Results for 'de Vries, Roxan'

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  1.  12
    The Ethics of Ethics Conferences: Enhancing Further Transparency.Martine Charlotte de Vries & Rieke van der Graaf - 2024 - American Journal of Bioethics 24 (4):41-44.
    We appreciate that the theme “ethics of ethics conferences” that we introduced in 2023 (Van der Graaf et al. 2023) was echoed by the previous and current presidents of the International Association...
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  2.  78
    Raymond De Vries replies.Raymond De Vries Iii - 2009 - Hastings Center Report 39 (4):4-5.
  3.  5
    Denken und sein.Joseph de Vries - 1937 - Freiburg im Breisgau,: Herder & co. g. m. b. h..
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  4.  12
    Reflective Equilibrium and Empirical Data: Third Person Moral Experiences in Empirical Medical Ethics.Evert Van Leeuwen Martine De Vries - 2010 - Bioethics 24 (9):490-498.
    In ethics, the use of empirical data has become more and more popular, leading to a distinct form of applied ethics, namely empirical ethics. This ‘empirical turn’ is especially visible in bioethics. There are various ways of combining empirical research and ethical reflection. In this paper we discuss the use of empirical data in a special form of Reflective Equilibrium (RE), namely the Network Model with Third Person Moral Experiences. In this model, the empirical data consist of the moral experiences (...)
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  5. Reflective Equilibrium and Empirical Data: Third Person Moral Experiences in Empirical Medical Ethics.Martine de Vries & Evert van Leeuwen - 2009 - Bioethics 24 (9):490-498.
    ABSTRACT In ethics, the use of empirical data has become more and more popular, leading to a distinct form of applied ethics, namely empirical ethics. This ‘empirical turn’ is especially visible in bioethics. There are various ways of combining empirical research and ethical reflection. In this paper we discuss the use of empirical data in a special form of Reflective Equilibrium (RE), namely the Network Model with Third Person Moral Experiences. In this model, the empirical data consist of the moral (...)
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  6.  3
    Re-creation After Business Failure: A Conceptual Model of the Mediating Role of Psychological Capital.Roxane De Hoe & Frank Janssen - 2022 - Frontiers in Psychology 13.
    In case of failure, entrepreneurs could endure various financial, psychological, and social costs. These intertwined costs could affect their learning from failure. All individuals do not react in the same way when dealing with adversity. Rather than focusing on consequences of business failure, we took a more positive approach by using the Conservation of Resources model theory to build our conceptual model. Psychological capital, which refers to “an individual’s positive psychological state of development characterized by high levels of self-efficacy, optimism, (...)
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  7. The Present State of Studies On Germanic Religion.Jan de Vries - 1957 - Diogenes 5 (18):78-92.
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  8. The Problem of the Fairy Tale.Jan de Vries & Edith Cooper - 1958 - Diogenes 6 (22):1-15.
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  9. The Enigma of the Icelandic Saga.Jan De Vries & Victor A. Velen - 1964 - Diogenes 12 (46):69-81.
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  10.  3
    Setting Research Priorities.Tom Obengo & Jantina de Vries - 2023 - In Susan Bull, Michael Parker, Joseph Ali, Monique Jonas, Vasantha Muthuswamy, Carla Saenz, Maxwell J. Smith, Teck Chuan Voo, Katharine Wright & Jantina de Vries (eds.), Research Ethics in Epidemics and Pandemics: A Casebook. Springer Verlag. pp. 23-40.
    Time and resource constraints, combined with competing priorities, mean that research prioritization is a critical ethical consideration in pandemics and emergencies, given the increased need for relevant research findings to address health needs, and the multiple adverse ways that emergencies can impact capacities to conduct research. At international, national and local levels, careful consideration is needed of which research topics should be prioritized and on what grounds. This needs to take into account the ethically significant considerations that should inform prioritization; (...)
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  11.  39
    Why Can't We All Just Get Along? A Comment on Turner's Plea to Social Scientists and Bioethicists.Raymond de Vries - 2009 - Cambridge Quarterly of Healthcare Ethics 18 (1):43.
