Results for 'Bruno Lara'

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  1. Review of Interpreting Schelling: Critical Essays, Ed. Lara Ostaric. [REVIEW]G. Anthony Bruno - 2016 - Critique (x).
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  2. Meaning in Artificial Agents: The Symbol Grounding Problem Revisited.Dairon Rodríguez, Jorge Hermosillo & Bruno Lara - 2012 - Minds and Machines 22 (1):25-34.
    The Chinese room argument has presented a persistent headache in the search for Artificial Intelligence. Since it first appeared in the literature, various interpretations have been made, attempting to understand the problems posed by this thought experiment. Throughout all this time, some researchers in the Artificial Intelligence community have seen Symbol Grounding as proposed by Harnad as a solution to the Chinese room argument. The main thesis in this paper is that although related, these two issues present different problems in (...)
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  3. Giordano Bruno His Life and Thought.Dorothea Waley Singer & Giordano Bruno - 1950 - Schuman.
  4. Opere di Giordano Bruno Nolano.Giordano Bruno & Adolf Wagner - 1830 - Weidmann.
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  5.  46
    Bruno, From Page 8.Lynn Bruno & Robert Bruno - 1992 - Inquiry: Critical Thinking Across the Disciplines 10 (4):22-22.
  6.  28
    Appendix A. The Semiotics of Bruno’s Italian: A Linguistic Note.Giordano Bruno - 2017 - In The Cabala of Pegasus. Yale University Press. pp. 153-158.
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  7.  24
    Bruno’s Design for the Cabala.Giordano Bruno - 2017 - In The Cabala of Pegasus. Yale University Press.
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  8.  21
    Bruno’s Cabala and Italian Dialogue Form.Giordano Bruno - 2017 - In The Cabala of Pegasus. Yale University Press.
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  9.  20
    Appendix B. Antipedantry in Bruno’s London Dialogues.Giordano Bruno - 2017 - In The Cabala of Pegasus. Yale University Press. pp. 159-184.
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  10. Fragmente der Hermetischen Philosophie in der Naturphilosophie der Neuzeit Historisch-Kritische Beiträge Zur Hermetisch-Alchemistischen Raum- Und Naturphilosophie Bei Giordano Bruno, Henry More and Goeth.Mirko Sladek, Giordano Bruno & Henry More - 1984
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  11.  17
    Intentionality and Internal Models in Artificial Agents.Bruno Lara Guzman, Jorge Hermosillo Valadez & Karla Javiera Baeza Mariscal - 2016 - Pragmatics and Cognition 23 (2):209-237.
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  12.  51
    Theorizing About Faith with Lara Buchak.Daniel Howard-Snyder & Daniel J. McKaughan - forthcoming - Religious Studies.
    What is faith? Lara Buchak has done as much as anyone recently to answer our question in a sensible and instructive fashion. As it turns out, her writings reveal two theories of faith, an early one and a later one (or, if you like, two versions of the same theory). In what follows, we aim to do three things. First, we will state and assess Buchak’s early theory, highlighting both its good-making and bad-making features. Second, we will do the (...)
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  13.  22
    Giordano Bruno giovane ad Andria. Luci sugli anni di formazione del filosofo.Guido Del Giudice - 2020 - la Biblioteca di Via Senato (1):25-36.
    L’articolo si propone di chiarire uno dei punti oscuri della biografia di Giordano Bruno. Nel 1571 il Capitolo generale dei Domenicani di Roma lo assegnò come studente formale allo Studio di Andria. Secondo i suoi più importanti biografi, il Nolano non ci sarebbe mai andato. Attraverso l’accurata analisi dei documenti relativi al corso di studi, e il riscontro delle citazioni contenute in alcune opere, l’ipotesi che Bruno abbia soggiornato ad Andria per circa un anno appare, invece, estremamente probabile. (...)
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  14. Transformation and Individuation in Giordano Bruno's Monadology.Edward P. Butler - 2015 - SOCRATES 3 (2):57-70.
    The essay explores the systematic relationship in the work of Giordano Bruno (1548-1600) between his monadology, his metaphysics as presented in works such as De la causa, principio et uno, the mythopoeic cosmology of Lo spaccio de la bestia trionfante, and practical works like De vinculis in genere. Bruno subverts the conceptual regime of the Aristotelian substantial forms and its accompanying cosmology with a metaphysics of individuality that privileges individual unity (singularity) over formal unity and particulars over substantial (...)
