Results for 'Daniel Stanton'

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  1. The Gospel According to Matthew: A Structural Commentary on Matthew's Faith.Daniel Patte & Graham Stanton - 1987
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  2.  11
    Planning Community-Centered Inquiries: (Re)Imagining K-8 Civics Teacher Education With/In Rural and Indigenous Communities.Christine Rogers Stanton, Danielle Morrison & Hailey Hancock - 2022 - Journal of Social Studies Research 46 (1):85-99.
    This phenomenological case study investigates how planning community-centered civics inquiries can prepare elementary pre-service teachers to better address inequities facing rural communities, including those located on Indigenous reservations. Specifically, the study addresses this research question: How does community-centered planning inform pre-service teacher readiness to support place-conscious and anti-colonial civics education within elementary contexts? Findings suggest that guided, community-centered planning leads to enhanced pre-service teacher confidence in preparing to facilitate equity-oriented elementary education, particularly as related to evolving understandings of civics content (...)
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  3.  14
    Models in ecology: ubiquitous, idealized, useful: Jay Odenbaugh: Ecological models. Cambridge, UK: Cambridge University Press, 2019, 75 pp, $18.00 PB.Max Dresow & Daniel Stanton - 2020 - Metascience 29 (3):409-412.
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  4.  23
    The Influence of Parental Control and Parent-Child Relational Qualities on Adolescent Internet Addiction: A 3-Year Longitudinal Study in Hong Kong.Daniel T. L. Shek, Xiaoqin Zhu & Cecilia M. S. Ma - 2018 - Frontiers in Psychology 9:355298.
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  5. A puzzle about epistemic akrasia.Daniel Greco - 2014 - Philosophical Studies 167 (2):201-219.
    In this paper I will present a puzzle about epistemic akrasia, and I will use that puzzle to motivate accepting some non-standard views about the nature of epistemological judgment. The puzzle is that while it seems obvious that epistemic akrasia must be irrational, the claim that epistemic akrasia is always irrational amounts to the claim that a certain sort of justified false belief—a justified false belief about what one ought to believe—is impossible. But justified false beliefs seem to be possible (...)
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  6.  79
    Simply providential: a Thomistic response to Schmid’s providential collapse argument against classical theism.Daniel Shields - 2024 - International Journal for Philosophy of Religion 95 (1):77-91.
    Classical theism is often said to suffer from the problem of modal collapse: if God is necessary and simple then all of his effects (creatures) are also necessary. Many classical theists have turned to extrinsic predication in response: God’s simple and necessary act is compatible with any number of possible effects or no effects, and is only said to be an act of creating in virtue of the existence of the universe itself. Leftow and Schmid criticize this solution for leading (...)
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  7. Fundamental Quantification and the Language of the Ontology Room.Daniel Z. Korman - 2013 - Noûs 49 (2):298-321.
    Nihilism is the thesis that no composite objects exist. Some ontologists have advocated abandoning nihilism in favor of deep nihilism, the thesis that composites do not existO, where to existO is to be in the domain of the most fundamental quantifier. By shifting from an existential to an existentialO thesis, the deep nihilist seems to secure all the benefits of a composite-free ontology without running afoul of ordinary belief in the existence of composites. I argue that, while there are well-known (...)
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  8. Paternalism, Respect and the Will.Daniel Groll - 2012 - Ethics 122 (4):692-720.
    In general, we think that when it comes to the good of another, we respect that person’s will by acting in accordance with what he wills because he wills it. I argue that this is not necessarily true. When it comes to the good of another person, it is possible to disrespect that person’s will while acting in accordance with what he wills because he wills it. Seeing how this is so, I argue, enables us to clarify the distinct roles (...)
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  9. Self‐Determination in Practice.Daniel Philpott - 1998 - In Margaret Moore (ed.), National Self-Determination and Secession. Oxford University Press.
    This chapter defends the moral right of national communities to self‐determination, but examines the problems involved in institutionalizing such a right, and the problem of perverse consequences in exercising the right.
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  10. Authentic faith and acknowledged risk: dissolving the problem of faith and reason.Daniel J. McKaughan - 2013 - Religious Studies 49 (1):101-124.
    One challenge to the rationality of religious commitment has it that faith is unreasonable because it involves believing on insufficient evidence. However, this challenge and influential attempts to reply depend on assumptions about what it is to have faith that are open to question. I distinguish between three conceptions of faith each of which can claim some plausible grounding in the Judaeo-Christian tradition. Questions about the rationality or justification of religious commitment and the extent of compatibility with doubt look different (...)