    Okay, Professor Turner is not Rodney King. He is not responding to bioethicists and social scientists running amuck, setting automobiles aflame, and pelting each other with rocks and broken bottles. He does not come right out and ask, “Why can't we all just get along?” But in its academic way, Turner's essay is an effort to negotiate a truce in the interdisciplinary squabbles that plague bioethics, a plea to move bioethics beyond the “misleading” and “unhelpful” “demarcation of disciplinary goals” that (...)
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  12.  10
    Re-Imagining a Politics of Life: From Governance of Order to Politics of Movement.Leonie Ansems de Vries - 2014 - New York: Rowman & Littlefield International.
    Unearthing the radical potential at the heart of canonical political thought, this book uses the work of Foucault and Deleuze to re-imagine theory in a way that embraces difference and resistance.
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  13. Social science and bioethics: morality from the ground up.R. G. de Vries, L. Turner, K. Orfali & C. L. Bosk - 2007 - Clinical Ethics 2 (1):33-35.
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  14.  32
    Religious and Receptive Coping Importance for the Well-Being of Christian Outpatients and Parishioners.Margreet R. de Vries-Schot, Joseph Z. T. Pieper & Marinus H. F. van Uden - 2012 - Archive for the Psychology of Religion 34 (2):173-189.
    This article presents the results of a study in The Netherlands among two groups of religious people: i.e., 165 Christian outpatients and 171 parishioners. In this study, we focused on the following main questions. To what degree did these two groups of Christians practice positive religious coping, negative religious coping and receptive coping? What are the relationships between these three coping strategies? To what degree were positive religious, negative religious and receptive coping activities related to the well-being of the respondents? (...)
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  15.  34
    Philosophy and the turn to religion.Hent de Vries - 1999 - Baltimore, Md.: Johns Hopkins University Press.
    If religion once seemed to have played out its role in the intellectual and political history of Western secular modernity, it has now returned with a vengeance. In this engaging study, Hent de Vries argues that a turn to religion discernible in recent philosophy anticipates and accompanies this development in the contemporary world. Though the book reaches back to Immanuel Kant, Martin Heidegger, and earlier, it takes its inspiration from the tradition of French phenomenology, notably Emmanuel Levinas, Jean-Luc Marion, and, (...)
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  16. ‘Nobody tosses a dwarf!’ The relation between the empirical and the normative reexamined.Carlo Leget, Pascal Borry & Raymond de Vries - 2009 - Bioethics 23 (4):226-235.
    This article discusses the relation between empirical and normative approaches in bioethics. The issue of dwarf tossing, while admittedly unusual, is chosen as a point of departure because it challenges the reader to look with fresh eyes upon several central bioethical themes, including human dignity, autonomy, and the protection of vulnerable people. After an overview of current approaches to the integration of empirical and normative ethics, we consider five ways that the empirical and normative can be brought together to speak (...)
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  17.  90
    Empirical ethics and its alleged meta-ethical fallacies.Rob de Vries & Bert Gordijn - 2009 - Bioethics 23 (4):193-201.
    This paper analyses the concept of empirical ethics as well as three meta-ethical fallacies that empirical ethics is said to face: the is-ought problem, the naturalistic fallacy and violation of the fact-value distinction. Moreover, it answers the question of whether empirical ethics (necessarily) commits these three basic meta-ethical fallacies.
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  18.  44
    The origin of the mutation theory.Hugo De Vries - 1917 - The Monist 27 (3):403 - 410.
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  19.  63
    Ethical issues in human genomics research in developing countries.Jantina de Vries, Susan J. Bull, Ogobara Doumbo, Muntaser Ibrahim, Odile Mercereau-Puijalon, Dominic Kwiatkowski & Michael Parker - 2011 - BMC Medical Ethics 12 (1):5.
    BackgroundGenome-wide association studies (GWAS) provide a powerful means of identifying genetic variants that play a role in common diseases. Such studies present important ethical challenges. An increasing number of GWAS is taking place in lower income countries and there is a pressing need to identify the particular ethical challenges arising in such contexts. In this paper, we draw upon the experiences of the MalariaGEN Consortium to identify specific ethical issues raised by such research in Africa, Asia and Oceania.DiscussionWe explore ethical (...)