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  15.  10
    Bruno Latour and the Secularization of Science.Massimiliano Simons - 2019 - Perspectives on Science 27 (6):925-954.
    Many young dreamers who want to be modern up to the tips of their toes, and who think they have gotten rid of these barely imaginable old-fashioned ideas, are, without realizing it, mystics in search of a spiritual experience. Several sociologists of science have mobilized secularization metaphors to describe developments in the study of science. Similar to how secularization refers to a decreasing status of religion and God as a transcendent factor in society, the secularization of science refers to an (...)
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  16.  49
    Giordano Bruno nella "libraria" di Saint Victor.Guido Del Giudice - 2019 - Biblioteca di Via Senato (10):84-88.
    Quando la biblioteca diventa un confessionale. Nel 1585, Giordano Bruno ritorna a Parigi dopo il soggiorno londinese, e comincia a frequentare l’abbazia di Saint Victor, famosa per la sua ” libraria “, immortalata da Rabelais. Il bibliotecario, Guillaume Cotin, trasforma lo “scriptorium” in un confessionale, dove il filosofo dà libero sfogo ai suoi ricordi e al suo impetuoso carattere. -/- When the library becomes a confessional. In 1585, Giordano Bruno, returns to Paris after his stay in London, and (...)
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  17. Giordano Bruno, or "the Pleasure of Dispute".Guido del Giudice - 2013 - la Biblioteca di Via Senato (3):57-64.
    Giordano Bruno's copy of Camoeracensis Acrotismus from Prague.
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  18. Lutero, Bruno e Pomponio Algieri.Guido Del Giudice - 2017 - la Biblioteca di Via Senato (12):70-75.
    IL MOSTRO E L'EROE. Quando Pomponio Algieri da Nola, all’età di soli 24 anni, viene bruciato vivo a Roma in piazza Navona, Giordano Bruno di anni ne ha appena otto. Oltre che per la giovane età del condannato, l’esecuzione è insolita anche per il luogo e il metodo scelto dall’Inquisizione: anziché le solite fascine, per alimentare il fuoco viene approntato un pentolone di pece, olio e trementina, nel quale viene immersa la povera vittima.
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  19.  66
    Shadows Over Shulamith: Giordano Bruno's De Umbris Idearum and the Song of Songs.Sergius Kodera - 2015 - Teorie Vědy / Theory of Science 37 (2):187-207.
    This article focuses on the use of one verse from the Biblical Songs of Songs in central passages of Giordano Bruno's first published book on the art of memory. De umbris idearum [On the Shadows of Ideas] not solely aims at improving mnemonic capacities, it also envisages the preconditions and limits of cognition in Bruno's new inifitist cosmology. Taking relevant scholarly literature on the topic as a point of departure, this contribution presents De umbris in the context of (...)
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  20. La vera storia dell'arresto di Giordano Bruno.Guido Del Del Giudice - 2018 - la Biblioteca di Via Senato (2):56-62.
    L’indagine condotta su alcuni personaggi finora rimasti nell’ombra, ma che ebbero un peso notevole, se non determinante, sul destino del filosofo, permette di ricostruire il complotto ordito dall’Inquisizione Cattolica per arrivare a mettere le mani su Giordano Bruno. La minuziosa e circostanziata ricostruzione dei fatti si integra perfettamente con altre recenti ricerche dello stesso genere.
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  21.  49
    Atteone: Da Ovidio a Giordano Bruno. "Il gran cacciator divenne caccia".Guido Del Giudice - 2019 - la Biblioteca di Via Senato (2):14-18.
    In occasione del bimillenario della morte del poeta latino Ovidio, l’articolo analizza l’influenza del poema delle Metamorfosi come fonte primaria di Giordano Bruno. L’esposizione della dottrina pitagorica, esposta nel libro XV del poema, si adatta perfettamente all’ontologia del Nolano e alla sua fede nella metempsicosi. In particolare il mito di Diana e Atteone viene adottato dal filosofo, nel De gl’Heroici furori, come ideale rappresentazione della propria esperienza conoscitiva. La tormentosa vicenda del cacciatore Atteone, tramutato in cervo per aver sorpreso (...)
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  22. GIORDANO BRUNO E OS ROSACRUZES.Guido Del Giudice - 2016 - The Giordano Bruno Society 2:1-79.
