Results for ' realms of memory'

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  1.  7
    Contesting Realms of Memory in Early Cold War France.Adam Piette - 2010 - Theory, Culture and Society 27 (5):86-106.
    The article critiques Ricoeur’s theorizing of amnesty amnesia and political forms of memory through consideration of the Cold War commemoration and forgetting of the Nazi massacres at Tulle and Oradour.
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  2.  14
    Monuments aux morts?: Reading Nora's Realms of Memory and Samuel's Theatres of Memory.B. O. Taithe - 1999 - History of the Human Sciences 12 (2):1l-1l.
  3. Monuments aux morts? Reading Nora’s Realms of Memory and Samuel’s Theatres of Memory.Bertrand Taithe - 1999 - History of the Human Sciences 12 (2):123-139.
  4.  11
    Two realms of mental life: The non-overlap of belief ascription and the scientific study of mind and behavior.Nick Chater & Martin J. Pickering - 2003 - Facta Philosophica 5 (2):335-353.
  5.  53
    A reformulation of Bergson's theory of memory.Walter M. Elsasser - 1953 - Philosophy of Science 20 (1):7-21.
    The book of Bergson underlying the present study appeared in 1896. It is entitled “Matter and Memory” and is a philosophical disquisition into the relation and mutual limitations of organic life and inert matter. Bergson proposes to deal with this very general problem under the special aspect of a theory of the functioning of the human brain and the mechanism of ordinary memory. Such use of the inductive method, which starts from a special problem in order to arrive (...)
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  6.  2
    The Glory of the Lord: A Theological Aesthetics. Vol. V: The Realm of Metaphysics in the Modern Age by Hans Urs Von Balthasar.Donald J. Keefe - 1993 - The Thomist 57 (2):308-316.
    In lieu of an abstract, here is a brief excerpt of the content:308 BOOK REVIEWS lronioally, the retrieval of patristic theology together with the ecumenical emphasis has blunted some of the more "traditional" (i.e., Tridentine) Catholic accents within what used to be the most distinctively Catholic of the systematic treatises-church and sacraments. For example, while Power asserts the Eucharist as a real presence and propitiatory sacrifice (Tridentine themes), he does not stress them, in order to make room for an understanding (...)
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  7.  25
    Recorded Versus Organic Memory: Interaction of Two Worlds as Demonstrated by the Chromatin Dynamics.Anton Markoš & Jana Švorcová - 2009 - Biosemiotics 2 (2):131-149.
    The “histone code” conjecture of gene regulation is our point of departure for analyzing the interplay between the (quasi)digital script in nucleic acids and proteins on the one hand and the body on the other, between the recorded and organic memory. We argue that the cell’s ability to encode its states into strings of “characters” dramatically enhances the capacity of encoding its experience (organic memory). Finally, we present our concept of interaction between the natural (bodily) world, and the (...)
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  8.  9
    Historiography and Memory.Marie-Claire Lavabre - 2008 - In Aviezer Tucker (ed.), A Companion to the Philosophy of History and Historiography. Malden, MA: Wiley-Blackwell. pp. 362–370.
    This chapter contains sections titled: Bibliography.
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  9.  24
    Memories of the Future: Chaosmosis and Contemporary Art.Stephen Zepke - 2022 - Deleuze and Guattari Studies 16 (4):600-622.
    Thirty years on from the publication of Chaosmosis, Guattari’s words invite an evaluation: ‘The aesthetic power of feeling seems on the verge of occupying a privileged position within the collective Assemblages of enunciation of our era.’ While this privilege can be seen today in the realms of social networks, mass media and populist politics, its place in contemporary artistic practices is more ambiguous. Guattari is careful to separate ‘aesthetic power‘ from ‘institutional art’, but the ontology of Chaosmosis nevertheless seems (...)
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  10.  32
    Painting Memories: On the Containment of the past in Baudelaire and Manet.Michael Fried - 1984 - Critical Inquiry 10 (3):510-542.
    Near the beginning of Charles Baudelaire’s Salon of 1846—one of the most brilliant and intellectually ambitious essays in art criticism ever written—the twenty-five-year-old author states that “the critic should arm himself from the start with a sure criterion, a criterion drawn from nature, and should then carry out his duty with a passion; for a critic does not cease to be a man, and passion draws similar temperaments together and exalts the reason to fresh heights.”1 It may be the emphasis (...)