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  20.  75
    Respect for cultural diversity in bioethics is an ethical imperative.Subrata Chattopadhyay & Raymond De Vries - 2013 - Medicine, Health Care and Philosophy 16 (4):639-645.
    The field of bioethics continues to struggle with the problem of cultural diversity: can universal principles guide ethical decision making, regardless of the culture in which those decisions take place? Or should bioethical principles be derived from the moral traditions of local cultures? Ten Have and Gordijn and Bracanovic defend the universalist position, arguing that respect for cultural diversity in matters ethical will lead to a dangerous cultural relativity where vulnerable patients and research subjects will be harmed. We challenge the (...)
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  21.  26
    Syntactic structure and artificial grammar learning: The learnability of embedded hierarchical structures.Meinou H. de Vries, Padraic Monaghan, Stefan Knecht & Pienie Zwitserlood - 2008 - Cognition 107 (2):763-774.
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  22.  26
    Evolution and mutation.Hugo De Vries - 1907 - The Monist 17 (1):6 - 22.
  23.  16
    The probable origin of oenothera lamarckiana ser.Hugo De Vries - 1914 - The Monist 24 (4):594 - 607.
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  24.  66
    Regulation of genomic and biobanking research in Africa: a content analysis of ethics guidelines, policies and procedures from 22 African countries.Jantina de Vries, Syntia Nchangwi Munung, Alice Matimba, Sheryl McCurdy, Odile Ouwe Missi Oukem-Boyer, Ciara Staunton, Aminu Yakubu & Paulina Tindana - 2017 - BMC Medical Ethics 18 (1):1-9.
    The introduction of genomics and biobanking methodologies to the African research context has also introduced novel ways of doing science, based on values of sharing and reuse of data and samples. This shift raises ethical challenges that need to be considered when research is reviewed by ethics committees, relating for instance to broad consent, the feedback of individual genetic findings, and regulation of secondary sample access and use. Yet existing ethics guidelines and regulations in Africa do not successfully regulate research (...)
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  25. Informed consent instead of assent is appropriate in children from the age of twelve: Policy implications of new findings on children’s competence to consent to clinical research.Irma M. Hein, Martine C. De Vries, Pieter W. Troost, Gerben Meynen, Johannes B. Van Goudoever & Ramón J. L. Lindauer - 2015 - BMC Medical Ethics 16 (1):1-7.
    BackgroundFor many decades, the debate on children’s competence to give informed consent in medical settings concentrated on ethical and legal aspects, with little empirical underpinnings. Recently, data from empirical research became available to advance the discussion. It was shown that children’s competence to consent to clinical research could be accurately assessed by the modified MacArthur Competence Assessment Tool for Clinical Research. Age limits for children to be deemed competent to decide on research participation have been studied: generally children of 11.2 (...)
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  26. Teaching about technology: an introduction to the philosophy of technology for non-philosophers.Marc J. de Vries - 2005 - Dordrecht: Springer.
    Teaching about technology, at all levels of education, can only be done properly when those who teach have a clear idea about what it is that they teach. In other words: they should be able to give a decent answer to the question: what is technology? In the philosophy of technology that question is explored. Therefore the philosophy of technology is a discipline with a high relevance for those who teach about technology. Literature in this field, though, is not always (...)
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  27.  9
    Bruno Latour.Gerard de Vries - 2016 - Malden, MA: Polity Press.
    Bruno Latour is among the most important figures in contemporary philosophy and social science. His ethnographic studies have revolutionized our understanding of areas as diverse as science, law, politics and religion. To facilitate a more realistic understanding of the world, Latour has introduced a radically fresh philosophical terminology and a new approach to social science, ‘Actor-Network Theory’. In seminal works such as Laboratory Life, We Have Never Been Modern and An Inquiry into Modes of Existence, Latour has outlined an alternative (...)
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  28.  37
    Framing Neuroethics: A Sociological Assessment of the Neuroethical Imagination.Raymond De Vries - 2005 - American Journal of Bioethics 5 (2):25-27.