    Um mistério revelado, entre magia, alquimia e filosofia.
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  23.  43
    Guglielmo Grataroli e Giordano Bruno.Guido Del Giudice - 2019 - la Biblioteca di Via Senato (1):44-48.
    The article presents another of those ingenious mind, rebels to the yoke of religion, typical of the Italian Renaissance. Converted to Calvinism and therefore condemned to death by the Inquisition, Guglielmo Grataroli (1516-1568) became a defender of heterodox doctrine. His translation of a report of the Waldensian massacre in Calabria became part of the history of Protestant martyrs. He was the author of numerous treatises on various subjects, for which he widely used the works of Giovanni Michele Alberto da Carrara, (...)
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  24.  58
    Le epistole latine di Giordano Bruno. L’altro volto del filosofo di Nola.Gianluca Montinaro & Guido Del Giudice - 2018 - la Biblioteca di Via Senato (4):56-59.
    La convinzione che la corretta comprensione della filosofia di Giordano Bruno sia imprescindibile dal tempo e dal luogo in cui il testo venne scritto è il principio ispiratore dell’originale metodo di ricerca di Guido del Giudice. Questa antologia, che raccoglie per la prima volta tutte le epistole dedicatorie delle opere latine, giunge a coronamento di un lavoro decennale dell’autore.
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  25. Il Concetto Creativo E Dialettico Dello Spirito Nei "Dialoghi Italiani" di Giordano Bruno.Stefano Ulliana (ed.) - 2012 - Www.Simplicissimus.It.
    Il volume raccoglie il lavoro di ricerca, di analisi e di commento, dedicati ai "Dialoghi Italiani" di Giordano Bruno, che è stato presentato quale tesi di dottorato in filosofia presso l'Università degli studi di Padova, nel febbraio del 2002. Il testo comprende un confronto fra la tradizione dei testi aristotelici della "Metafisica", "Fisica" e "Il cielo" ed i testi in volgare di Giordano Bruno, analizza i testi bruniani giungendo alla scoperta del principio dell'infinito creativo e doppiamente dialettico e (...)
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  26.  21
    As Doutrinas Do "Hen Kai Pan": Giordano Bruno E Espinosa Na Leitura de F. H. Jacobi.Juliana Ferraci Martone - 2018 - Cadernos Espinosanos 39:215-244.
    As denominadas filosofias do _hen kai pan_tiveram um papel determinante no pensamento alemão do século XVIII e XIX, em boa parte devido ao tratamento que lhes foi dado por F. H. Jacobi em _Sobre a doutrina de Espinosa em cartas ao senhor Moses Mendelssohn _. Espinosa e Giordano Bruno são os grandes representantes desse modo de pensar, e suas filosofias inauguram uma nova articulação entre causa e razão, mundo e Deus. Jacobi identifica em ambos o modelo da máxima coerência (...)
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  27.  40
    Bruno Latour, Actor-Networks, and the Critique of Critical Sociology.Ivana Spasic - 2007 - Filozofija I Društvo 18 (2):43-72.
    The paper analyzes the theoretical opus of Bruno Latour and his treatment of the concept of critique. In the first section "actor-network theory" is presented through its key notions together with Latour’s theory of modernity. In the second section various aspects of the relation between Latour and critique are discussed - first his own criticism of others , then the criticisms aimed at his work, to conclude with the political ambivalences of Latour’s attempt to develop an "acritical" social theory.
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  28.  11
    Konstruktywistyczny szacunek do nauki. O podejściu Richarda Rorty’ego i Bruno Latoura.Tomasz Szymon Markiewka - 2020 - Diametros 17 (63):56-68.
    Celem artykułu jest odpowiedź na pytanie: jak można być konstruktywistą, a jednocześnie traktować naukę jako jedno z najważniejszych osiągnięć współczesnych społeczeństw? Jako że konstruktywizm jest bogatym nurtem, mającym wiele odmian, autor skupia się tylko na jego dwóch przedstawicielach – Richardzie Rortym i Bruno Latourze. Stara się dowieść, że z połączenia wybranych aspektów ich stanowisk można zbudować spójną odpowiedź na zadane pytanie. Choć Rorty i Latour odrzucają realistyczną wizję nauki, to jednocześnie przekonują, że nauka jest skutecznym sposobem na radzenie sobie (...)
