Results for 'Mary C. Sommers'

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  1.  29
    Aristotle on Substance and Predication.Mary C. Sommers - 1987 - Proceedings of the American Catholic Philosophical Association 61:78-87.
  2.  2
    “He Spak To [T]hem That Wolde Lyve Parfitly.Mary C. Sommers - 1991 - Proceedings of the American Catholic Philosophical Association 65:145-156.
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  3.  20
    Manifestatio: The Historical Presencing of Being in Aquinas’ Expositio super Job.Mary C. Sommers - 1988 - Proceedings of the American Catholic Philosophical Association 62:147-156.
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  4.  23
    Aristotle on Substance and Predication: A Mediaeval View.Mary C. Sommers - 1987 - Proceedings and Addresses of the American Philosophical Association 61:78.
    In the "posterior analytics" aristotle distinguishes four ways in which something can be "in itself" (kath' auto). the third way was characterized by some mediaeval commentators as a "modus essendi", rather than a "modus praedicandi". this distinction has an analogue in contemporary discussions of aristotle's theory of predication. what is the connection between primary substances, which are kath' auto or exist "in themselves" and kath' auto predications? some contemporary commentators hold that, for aristotle, all valid predications are made concerning primary (...)
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  5.  15
    “He Spak To [T]hem That Wolde Lyve Parfitly.Mary C. Sommers - 1991 - Proceedings of the American Catholic Philosophical Association 65:145-156.
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  6.  7
    Manifestatio: The Historical Presencing of Being in Aquinas’ Expositio super Job.Mary C. Sommers - 1988 - Proceedings of the American Catholic Philosophical Association 62:147-156.
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  7. Manifestatio": The Historical Presencing of Being in Aquinas' "Expositio super Job.Mary C. Sommers - 1988 - Proceedings and Addresses of the American Philosophical Association 62:147.
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  8.  1
    Presentation of the 2021 Aquinas Medal.Mary C. Sommers - 2021 - Proceedings of the American Catholic Philosophical Association 95:17-19.
  9.  3
    Philosophy and Theology in the Middle Ages. [REVIEW]Mary C. Sommers - 1994 - Review of Metaphysics 48 (2):401-402.
    For G. R. Evans the determinative factor for philosophy in the Middle Ages is that "after Bede's day" "one could no longer meet a philosopher in the way that Augustine and Boethius could." Philosophy as a distinctive "way of life" has disappeared. If there are philosophers in the Middle Ages, they are "Christian thinkers who have read a little ancient philosophy and not... those whose lives are guided by a philosophical system." Likewise, although medieval thinkers were familiar with theologia in (...)
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  10.  9
    Letters to the Editor.John D. Sommer, Ed Casey, Mary C. Rawlinson, Eva Kittay, Michael A. Simon, Patrick Grim, Clyde Lee Miller, Rita Nolan, Marshall Spector, Don Ihde, Peter Williams, Anthony Weston, Donn Welton, Dick Howard, David A. Dilworth & Tom Foster Digby 3d - 1993 - Proceedings and Addresses of the American Philosophical Association 66 (5):97 - 112.
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  11.  11
    Women and Moral Theory.Eva Feder Kittay, Carol Gilligan, Annette C. Baier, Michael Stocker, Christina H. Sommers, Kathryn Pyne Addelson, Virginia Held, Thomas E. Hill Jr, Seyla Benhabib, George Sher, Marilyn Friedman, Jonathan Adler, Sara Ruddick, Mary Fainsod, David D. Laitin, Lizbeth Hasse & Sandra Harding - 1987 - Rowman & Littlefield Publishers.
    To find more information about Rowman and Littlefield titles, please visit www.rowmanlittlefield.com.
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  12.  7
    A Greek Thomist: Providence in Gennadios Scholarios, by Matthew C. Briel.Mary Catherine Sommers - 2021 - The National Catholic Bioethics Quarterly 21 (4):721-723.
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  13.  10
    Arnold Gehlen, L’Homme. Sa nature et sa position dans le monde, trad. fr. C. Sommer, Paris, Gallimard, coll. « Bibliothèque de philosophie », 2020. [REVIEW]Marie-Anne Lescourret - 2022 - Cités 90 (2):191-194.
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  14.  9
    Vulnerability, vulnerable populations, and policy.Mary C. Ruof - 2004 - Kennedy Institute of Ethics Journal 14 (4):411-425.
