Results for 'William Tolhurst'

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  1.  23
    Seemings.William Tolhurst - 1998 - American Philosophical Quarterly 35 (3):293-302.
  2.  15
    Intrinsic Value: Concept and Warrant.William Tolhurst - 1994 - Philosophical and Phenomenological Research 59 (3):829-832.
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  3.  11
    On what a text is and how it means.William E. Tolhurst - 1979 - British Journal of Aesthetics 19 (1):3-14.
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  4.  2
    On Textual Individuation.William E. Tolhurst - 1979 - Philosophical Studies 35 (2):187-197.
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  5.  30
    The argument from moral disagreement.William Tolhurst - 1987 - Ethics 97 (3):610-621.
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  6.  2
    On the epistemic value of moral experience.William Tolhurst - 1991 - Southern Journal of Philosophy 29 (S1):67-87.
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  7.  21
    On the Epistemic Value of Moral Experience.William Tolhurst - 1991 - Southern Journal of Philosophy 29 (S1):67-87.
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  8.  1
    Moral Experience and the Internalist Argument against Moral Realism.William Tolhurst - 1995 - American Philosophical Quarterly 32 (2):187 - 194.
  9.  9
    Toward an aesthetic account of the nature of art.William Tolhurst - 1984 - Journal of Aesthetics and Art Criticism 42 (3):261-269.
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  10.  3
    Supervenience, externalism and moral knowledge.William Tolhurst - 1986 - Southern Journal of Philosophy 24 (S1):43-55.
    This article begins with a refutation of a common argument for the view that we have no knowledge of objective moral facts. However, This refutation leaves open the possibility of second-Order moral skepticism, The view that we can never tell whether or not we have objective moral knowledge. Two ways of showing that there is such knowledge are then considered and it is argued that even if one is successful, This need not establish that there is a single true morality.
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  11.  10
    Interpretation and Method: Studies in the Explication of Literature.William E. Tolhurst - 1979 - Journal of Aesthetics and Art Criticism 37 (4):506-507.
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  12.  9
    Suicide, Self‐Sacrifice and Coercion.William E. Tolhurst - 1983 - Southern Journal of Philosophy 21 (1):109-121.
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  13.  8
    On textual individuation.William E. Tolhurst & Samuel C. Wheeler - 1979 - Philosophical Studies 35 (2):187 - 197.
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  14.  2
    On the nature of intrinsic value.William Tolhurst - 1983 - Philosophical Studies 43 (3):383 - 395.
  15.  1
    On an alleged inconsistency in Plantinga's defense of actualism.William E. Tolhurst - 1982 - Philosophical Studies 41 (3):427 - 429.
  16.  3
    Suicide, self-sacrifice and coercion.William E. Tolhurst - 1983 - Southern Journal of Philosophy 21 (1):109-121.
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  17.  1
    On Hare's 'promising game'.William E. Tolhurst - 1976 - Philosophical Studies 30 (4):277 - 279.
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  18.  10
    Review of James W. Forrester: Why You Should: The Pragmatics of Deontic Speech.[REVIEW]William Tolhurst - 1990 - Ethics 100 (4):888-888.
  19. A Hardian Theory of Mathematical Beauty.Adam Pringle & William Tolhurst - forthcoming - Philosophy.
     
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  20.  2
    Intrinsic Value. [REVIEW]William Tolhurst - 1999 - Philosophy and Phenomenological Research 59 (3):829-832.
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  21.  1
    Reason and Morality: A Defense of the Egocentric Perspective Richard A. Fumerton Ithaca: Cornell University Press, 1990, xiii + 247 pp., $29.95. [REVIEW]William Tolhurst - 1993 - Dialogue 32 (4):840-.
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  22.  2
    Review of Susana Nuccetelli, Gary Seay (eds.), Themes From G. E. Moore: New Essays in Epistemology and Ethics[REVIEW]William Tolhurst - 2008 - Notre Dame Philosophical Reviews 2008 (10).