    *Work on this paper was funded in part by NIH grant K01-AT00054, National Center for Complementary and Alternative Medicine. Know then thyself, presume not God to scan The proper study of mankind i...
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  29.  20
    Taking the burden off: a study of the quality of ethics consultation in the time of COVID-19.Lulia Kana, Andrew Shuman, Raymond De Vries & Janice Firn - 2022 - Journal of Medical Ethics 48 (4):244-249.
    BackgroundThe quality of ethics consults is notoriously difficult to measure. Survey-based assessments cannot capture nuances of consultations. To address this gap, we conducted interviews with health professionals who requested ethics consults during the initial phase of the COVID-19 pandemic.MethodHealthcare professionals requesting ethics consultation between March 2020 and May 2020 at a tertiary academic medical centre were eligible to participate. We asked participants to comment on the consults they called and thematically analysed responses to identify features associated with optimal quality consultations.ResultsOf (...)
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  30.  73
    Ethical issues at the interface of clinical care and research practice in pediatric oncology: a narrative review of parents' and physicians' experiences.Martine C. de Vries, Mirjam Houtlosser, Jan M. Wit, Dirk P. Engberts, Dorine Bresters, Gertjan Jl Kaspers & Evert van Leeuwen - 2011 - BMC Medical Ethics 12 (1):1-11.
    Pediatric oncology has a strong research culture. Most pediatric oncologists are investigators, involved in clinical care as well as research. As a result, a remarkable proportion of children with cancer enrolls in a trial during treatment. This paper discusses the ethical consequences of the unprecedented integration of research and care in pediatric oncology from the perspective of parents and physicians. An empirical ethical approach, combining (1) a narrative review of (primarily) qualitative studies on parents' and physicians' experiences of the pediatric (...)
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  31.  20
    Ubiquitous learning and massive communication in MOOCs: Revisiting the role of teaching as a praxis.Saeid Zarghami-Hamrah & Marc J. de Vries - 2018 - Ethics and Education 13 (3):370-384.
    ABSTRACTIn the present study, we refer to Carr's theory on the nature of educational practice for evaluating teaching as a praxis in relation to two major changes, i.e. ubiquitous learning and massive communication caused by MOOCs. With regard to the first change, we argue that the teacher is faced with the problem of encouraging the learners to get involved in the educational activities. The second change has resulted in a reduction of teacher’s agency and loss of teaching legitimacy and hence (...)
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  32.  7
    Ethical care during COVID-19 for care home residents with dementia.Emily Cousins, Kay de Vries & Karen Harrison Dening - 2021 - Nursing Ethics 28 (1):46-57.
    The COVID-19 pandemic has had a devastating impact on care homes in the United Kingdom, particularly for those residents living with dementia. The impetus for this article comes from a recent review conducted by the authors. That review, a qualitative media analysis of news and academic articles published during the first few months of the outbreak, identified ethical care as a key theme warranting further investigation within the context of the crisis. To explore ethical care further, a set of salient (...)
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  33.  17
    Technological Knowledge.Anthonie W. M. Meijers & Marc J. de Vries - 2012 - In Jan Kyrre Berg Olsen Friis, Stig Andur Pedersen & Vincent F. Hendricks (eds.), A Companion to the Philosophy of Technology. Malden, MA: Wiley-Blackwell. pp. 70–74.
    This chapter contains sections titled: Types of Knowledge in Technology A Neglected Topic Empirical Studies Philosophical Explorations References and Further Reading.
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  34. Identity, profiling algorithms and a world of ambient intelligence.Katja de Vries - 2010 - Ethics and Information Technology 12 (1):71-85.
    The tendency towards an increasing integration of the informational web into our daily physical world (in particular in so-called Ambient Intelligent technologies which combine ideas derived from the field of Ubiquitous Computing, Intelligent User Interfaces and Ubiquitous Communication) is likely to make the development of successful profiling and personalization algorithms, like the ones currently used by internet companies such as Amazon , even more important than it is today. I argue that the way in which we experience ourselves necessarily goes (...)
