views.Ravindra Raj Singh - 1991 - Diogenes 39 (156):65-81.
    Bhakti is a remarkable existential tendency that shows itself in the rich expanse of the tradition originating from the Vedas. Recognized as a prize possession of the religions, philosophies, and culture of India, it has often won fascination and admiration from students of Eastern heritage. However, its nature, role, and history remain misunderstood and have not received all the attention they deserve. Its role as a gatherer of life, love, thought, and the divine is missed in its partial characterizations as (...)
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  7.  11
    Death, Contemplation and Schopenhauer.R. Raj Singh - 2007 - Routledge.
    The connections between death, contemplation and the contemplative life have been a recurrent theme in the canons of both western and eastern philosophical thought. This book examines the classical sources of this philosophical literature, in particular Plato's Phaedo and the Katha Upanishad and then proceeds to a sustained analysis and critical assessment of the sources and standpoints of a single thinker, Arthur Schopenhauer, whose work comprehensively pursues this problem. The book traces the pivotal issue of death through the whole range (...)
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  8.  7
    Non-Violence, Gandhi and Our Times.R. Raj Singh - 1990 - International Journal of Applied Philosophy 5 (1):35-41.
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  9.  5
    3D modelling and visualization for Vision-based Vibration Signal Processing and Measurement.Raj Karan Singh, Gurpreet Singh Panesar, Mohammed Wasim Bhatt, Tarun Kumar Lohani, Mohammad Shabaz & Qi Yao - 2021 - Journal of Intelligent Systems 30 (1):541-553.
    With the technological evolutionary advent, a vision-based approach presents the remote measuring approach for the analysis of vibration. The structure vibration test and model parameter identification in the detection of the structure of the bridge evaluation occupies the important position. The bridge structure to operate safely and reliably is ensured, according to the geological data of qixiashan lead-zinc mine and engineering actual situation, with the aid of international mining software Surpac. To build the 3D visualization model of the application of (...)
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  10.  9
    Constraints on the lexicalization of logical operators.Roni Katzir & Raj Singh - 2013 - Linguistics and Philosophy 36 (1):1-29.
    We revisit a typological puzzle due to Horn (Doctoral Dissertation, UCLA, 1972) regarding the lexicalization of logical operators: in instantiations of the traditional square of opposition across categories and languages, the O corner, corresponding to ‘nand’ (= not and), ‘nevery’ (= not every), etc., is never lexicalized. We discuss Horn’s proposal, which involves the interaction of two economy conditions, one that relies on scalar implicatures and one that relies on markedness. We observe that in order to express markedness and to (...)
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  11.  6
    Maximize Presupposition! and local contexts.Raj Singh - 2011 - Natural Language Semantics 19 (2):149-168.
    Maximize Presupposition! is an economy condition that adjudicates between contextually equivalent competing structures. Building on data discovered by O. Percus, I will argue that the constraint is checked in the local contexts of embedded constituents. I will argue that this architecture leads to a general solution to the problem of antipresupposition projection, and also allows I. Heim’s ‘Novelty/Familiarity Condition’ to be eliminated as a constraint on operations of context change.
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  12.  4
    An Overview of Mechanisms and Emergence of Antimicrobials Drug Resistance.Sujeet Kumar & Bhoj Raj Singh - 2013 - Emergence: Complexity and Organization 2013:10-24.
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  13. the Grounds of Difference / Robert Wilkinson ; Transcultural Aesthetics: Schopenhauer and Tagore.R. Raj Singh - 2010 - In Ken'ichi Sasaki (ed.), Asian Aesthetics. Singapore: National Univeristy of Singapore Press.
     
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  14.  7
    Heidegger and the world in an artwork.R. Raj Singh - 1990 - Journal of Aesthetics and Art Criticism 48 (3):215-222.
  15.  8
    Bhakti and Philosophy.R. Raj Singh - 2006 - Lexington Books.
    Bhakti is a remarkable feature and tendency of human existence having to do with one's devoted involvement with a person, object, deity, or a creative project. Bhakti and Philosophy aims to trace the larger meanings and roles of bhakti as it historically emerged in some of the well-known thought systems of India, such as Vedanta and Buddhism.