    In lieu of an abstract, here is a brief excerpt of the content:Kennedy Institute of Ethics Journal 14.4 (2004) 411-425 [Access article in PDF] Vulnerability, Vulnerable Populations, and Policy Mary C. Ruof "Special justification is required for inviting vulnerable individuals to serve as research subjects and, if they are selected, the means of protecting their rights and welfare must be strictly applied."Guideline 13: Research Involving Vulnerable Persons International Ethical Guidelines for Biomedical Research Involving Human Subjects Council for International Organizations (...)
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  15.  2
    Atomistic study on the activation enthalpies for interface mobility and boundary diffusion in an interface-controlled phase transformation.C. Bos, F. Sommer & E. J. Mittemeijer - 2007 - Philosophical Magazine 87 (16):2245-2262.
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  16.  11
    The concept of a feminist bioethics.Mary C. Rawlinson - 2001 - Journal of Medicine and Philosophy 26 (4):405 – 416.
    Feminist bioethics poses a challenge to bioethics by exposing the masculine marking of its supposedly generic human subject, as well as the fact that the tradition does not view womens rights as human rights. This essay traces the way in which this invisible gendering of the universal renders the other gender invisible and silent. It shows how this attenuation of the human in man is a source of sickness, both cultural and individual. Finally, it suggests several ways in which images (...)
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  17.  12
    Cultural Macroevolution on Neighbor Graphs.Mary C. Towner, Mark N. Grote, Jay Venti & Monique Borgerhoff Mulder - 2012 - Human Nature 23 (3):283-305.
    What are the driving forces of cultural macroevolution, the evolution of cultural traits that characterize societies or populations? This question has engaged anthropologists for more than a century, with little consensus regarding the answer. We develop and fit autologistic models, built upon both spatial and linguistic neighbor graphs, for 44 cultural traits of 172 societies in the Western North American Indian (WNAI) database. For each trait, we compare models including or excluding one or both neighbor graphs, and for the majority (...)
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  18. Liminal agencies: literature as moral philosophy.Mary C. Rawlinson - 2006 - In David Rudrum (ed.), Literature and philosophy: a guide to contemporary debates. New York: Palgrave-Macmillan.
     
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  19.  11
    Just Life: Bioethics and the Future of Sexual Difference.Mary C. Rawlinson - 2016 - New York: Columbia University Press.
    Just Life reorients ethics and politics around the generativity of mothers and daughters rather than the right to property and the sexual proprieties of the Oedipal drama. Invoking two concrete universals – everyone is born of a woman and everyone needs to eat – Rawlinson rethinks labor and food as relationships that make ethical claims and sustain agency. Just Life counters the capitalization of bodies under biopower with the solidarity of sovereign bodies.
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  20.  11
    The Routledge Handbook of Food Ethics.Mary C. Rawlinson & Caleb Ward (eds.) - 2017 - London: Routledge.
    While the history of philosophy has traditionally given scant attention to food and the ethics of eating, in the last few decades the subject of food ethics has emerged as a major topic, encompassing a wide array of issues, including labor justice, public health, social inequity, animal rights and environmental ethics. This handbook provides a much needed philosophical analysis of the ethical implications of the need to eat and the role that food plays in social, cultural and political life. Unlike (...)
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  21. The Quest for universality: Reflections on the universal draft declaration on bioethics and human rights.Mary C. Rawlinson & Anne Donchin - 2005 - Developing World Bioethics 5 (3):258–266.
    ABSTRACT This essay focuses on two underlying presumptions that impinge on the effort of UNESCO to engender universal agreement on a set of bioethical norms: the conception of universality that pervades much of the document, and its disregard of structural inequalities that significantly impact health. Drawing on other UN system documents and recent feminist bioethics scholarship, we argue that the formulation of universal principles should not rely solely on shared ethical values, as the draft document affirms, but also on differences (...)
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  22.  12
    Foucault's strategy: Knowledge, power, and the specificity of truth.Mary C. Rawlinson - 1987 - Journal of Medicine and Philosophy 12 (4):371-395.
    This paper investigates the exemplarity of medicine in Foucault's analyses of knowledge generally. By tracing the development of his concept of power and its relation to knowledge, it offers an account of Foucault's unconventional philosophical project. Finally, it specifies Foucault's strategy for undermining processes of normalisation.
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  23.  17
    The sense of suffering.Mary C. Rawlinson - 1986 - Journal of Medicine and Philosophy 11 (1):39-62.
    Medical practice is animated by the intention to cure; it aims to relieve the immense variety of sufferings to which human beings are subject in virtue of the conditions of their embodied existence. My purpose here is to demonstrate how a philosophical analysis of the formal structures and kinds of human suffering provides an essential foundation for determining certain ethical dimensions of the physician's relation to his suffering patient. Can paternalism in medical practice be justified by the aim of relieving (...)