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  35.  68
    A Content Analysis of Whistleblowing Policies of Leading European Companies.Harold Hassink, Meinderd de Vries & Laury Bollen - 2007 - Journal of Business Ethics 75 (1):25 - 44.
    Since the introduction of the U.S. Sarbanes-Oxley Act in 2002 and several other national corporate governance codes, whistleblowing policies have been implemented in a growing number of companies. Existing research indicates that this type of governance codes has a limited direct effect on ethical or whistleblowing behaviour whereas whistleblowing policies at the corporate level seem to be more effective. Therefore, evidence on the impact of (inter)national corporate governance codes on the content of corporate whistleblowing policies is important to understand their (...)
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  36.  16
    Where is knowledge from the global South? An account of epistemic justice for a global bioethics.Bridget Pratt & Jantina de Vries - 2023 - Journal of Medical Ethics 49 (5):325-334.
    The silencing of the epistemologies, theories, principles, values, concepts and experiences of the global South constitutes a particularly egregious epistemic injustice in bioethics. Our shared responsibility to rectify that injustice should be at the top of the ethics agenda. That it is not, or only is in part, is deeply problematic and endangers the credibility of the entire field. As a first step towards reorienting the field, this paper offers a comprehensive account of epistemic justice for global health ethics. We (...)
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  37. Bioethical concerns are global, bioethics is Western.Subrata Chattopadhyay & Raymond de Vries - 2008 - Eubios Journal of Asian and International Bioethics 18 (4):106-109.
    Modern bioethics was born in the West and thus reflects, not surprisingly, the traditions of Western moral philosophy and political and social theory. When the work of bioethics was confined to the West, this background of socio-political theory and moral tradition posed few problems, but as bioethics has moved into other cultures – inside and outside of the Western world – it has become an agent of moral imperialism. We describe the moral imperialism of bioethics, discuss its dangers, and suggest (...)
     
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  38.  41
    Minimal theologies: critiques of secular reason in Adorno and Levinas.Hent de Vries - 2005 - Baltimore: Johns Hopkins University Press.
    What, at this historical moment "after Auschwitz," still remains of the questions traditionally asked by theology? What now is theology's minimal degree? This magisterial study, the first extended comparison of the writings of Theodor W. Adorno and Emmanuel Levinas, explores remnants and echoes of religious forms in these thinkers' critiques of secular reason, finding in the work of both a "theology in pianissimo" constituted by the trace of a transcendent other. The author analyzes, systematizes, and formalizes this idea of an (...)
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  39.  30
    Genomics governance: advancing justice, fairness and equity through the lens of the African communitarian ethic of Ubuntu.Nchangwi Syntia Munung, Jantina de Vries & Bridget Pratt - 2021 - Medicine, Health Care and Philosophy 24 (3):377-388.
    There is growing interest for a communitarian approach to the governance of genomics, and for such governance to be grounded in principles of justice, equity and solidarity. However, there is a near absence of conceptual studies on how communitarian-based principles, or values, may inform, support or guide the governance of genomics research. Given that solidarity is a key principle in Ubuntu, an African communitarian ethic and theory of justice, there is emerging interest about the extent to which Ubuntu could offer (...)
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  40.  14
    Autism and the Right to a Hypersensitivity-Friendly Workspace.Bouke de Vries - 2021 - Public Health Ethics 14 (3):281-287.
    Many individuals on the autism spectrum are hypersensitive to certain sensory stimuli. For this group, as well as for non-autistic individuals with sensory processing disorders, being exposed to e.g. fluorescent lights, perfume odours, and various sounds and noises can be real torment. In this article, I consider the normative implications of such offence for the design of office spaces, which is a topic that has not received any attention from philosophers. After identifying different ways in which the senses of hypersensitive (...)
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  41.  34
    Community engagement in global health research that advances health equity.Bridget Pratt & Jantina de Vries - 2018 - Bioethics 32 (7):454-463.