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  11.  27
    The lost world of Thomas Jefferson.Daniel Joseph Boorstin - 1948 - [Gloucester, Mass.]: Peter Smith.
    In this classic work by one of America's most distinguished historians, Daniel Boorstin enters into Thomas Jefferson's world of ideas.
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  12.  36
    Darwin.Philip Appleman - 1970 - New York,: Norton. Edited by Philip Appleman.
    Overview * Part I: Introduction * Philip Appleman, Darwin: On Changing the Mind * Part II: Darwin’s Life * Ernst Mayr, Who Is Darwin? * Part III: Scientific Thought: Just before Darwin * Sir Gavin de Beer, Biology before the Beagle * Thomas Robert Malthus, An Essay on the Principle of Population * William Paley, Natural Theology * Jean Baptiste Pierre Antoine de Monet Lamarck, Zoological Philisophy * Charles Lyell, Principles of Geology * John Herschell, The Study of Natural Philosophy (...)
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  13.  60
    Aquinas on Will, Happiness, and God.Daniel Shields - 2017 - American Catholic Philosophical Quarterly 91 (1):113-142.
    Aquinas holds that by its nature the human will has happiness as its ultimate end in every choice, and yet he holds that one can and ought to love God more than oneself or one’s own happiness. This generates the so-called “problem of love”: how can an eudaimonist like Aquinas account for non-selfish love? I argue that Aquinas’s doctrine of goodness as the will’s object and his distinction between the love of desire and the love of friendship solve this problem (...)
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  14. It’s Not What You Said, It’s the Way You Said It: Slurs and Conventional Implicatures.Daniel Whiting - 2013 - Analytic Philosophy 54 (3):364-377.
    In this paper, I defend against a number of criticisms an account of slurs, according to which the same semantic content is expressed in the use of a slur as is expressed in the use of its neutral counterpart, while in addition the use of a slur conventionally implicates a negative, derogatory attitude. Along the way, I criticise competing accounts of the semantics and pragmatics of slurs, namely, Hom's 'combinatorial externalism' and Anderson and Lepore's 'prohibitionism'.
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  15. L’animalité et l’anomalité comme figures-limites de la phénoménologie.Jean-Daniel Thumser - 2019 - Phänomenologische Forschungen 2019 (1):191-208.
    The purpose of the article is to show how the questions of anomality and animality belong together in phenomenology. The figure of the human animal serves as the guideline of the study, namely the figure of a person who is not considered as similar to myself in the frame of a Husserlian characterization of normality. Husserl’s thinking is analyzed with respect to the problem of an intersubjective co-constitution of a common world. It is shown that Husserl only accepts animality and (...)
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  16. Debunking Perceptual Beliefs about Ordinary Objects.Daniel Z. Korman - 2014 - Philosophers' Imprint 14.
    Debunking arguments are arguments that aim to undermine some range of beliefs by showing that those beliefs are not appropriately connected to their subject matter. Arguments of this sort rear their heads in a wide variety of domains, threatening beliefs about morality, mathematics, logic, color, and the existence of God. Perceptual beliefs about ordinary objects, however, are widely thought to be invulnerable to such arguments. I will show that this is a mistake. I articulate a debunking argument that purports to (...)
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  17. Truth: the Aim and Norm of Belief.Daniel Whiting - 2013 - Teorema: International Journal of Philosophy 32 (3):121-136.
    Invited contribution to The Aim of Belief, a special issue of Teorema, guest-edited by J. Zalabardo.
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  18.  65
    Still Another Anti-Molinist Argument.Daniel Rubio - 2022 - TheoLogica: An International Journal for Philosophy of Religion and Philosophical Theology 8 (2).
    Molinists offer a tempting bargain: accept divine middle knowledge, and reap solutions to a number of philosophical/theological problems. The prime benefit we are meant to reap from middle knowledge is a solution to the problem of freedom and providence. I argue that they cannot deliver. Even if we make metaphysical and semantic assumptions that have generally been considered friendly to Molinism, Molinism is in danger of undermining divine providence altogether. This “collapse" persists despite fairly uncontroversial assumptions, and plagues the best (...)
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  19.  7
    Plato’s Theory of Man: An Introduction to the Realistic Philosophy of Culture.John Daniel Wild - 1946 - New York,: Harvard University Press.