  23.  1
    Book Review:Why You Should: The Pragmatics of Deontic Speech. James W. Forrester. [REVIEW]William Tolhurst - 1990 - Ethics 100 (4):888-.
  24.  56
    Moral Psychology: The Cognitive Science of Morality: Intuition and Diversity.Walter Sinnott-Armstrong (ed.) - 2007 - Bradford.
    For much of the twentieth century, philosophy and science went their separate ways. In moral philosophy, fear of the so-called naturalistic fallacy kept moral philosophers from incorporating developments in biology and psychology. Since the 1990s, however, many philosophers have drawn on recent advances in cognitive psychology, brain science, and evolutionary psychology to inform their work. This collaborative trend is especially strong in moral philosophy, and these three volumes bring together some of the most innovative work by both philosophers and psychologists (...)
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  25.  9
    Authorial intention and the varieties of intentionalism.Paisley Livingston - 2007 - In Garry Hagberg & Walter Jost (eds.), A Companion to the Philosophy of Literature. Oxford, UK: Wiley-Blackwell. pp. 399–419.
    This chapter contains sections titled: Intention Authorial Intention Varieties of Intentionalism The Utterance Model Hypothetical Intentionalism Hypothetical Intentionalism and Actualist Intentionalism Compared Success Conditions and the Dilemma Argument.
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  26. The Varieties of Religious Experience: A Study in Human Nature.William James - 1929 - New York: Cambridge University Press. Edited by Matthew Bradley.
    The Gifford Lectures were established in 1885 at the universities of St Andrews, Glasgow, Aberdeen and Edinburgh to promote the discussion of 'Natural Theology in the widest sense of the term - in other words, the knowledge of God', and some of the world's most influential thinkers have delivered them. The 1901–2 lectures given in Edinburgh by American philosopher William James are considered by many to be the greatest in the series. The lectures were published in book form in (...)
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  27.  8
    Autobiography and teacher development in China: subjectivity and culture in curriculum reform.Hua Zhang & William F. Pinar (eds.) - 2015 - New York: Palgrave-Macmillan.
    Autobiography and Teacher Development in China investigates the roles of autobiography in teacher education, as several scholars in China recontextualize Western conceptions of teacher development, combining them with uniquely Chinese cultural conceptions to articulate a reconceptualization of teacher development that holds worldwide significance. Framed by the work of Zhang Hua and William F. Pinar, these theoretical and practical essays point to an internationally inflected reconceptualization of teachers' professional development, pre-service and in-service. This volume addresses multiple movements of teacher education (...)
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  28.  1
    Animal behaviour and welfare research: A One Health perspective.James William Yeates - forthcoming - Research Ethics.
    Animal behaviour and welfare research are part of a wider endeavour to optimize the health and wellbeing of humans, animals and ecosystems. As such, it is part of the One Health research agenda. This article applies ethical principles described by the One Health High Level Expert Panel to animal behaviour and welfare research. These principles entail that animal behaviour and welfare research should be valued equitably alongside other research in transdisciplinary and multisectoral collaboration. It should include and promote a multiplicity (...)
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  29.  14
    The Future of Religion.Santiago Zabala & William McCuaig (eds.) - 2005 - Cambridge University Press.
    Though coming from different and distinct intellectual traditions, Richard Rorty and Gianni Vattimo are united in their criticism of the metaphysical tradition. The challenges they put forward extend beyond philosophy and entail a reconsideration of the foundations of belief in God and the religious life. They urge that the rejection of metaphysical truth does not necessitate the death of religion; instead it opens new ways of imagining what it is to be religious -- ways that emphasize charity, solidarity, and irony. (...)
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  30.  36
    Beyond "Justification": Dimensions of Epistemic Evaluation.William P. Alston - 2005 - Ithaca: Cornell University Press.
    " In a book that seeks to shift the ground of debate within theory of knowledge, William P. Alston finds that the century-lo.