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  24.  63
    Love and Death in the Stone Age: What Constitutes First Evidence of Mortuary Treatment of the Human Body?Mary C. Stiner - 2017 - Biological Theory 12 (4):248-261.
    After we die, our persona may live on in the minds of the people we know well. Two essential elements of this process are mourning and acts of commemoration. These behaviors extend well beyond grief and must be cultivated deliberately by the survivors of the deceased individual. Those who are left behind have many ways of maintaining connections with their deceased, such as burials in places where the living are likely to return and visit. In this way, culturally defined places (...)
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  25.  12
    The betrayal of substance: death, literature, and sexual difference in Hegel's "Phenomenology of spirit".Mary C. Rawlinson - 2020 - New York: Columbia University Press.
    Few works have had the impact on contemporary philosophy exerted by Hegel's Phenomenology of Spirit. Twentieth-century philosophers in France were bound together by a reading of Hyppolite's translation and commentary. Sartre, Merleau-Ponty, Lacan, and Bataille were all shaped by Kojève's lectures on the book. Late twentieth-century philosophers such as Derrida, Lyotard, Deleuze, and Irigaray all operate against a Hegelian horizon. Similarly, in Germany Heidegger, Adorno, and Habermas developed their philosophies in large part through an engagement with Hegel. In the United (...)
  26.  7
    Abnormal austenite–ferrite transformation behaviour of pure iron.Y. C. Liu †, F. Sommer & E. J. Mittemeijer - 2004 - Philosophical Magazine 84 (18):1853-1876.
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  27.  16
    Introduction.Mary C. Rawlinson - 2008 - International Journal of Feminist Approaches to Bioethics 1 (1):1-6.
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  28.  5
    Finding a Common Bandwidth: Causes of Convergence and Diversity in Paleolithic Beads.Mary C. Stiner - 2014 - Biological Theory 9 (1):51-64.
    Ornaments are the most common and ubiquitous art form of the Late Pleistocene. This fact suggests a common, fundamental function somewhat different to other kinds of Paleolithic art. While the capacity for artistic expression could be considerably older than the record of preserved art would suggest, beads signal a novel development in the efficiency and flexibility of visual communication technology. The Upper Paleolithic was a period of considerable regional differentiation in material culture, yet there is remarkable consistency in the dominant (...)
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  29. The immediacy of conceptual processing.Mary C. Potter - 2017 - In Roberto G. De Almeida & Lila R. Gleitman (eds.), On Concepts, Modules, and Language: Cognitive Science at its Core. New York, NY: Oup Usa.
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  30.  14
    Nurse Moral Distress: a proposed theory and research agenda.Mary C. Corley - 2002 - Nursing Ethics 9 (6):636-650.
    As professionals, nurses are engaged in a moral endeavour, and thus confront many challenges in making the right decision and taking the right action. When nurses cannot do what they think is right, they experience moral distress that leaves a moral residue. This article proposes a theory of moral distress and a research agenda to develop a better understanding of moral distress, how to prevent it, and, when it cannot be prevented, how to manage it.
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  31.  4
    The comic as nonsense, sadism, or incongruity.Marie C. Swabey - 1958 - Journal of Philosophy 55 (19):819-833.
  32.  10
    Nurse moral distress and ethical work environment.Mary C. Corley, Ptlene Minick, R. K. Elswick & Mary Jacobs - 2005 - Nursing Ethics 12 (4):381-390.
    This study examined the relationship between moral distress intensity, moral distress frequency and the ethical work environment, and explored the relationship of demographic characteristics to moral distress intensity and frequency. A group of 106 nurses from two large medical centers reported moderate levels of moral distress intensity, low levels of moral distress frequency, and a moderately positive ethical work environment. Moral distress intensity and ethical work environment were correlated with moral distress frequency. Age was negatively correlated with moral distress intensity, (...)
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  33.  8
    Introduction.Mary C. Rawlinson - 2001 - Journal of Medicine and Philosophy 26 (4):339 – 341.
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  34.  6
    On Stanley's "equality of opportunity as philosophy and ideology".Mary C. Segers - 1978 - Political Theory 6 (3):369-371.
  35.  1
    Is there logical force in demonstration.Marie C. Swabey - 1932 - Journal of Philosophy 29 (16):431-439.
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  36.  5
    Toynbee and the limits of religious tolerance.Marie C. Swabey - 1958 - Journal of Philosophy 55 (24):1029-1042.