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  29.  17
    On "The Body" and the Human-Ecology Distinction: Reading Frantz Fanon After Bruno Latour.Emily Anne Parker - 2018 - philoSOPHIA: A Journal of Continental Feminism 8 (2):59-84.
    In this essay I argue that the concept of “the body,” ironically generic and a-bodily, is a legacy of the modern political/ecological distinction. I proceed through five sections. First I suggest that the political and the ecological, in spite of a lot of excellent work undermining the nature-culture distinction, remain mutually resistant concepts. In section two I argue that this split can be partially understood through the work of Bruno Latour. For Latour modernity is defined by an attempt to (...)
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  30.  60
    Bruno Latour and Actor-Network-Theory.Bozidar Filipovic - 2012 - Filozofija I Društvo 23 (1):129-149.
    This paper identifies the key moments in the development of Actor-Network-Theory through several important work by Bruno Latour. It is possible to discern a number of departures from the initial position of the author in his latter works. Actor-Network-Theory is presented through a series of “neuralgic” points inherent to and visible within the theory. The solutions which Actor-Network-Theory offers for fundamental problems of sociology, as defined by Latour, are discussed at the end of the paper.
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  31.  46
    Wandering Towards Bruno: Synderesis and “Synthetic Intuition”.Christopher D. Johnson - 2015 - Aisthesis: Pratiche, Linguaggi E Saperi Dell’Estetico 8 (2):7-26.
    Focusing on the faculty of intuition, my essay considers different ways that Aby Warburg and Erwin Panofsky interpret the late Renaissance cosmographer, Giordano Bruno. It argues that Warburg, in the last year of his life and with the help of Ernst Cassirer, appropriates the concept of synderesis from Bruno not only to rethink the Nachleben der Antike but also to inscribe himself in the history of word and image, a history that admits the irrational and the mystical as (...)
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  32.  17
    Bruno Rizzi and Number Theory.Franco Eugeni & Fabrizio Maturo - 2018 - Science and Philosophy 6 (1):47-66.
    Franco Eugeni remembers Bruno Rizzi: in this brief introduction, I would like to remember an afternoon spent in “ Roma Tre ” with Bruno, since we were both Ordinary Professors at that University. We passed it doing a dense program of work for the next three years. At 6.00 pm, I left for “Roseto degli Abruzzi”. At six o'clock a.m. of the next morning, I still have the voice in my ears. A phone call from the Headmaster Ciro (...)
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  33.  49
    Does God Exist in Methodological Atheism? On Tanya Lurhmann's When God Talks Back and Bruno Latour.Jon Bialecki - 2014 - Anthropology of Consciousness 25 (1):32-52.
    In the anthropology of Christianity, and more broadly in the anthropology of religion, methodological atheism has foreclosed ethnographic description of God as a social actor. This prohibition is the product of certain ontological presumptions regarding agency, an absence of autonomy of human creations, and a truncated conception of what can be said to exist. Reading Tanya Luhrmann's recent ethnography, When God Talks Back: Understanding the American Evangelical Relationship with God (2012), in light of both the ontological postulates of Object Orientated (...)
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  34.  21
    Giordano Bruno e il Problema della Modernita.Stefano Ulliana - 2005 - Cosmos and History 1 (1):146-176.
    Abstract: Il testo viene pubblicato per gentile concessione della casa editrice ESI ed e’ tratto dal libro di Stefano Ulliana “Il concetto creativo e dialettico dello Spirito nei Dialoghi Italiani di Giordano Bruno. Il confronto con la tradizione neoplatonico-aristotelica: il testo bruniano De l’Infinito, Universo e mondi”, Edizioni Scientifiche Italiane, Napoli, 2003. -/- Le argomentazioni presentate ne Il concetto creativo e dialettico dello Spirito nei Dialoghi Italiani di Giordano Bruno (Il confronto con la tradizione neoplatonico-aristotelica: il testo bruniano (...)
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  35.  31
    The Philosophy and Politics of Bruno Bauer Krise und Kritik bei Bruno Bauer: Kategorien des Politischen im nachhegelschen Denken.Widukind De Ridder - 2011 - Historical Materialism 19 (2):160-174.
