Results for ' conception and form – intimately interrelated'

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  1.  5
    Literary Form and Philosophical Content.E. M. Dadlez - 2009-04-17 - In Dominic McIver Lopes & Berys Gaut (eds.), Mirrors to One Another. Wiley‐Blackwell. pp. 20–36.
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  2. Interrelations: Concepts, Knowledge, Reference and Structure.Christopher Peacocke - 2004 - Mind and Language 19 (1):85-98.
    This paper has five theses, which are intended to address the claims in Jerry Fodor's paper. (1) The question arises of the relation between the philosophical theory of concepts and epistemology. Neither is explanatorily prior to the other. Rather, each relies implicitly on distinctions drawn from the other. To explain what makes something knowledge, we need distinctions drawn from the theory of concepts. To explain the attitudes mentioned in a theory of concepts, we need to use the notion of knowledge. (...)
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  3.  10
    Being, Substance and Form in Aristotle’s Metaphysics.Md Abdul Muhit - forthcoming - Philosophy and Progress:43-52.
    The concepts of ‘being‘, ‘substance‘ and ‘form‘ are central to Aristotle‘s metaphysics. According to him, there are different modes of being, and of all these different modes of being, substance is the primary mode of being, and First Philosophy is especially concerned with the mode of being which belongs to substances. Again, he tries to give an analysis of what a substance is in terms of the concept of form, and claims that it is essence or form (...)
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  4.  52
    Concepts and Language. [REVIEW]B. O. G. - 1976 - Review of Metaphysics 29 (3):556-557.
    This book exemplifies how current linguistic theory may be applied to traditional philosophical problems. It gives a defense of a traditional theory of concepts by basing that defense on arguments that can be found in transformational linguistic theory for concepts as theoretical entities. Concepts are regarded by the author as abstract entities, as ideas which play a role in thinking, and as universals in the sense of "shared" properties of particulars. Chapter one surveys the results of recent transformationally based semantic (...)
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  5.  28
    Aesthetic theories and forms in Indian tradition.Kapila Vatsyayan, D. P. Chattopadhyaya, Sharad Deshpande & Anand K. Anand (eds.) - 2008 - New Delhi: Munshiram Manoharlal Publishers.
    Illustrations: Numerous Colour and 15 B/w Illustrations Description: The volumes of the PROJECT OF HISTORY OF SCIENCE, PHILOSOPHY AND CULTURE IN INDIAN CIVILIZATION aim to discover the central aspects of India's heritage and present them in an interrelated manner. In spite of their unitary look, these volumes recognize the difference between the areas of material civilization and those of ideational culture. The Project is not being executed by a single group of thinkers, methodologically uniform or ideologically identical in their (...)
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  6.  8
    Group Morality and Forms of Life.Rick Davis - 2012 - European Journal of Pragmatism and American Philosophy 4 (2).
    In this paper, I attempt to establish connections between the pragmatist philosophical tradition and the later philosophy of Ludwig Wittgenstein. I argue that among these connections is the affinity between John Dewey’s account of the development of group morality as articulated in his early work and Wittgenstein’s admittedly vague concept, ‘form of life.’ I argue that this affinity is evident in that both are dependent on inter-subjective experience. Moreover, both Dewey’s account of the development of group morality and Wittgenstein’s (...)
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  7.  6
    Verbal Art: A Philosophy of Literature and Literary Experience.Anders Pettersson - 2000 - McGill-Queen's Press - MQUP.
    Anders Pettersson presents a comprehensive account of the foundations of literature, grounded in an original analysis of the interactions between author and reader. Drawing on post-Gricean pragmatics and Nicholas Wolterstorff's notion of presentationality, Pettersson develops the idea of the verbal text and conveys an integrated and nuanced understanding of literary experience, its conditions, and the values it affords. In the second part of Verbal Art he systematically examines the cognitive, affective, and formal aspects of the literary work and explores their (...)
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  8.  50
    Forms, matter, and mind: three strands in Plato's metaphysics.Erik Nis Ostenfeld - 1982 - Hingham, MA: Distributors for the United States, Kluwer Boston.
    Forms, Matter and Mind. Three Strands in Plato’s Metaphysics -/- This book offers a new interpretation of Plato’s conception of man and of how it develops in the Corpus. Commonly, Plato’s anthropology is considered to be a version of naïve Orphism with the soul being a heavenly, but fallen, daemon. This is shown to be a misleading over-simplification. An examination of three basic and interrelated strands in Plato’s thought (Forms, Matter and Mind) demonstrates how Plato’s conception of (...)