    Community engagement is gaining prominence in global health research. So far, a philosophical rationale for why researchers should perform community engagement during such research has not been provided by ethics scholars. Its absence means that conducting community engagement is still often viewed as no more than a ‘good idea’ or ‘good practice’ rather than ethically required. In this article, we argue that shared health governance can establish grounds for requiring the engagement of low‐ and middle‐income country (LMIC) community members in (...)
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  42.  33
    Selling visibility-boosts on dating apps: a problematic practice?Bouke de Vries - 2023 - Ethics and Information Technology 25 (2):1-8.
    Love, sex, and physical intimacy are some of the most desired goods in life and they are increasingly being sought on dating apps such as Tinder, Bumble, and Badoo. For those who want a leg up in the chase for other people’s attention, almost all of these apps now offer the option of paying a fee to boost one’s visibility for a certain amount of time, which may range from 30 min to a few hours. In this article, I argue (...)
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  43. A commentary on the Phaedrus of Plato.Gerrit Jacob de Vries - 1969 - Amsterdam,: Adolf M. Hakkert.
     
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  44.  61
    Use of broad consent and related procedures in genomics research: Perspectives from research participants in the Genetics of Rheumatic Heart Disease (RHDGen) study in a University Teaching Hospital in Zambia.Jantina De Vries, Paulina Tindana, Janet Seeley, Rwamahe Rutakumwa, Michael Parker, Bongani M. Mayosi, John Musuku & Oliver Mweemba - 2020 - Global Bioethics 31 (1):184-199.
    ABSTRACT The use of broad consent for genomics research raises important ethical questions for the conduct of genomics research, including relating to its acceptability to research participants and comprehension of difficult scientific concepts. To explore these and other challenges, we conducted a study using qualitative methods with participants enrolled in an H3Africa Rheumatic Heart Disease genomics study (the RHDGen network) in Zambia to explore their views on broad consent, sample and data sharing and secondary use. In-depth interviews were conducted with (...)
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  45.  53
    The Nature of Technological Knowledge.Marc J. de Vries - 2003 - Techné: Research in Philosophy and Technology 6 (3):117-130.
  46.  36
    Who decides? A look at ethics committee membership.Raymond de Vries & Carl P. Forsberg - 2002 - HEC Forum 14 (3):252-258.
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  47. Bioethics as missionary work : the export of Western ethics to developing countries.Raymond de Vries & Leslie Rott - 2011 - In Catherine Myser (ed.), Bioethics Around the Globe. Oxford University Press.
     
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  48.  43
    ‘Ethical concepts regarding the genetic engineering of laboratory animals’: A confrontation with moral beliefs from the practice of biomedical research.R. de Vries - 2006 - Medicine, Health Care and Philosophy 9 (2):211-225.
    Intrinsic value and animal integrity are two key concepts in the debate on the ethics of the genetic engineering of laboratory animals. These concepts have, on the one hand, a theoretical origin and are, on the other hand, based on the moral beliefs of people not directly involved in the genetic modification of animals. This ‘external’ origin raises the question whether these concepts need to be adjusted or extended when confronted with the moral experiences and opinions of people directly involved (...)
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  49.  9
    Privacy, due process and the computational turn.Mireille Hildebrandt & Katja de Vries (eds.) - 2013 - Abingdon, Oxon, [England] ; New York: Routledge.
    Privacy, Due process and the Computational Turn: The Philosophy of Law Meets the Philosophy of Technology engages with the rapidly developing computational aspects of our world including data mining, behavioural advertising, iGovernment, profiling for intelligence, customer relationship management, smart search engines, personalized news feeds, and so on in order to consider their implications for the assumptions on which our legal framework has been built. The contributions to this volume focus on the issue of privacy, which is often equated with data (...)
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  50.  31
    Ethical implications of the use of whole genome methods in medical research.Jane Kaye, Paula Boddington, Jantina de Vries, Naomi Hawkins & Karen Melham - unknown
    The use of genome-wide association studies in medical research and the increased ability to share data give a new twist to some of the perennial ethical issues associated with genomic research. GWAS create particular challenges because they produce fine, detailed, genotype information at high resolution, and the results of more focused studies can potentially be used to determine genetic variation for a wide range of conditions and traits. The information from a GWA scan is derived from DNA that is a (...)
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