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  16.  5
    Death-contemplation and contemplative living: Socrates and the katha upanishad.R. Raj Singh - 1994 - Asian Philosophy 4 (1):9 – 16.
    Abstract This paper seeks to argue that Socrates? thought on the connection between death?contemplation and genuine philosophising as reported in Plato's Phaedo, is comparable in many ways to the insight on the same connection contained in the Katha Upanishad. While refraining from a general comparison of the Platonic and the Upanishadic systems, the paper attempts to show, through an original exposition of Phaedo as well as the Katha Upanishad, that both these classics emphasise the value of death?contemplation for a thoughtful (...)
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  17.  14
    Eastern concepts of love: A philosophical reading of narada bhakti sutra.R. Raj Singh - 2005 - Asian Philosophy 15 (3):221 – 229.
    Bhakti has been an all-pervasive concept in the philosophical and religious traditions of India. The origin of bhakti can be traced in the Vedas wherein the root-word bhaj and various synonyms appear and in that point in time no distinction was made between secular and religious love. Narada Bhakti Sutra is a premier treatise on the nature of bhakti that emphasizes the connection between bhakti and prema and treats the age-old enigma about the nature of love in an original fashion. (...)
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  18.  2
    Heidegger and the world-yielding role of language.R. Raj Singh - 1993 - Journal of Value Inquiry 27 (2):203-214.
  19.  6
    Heidegger, World, and Death.R. Raj Singh - 2012 - Lanham: Lexington Books.
    An introduction to Heidegger’s philosophy through a specific elucidation of the problems of the world-concept and death through his early and later thought as well as the connection of these problems with all the other important issues in this thinker’s system, such as existence, ground, art and artworks, language, and dwelling.
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  20. 41. Measuring Seepage Losses from Fish Ponds.Raj Vir Singh - 1992 - In B. C. Chattopadhyay (ed.), Science and technology for rural development. New Delhi: S. Chand & Co..
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  21.  8
    Non-Violence, Gandhi and Our Times.R. Raj Singh - 1990 - International Journal of Applied Philosophy 5 (1):35-41.
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  22.  14
    On the interpretation of disjunction: Asymmetric, incremental, and eager for inconsistency. [REVIEW]Raj Singh - 2008 - Linguistics and Philosophy 31 (2):245-260.
    Hurford’s Constraint (Hurford, Foundations of Language, 11, 409–411, 1974) states that a disjunction is infelicitous if its disjuncts stand in an entailment relation: #John was born in Paris or in France. Gazdar (Pragmatics, Academic Press, NY, 1979) observed that scalar implicatures can obviate the constraint. For instance, sentences of the form (A or B) or (Both Aand B) are felicitous due to the exclusivity implicature of the first disjunct: A or B implicates ‘not (A and B)’. Chierchia, Fox, and Spector (...)
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  23.  17
    The Hopkins-Oxford Psychedelics Ethics (HOPE) Working Group Consensus Statement.Edward Jacobs, Brian D. Earp, Paul S. Appelbaum, Lori Bruce, Ksenia Cassidy, Yuria Celidwen, Katherine Cheung, Sean K. Clancy, Neşe Devenot, Jules Evans, Holly Fernandez Lynch, Phoebe Friesen, Albert Garcia Romeu, Neil Gehani, Molly Maloof, Olivia Marcus, Ole Martin Moen, Mayli Mertens, Sandeep M. Nayak, Tehseen Noorani, Kyle Patch, Sebastian Porsdam-Mann, Gokul Raj, Khaleel Rajwani, Keisha Ray, William Smith, Daniel Villiger, Neil Levy, Roger Crisp, Julian Savulescu, Ilina Singh & David B. Yaden - forthcoming - American Journal of Bioethics:1-7.
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  24. Philosophy of Life of Sri Guru Gobind Singh Ji.Desh Raj Sirswal - 2018 - Lokayata: Journal of Positive Philosophy 2 (VIII):61-66.
    Sikhism is a monotheistic religion founded during the 15th century in the Punjab region, by Guru Nanak Dev and continued to progress with ten successive Sikh gurus (the last teaching being the holy scripture Gurū Granth Sāhib Ji). It is the fifth-largest organized religion in the world, with over 30 million Sikhs and one of the most steadily growing. This system of religious philosophy and expression has been traditionally known as the Gurmat (literally 'of the gurus'). The Sikh Scriptures outline (...)