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  11.  71
    The memory of virtue: Achieving immortality in Plato's symposium.Anthony Hooper - 2013 - Classical Quarterly 63 (2):543-557.
    The prospect of human immortality is manifest in many of Plato's writings, appearing as early as the Apology and the Crito, and as late as Book 12 of the Laws. But nowhere is immortality given so much attention, nor as central a place in Plato's philosophical projects, as in what have traditionally been referred to as his Middle Period works, so it is hardly surprising that we find an extensive treatment of the subject of immortality in Socrates’ own encomium in (...)
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  12.  19
    Affectivity in Its Relation to Memory.Robert Zaborowski - 2018 - Axiomathes 28 (3):253-267.
    It seems obvious that various feelings are memorized, forgotten, and recollected to various degrees. Some of them are forgotten. Some of those forgotten can be recollected, while others are lost forever. For example, short and long-lasting feelings and shallow and deep feelings are memorized and remembered in different ways. In this paper I analyse from a conceptual point of view several categories of memory-of-feelings and offer a comprehensive map of them. In the end, the richness of categories in the (...)
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  13.  30
    Recalling Trauma: Photographs as Links to a Memory Chain for Survivors of Armed Anti-Communist Resistance in Romania.Ioana Hașu - 2015 - History of Communism in Europe 6:163-180.
    Using the concept of postmemory—coined by Mariane Hirsch—this paper explores the role of photographs in recalling past trauma in two families who participated in the anticommunist armed resistance in Romania. Members of these families were executed and the survivors had to endure further persecution. The interviews revealed that some pictures offer the frame for remembering suppressed memories. The images have peculiar meanings for different generations of the same family. For the participants in this study, seeing the photographs equates to reliving (...)
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  14.  30
    Toward a Framework for Memory : Straus and Some Others.Michael Marsh - 1976 - Journal of Phenomenological Psychology 7 (1):34-54.
    After defining various aspects of memory, this paper has sought to outline the phenomenology of memory developed by Erwin Straus and his effort to refute the trace or engram theory of memory storage. We found Straus proposing some major insights : that human experience has its own structure of lived time, that this experience transcends the realm of physical events, and that the suchness of past experiences is preserved, and can be reactivated, in lived time. Straus's approach (...)
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  15.  43
    Collective Memory and Forgetting.Bridget Fowler - 2005 - Theory, Culture and Society 22 (6):53-72.
    This article explores the cultural form of the obituary as a contribution to ‘collective memory’. In order to assess the value of viewing the obituary through this lens, it is necessary to look at how memory and collective memory have been conceptualized in various authors, especially in the classic works of Bergson, Halbwachs and Benjamin. Tension emerges between those who think that such social forms of memorizing, like tradition, are declining across the board and those who think (...)
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  16.  17
    Digitial memory.Ananda Mitra - 2005 - Journal of Information, Communication and Ethics in Society 3 (1):3-13.
    The increasing availability and popularity of ways to capture personal memories using technologies such as digital cameras is beginning to alter the way in which personal memory images are produced, retained and circulated. Unlike the analog technologies, it is now possible to create an immediately available presence on the Internet. When examined from the perspective of voice, this phenomenon expands the potential of creating personal history narratives that could be collated together to produce a non‐institutional history of an era. (...)
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  17.  12
    Women's Memories in a Depressed Steel Valley: an Attempt to Deconstruct the Imaginings of Steel-working Lorraine.Virginie Vinel - 2010 - Outlines. Critical Practice Studies 12 (2):113-125.
    This paper is based on a research conducted between 2004 and 2006 and dealing with the memories of women in a steel valley struck by depression since the seventies, in the North-Eastern part of France. The imagery of steel-producing Lorraine coalesced in a rather standardized way around the figure of the steelworker working at the blast furnace. This research and the exhibition which followed from it, highlighted the activities of women, in the working place as well as in the domestic (...)