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  9.  9
    New forms of revolt: essays on Kristeva's intimate politics.Sarah K. Hansen (ed.) - 2017 - Albany, NY: SUNY Press.
    Essays explore the significance of Julia Kristeva’s concept of intimate revolt for social and political philosophy. Over the last twenty years, French philosopher, psychoanalyst, and novelist Julia Kristeva has explored how global crises threaten people’s ability to revolt. In a context of widespread war, deepening poverty, environmental catastrophes, and rising fundamentalisms, she argues that a revival of inner psychic experience is necessary and empowering. “Intimate revolt” has become a central concept in Kristeva’s critical repertoire, framing and permeating her understanding of (...)
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  10.  6
    Concept and form.Peter Hallward & Knox Peden (eds.) - 2012 - Brooklyn, NY: Verso Books.
    First systematic presentation and assessment of the groundbreaking journal Cahiers pour l’Analyse. Concept and Form is a two-volume monument to the work of the philosophy journal the Cahiers pour l’Analyse (1966–69), the most ambitious and radical collective project to emerge from French structuralism. Inspired by their teachers Louis Althusser and Jacques Lacan, the editors of the Cahiers sought to sever philosophy from the interpretation of given meanings or experiences, focusing instead on the mechanisms that structure specific configurations of discourse, (...)
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  11.  25
    The Janus faces of quantum-speak: An interpretative role of linguistic analysis: Edward MacKinnon: Interpreting physics: Language and the classical/quantum divide. Dordrecht: Springer, 2012, xiii+268pp, 123.04€ HB.Vassilis Sakellariou - 2014 - Metascience 24 (2):289-293.
    How can we be certain of what a physics theory is talking about and, at the same time, not have a clue what the theory is about? Yet, this seemingly nonsensical question lurks in the background since the advent of quantum physics and is intimately entangled with the cluster of issues constituting the raw material for philosophers of science striving to negotiate the so-called classical to quantum divide.The discourse of theoretical physics unfolds on two levels: the experimental and the (...)
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  12. Concept and Form, Volume 1: Selections from the Cahiers Pour l’Analyse.Alain Badiou (ed.) - 2012 - Verso.
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  13.  31
    Concept and form: The cahiers pour l'analyse and contemporary French thought.Peter Hallward, Knox Peden & Christian Kerslake - unknown
    This website provides an electronic annotated edition of the French philosophical journal Les Cahiers pour l’Analyse. The site provides the original French texts in both html and facsimile pdf versions, substantial synopses of each article, and translations of some articles; it also includes recent interviews with members of the original editorial board, a conceptual index, discussions of the most significant concepts at issue in the journal, and brief entries on the main people involved with it.
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  14. Form and cognition: How to go out of your mind.Jonathan Jacobs and John Zeis - 1997 - The Monist 80 (4):539-557.
    It would be very desirable to have an account of the relation between mind and world that sustained the integrity of each. In this paper, we will argue that a theory of cognition which is broadly Thomistic can do just that. Many commentators recognize that cognitio is Aquinas’s basic epistemic concept, and that it designates knowledge in the broadest and most basic sense, as distinguished from scientia, or knowledge in the paradigmatic sense. There are several important consequences of this distinction (...)
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  15.  88
    Form and Philosophy: A Topology of Possibility and Representation.Wolfgang Freitag - 2009 - Heidelberg: Synchron.
    Possibility and reference have been central topics in metaphysics and the philosophy of language in the past decades. Wolfgang Freitag’s Form and Philosophy provides a novel approach to these notions and their interrelations, based on the concept of form as the key modal concept: form is the possibility space of objects. In its historic dimension, the book analyses the role of form in Ludwig Wittgenstein’s Tractatus Logico-Philosophicus and Immanuel Kant’s Critique of Pure Reason. In its systematic (...)
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  16.  13
    Resonantie En HerkenningResonance And RecognitionWalzer's Minimale MoraalWalzer's Minimal Morality.Ronald Tinnevelt - 2000 - Bijdragen 61 (2):175-200.
    In his “Thick and Thin. Moral argument at home and abroad” Michael Walzer tries to make a clear distinction between two different but interrelated kinds of moral arguments, a thin and universal morality and a thick and particular morality. As he describes it himself, they concern “a way of talking among ourselves, here at home, about the thickness of our own history and culture and a way of talking to people abroad, across different cultures, about the inner life we (...)