  37.  20
    The leading myths of our time.Marie C. Swabey - 1938 - International Journal of Ethics 49 (2):169-186.
  38.  34
    Philosophical racism and ubuntu: In dialogue with Mogobe Ramose.C. W. Maris - 2020 - South African Journal of Philosophy 39 (3):308-326.
    This article discusses two complementary themes that play an important role in contemporary South African political philosophy: (1) the racist tradition in Western philosophy; and (2) the role of ubuntu in regaining an authentic African identity, which was systematically suppressed during the colonial past and apartheid. These are also leading themes in Mogobe Ramose’s African Philosophy Through Ubuntu. The first part concentrates on John Locke. It discusses the thesis that the reprehensible racism of many founders of liberal political philosophy has (...)
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  39.  81
    Women and special vulnerability: Commentary "On the principle of respect for human vulnerability and personal integrity," UNESCO, International Bioethics Committee report.Mary C. Rawlinson - 2012 - International Journal of Feminist Approaches to Bioethics 5 (2):174-179.
    In the past decade UNESCO has pursued a leadership role in the articulation of general principles for bioethics, as well as an extensive campaign to promulgate these principles globally.1 Since UNESCO's General Conference adopted the Universal Declaration on Bioethics and Human Rights in 2005, UNESCO's Bioethics Section has worked with member states to develop a "bioethics infrastructure." UNESCO also provides an "Ethics Teacher Training Course" to member states and disseminates a "core curriculum," primarily targeting medical students. The core curriculum orients (...)
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  40.  2
    On Embodiment.Mary C. Rawlinson - 1979 - Southwestern Journal of Philosophy 10 (1):190-190.
  41.  3
    The Man Upstairs.Mary C. Miles - 1995 - American Journal of Semiotics 12 (1-4):129-146.
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  42.  1
    Religion, Society and the State in Arabia: The Hijaz under Ottoman Control, 1840-1908.Mary C. Wilson & William Ochsenwald - 1988 - Journal of the American Oriental Society 108 (4):665.
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  43.  4
    The Nien Army and Their Guerrilla Warfare, 1851-1868.Mary C. Wright, Ssu-yü Teng & Ssu-yu Teng - 1962 - Journal of the American Oriental Society 82 (4):610.
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  44.  5
    The Nien Rebellion.Mary C. Wright & Chiang Siang-Tseh - 1956 - Journal of the American Oriental Society 76 (2):134.
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  45.  56
    Toward an Ethics of Place.Mary C. Rawlinson - 2006 - International Studies in Philosophy 38 (2):141-158.
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  46.  4
    Perseverance.Mari C. Schuh - 2021 - [Minneapolis]: [Jump!, Inc.].
    In this book, readers will learn what perseverance is, how and why to show it, how to use mindfulness to better practice perseverance, and how to encourage it in others. Social and emotional learning (SEL) concepts support growth mindset throughout, while Grow with Goals and Mindfulness Exercise activities further reinforce the content. Vibrant, full-color photos and carefully leveled text engage young readers as they learn more about showing perseverance. Also includes sidebars, a table of contents, glossary, index, and tips for (...)
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  47. Responsibility is a superpower.Mari C. Schuh - 2024 - North Mankato, Minnesota: Pebble.
    You take care of your belongings. When you make a mistake, you own up to it and tell the truth. Taking responsibility can be hard, but this real-life superpower is worth it. Learn more about it and how you can be a superhero in your daily life.
     
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  48.  9
    Yes I can!: a story of grit.Mari C. Schuh - 2018 - Minneapolis: Millbrook Press. Edited by Mike Byrne.
    "Jada's working on her science project. She's finding out whether plants grow best in water, milk, juice, or soda. There's just one problem--she keeps getting interrupted. From her cousin texting and her friends stopping by to her little brother playing with the plants, Jada runs into one obstacle after another. Find out how [she] relies on grit to keep on going"--Back cover.
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  49.  3
    Can Congress Settle the Abortion Issue?Mary C. Segers - 1982 - Hastings Center Report 12 (3):20-28.
    Legislative hearings on the Helms Human Life Statute (S.158) and the Hatch Human Life Amendment (S.J.Res.110) revealed the depth of the philosophical differences between pro- and anti-abortionists on fundamental values, and on the relationship between law and morality and between science and politics. These differences could have profound implications for national policy. They could also have an impact on the basic separation of powers between the legislative and judicial branches of the national government and the boundaries between federal and state (...)
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  50. Augustine's Thought and Present-Day Christianity: A Reappraisal.Mary C. Rose - 1975 - The Thomist 39 (1):49.
     
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