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  18. The Distance of Irish Modernism: Memory, Narrative, Representation by John Greaney (review).Xiaojing Chen & Hamid Farahmandian - 2024 - Philosophy and Literature 48 (1):251-253.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:The Distance of Irish Modernism: Memory, Narrative, Representation by John GreaneyXiaojing Chen and Hamid FarahmandianThe Distance of Irish Modernism: Memory, Narrative, Representation, John Greaney; 248 pp. London: Blooms-bury Academic, 2022.In his thought-provoking book The Distance of Irish Modernism, John Greaney embarks on a metacritical journey to unravel the paradoxical nature of Irish modernist fictions. The book delves into the enigma of how these works serve as (...)
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  19.  19
    From Aesthetics as Critique to Grammars of Listening.María del Rosario Acosta López - 2021 - Journal of World Philosophies 6 (1):139-156.
    This paper presents an overview of my work in philosophy from my first book on Friedrich Schiller and the political sublime to my most recent project on listening to traumatic forms of violence. Starting with a reflection on the autobiographical character of philosophy, I propose to take up the question of an aesthetic dimension of philosophical critique, where aesthetics is understood as an always already embodied perspective on the world, on truth, and on philosophical activity, as well as an always (...)
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  20.  12
    From aesthetics as critique to grammars of listening: aesthetic resistance to epistemic violence (autobiographical essay).María del Rosario Acosta López, María Camila Salinas Castillo, Juan David Franco Daza, Yair José Sánchez Negrette & Santiago Cadavid Uribe - 2022 - Estudios de Filosofía (Universidad de Antioquia) 66:131-154.
    This paper presents an overview of my work in philosophy from my first book on Friedrich Schiller and the political sublime to my most recent project on listening to traumatic forms of violence. Starting with a reflection on the autobiographical character of philosophy, I propose to take up the question of an aesthetic dimension of philosophical critique, where aesthetics is understood as an always already embodied perspective on the world, on truth, and on philosophical activity, as well as an always (...)
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  21.  51
    Concept of Consciousness in Yoga Sūtra (Yoga Philosophy).Chandra Shekhar - 2008 - Proceedings of the Xxii World Congress of Philosophy 19:165-173.
    According to Yoga Philosophy though the right knowledge of any phenomena is based on direct cognition, inference or testimony but the cognizance conjured up by words without any substance is devoid of objectivity. The consciousness is an aspect of the ultimate reality or substance, which is functioning, and manifesting itself in five progressive stages at five levels. What we experience or sense as consciousness is the first to five level experiences and the phenomenal cognizance in these stages, which can be (...)
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  22.  14
    Sense of Self and The Criticism of Modernity in The Film ‘The Wild Pear Tree’.Kübra Çamurdaş - 2021 - Atebe 6:1-18.
    This study aims to address the problems, obligations and value judgments that the modern individuals encounter while endeavoring to shape their own identities with the emergence of the new era in general. It examines the conflicts of the individuals within themselves, their senses of belonging, lifestyles, moral problems and the relationship between not only city and countryside but also tradition and modernity, one of the dichotomy in the modern era, in the context of Turkey in particular. More specifically, the study (...)
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  23.  6
    Hume’s Ontology of Personhood.Stanley Riukas - 1998 - The Paideia Archive: Twentieth World Congress of Philosophy 15:46-52.
    The paper critically analyzes Hume’s view that human persons are "nothing but a bundle of different perceptions" in order to find out which one of the two possible interpretations of this view, the mentalistic or the physicalistic, is the more probable and free from serious difficulties. First, I examine Hume’s view of personhood from the mentalistic perspective only to discover that his all-important distinction between ideas and impressions is logically untenable. If ideas indeed resemble impressions, as Hume claims, then ideas (...)
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  24. Dreams: an empirical way to settle the discussion between cognitive and non-cognitive theories of consciousness.Miguel Ángel Sebastián - 2014 - Synthese 191 (2):263-285.
    Cognitive theories claim, whereas non-cognitive theories deny, that cognitive access is constitutive of phenomenology. Evidence in favor of non-cognitive theories has recently been collected by Block and is based on the high capacity of participants in partial-report experiments compared to the capacity of the working memory. In reply, defenders of cognitive theories have searched for alternative interpretations of such results that make visual awareness compatible with the capacity of the working memory; and so the conclusions of such experiments (...)