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  25.  5
    Review of R. Raj Singh, Bhakti and Philosophy: Lanham: Lexington Books, 2006, ISBN: 9780739114247, hb, 121 pp. [REVIEW]Anantanand Rambachan - 2010 - Sophia 49 (2):319-320.
  26.  11
    Review of Death, Contemplation and Schopenhauer, by R. Raj Singh[REVIEW]Douglas L. Berger - 2009 - Philosophy East and West 59 (1):115-118.
  27.  4
    Proceedings of First Online Session of SPPIS, Haryana.Desh Raj Sirswal - manuscript
    First Session of Society for Positive Philosophy and Interdisciplinary Studies (SPPIS), Haryana on the theme -/- “The Contribution of Contemporary Indian Philosophy to World Philosophy” -/- 30th June, 2012 -/- Organizes by Centre for Positive Philosophy and Interdisciplinary Studies (CPPIS), Milestone Education Society (Regd), Pehowa,(Kurukshetra)-136128 (HARYANA) -/- Preface -/- Part-I: Contemporary Indian Philosophers -/- Swami Vivekananda’s response towards religious fanaticism -/- Swami Vivekananda philosophises Easts in the West -/- Four Yogas and the Uniqueness of Swami Vivekananda’s Philosophy -/- The Ethics (...)
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  28.  1
    Proceedings of First Online Session of SPPIS, Haryana.Desh Raj Sirswal - manuscript
    First Session of Society for Positive Philosophy and Interdisciplinary Studies (SPPIS), Haryana on the theme -/- “The Contribution of Contemporary Indian Philosophy to World Philosophy” -/- 30th June, 2012 -/- Organizes by Centre for Positive Philosophy and Interdisciplinary Studies (CPPIS), Milestone Education Society (Regd), Pehowa,(Kurukshetra)-136128 (HARYANA) -/- Preface -/- Part-I: Contemporary Indian Philosophers -/- Swami Vivekananda’s response towards religious fanaticism -/- Swami Vivekananda philosophises Easts in the West -/- Four Yogas and the Uniqueness of Swami Vivekananda’s Philosophy -/- The Ethics (...)
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  29. Contemporary Indian Philosophy.Desh Raj Sirswal (ed.) - 2013 - Centre for Positive Philosophy and Interdisciplinary Studies (CPPIS), Pehowa (Kurukshetra).
    Contemporary Indian Philosophy is related to contemporary Indian thinkers and contains the proceedings of First Session of Society for Positive Philosophy and Interdisciplinary Studies (SPPIS) Haryana. It is neither easy nor impossible to translate into action all noble goals set forth by the eminent thinkers and scholars, but we might try to discuss and propagate their ideas. In this session all papers submitted electronically and selected abstracts have been published on a website especially develop for this session. In this volume (...)
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  30.  31
    Maximize Presupposition and Gricean reasoning.Philippe Schlenker - 2012 - Natural Language Semantics 20 (4):391-429.
    Recent semantic research has made increasing use of a principle, Maximize Presupposition, which requires that under certain circumstances the strongest possible presupposition be marked. This principle is generally taken to be irreducible to standard Gricean reasoning because the forms that are in competition have the same assertive content. We suggest, however, that Maximize Presupposition might be reducible to the theory of scalar implicatures. (i)First, we consider a special case: the speaker utters a sentence with a presupposition p which is not (...)
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  31.  4
    The Act of Being: The Philosophy of Revelation in Mulla Sadra. By Christian Jambet. Brooklyn: Zone Books, 2006. Pp. 497. Hardcover $38.95. Analysis in Sankara Vedanta: The Philosophy of Ganeswar Misra. Edited by Bijaya-nanda Kar. New Delhi: Indian Council of Philosophical Research, 2006. Pp. xxv+ 190. Hardcover Rs. 240.00. [REVIEW]Buddhist Inclusivism, Attitudes Towards Religious Others By Kristin, Beise Kiblinger, Guard By Tina Chunna Zhang & Frank Allen Berkeley - 2007 - Philosophy East and West 57 (4):608-610.