    Scholarly research on Bruno Bauer (1809-1882) tends to focus on the continuity in Bauer’s writings throughout the 1840s, or situates the older Bauer’s conservatism well before the revolutions of 1848. This review article does not intend to settle this debate, but tries to enrich it by referring to the criticism of two of Bauer’s contemporaries: Karl Marx, and, in particular, Max Stirner. Stirner's critique of Bruno Bauer helps to illuminate the extent to which a creative rendering of Hegelian (...)
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  36.  42
    Aristoteles bei Giordano Bruno, Studien zur philosophischen Rezeption.Paul Richard Blum - 1980 - Fink.
    Translations: Giordano Bruno Teaches Aristotle. Nordhausen (Bautz) 2016 (Studia Classica et Medievalia 12) ) Giordano Bruno lettore di Aristotele. Ricezione e critica. Lugano (Agorà) 2016 (Novae Insulae: Testi e storia della filosofia 3) .
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  37.  56
    Giordano Bruno: An Introduction.Paul Richard Blum - 2012 - Brill | Rodopi.
    Giordano Bruno was a philosopher in his own right. However, he was famous through the centuries due to his execution as a heretic. His pronouncements against teachings of the Catholic Church, his defence of the cosmology of Nicholas Copernicus, and his provocative personality, all this made him a paradigmatic figure of modernity. Bruno’s way of philosophizing is not looking for outright solutions but rather for the depth of the problems; he knows his predecessors and their strategies as well (...)
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  38. Giordano Bruno's Changing of Default Positions.Paul Richard Blum - 2012 - In Anne Eusterschulte & Henning S. Hufnagel (eds.), Turning Traditions Upside Down: Rethinking Giordano Bruno's Enlightenment. Central European University Press. pp. 13-18.
     
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  39. The Renaissance Drama of Knowledge: Giordano Bruno in England.Hilary Gatti - 1989 - Routledge.
    Giordano Bruno’s visit to Elizabethan England in the 1580s left its imprint on many fields of contemporary culture, ranging from the newly-developing science, the philosophy of knowledge and language, to the extraordinary flowering of Elizabethan poetry and drama. This book explores Bruno's influence on English figures as different as the ninth Earl of Northumberland, Thomas Harriot, Christopher Marlowe and William Shakespeare. Originally published in 1989, it is of interest to students and teachers of history of ideas, cultural history, (...)
     
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  40. A new Giordano Bruno's autograph.Guido del Giudice (ed.) - 2008 - Di Renzo.
    A NEW, ORIGINAL GIORDANO BRUNO'S AUTOGRAPH, IN THE PRAGUE'S COPY OF CAMOERACENSIS ACROTISMUS. Extract from "The dispute of Cambrai. Camoeracensis Acrotismus" edited by Guido del Giudice, publ. Di Renzo, Rome 2008.
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  41. Dialogo tra Giordano Bruno e gli Inquisitori Beccaria e Isaresi.Guido del Giudice (ed.) - 2013 - Di Renzo.
    Brano tratto dal libro di Guido del Giudice “Io dirò la verità”. Intervista a Giordano Bruno.
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  42. Giordano Bruno, Rabelais e Apollonio di Tiana.Guido del Giudice (ed.) - 2006 - Di Renzo.
    Regarding the influence of Francois Rabelais on the Giordano Bruno’s works, up to now the criticism have only taken into consideration the lexical and thematic analogies. This article individualizes, in a passage of the "Oratio Valedictoria", a literal quotation from the Gargantua et Pantagruel , showing that Rabelais was adirect source of inspiration for Bruno. The protagonist of the passage is the pythagorean Apollonius of Tyana, a character well known from the Nolan, who mentioned him in many occasions. (...)
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  43. Giordano Bruno, Rabelais and Apollonius of Tyana.Guido del Giudice (ed.) - 2006 - Di Renzo.
    Regarding the influence of François Rabelais on the Giordano Bruno‟s works, up to now the criticism have only taken into consideration the lexical and thematic analogies. This article individualizes, in a passage of the Oratio Valedictoria, a literal quotation from the Gargantua et Pantagruel, showing that Rabelais was a direct source of inspiration for Bruno. The protagonist of the passage is the pythagorean Apollonius of Tyana, a character well known by the Nolan, who mentioned him in many occasions. (...)