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  25.  48
    Cognitive Science and Concepts of Mind: Toward a General Theory of Human and Artificial Intelligence.Morton Wagman - 1991 - New York: Praeger.
    For all of recorded history prior to the second half of the twentieth century, there has been but one realm in which the cognitive processes of reasoning and problem solving, learning and discovery, language and mathematics took place. The realm of human intellect no longer has an exclusive claim on these cognitive processes--artificial intelligence represents a parallel claim. Wagman compares the two realms, focusing on each of the major components of cognition: logic, reasoning, problem-solving, language, memory, learning, and (...)
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  26. Performative Accounts of Forgiveness.Brandon Warmke - 2023 - In Glen Pettigrove & Robert Enright (eds.), The Routledge Handbook of the Philosophy and Psychology of Forgiveness. Routledge. pp. 255-272.
    Many philosophers think that forgiveness is a private affair. Some say forgiveness is the forswearing or overcoming or moderating of resentment (or other negative emotions). Others say that to forgive is to refuse to punish. Some say forgiveness is openness to reconciliation with one’s wrongdoer. According to these approaches, forgiveness involves certain changes in one’s beliefs, desires, feelings, emotions, decisions, intentions, commitments, and memories. What these accounts all have in common is that they locate forgiveness in the realm of the (...)
     
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  27.  7
    The Beauty of the Human Face in Contemporary Interdisciplinary Discourse.Renáta Kišoňová - 2023 - Espes. The Slovak Journal of Aesthetics 12 (2):103-116.
    The face serves as a fascinating focal point for exploring different perspectives and attitudes on human nature, including their identity, boundaries, culture, roles, the function of looks, beauty, religion, imagination, memory and more. In this paper, I will explore the analysis of facial beauty in the framework of contemporary interdisciplinary research, particularly the realms of contemporary cognitive science, neuropsychology, and evolutionary biology. Why do we prefer some faces and not others? What mechanisms underlie the evaluation of some faces (...)
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  28.  21
    Introduction: The Heat of Mild Cognitive Impairment.Julian C. Hughes - 2006 - Philosophy, Psychiatry, and Psychology 13 (1):1-2.
    In lieu of an abstract, here is a brief excerpt of the content:Introduction:The Heat of Mild Cognitive ImpairmentJulian C. Hughes (bio)Keywordsaging, explanation, mild cognitive impairment, understanding, valuesDebates about mild cognitive impairment (MCI) are generating heat, albeit civilized heat. But under the surface, as I think the papers in this special issue demonstrate, the civilized heat comes from a good deal of passion. One way in which philosophy can contribute to the debate is by making plain the sources of this passion, (...)
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  29.  52
    The Holobiont Blindspot: Relating Host-Microbiome Interactions to Cognitive Biases and the Concept of the “Umwelt”.Jake M. Robinson & Ross Cameron - 2020 - Frontiers in Psychology 11.
    Cognitive biases can lead to misinterpretations of human and non-human biology and behavior. The concept of the Umwelt describes phylogenetic contrasts in the sensory realms of different species and has important implications for evolutionary studies of cognition (including biases) and social behavior. It has recently been suggested that the microbiome (the diverse network of microorganisms in a given environment, including those within a host organism such as humans) has an influential role in host behavior and health. In this paper, (...)
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  30.  27
    Descartes's Theory of Mind (review).Enrique Chávez-Arvizo - 2005 - Journal of the History of Philosophy 43 (1):116-117.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Descartes’s Theory of MindEnrique Chávez-ArvizoDesmond M. Clarke. Descartes’s Theory of Mind. Oxford: Clarendon Press, 2003. Pp. viii + 267. Cloth, $49.95.Desmond Clarke, commentator on Cartesian natural philosophy, has now published an interpretation of Descartes's dualism, a theme which can hardly be said to be underrepresented in the literature. The monograph is divided into nine chapters concerned with explanation, sensation, imagination and memory, the passions, the will, language, (...)
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  31.  31
    The Reconciliation of Myth: Benjamin's Homage to Bachofen.Joseph Mali - 1999 - Journal of the History of Ideas 60 (1):165-187.