    In lieu of an abstract, here is a brief excerpt of the content:Books ReceivedThe Act of Being: The Philosophy of Revelation in Mullā Sadrā. By Christian Jambet. Brooklyn: Zone Books, 2006. Pp. 497. Hardcover $38.95.Analysis in Śaṅkara Vedānta: The Philosophy of Ganeswar Misra. Edited by Bijayananda Kar. New Delhi: Indian Council of Philosophical Research, 2006. Pp. xxv + 190. Hardcover Rs. 240.00.Bhakti and Philosophy. By R. Raj Singh. Lanham: Lexington Books, 2006. Pp. 112. Hardcover $65.00.Brahman and the Ethos of (...)
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  32. Bradley and Sankara.R. Singh - 1978 - Indian Philosophical Quarterly 5 (3):271-286.
     
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  33. Contradiction and Sublation : Hegel on Dialectic.R. Singh - 1991 - Indian Philosophical Quarterly 18 (3):503.
     
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  34. Hegelianism: Post-Modernists' Charges Refuted.R. Singh - 1995 - Indian Philosophical Quarterly 22 (2):95.
     
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  35. Modern and Postmodern Philosophical Quest: A Methodological Analysis.R. Singh - 2001 - Indian Philosophical Quarterly 28 (3):315.
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  36. Transcendental Philosophy as Theory of Limit.R. Singh - 2004 - Indian Philosophical Quarterly 31 (1-4):275.
  37.  15
    Not robots: children's perspectives on authenticity, moral agency and stimulant drug treatments.Ilina Singh - 2013 - Journal of Medical Ethics 39 (6):359-366.
    In this article, I examine children's reported experiences with stimulant drug treatments for attention deficit hyperactivity disorder in light of bioethical arguments about the potential threats of psychotropic drugs to authenticity and moral agency. Drawing on a study that involved over 150 families in the USA and the UK, I show that children are able to report threats to authenticity, but that the majority of children are not concerned with such threats. On balance, children report that stimulants improve their capacity (...)
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  38.  18
    A Comparison of the Contents of the Codes of Ethics of Canada’s Largest Corporations in 1992 and 2003.Jang B. Singh - 2006 - Journal of Business Ethics 64 (1):17 - 29.
    This paper compares the findings of content analyses of the corporate codes of ethics of Canada’s largest corporations in 1992 and 2003. For both years, a modified version of a technique used in several other studies was used to determine and categorize the contents of the codes. It was found, inter alia, that, in 2003, as in 1992, more of the codes were concerned with conduct against the firm than with conduct on behalf of the firm. Among the changes from (...)
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  39.  8
    Cognitive Enhancement in Healthy Children Will Not Close the Achievement Gap in Education.Sebastian Sattler & Ilina Singh - 2016 - American Journal of Bioethics 16 (6):39-41.
  40.  16
    Why Disability Mainstreaming is Good for Business: A New Narrative.Sanjukta Choudhury Kaul, Quamrul Alam & Manjit Singh Sandhu - 2022 - Journal of Business Ethics 177 (4):861-873.
    In developed economies, powerful legislative and regulatory frameworks, for people with disability over the last five decades, have provided major motivation for business compliance with disability in the workplaces. However, developing economy like India is marked by emergent disability legislation, weak institutional enforcement and an evolving disability rights movement. In the absence of strong institutional expectations, the private sector’s role in mainstreaming the disability agenda has been largely an act of voluntary participation. Drawing upon an in-depth, multilevel, cross-functional qualitative study (...)
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  41.  7
    Towards a Moral Ecology of Pharmacological Cognitive Enhancement in British Universities.Meghana Kasturi Vagwala, Aude Bicquelet, Gabija Didziokaite, Ross Coomber, Oonagh Corrigan & Ilina Singh - 2017 - Neuroethics 10 (3):389-403.
    Few empirical studies in the UK have examined the complex social patterns and values behind quantitative estimates of the prevalence of pharmacological cognitive enhancement. We conducted a qualitative investigation of the social dynamics and moral attitudes that shape PCE practices among university students in two major metropolitan areas in the UK. Our thematic analysis of eight focus groups suggests a moral ecology that operates within the social infrastructure of the university. We find that PCE resilience among UK university students is (...)
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  42. Pro-Vedicism in Sahkara's Adhyasavada.Baldev Raj Sharma - 1997 - In V. Venkatachalam (ed.), Śaṅkarācārya: the ship of enlightenment. New Delhi: Sahitya Akademi.