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  17.  39
    Sympathy and the Non-human: Max Scheler’s Phenomenology of Interrelation.David Dillard-Wright - 2007 - Indo-Pacific Journal of Phenomenology 7 (2):1-9.
    German phenomenologist and sociologist Max Scheler accorded sympathy a central role in his philosophy, arguing that sympathy enables not only ethical behaviour, but also knowledge of animate and inanimate others. Influenced by Catholicism and especially St Francis, Scheler envisioned a broad, cosmic sympathy forming the hidden basis for all human values, with the “higher” religious, artistic, philosophic and other cultural values enabled by a more basic regard for non-human nature and insights gained from the human situation within the non-human world. (...)
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  18.  8
    Creating solidarity: Intimate partner violence (IPV) and politics of emotions in a multi-ethnic neighbourhood in Romania.Ioana Vrăbiescu - 2019 - European Journal of Women's Studies 26 (2):150-164.
    This article tackles ethical and political dimensions of emotions while exploring forms of solidarity among women exposed to gender violence. Taking the case of a multi-ethnic neighbourhood in the border city of Giurgiu, Romania, the author investigates the role of shame, guilt and security in decisions about managing the experience of abuse in intimate partner violence. In the local community, institutional and personal interactions are shaped by state and private agents who intervene in the lives of women who are victims (...)
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  19. Volition and Allied Causal Concepts.Avi Sion - 2004 - Geneva, Switzerland: CreateSpace & Kindle; Lulu..
    Volition and Allied Causal Concepts is a work of aetiology and metapsychology. Aetiology is the branch of philosophy and logic devoted to the study of causality (the cause-effect relation) in all its forms; and metapsychology is the study of the basic concepts common to all psychological discourse, most of which are causal. Volition (or free will) is to be distinguished from causation and natural spontaneity. The latter categories, i.e. deterministic causality and its negation, have been treated in a separate work, (...)
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  20.  33
    Kierkegaard on Anxiety and Despair: An Analysis of "the Concept of Anxiety" and "the Sickness Unto Death".Gregory R. Beabout - 1988 - Dissertation, Marquette University
    The concepts of anxiety and despair together are central to Kierkegaard's conception of the self. He discusses these concepts principally in two works, The Concept of Anxiety and The Sickness Unto Death. Anxiety and despair each have a complex structure and are closely interrelated to one another. This thematic interconnection between anxiety and despair is doubled and made more difficult by the textual relationship between the two works and the fact that they have different pseudonymous "authors." Further, both (...)
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  21.  17
    Jurisprudence: themes and concepts.Scott Veitch, Emilios A. Christodoulidis & Lindsay Farmer - 2007 - New York: Routledge-Cavendish. Edited by Emilios A. Christodoulidis & Marco Goldoni.
    This new book takes an innovative and novel approach to the study of jurisprudence. Drawing together a range of specialists, making original contributions, it provides a summary, analysis, and critique of basic themes in, and major contributions to, the study of jurisprudence. The book explores issues and ideas in jurisprudence in a way that integrates them with legal study more broadly, avoiding the tendency in recent years for the subject to become overly inward-looking, specialist and technical, leaving students and the (...)
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  22.  16
    On the “Intimate Connivance” of Love and Thought.Jeremy De Chavez - 2017 - Eidos: Revista de Filosofía de la Universidad Del Norte 26:105-120.
    Resumen El concepto de amor historicamente ha ruborizado a la filosofia, pues se mantiene totalmente ajeno a las exigencias de dar una explication critica de si mismo. El amor ha respondido con resistencia muda a los interrogatorios del pensamiento critico. De hecho, parece existir un consenso respecto de que el amor se situa en un territorio mas alla de lo pensable y en la doxa romantica se ha establecido que el amor es un tipo de intensidad que no puede reducirse (...)
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  23.  20
    Conceptions of Caliphate in Contemporary Islamic Thought: Muhammad Hamīdullah and High Caliphate Council.Abdulkadir Maci̇t - 2018 - Cumhuriyet İlahiyat Dergisi 22 (2):833-858.