    In lieu of an abstract, here is a brief excerpt of the content:The Reconciliation of Myth: Benjamin’s Homage to BachofenJoseph MaliIn the “Tiergarten,” the first chapter of his autobiographical work, Berlin Childhood Around Nineteen-Hundred, Benjamin recalls how, as a child, he experienced the paths, monuments, and people of the park as a “labyrinth” replete with all kinds of mythological figures. Entering the park like a second Theseus following his Ariadne along the thread of erotic sensations, he discovered therein the myth-realm (...)
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  32.  47
    Bildung Between Praxis and Theoria: A Philosophical Study of an Exemplary Anecdote.Donato Loia - 2019 - Studies in Philosophy and Education 38 (5):499-516.
    This paper is part of a broader project in which I investigate autobiographical experiences and transcribed memories. Specifically, this essay analyzes the potential linkages between philosophical ideas and everyday social existence. First, I consider the correspondence between an anecdote from my own lived experience and the concept of Bildung—a multidimensional notion loosely translated as “formation,” “self-formation,” “cultivation,” “self-cultivation,” “self-development,” “cultural process,” and so on. Building on Hegel’s and Gadamer’s contributions to Bildungstheorie, I introduce readers to the concept. Then, in analyzing (...)
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  33.  7
    The Arrows of Apollo.Brooke Clark - 2019 - Arion 27 (2):63-84.
    In lieu of an abstract, here is a brief excerpt of the content:The Arrows of Apollo BROOKE CLARK To Aachchi If thou beest he; But O how fallen, how changed From him who in the happy realms of light Clothed with transcendent brightness didst outshine Myriads though bright— —Milton, Paradise Lost i. Today, slumped at my desk, I glimpsed the sun. I wasn’t certain how long I had sat facing my own face’s dim reflection in my computer screen—chin ringed (...)
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  34.  20
    The Aesthetic Doctrines of Samuel Alexander.Lord Listowel - 1939 - Philosophy 14 (54):180 - 191.
    Those, like the present writer, for whom the late Samuel Alexander unlocked doors to new realms of wisdom and delight, or who basked in the sunshine of encouragement and kindly advice he gave so readily to younger men, will understand with what alacrity this opportunity was seized of paying a small tribute to the memory of so unusual and attractive a personality. To resurrect the mind that has built of its own fabric a mansion so vast that its (...)
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  35.  60
    Near-Death Cases Desegregating Non-Locality/Disembodiment via Quantum Mediated Consciousness: An Extended Version of the Cell-Soul Pathway.Contzen Pereira & J. Shashi Kiran Reddy - unknown
    The word soul in the cell-soul pathway does not have a scientific definition but has been hypothesized to be an indefinite, non-structured, massless energy made up of electromagnetic radiations that is confined in the cytoskeletal network of a living cell. It is a coherent, imperceptible, uncontainable and recyclable support pathway, which uses energy to promulgate consciousness in the cell supporting its functions. The pathway currently provides a mechanistic explanation of the flow of consciousness within the body, but the intent of (...)
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  36.  25
    Digital Sigil Magick: The relevance of sigil magick in contemporary art and culture.Pam Payne - 2013 - Technoetic Arts 11 (3):297-305.
    Many areas of contemporary art and culture in the United States and Europe can be shown to have a direct lineage to the rich history of the Western Mystery Traditions, rooted in ancient esoteric and magical philosophies of Greece and Egypt. Video mash-ups and audio sampling have inherited the cut-up methods of Beat poets and artists, who in turn were influenced by the Surrealists and their contemporaries. Early twentieth-century artists such as Austin O. Spare drew upon magickal practices derived directly (...)
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  37.  30
    Chaos, Language, and Logos: How the Poet Participates in the Creating Activity of the Word in the Thought of Andrey Bely.Albert Paretsky O. P. - 2016 - New Blackfriars 97 (1069).
    Andrey Bely was an important member of the Russian symbolist movement of the late 19th and early 20th centuries. This essay presents a summary of the development of his ideas regarding the origins of image and symbol in poetic language. For Bely language organizes chaos. The poet finds images in the internal world of dreams. Music has an organizing power beyond that of language, which language attempts to imitate. Under the influence of Vladimir Solovyov he looked to the union of (...)