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  31. The Development of Logic.William Kneale & Martha Kneale - 1962 - Oxford, England: Clarendon Press. Edited by Martha Kneale.
    This book traces the development of formal logic from its origins inancient Greece to the present day. The authors first discuss the work oflogicians from Aristotle to Frege, showing how they were influenced by thephilosophical or mathematical ideas of their time. They then examinedevelopments in the present century.
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  32.  9
    The Future of Religion.Santiago Zabala & William McCuaig (eds.) - 2005 - Cambridge University Press.
    Though coming from different and distinct intellectual traditions, Richard Rorty and Gianni Vattimo are united in their criticism of the metaphysical tradition. The challenges they put forward extend beyond philosophy and entail a reconsideration of the foundations of belief in God and the religious life. They urge that the rejection of metaphysical truth does not necessitate the death of religion; instead it opens new ways of imagining what it is to be religious -- ways that emphasize charity, solidarity, and irony. (...)
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  33.  48
    Structure and the Metaphysics of Mind: How Hylomorphism Solves the Mind-Body Problem.William Jaworski - 2016 - Oxford: Oxford University Press UK.
    William Jaworski shows how hylomorphism can be used to solve mind-body problems--the question of how thought, feeling, perception, and other mental phenomena fit into the physical world. Hylomorphism claims that structure is a basic ontological and explanatory principle, and is responsible for individuals being the kinds of things they are, and having the powers or capacities they have. From a hylomorphic perspective, mind-body problems are byproducts of a worldview that rejects structure, and which lacks a basic principle which distinguishes (...)
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  34. Deontology and Safe Artificial Intelligence.William D'Alessandro - forthcoming - Philosophical Studies.
    The field of AI safety aims to prevent increasingly capable artificially intelligent systems from causing humans harm. Research on moral alignment is widely thought to offer a promising safety strategy: if we can equip AI systems with appropriate ethical rules, according to this line of thought, they'll be unlikely to disempower, destroy or otherwise seriously harm us. Deontological morality looks like a particularly attractive candidate for an alignment target, given its popularity, relative technical tractability and commitment to harm-avoidance principles. I (...)
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  35.  14
    Philosophers speak of God.Charles Hartshorne & William L. Reese (eds.) - 2000 - Amherst, N.Y.: Humanity Books.
    This wide-ranging anthology of philosophical writings on the concept of God presents a systematic overview of the chief conceptions of deity as well as skeptical and atheistic critiques of theological ideas. The selections cover key philosophic developments in this subject area from ancient times to modern in both the East and West. Editors Hartshorne and Reese-two of the most highly respected scholars in the philosophy of religion-have not only selected many arresting passages from the world's great thinkers but have also (...)
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  36.  63
    Perceiving God: The Epistemology of Religious Experience.William P. Alston - 1991 - Ithaca, N.Y.: Cornell University Press.
    In this clear and provocative account of the epistemology of religious experience, William P. Alston argues that the perception of God—his term for direct experiential awareness of God—makes a major contribution to the grounds of religious belief. Surveying the variety of reported direct experiences of God, Alston demonstrates that a person can be justified in holding certain beliefs about God on the basis of mystical experience.
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  37.  28
    Illocutionary Acts and Sentence Meaning.William P. Alston - 2000 - Cornell University Press.
    What is it for a sentence to have a certain meaning? This is the question that the distinguished analytic philosopher William P. Alston addresses in this major contribution to the philosophy of language. His answer focuses on the given sentence's potential to play the role that its speaker had in mind, what he terms the usability of the sentence to perform the illocutionary act intended by its speaker. Alston defines an illocutionary act as an act of saying something with (...)
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  38.  23
    Gem of Courage ; Or, Barbara and Bena.William Paley & Robert Faulder - 1872 - New York: Facsimiles-Garl.