    After the death of Prophet Muhammad (p.b.u.h), one of the most significant debated topics of Muslims was the institution of caliphate. This institution caused crucial argumentations through the ages from Abu Bakr to Abd-al-Majid who was the hundreth khalifa. Some prominent issues in that regard as follows: How khalifa comes to power, who becomes khalifa, whether he is descended from Quraysh or not, which kind of traits khalifa should have, and how khalifa should behave in certain circumstances. While these arguments (...)
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  24.  25
    Algorithms and language concepts in coded art.Ioannis Zannos - 2012 - Technoetic Arts 9 (2-3):255-269.
    The present article reports several applied experiments in the generation of aesthetic forms from algorithms and data. In these experiments algorithms and data are the driving morphogenetic force to such an extent that the role of the human creator must be reexamined case-by-case. Artists that program the graphics or sound generating algorithms may in turn be said to be programmed perceptually by the resulting artworks, in the sense that they must adapt their perception in a conscious or involuntary effort to (...)
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  25.  7
    Logic of aesthetic power. Form and performativity of art in Peri Hupsous.Martin Mees - 2020 - Methodos 20.
    Cet article propose une relecture du traité du Pseudo-Longin, le Peri Hupsous (Du Sublime), pour mettre en évidence l’un de ses enjeux philosophiques dont l’intérêt apparaît particulièrement actuel. Au cours de sa conceptualisation du sublime, l’auteur antique produit certes une définition du grand-dire mais il questionne surtout la puissance des œuvres, et ce de façon immanente, avant toute réception subjective. Or cette pensée de la puissance esthétique est solidaire d’une conception de l’art qui récuse tout dualisme de la forme (...)
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  26.  32
    Political Disagreement and Conceptions of Violence.Amanda Cawston - 2018 - Tijdschrift Voor Filosofie 4 (80):721-747.
    Reflecting on peace is intimately connected to how one conceptualizes violence. Moreover, thinking about violence is closely tied to how one conceives of socio-political life and the fundamental problems or threats that it faces. Political disagreement then, translates into disparate notions of violence and of peace. In light of this, some theorists, including Johan Galtung, advocate adoption of a singular, extended definition of violence that can accommodate this divide, paired with a corresponding two-part understanding of peace. In this paper, (...)
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  27.  16
    Intimations of a Perennial Wisdom.Patrick Laude - 2020 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 112 (3):357-370.
    This essay sketches some of the main characteristics of a perennial and cross-civilizational concept of wisdom. It argues that the latter is based upon a strong and deep sense of transcendence and upon the discernment that flows from it. This essay highlights the ways in which this discriminative wisdom does not amount to any form of dualism, but, on the contrary, leads its proponents and practitioners to an all-encompassing experience of anthropocosmic harmony and metaphysical unity. Taking stock of Asian (...)
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  28. Expression and Form: Principles of a Philosophical Aesthetics According to Hans Urs von Balthasar.Michael Maria Waldstein - 1981 - Dissertation, University of Dallas
    The purpose of the dissertation is to present a philosophical reading of Balthasar's teaching on the polarity of expression and form in beauty. ;Chapter I, "Expression," presents the concept of expression in the context of the aesthetic doctrine of Wahrheit. It confronts Balthasar's teaching about expression with an alternate view. On the basis of the clarification achieved in this confrontation, the chapter turns to some major texts from Herrlichkeit in which Balthasar unfolds the structure of expression. ;Chapter II, " (...)," presents Balthasar's concept of form and develops it by a presentation of some historical sources. The results of the presentation are then summarized in an exposition of some of the main metaphors used by Balthasar to describe form. ;Chapter III, "Beauty," turns to Balthasar's thesis that beauty implies the polarity of expression and form. It gives an exposition of the central metaphor of light and compares Balthasar's teaching with that of Dionysius the Areopagite, St. Thomas, and St. Bonaventure. The chapter ends with an introduction to two major developments which converge in the doctrine of participation. ;Chapter IV, "The Expression of Free Interiority in Man," presents Balthasar's analysis of the aesthetic structure of man. The two main questions discussed are how free interiority can be preserved in expression, and whether free interiority necessarily gives rise to a conventional medium of expression. ;Chapter V, "The Expression of God in Creatures," turns to the summit of Balthasar's philosophical aesthetics. It present his teaching on the apprehension of an absolute horizon of free love that lies in the awakening of the human spirit. This teaching is unfolded in a presentation of Balthasar's interpretation of the Thomistic doctrine of participation in existence . The chapter ends by pointing to the center of Balthasar's philosophical aesthetics, developing especially his thesis that the center of the light which appears in beauty remains inchoative and open to a final revelation of God's glory. ;The "Theological Epilogue" of the dissertation presents Balthasar's teaching on the appearing of trinitarian love in the expressive form of Jesus. It describes, thus, the apex of the whole of his aesthetics. (shrink)
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  29.  19
    Life's Form: Late Aristotelian Conceptions Of The Soul. [REVIEW]James Lennox - 2002 - Isis 93:104-105.