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  38. QUANTUM RESONANCE WITH THE MIND: A COMPARATIVE ANALYSIS OF BUDDHISM'S EIGHTH CONSCIOUSNESS, QUANTUM HOLOGRAPHY AND JUNG'S COLLECTIVE UNCONSCIOUS.David Leong - manuscript
    This interdisciplinary exploration discusses the intricate conceptual linkages among Buddhism’s Eighth State of Consciousness, Quantum Holography, and the Jungian Collective Unconscious. Central to this study is examining the Eighth Consciousness in Buddhist thought—a realm that transcends the conventional sensory and mental states to connect with a more universal and profound awareness. Drawing parallels, Quantum Holography posits that every part of the universe retains information about the whole, much like a hologram. This notion seemingly mirrors the Jungian concept of the Collective (...)
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  39.  17
    Publicidad como lugar de la memoria: piezas promocionales de cerveza y memoria colectiva.Maria Isabel Giraldo Vásquez & Fabiana Francisca Macena - 2021 - Escritos 29 (62):193-212.
    Though advertising is a massive and global mechanism of communication, regionally it might provide possibilities to explore constructions of past perspectives of particular communities. Thus, the article considers advertising as evidence of collective memory and as part of the ‘realms of memory’, as understood by Pierre Nora and Jacques Le Goff. It, then, analyzes the advertising campaign for Pilsen made by the local painter Humberto Chaves, which was published in the newspaper El Colombiano during the 1940s. It (...)
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  40. Mad Speculation and Absolute Inhumanism: Lovecraft, Ligotti, and the Weirding of Philosophy.Ben Woodard - 2011 - Continent 1 (1):3-13.
    continent. 1.1 : 3-13. / 0/ – Introduction I want to propose, as a trajectory into the philosophically weird, an absurd theoretical claim and pursue it, or perhaps more accurately, construct it as I point to it, collecting the ground work behind me like the Perpetual Train from China Mieville's Iron Council which puts down track as it moves reclaiming it along the way. The strange trajectory is the following: Kant's critical philosophy and much of continental philosophy which has followed, (...)
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  41.  46
    The Decline of Cause.Judith Jarvis Thomson - unknown
    On April 2, 1987, Professor of Philosophy, Judith Jarvis Thomson of Massachusetts Institute of Technology, delivered the Georgetown Law Center’s seventh Annual Philip A. Hart Memorial Lecture: "The Decline of Cause." Judith Jarvis Thomson works in ethics and metaphysics. Her book, The Realm of Rights (Harvard University Press, 1990) is a study of the questions what it is to have a right, and which ones we have. An article entitled "Self-Defense" appeared in Philosophy and Public Affairs (Fall 1991); another entitled (...)
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  42.  8
    The hybrid face: paradoxes of the visage in the digital era.Massimo Leone (ed.) - 2023 - New York, NY: Routledge.
    This original and interdisciplinary volume explores the contemporary semiotic dimensions of the face from both scientific and socio-cultural perspectives, putting forward several traditions, aspects, and signs of the human utopia of creating a hybrid face. The book semiotically delves into the multifaceted realm of the digital face, exploring its biological and social functions, the concept of masks, the impact of COVID-19, AI systems, digital portraiture, symbolic faces in films, viral communication, alien depictions, personhood in video games, online intimacy, and digital (...)
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  43.  12
    Maimonides and the Convert: A Juridical and Philosophical Embrace of the Outsider.James A. Diamond - 2003 - Medieval Philosophy & Theology 11 (2):125-146.
    Within the long tradition of halakhic stares decisis, or Jewish responsa literature, one can find no more intricate a weave of law and philosophy than that crafted by the twelfth century Jewish jurist and philosopher, Moses Maimonides, in response to an existential query by Ovadyah, a Muslim convert to Judaism. Ovadyah's conversion raised particular concerns within the realm of institutionalized prayer and the rabbinically standardized texts that were its mainstay. The liturgy that had evolved was replete with ethnocentric expressions that (...)