  20. Moral Testimony: One of These Things Is Just Like the Others.Daniel Groll & Jason Decker - 2014 - Analytic Philosophy 55 (1):54-74.
    What, if anything, is wrong with acquiring moral beliefs on the basis of testimony? Most philosophers think that there is something wrong with it, and most point to a special problem that moral testimony is supposed to create for moral agency. Being a good moral agent involves more than bringing about the right outcomes. It also involves acting with "moral understanding" and one cannot have moral understanding of what one is doing via moral testimony. And so, adherents to this view (...)
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  21. The Vagueness Argument Against Abstract Artifacts.Daniel Z. Korman - 2014 - Philosophical Studies 167 (1):57-71.
    Words, languages, symphonies, fictional characters, games, and recipes are plausibly abstract artifacts— entities that have no spatial location and that are deliberately brought into existence as a result of creative acts. Many accept that composition is unrestricted: for every plurality of material objects, there is a material object that is the sum of those objects. These two views may seem entirely unrelated. I will argue that the most influential argument against restricted composition—the vagueness argument—doubles as an argument that there can (...)
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  22. Reasons for Belief, Reasons for Action, the Aim of Belief, and the Aim of Action.Daniel Whiting - 2013 - In Clayton Littlejohn & John Turri (eds.), Epistemic Norms: New Essays on Action, Belief, and Assertion. New York: Oxford University Press.
    Subjects appear to take only evidential considerations to provide reason or justification for believing. That is to say that subjects do not take practical considerations—the kind of considerations which might speak in favour of or justify an action or decision—to speak in favour of or justify believing. This is puzzling; after all, practical considerations often seem far more important than matters of truth and falsity. In this paper, I suggest that one cannot explain this, as many have tried, merely by (...)
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  23.  8
    The mobile scientist in the American instrument industry.Daniel Shimshoni - 1970 - Minerva 8 (1-4):59-89.
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  24. Agency and authenticity: Which value grounds patient choice?Daniel Brudney & John Lantos - 2011 - Theoretical Medicine and Bioethics 32 (4):217-227.
    In current American medical practice, autonomy is assumed to be more valuable than human life: if a patient autonomously refuses lifesaving treatment, the doctors are supposed to let him die. In this paper we discuss two values that might be at stake in such clinical contexts. Usually, we hear only of autonomy and best interests. However, here, autonomy is ambiguous between two concepts—concepts that are tied to different values and to different philosophical traditions. In some cases, the two values (that (...)
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  25. Meta-Externalism vs Meta-Internalism in the Study of Reference.Daniel Cohnitz & Jussi Haukioja - 2013 - Australasian Journal of Philosophy 91 (3):475-500.
    We distinguish and discuss two different accounts of the subject matter of theories of reference, meta-externalism and meta-internalism. We argue that a form of the meta- internalist view, “moderate meta-internalism”, is the most plausible account of the subject matter of theories of reference. In the second part of the paper we explain how this account also helps to answer the questions of what kind of concept reference is, and what role intuitions have in the study of the reference relation.
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  26.  3
    The war and peace of a new metaphysical perception.Daniel J. Shepard - 2002 - Binghamton, N.Y.: Global Publications, Binghamton University.
    Addresses perceived irresolvable paradoxes regarding reality as presented by a number of philosophers.
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  27.  4
    The War and Peace of a New Metaphysical Perception, Volume I.Daniel J. Shepard - 2002 - Binghamton, N.Y.: State University of New York Press.
    Addresses perceived irresolvable paradoxes regarding reality as presented by a number of philosophers.
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  28.  1
    The War and Peace of a New Metaphysical Perception, Volume Ii.Daniel J. Shepard - 2002 - State University of New York Press.
    Addresses perceived irresolvable paradoxes regarding reality as presented by a number of philosophers.
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  29. The War and Peace of a New Metaphysical Perception, Volume Iii.Daniel J. Shepard - 2005 - State University of New York Press.
    A futuristic examination of metaphysical systems, responsibility, understanding, conceit, continuums, and history’s vector.
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  30.  38
    Aquinas on Will, Happiness, and God.Daniel Shields - 2017 - American Catholic Philosophical Quarterly 91 (1):113-142.