    Life's Form is that rarest of books: an important contribution to advanced scholarship on its subject that is thoroughly accessible to nonspecialists. It immerses its readers in the world of the sixteenth‐ to seventeenth‐century scientia de anima, within which, and out of which, emerges Descartes's decidedly non‐Aristotelian conception of the body‐soul relation that has haunted us ever since. We are treated to lengthy, elegant translations of the Latin texts of the leading Jesuit philosophers of the period, principally Toletus, (...)
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  30.  19
    Violence Regimes: A Useful Concept for Social Politics, Social Analysis, and Social Theory.Jeff Hearn, Sofia Strid, Anne Laure Humbert & Dag Balkmar - 2022 - Theory and Society 51 (4):565-594.
    This paper critically interrogates the usefulness of the concept of violence regimes for social politics, social analysis, and social theory. In the first case, violence regimes address and inform politics and policy, that is, social politics, both around various forms of violence, such as gender-based violence, violence against women, anti-lesbian, gay and transgender violence, intimate partner violence, and more widely in terms of social and related policies and practices on violence and anti-violence. In the second case, violence regimes assist social (...)
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  31.  58
    The Dramatic Monologue and Related Lyric Forms.Ralph W. Rader - 1976 - Critical Inquiry 3 (1):131-151.
    The most distinctive and highly valued poems of the modern era offer an image of a dramatized "I" acting in a concrete setting. The variety and importance of the poems which fall under this description are suggested simply by the mention of such names as "Elegy Written in a Country Courtyard," "Tintern Abbey," "Ode to a Nightingale," "Ulysses," "My Last Duchess," "Dover Beach," "The Windhover," "The Darkling Thrush," "Sailing to Byzantium," "Leda and the Swan," "The Love Song of J. Alfred (...)
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  32.  25
    ‘Atmosphere’ as a Core Concept of Eco-aesthetics.Zhuofei Wang - 2017 - In Anja Weiberg & Stefan Majetschak (eds.), Aesthetics Today: Contemporary Approaches to the Aesthetics of Nature and of Arts. Proceedings of the 39th International Wittgenstein Symposium in Kirchberg. Boston: De Gruyter. pp. 35-50.
    As a contemporary form of aesthetics of nature, Eco-aesthetics is dedicated to an aesthetic revision of the split between humans and nature in the process of modernization. Starting from the criticism that the current eco-aesthetic research is usually limited to a taste evaluation of natural beauty and that many studies pay little attention to practically reconstructing a new harmony between humans and nature under contemporary conditions, the article focuses on the following issue: a) To what extent can the approach (...)
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  33.  6
    Convergence: the deepest idea in the universe: how the different disciplines are coming together, to tell one coherent interlocking story, and making science the basis for other forms of knowledge.Peter Watson - 2016 - London: Simon & Schuster, A CBS Company.
    'A breath-taking panorama.' The Sunday Times 'Those seeking a grand overview of science's greatest hits over the past century will find it here.' The Washington Post 'Convincing... A provocative history probes the connections that are helping to unify scientific disciplines.... Watson examines an impressive array of connections... Whether you identify as a biologist, an astrophysicist, or a mathematician, one thing's for certain: We're all ultimately working with the same fabric.' Science 'Anyone interested in science will enjoy this fascinating, fast-paced, intellectual (...)
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  34.  15
    Metaphysics: concept and problems.Theodor W. Adorno - 2001 - Stanford, Calif.: Stanford University Press. Edited by Rolf Tiedemann.
    This volume makes available in English for the first time Adorno’s lectures on metaphysics. It provides a unique introduction not only to metaphysics but also to Adorno’s own intellectual standpoint, as developed in his major work Negative Dialectics. Metaphysics for Adorno is defined by a central tension between concepts and immediate facts. Adorno traces this dualism back to Aristotle, whom he sees as the founder of metaphysics. In Aristotle it appears as an unresolved tension between form and matter. This (...)