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  44. From Book to Text: Towards a Comparative History of Philologies.Christian Jacob & Juliet Vale - 1999 - Diogenes 47 (186):4-22.
    Our methods of research, duly elaborated hereafter, would benefit from being applied to the realm of the East. For that matter, the examination of Syriac, Armenian, Coptic or Arabic manuscripts does not differ in the least from that of a Greek or Latin manuscript. The rules developed by classical philologists are just as valid for the study of the Maxims of Phtahhotep and the Precepts of Kagemeni…Alphonse Dain (1975), Les Manuscrits (Paris, Les Belles Lettres)One of the objects of a comparative (...)
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  45.  25
    Chaos, Language, and Logos: How the Poet Participates in the Creating Activity of the Word in the Thought of Andrey Bely.Albert Paretsky Op - 2016 - New Blackfriars 97 (1070):465-478.
    Andrey Bely was an important member of the Russian symbolist movement of the late 19th and early 20th centuries. This essay presents a summary of the development of his ideas regarding the origins of image and symbol in poetic language. For Bely language organizes chaos. The poet finds images in the internal world of dreams. Music has an organizing power beyond that of language, which language attempts to imitate. Under the influence of Vladimir Solovyov he looked to the union of (...)
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  46.  12
    Semyon Frank and Yakov Golosovker: On Kantian Motives in the Works of Dostoyevsky.Tatiana G. Shchedrina & Boris I. Pruzhinin - 2023 - Kantian Journal 42 (1):92-106.
    Russian philosophy is “a sphere of conversation” in which thought is “divined”. It is a realm of search for “universal meaning” and “cultivation” of historical reality. Such a “conversation” around the work of Dostoyevsky took place in the 1920s among philosophers (including members of the Free Philosophical Association or Volfila in its abbreviated form). The theme takes on added significance at the hands of Ya. E. Golosovker and S. L. Frank whose intellectual affinity manifests itself today in the way they (...)
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  47. Introduction Human freedom and human nature.Luigi Filieri & Sofie Møller the Legislation of the Realm Of Freedom - 2023 - In Luigi Filieri & Sofie Møller (eds.), Kant on Freedom and Human Nature. New York, NY: Routledge.
     
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  48. The Prescience of the Untimely: A Review of Arab Spring, Libyan Winter by Vijay Prashad. [REVIEW]Sasha Ross - 2012 - Continent 2 (3):218-223.
    continent. 2.3 (2012): 218–223 Vijay Prashad. Arab Spring, Libyan Winter . Oakland: AK Press. 2012. 271pp, pbk. $14.95 ISBN-13: 978-1849351126. Nearly a decade ago, I sat in a class entitled, quite simply, “Corporations,” taught by Vijay Prashad at Trinity College. Over the course of the semester, I was amazed at the extent of Prashad’s knowledge, and the complexity and erudition of his style. He has since authored a number of classic books that have gained recognition throughout the world. The Darker (...)
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  49. From children's perspectives: A model of aesthetic processing in theatre.Jeanne Klein - 2005 - Journal of Aesthetic Education 39 (4):40-57.
    In lieu of an abstract, here is a brief excerpt of the content:From Children's Perspectives:A Model of Aesthetic Processing in TheatreJeanne Klein (bio)Since the children's theatre movement began, producers have sought to create artistic theatre experiences that best correspond to the adult-constructed aesthetic "needs" of young audiences by categorizing common differences according to age groups. For decades, directors simply chose plays on the basis of dramatic genres (e.g., fairy tales), as defined by children's presupposed interests or "tastes," by subscribing to (...)
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  50. Evidence of Macroscopic Quantum Phenomena and Conscious Reality Selection.Cynthia Sue Larson - 2014 - Cosmos and History 10 (1):34-47.
    The purpose of this paper is to present an overview of emergent examples of macroscopic quantum phenomena. While quantum theory asserts that such quantum behaviors as superposition, entanglement, and coherence are possible for all objects, assumptions that quantum processes operate exclusively within the quantum realm have contributed to on-going bias toward presumed primacy of classical physics in the macroscopic realm. Non-trivial quantum macroscopic effects are now recognized in the fields of biology, quantum physics, quantum computing, quantum astronomy, and neuroscience, with (...)
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