    Aquinas holds that by its nature the human will has happiness as its ultimate end in every choice, and yet he holds that one can and ought to love God more than oneself or one’s own happiness. This generates the so-called “problem of love”: how can an eudaimonist like Aquinas account for non-selfish love? I argue that Aquinas’s doctrine of goodness as the will’s object and his distinction between the love of desire and the love of friendship solve this problem (...)
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  31.  50
    Everything in Motion is Put in Motion by Another.Daniel Shields - 2018 - American Catholic Philosophical Quarterly.
    I argue for a novel reading of the mover principle used in Aquinas’s motion proofs for God’s existence. Many interpret Aquinas’s principle as holding that everything in motion is moved by something else currently in contact with it. Others, following James Weisheipl, understand the principle as claiming only that everything being moved is being moved by something else. I argue against both readings and hold that the principle means that everything in motion is moved by something else—whether that something else (...)
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  32.  10
    Intention, Character, and Double Effect. By Lawrence Masek.Daniel Shields - 2021 - American Catholic Philosophical Quarterly 95 (1):160-164.
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  33.  2
    Israeli scientific policy.Daniel Shimshoni - 1965 - Minerva 3 (4):441-456.
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  34.  17
    Material Being, a Synthesis of Opposites.Daniel J. Shine - 1969 - Modern Schoolman 46 (4):315-322.
  35. St. Bonaventure, St. Thomas, and Eudaimonism.Daniel Shields - 2016 - In Travis Dumsday (ed.), The Wisdom of Youth. Washington, DC: American Maritain Association. pp. 329-343.
    In this paper I argue that neither St. Bonaventure nor St. Thomas are eudaimonists in the normal sense. Neither holds that happiness--which is a condition of human persons, and thus falls on the creature side of the Creator/creature divide--is the ultimate end of human beings strictly speaking, being rather a penultimate end. God is the true ultimate end of human beings, and He falls on the other side of the Creator/creature divide. -/- Both St. Thomas and St. Bonaventure hold that (...)
     
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  36. The Analogy of Individuality and" Togetherness".Daniel J. Shine - 1969 - The Thomist 33 (3):493-518.
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  37. On Your Mark, Get Set, Develop!Daniel J. Smith & Scott A. Beaulier - 2015 - In Peter J. Boettke & Christopher J. Coyne (eds.), The Oxford Handbook of Austrian Economics. Oxford University Press USA.
    One of the lingering questions for development economists is that of economic transition and whether development can be promoted by a strong political leader. Earlier writings on leadership and economic development tend to fall into one of two camps: leaders matter and can contribute positively to economic growth, or leaders seldom have positive effects and, at best, can avoid doing a great deal of harm. This article establishes a third option—a middle-ground position—between these two views. Good leadership can, indeed, have (...)
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  38. Method in Analytic Metaphysics.Daniel Nolan - 2016 - In Herman Cappelen, Tamar Gendler & John Hawthorne (eds.), The Oxford Handbook of Philosophical Methodology. Oxford, United Kingdom: Oxford University Press.
    This article focuses on the main methods used in analytic metaphysics. It first considers five important sources of constraints on metaphysical theorizing: linguistic and conceptual analysis, consulting intuitions, employing the findings of science, respecting folk opinion, and applying theoretical virtues in metaphysical theory choice such as preferring simpler theories, or preferring more explanatory theories. It then examines the role of formal methods in metaphysics as well as the role of metaphysical communities, traditions, and the place of the history of metaphysics (...)
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  39.  49
    The positive value of moral distress.Daniel W. Tigard - 2019 - Bioethics 33 (5):601-608.
    Moral distress in healthcare has been an increasingly prevalent topic of discussion. Most authors characterize it as a negative phenomenon, while few have considered its potentially positive value. In this essay, I argue that moral distress can reveal and affirm some of our most important concerns as moral agents. Indeed, the experience of it under some circumstances appears to be partly constitutive of an honorable character and can allow for crucial moral maturation. The potentially positive value, then, is twofold; moral (...)
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  40.  86
    The Cambridge companion to virtue ethics.Daniel C. Russell (ed.) - 2013 - New York: Cambridge University Press.
    In this volume of newly commissioned essays, leading moral philosophers offer a comprehensive overview of virtue ethics.
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  41. Enactivism, from a Wittgensteinian Point of View.Daniel D. Hutto - 2013 - American Philosophical Quarterly 50 (3):281-302.