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  35.  25
    Cerebral Drawings between Art and Science: On Gilles Deleuze’s Philosophy of Concepts.Henning Schmidgen - 2015 - Theory, Culture and Society 32 (7-8):123-149.
    In What Is Philosophy?, Gilles Deleuze and Félix Guattari distinguish the functions of philosophy, art and science. According to this distinction, the primary purpose of philosophy is to invent concepts, the purpose of art to bring forth percepts, or sensorial aggregates, and that of science to delineate functions. This article aims to show that these distinctions are not as clear-cut as they appear. Using Deleuze and Guattari’s proposition that ‘philosophy is the art of forming, inventing, and fabricating concepts’ as a (...)
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  36. Two concepts of "form" and the so-called computational theory of mind.John-Michael Kuczynski - 2006 - Philosophical Psychology 19 (6):795-821.
    According to the computational theory of mind , to think is to compute. But what is meant by the word 'compute'? The generally given answer is this: Every case of computing is a case of manipulating symbols, but not vice versa - a manipulation of symbols must be driven exclusively by the formal properties of those symbols if it is qualify as a computation. In this paper, I will present the following argument. Words like 'form' and 'formal' are ambiguous, (...)
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  37. Logical Form: Classical Conception and Recent Challenges.Brendan Jackson - 2006 - Philosophy Compass 1 (3):303-316.
    The term ‘logical form’ has been called on to serve a wide range of purposes in philosophy, and it would be too ambitious to try to survey all of them in a single essay. Instead, I will focus on just one conception of logical form that has occupied a central place in the philosophy of language, and in particular in the philosophical study of linguistic meaning. This is what I will call the classical conception of logical (...)
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  38.  7
    Beyond beauty: A qualitative exploration of authenticity and its impacts on Chinese consumers' purchase intention in live commerce.Jiani Sun, Honorine Dushime & Anding Zhu - 2022 - Frontiers in Psychology 13.
    Live commerce is a phenomenally innovative form of social commerce in China. In this paper, the authors aim to explore the authenticity of live commerce. By employing a qualitative approach using in-depth interviews and grounded theory, 21 initial categories are classified into six core categories. Among them, authenticity-associated concepts are classified into explicit concepts and implicit concepts. Explicit concepts of authenticity are associated with objectively authentic cues, while implicit concepts of authenticity are associated with subjectively authentic experiences. Moreover, the (...)
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  39. Reforming the Concepts of Form and Information.Andrea Bardin - 2015 - In Epistemology and Political Philosophy in Gilbert Simondon. Springer Netherlands.
  40.  12
    Recovering the Concept of “Forms of Life” for Social Philosophy and Critical Theory.Seth Mayer - 2020 - Social Philosophy Today 36:197-200.
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  41. Space time event motion (STEM) – A better metaphor and a new concept.Joseph Naimo - 2002 - Consciousness, Literature and the Arts 3 (No 3).
    The content of this paper is primarily the product of an attempt to understand consciousness by working through the Gestell - conventionalised epistemology, at least some of several foundational concepts. This paper indirectly addresses the ancient question: “How is objective reference – or intentionality, possible? How is it possible for one thing to direct its thoughts upon another thing?” As such, I have adopted a holistic methodology; one in which I develop a framework based on a form of process (...)
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  42.  54
    Love as Intimate Identification.Bennett W. Helm - 2009 - Philosophic Exchange 40 (1):20--37.
    It is widely acknowledged that love is a distinctively intimate form of concern in which we in some sense identify with our beloveds; it is common, moreover, to construe such identification in terms of the lover’s taking on the interests of the beloved. From this starting point, Harry Frankfurt argues that the paradigm form of love is that between parents and infants or young children. I think this is mistaken: the kind of loving attitude or relationship we can (...)
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  43. Two Conceptions of Soul in Aristotle.Christopher Frey - 2015 - In David Ebrey (ed.), Theory and Practice in Aristotle's Natural Science. Cambridge, United Kingdom: Cambridge University Press. pp. 137-160.
    Aristotle outlines two methods in De Anima that one can employ when one investigates the soul. The first focuses on the exercises of a living organism’s vital capacities and the proper objects upon which these activities are directed. The second focuses on a living organism’s nature, its internal principle of movement and rest, and the single end for the sake of which this principle is exercised. I argue that these two methods yield importantly different, and prima facie incompatible, views about (...)