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  43.  2
    The concept of ātman in the principal Upaniṣads, in the perspective of the Saṁhitās.Baldev Raj Sharma - 1972 - New Delhi,: Dinesh Publications.
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  44.  12
    Governance Processes and Challenges for Reservation of Antimicrobials Exclusively for Human Use and Restriction of Antimicrobial Use in Animals.J. Scott Weese, Guilherme Antonio Da Costa Junior, Bruno Gonzalez-Zorn, Laura Y. Hardefeldt, Jorge Matheu, Gerard Moulin, Stephen W. Page, Ruby Singh, Junxia Song & Olafur Valsson - 2022 - Journal of Law, Medicine and Ethics 50 (S2):55-63.
    The majority of antimicrobials that are produced are administered to animals, particularly food animals. While the overall impact of antimicrobial use in animals on antimicrobial resistance in humans and the environment is unclear, it undeniably has a role. Yet, some degree of antimicrobial use in animals is necessary for animal health and welfare purposes. Balancing the benefits and risks of antimicrobial use in animals is challenging because of the complexity of the problem and limitations in available data. However, a range (...)
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  45.  8
    Study Protocol for Teen Inflammation Glutamate Emotion Research.Johanna C. Walker, Giana I. Teresi, Rachel L. Weisenburger, Jillian R. Segarra, Amar Ojha, Artenisa Kulla, Lucinda Sisk, Meng Gu, Daniel M. Spielman, Yael Rosenberg-Hasson, Holden T. Maecker, Manpreet K. Singh, Ian H. Gotlib & Tiffany C. Ho - 2020 - Frontiers in Human Neuroscience 14.
  46.  5
    (Re)presentations of gender and ethnicity in diversity statements on european company websites.Val Singh & Sébastien Point - 2006 - Journal of Business Ethics 68 (4):363 - 379.
    This paper investigates how specific notions of gender and ethnicity are integrated into diversity discourses presented on 241 top European company websites. Large European companies increasingly disclose equality and diversity policies in statements on websites. Such statements may be used to promote an ethical image of the company in terms of how well it manages diversity and guards against discrimination. In this paper, we argue that diversity statement discourses are important as they play a key part in socially constructing how (...)
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  47.  5
    Liberalism, Parental Rights, Pupils' Autonomy and Education.Basil R. Singh - 1998 - Educational Studies 24 (2):165-182.
    Summary Liberals, from Mill to Rawls see personal autonomy as paramount in civil society. They see human dignity to consist essentially in personal autonomy, that is, ?in the ability of each person to determine for himself or herself a view of the good life? (Taylor, C. (1992) p. 27). Multiculturalism and ?The Politics of Recognition? p. 57 (Princeton, Princeton University Press). This emphasis on personal autonomy underlies much of liberal emphasis on freedom of conscience, justice, rights and fairness. Its core (...)
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  48.  5
    Notes on a Few Issues in the Philosophy of Psychiatry.A. R. Singh & S. A. Singh - 2009 - Mens Sana Monographs 7 (1):128.
    _The first part called the Preamble tackles: (a) the issues of silence and speech, and life and disease; (b) whether we need to know some or all of the truth, and how are exact science and philosophical reason related; (c) the phenomenon of Why, How, and What; (d) how are mind and brain related; (e) what is robust eclecticism, empirical/scientific enquiry, replicability/refutability, and the role of diagnosis and medical model in psychiatry; (f) bioethics and the four principles of beneficence, non-malfeasance, (...)
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  49.  1
    Referencing modification in Mens Sana Monographs from 2012.Ajai R. Singh - 2012 - Mens Sana Monographs 10 (1):184.
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  50.  2
    Resolution of the polarisation of ideologies and approaches in psychiatry.A. Singh & S. Singh - 2004 - Mens Sana Monographs 2 (2):5.
    The uniqueness of Psychiatry as a medical speciality lies in the fact that aside from tackling what it considers as illnesses, it has perchance to comment on and tackle many issues of social relevance as well. Whether this is advisable or not is another matter; but such a process is inevitable due to the inherent nature of the branch and the problems it deals with. Moreover this is at the root of the polarization of psychiatry into opposing psychosocial and biological (...)
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