    Enactivists seek to revolutionize the new sciences of the mind. In doing so, they promote adopting a thoroughly anti-intellectualist starting point, one that sees mentality as rooted in engaged, embodied activity as opposed to detached forms of thought. In advocating the so-called embodied turn, enactivists touch on recurrent themes of central importance in Wittgenstein's later philosophy. More than this, today's enactivists characterize the nature of minds and how they fundamentally relate to the world in ways that not only echo but (...)
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  42. Lewis's Philosophical Method.Daniel Nolan - 2015 - In Barry Loewer & Jonathan Schaffer (eds.), A companion to David Lewis. Chichester, West Sussex ;: Wiley-Blackwell. pp. 25-39.
    Lewis is famous as a contemporary philosophical system-builder. The most obvious way his philosophy exhibited a system was in its content: Lewis’s metaphysics, for example, provided answers to many metaphysical puzzles in an integrated way, and there are illuminating connections to be drawn between his general metaphysical views and, for example, his various views about the mind and its place in nature.
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  43.  67
    Taking the blame: appropriate responses to medical error.Daniel W. Tigard - 2019 - Journal of Medical Ethics 45 (2):101-105.
    Medical errors are all too common. Ever since a report issued by the Institute of Medicine raised awareness of this unfortunate reality, an emerging theme has gained prominence in the literature on medical error. Fears of blame and punishment, it is often claimed, allow errors to remain undisclosed. Accordingly, modern healthcare must shift away from blame towards a culture of safety in order to effectively reduce the occurrence of error. Against this shift, I argue that it would serve the medical (...)
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  44.  27
    The Influence of Personal Well-Being on Learning Achievement in University Students Over Time: Mediating or Moderating Effects of Internal and External University Engagement.Lu Yu, Daniel T. L. Shek & Xiaoqin Zhu - 2018 - Frontiers in Psychology 8.
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  45.  75
    Scientists’ attitudes on science and values: Case studies and survey methods in philosophy of science.Daniel Steel, Chad Gonnerman & Michael O'Rourke - 2017 - Studies in History and Philosophy of Science Part A 63:22-30.
    This article examines the relevance of survey data of scientists’ attitudes about science and values to case studies in philosophy of science. We describe two methodological challenges confronting such case studies: 1) small samples, and 2) potential for bias in selection, emphasis, and interpretation. Examples are given to illustrate that these challenges can arise for case studies in the science and values literature. We propose that these challenges can be mitigated through an approach in which case studies and survey methods (...)
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  46.  26
    The Ways of Confucianism: Investigations in Chinese Philosophy.Daniel Tauss, David S. Nivison & Bryan W. Van Norden - 1999 - Philosophy East and West 49 (1):92.
  47. Free Agents as Cause.Daniel von Wachter - 2003 - In Klaus Petrus (ed.), On Human Persons. Heusenstamm Nr Frankfurt: Ontos Verlag. pp. 183-194.
    The dilemma of free will is that if actions are caused deterministically, then they are not free, and if they are not caused deterministically then they are not free either because then they happen by chance and are not up to the agent. I propose a conception of free will that solves this dilemma. It can be called agent causation but it differs from what Chisholm and others have called so.
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  48.  63
    What Should We Say We Say about Contrived 'Self-Defense' Defenses?Daniel M. Farrell - 2013 - Criminal Law and Philosophy 7 (3):571-585.
    Imagine someone who deliberately provokes someone else into attacking him so that he can harm that person in defending himself against her attack and then claim “self-defense” when brought to court to defend himself for what he has done to her. Should he be allowed to use this defense, even though it’s clear that he has deliberately manipulated his attacker into attacking him precisely in order to be able to harm her with impunity (assuming he were allowed to use the (...)
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  49.  84
    Replies to Cuneo, Driver, and Littlejohn.Daniel Star - 2016 - Philosophy and Phenomenological Research 93 (3):728-744.
  50.  40
    Rethinking moral distress: conceptual demands for a troubling phenomenon affecting health care professionals.Daniel W. Tigard - 2018 - Medicine, Health Care and Philosophy 21 (4):479-488.
    Recent medical and bioethics literature shows a growing concern for practitioners’ emotional experience and the ethical environment in the workplace. Moral distress, in particular, is often said to result from the difficult decisions made and the troubling situations regularly encountered in health care contexts. It has been identified as a leading cause of professional dissatisfaction and burnout, which, in turn, contribute to inadequate attention and increased pain for patients. Given the natural desire to avoid these negative effects, it seems to (...)
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