    A major philosophical mind in his day, William Paley wrote in a lucid style that made complex ideas more accessible to a wide readership. This work, first published in 1785, was based on the lectures he gave on moral philosophy at Christ's College, Cambridge. Cited in parliamentary debates and remaining on the syllabus at Cambridge into the twentieth century, it stands as one of the most influential texts to emerge from the Enlightenment period in Britain. An orthodox theologian, grounding (...)
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  39.  39
    The ‘Logic of Gift’: Inspiring Behavior in Organizations Beyond the Limits of Duty and Exchange.Tomás Baviera, William English & Manuel Guillén - 2016 - Business Ethics Quarterly 26 (2):159-180.
    ABSTRACT:Giving without the expectation of reward is difficult to understand in organizational contexts. In opposition to a logic based on self-interest or a sense of duty, a “logic of gift” has been proposed as a way to understand the phenomenon of free, unconditional giving. However, the rationale behind, and effects of, this logic have been under-explored. This paper responds by first clarifying the three logics of action—the logic of exchange, the logic of duty, and the logic of gift—and then explains (...)
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  40.  4
    Religion W/in the Boundary Of.Immanuel Kant & John William DSemple - 2016 - Wentworth Press.
    This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain (...)
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  41.  22
    Probability and induction II.William Kneale - 1949 - Mind 60 (239):310-317.
  42. Moral Responsibility and Normative Ignorance: Answering a New Skeptical Challenge.William J. FitzPatrick - 2008 - Ethics 118 (4):589-613.
  43.  44
    What is the "Subjectivity" of the Mental.William G. Lycan - 1990 - Philosophical Perspectives 4:109-130.
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  44.  20
    Rationality, religious belief, and moral commitment: new essays in the philosophy of religion.Robert Audi & William J. Wainwright (eds.) - 1986 - Ithaca: Cornell University Press.
    This book is unified by three broad concerns: the rationality of belief in God, the relation between religion and morality, and the explication of the concept of God. The essays are, however, marked by diversity. Some focus on historical figures, such as Aquinas and Locke; others bring recent epistemological and metaphysical developments to bear on problems of religious belief. Some of the papers explore neglected issues central to religious practice, such as the question of how total devotion to God can (...)
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  45.  3
    From the Stone Age to Christianity Monotheism and the Historical Process.William Foxwell Albright - 1962 - Baltimore,: Andesite Press.
    This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain (...)
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  46.  24
    The moral philosopher and the moral life.William James - 1891 - International Journal of Ethics 1 (3):330-354.
  47.  21
    The Moral Philosopher and the Moral Life.William James - 1890 - International Journal of Ethics 1 (3):330.
  48.  13
    Analytic theology and the academic study of religion.William Wood - 2021 - Oxford, United Kingdom: Oxford University Press.
    Analytic theology can flourish in the secular academy, and flourish as authentically Christian theology. Analytic Theology and the Academic Study of Religion explains analytic theology to other theologians and scholars of religion, while simultaneously explaining those other fields to analytic theologians. William Wood defends analytic theology from some common criticisms, but also argues that analytic theologians have much to learn from other forms of inquiry. Analytic theology is a legitimate form of theology, and a legitimate form of academic inquiry, (...)
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  49.  2
    Francis, lord high chancellor of England. [By William White, F. S. A.] Reprinted from Baconiana.William White - 1900 - London,: Pub. for the Bacon Society by R. Banks & son.
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  50.  49
    Divine Nature and Human Language: Essays in Philosophical Theology.William P. Alston - 1989 - Ithaca: Cornell University Press.
    Divine Nature and Human Language is a collection of twelve essays in philosophical theology by William P. Alston, one of the leading figures in the current renaissance in the philosophy of religion. Using the equipment of contemporary analytical philosophy, Alston explores, partly refashions, and defends a largely traditional conception of God and His work in the world a conception that finds its origins in medieval philosophical theology. These essays fall into two groups: those concerned with theological language and those (...)
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