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  44. Il soggiorno in Svizzera: l’incontro tra Giordano Bruno e i Rosacroce.Guido del Giudice - 2011 - Dissertation, Perugia
    INTERVENTO DI GUIDO DEL GIUDICE NEL CORSO DELLA TAVOLA ROTONDA: "GIORDANO BRUNO E LA CULTURA ROSACROCIANA IN ITALIA E IN EUROPA" PERUGIA, 12 MARZO 2011.
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  45.  96
    Un nuovo, originale autografo di Giordano Bruno.Guido del Giudice (ed.) - 2008 - Di Renzo.
    UN NUOVO, ORIGINALE AUTOGRAFO DI GIORDANO BRUNO, NELLA COPIA PRAGHESE DEL CAMOERACENSIS ACROTISMUS. Estratto da "La disputa di Cambrai. Camoeracensis Acrotismus", a cura di Guido del Giudice, ediz. Di Renzo, Roma 2008.
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  46.  23
    Die Drei Revolutionen der Denkart – Systematische Beiträge Zum Denken von Bruno Liebrucks [The Three Revolutions in the Way of Thinking – Systematical Contributions to Bruno Liebrucks].Max Gottschlich (ed.) - 2013 - Alber.
    Bruno Liebrucks hat eine eigenständige, an Vico, Herder, Hamann, Humboldt und Cassirer anknüpfende Philosophie von der Sprache her“ entwickelt, welche Sprache als Medium der Welterschließung begreift. Zu dieser gelangt er durch eine fundamentalphilosophische Auseinandersetzung mit jenen drei Revolutionierungen im Denken des Denkens, die mit den Namen Platon, Kant und Hegel verknüpft sind. Die Beiträge des Bandes gehen diesen „Revolutionen der Denkart“ nach und entfalten grundlegende Perspektiven, die sich von Liebrucks her für das Verständnis der Logik, der Philosophischen Anthropologie, der (...)
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  47.  37
    Franz Ungler, Bruno Liebrucks' "Sprache Und Bewußtsein". Vorlesung Vom Ws 1988 [Language and Consciousness. Lecture From Winter Term 1988] with a Preface by Josef Simon, Introduced by M. Gottschlich. [REVIEW]Max Gottschlich (ed.) - 2014 - Alber.
    Der Wiener Philosoph Franz Ungler ist ein eminenter Vertreter jener von Robert Reininger und Erich Heintel grundgelegten „Wiener Schule“, deren Hauptanliegen die Aneignung und Vergegenwärtigung der systematischen Errungenschaften der philosophischen Tradition ist. Als einer der wenigen Dialektiker des 20. Jahrhunderts erblickt Ungler die gedankliche Herausforderung dabei darin, einerseits nicht hinter die Errungenschaften der Transzendentalphilosophie in naive Ontologien zurückzufallen, andererseits die Probleme der Transzendentalphilosophie einer haltbaren Lösung zuzuführen. Dazu leistete er in seiner außergewöhnlich reichhaltigen und lebendigen Lehre einen bedeutsamen Beitrag. Diese (...)
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  48.  4
    Transzendenz Und Immanenz Gottes Bei Giordano Bruno.Gerhard Lechner - 2009 - Dissertation, University of Vienna
    This book deals with the metaphysics of Giordano Bruno. It is very controversial until today, whether Giordano Bruno is a Pantheist or not. There are even authors who believe that Bruno was an Atheist. Other authors like Frances Yates believes that Bruno was a representative of the Hermetic Tradition, but not in the sense of Ficino. This work tries to find out whether Giordano Bruno had a concept of god or not. Finally, there is a (...)
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  49. Sprache Und Begriff Festschrift Für Bruno Liebrucks.Bruno Liebrucks, Heinz Röttges, Brigitte Scheer & Josef Simon - 1974
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  50. Alcune recenti interpretazioni del pensiero di Giordano Bruno.Stefano Ulliana (ed.) - 2012 - www, simplicissimus.it.
    Questo volume prende in considerazione, analizza e commenta in modo critico alcune recenti interpretazioni della filosofia di Giordano Bruno, che hanno attraversato la seconda parte del '900, indirizzandone l'orizzonte di comprensione. Il testo inizia con l'interpretazione di M.A. Granada e di M. Ciliberto, per poi accedere a quella di M. Ghio e A. Ingegno. Il volume si conclude con l'analisi ed il commento dell'interpretazione fornita da W. Beierwaltes. Una piccola bibliografia bruniana conclude il testo.
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