     
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  44.  16
    Wittgenstein and Forms of Life: Constellation and Mechanism.Piergiorgio Donatelli - 2023 - Philosophies 9 (1):4.
    The notion of forms of life points to a crucial aspect of Wittgenstein’s philosophical approach that challenges an influential line in the philosophical tradition. He portrays intellectual activities in terms of a cohesion of things held together in linguistic scenes rooted in the lives of people and the facts of the world. The original inspiration with which Wittgenstein worked on this approach is still relevant today in the recent technological turn associated with AI. He attacked a conception that treated (...)
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  45.  41
    A Companion to Velmans, M. (ed.) (2018) Consciousness (Critical Concepts in Psychology) Volume 1: The Origins of Psychology and the Study of Consciousness, Major Works Series, London: Routledge, pp. 402.Max Velmans - manuscript
    This is the first of four online Companions to Velmans, M. (ed.) (2018) Consciousness (Critical Concepts in Psychology), a 4-volume collection of Major Works on Consciousness commissioned by Routledge, London. Each of the Companions presents a pre-publication version of the introduction to one of the Volumes and, for Volume 1, it also sets the stage for the entire, printed collection. As the collection forms part of a Critical Concepts in Psychology series, this selection of major works focuses mainly on works (...)
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    Prayer as a Form of Life, Life as a Form of Prayer.Zofia Rosińska - 2023 - Eidos. A Journal for Philosophy of Culture 7 (4):73-77.
    Preview: /Zofia Rosińska interviewed by Mikołaj Sławkowski-Rode/ MSR: Your book Po śladach. Doświadczenie modlitewne w ujęciu filozofii kultury [After the Traces. The Experience of Prayer in the Perspective of Philosophy of Culture] has an unusual format for an academic work. Apart from an overview and discussion of various conceptions and examples of prayer you have added an annex containing eight interviews with various people as well as five testimonials concerning the experience of prayer – some very intimate. What was the (...)
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    Concepts and Their Role in Knowledge: Reflections on Objectivist Epistemology.Allan Gotthelf & James G. Lennox (eds.) - 2013 - Pittsburgh: University of Pittsburgh Press.
    The philosopher and novelist Ayn Rand is a cultural phenomenon. Her books have sold more than twenty-eight million copies, and countless individuals speak of her writings as having significantly influenced their lives. Despite her popularity, Rand’s philosophy of Objectivism has received little serious attention from academic philosophers. _Concepts and Their Role in Knowledge_ offers scholarly analysis of key elements of Ayn Rand’s radically new approach to epistemology. The four essays, by contributors intimately familiar with this area of her work, (...)
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  48.  47
    Concepts and cognitive structures.Kevan Edwards - forthcoming - Philosophical Psychology.
    The broad topic of this paper is the relationship between the theoretical notion of a concept and familiar types of cognitive structures (prototypes, exemplars, causal models, etc.) The discussion is organized around different ways that theorists about concepts can attempt to accommodate what has been dubbed the Heterogeneity Hypothesis (roughly: the claim that various types of structures with which concepts have been identified co-exist and form a heterogeneous class). The most general goal of the paper is to clarify the (...)
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    Toward a Concept of Ecological Violence.Brandon Absher - 2012 - Radical Philosophy Review 15 (1):89-101.
    I argue in this paper that Mountaintop Removal (MTR) is part of what I call “ecological violence.” Whereas the common conception of violence perceives it as harm directly inflicted against an individual by a person or group, I seek to illuminate a form of violence that operates in the complex interrelation between people and the environing world they disclose through their practices. Ecological violence, as I understand it, is ecological in that it concerns the practices through which humans (...)
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    The Purposiveness of Form: A Reading of Kant's Aesthetic Formalism.Rachel Zuckert - 2006 - Journal of the History of Philosophy 44 (4):599-622.
    In lieu of an abstract, here is a brief excerpt of the content:Journal of the History of Philosophy 44.4 (2006) 599-622 MuseSearchJournalsThis JournalContents[Access article in PDF]The Purposiveness of Form: A Reading of Kant's Aesthetic FormalismRachel ZuckertIn the "critique of aesthetic judgment," Kant claims that when we find an object beautiful, we are appreciating its "purposive form." Many of Kant's readers have found this claim one of his least interesting and most easily criticized claims about aesthetic experience. Detractors hold (...)
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