Results for 'David E. Desplaces'

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  1.  21
    Business Faculty Perceptions and Actions Regarding Ethics Education.Laura L. Beauvais, David E. Desplaces, David E. Melchar & Susan M. Bosco - 2007 - Journal of Academic Ethics 5 (1):121-136.
    This paper examines faculty perceptions regarding ethical behavior among colleagues and students, and faculty practices with regard to teaching ethics in three institutions over a 4-year period. Faculty reported an uneven pattern of unethical behavior among colleagues over the period. A majority of business courses included ethics, however as both a specific topic on the syllabus and within course discussions. The percentage of courses with ethics discussions increased in 2006, however, the time allocated to these discussions decreased. These results suggest (...)
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  2.  32
    Teaching Business Ethics: The Effectiveness of Common Pedagogical Practices in Developing Students' Moral Judgment Competence.Susan M. Bosco, David E. Melchar, Laura L. Beauvais & David E. Desplaces - 2010 - Ethics and Education 5 (3):263 - 280.
    This study investigates the effectiveness of pedagogical practices used to teach business ethics. The business community has greatly increased its demands for better ethics education in business programs. Educators have generally agreed that the ethical principles of business people have declined. It is important, then, to examine how common methods of instruction used in business ethics could contribute to the development of higher levels of moral judgment competence for students. To determine the effectiveness of these methods, moral judgment competence levels (...)
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  3.  45
    The Impact of Business Education on Moral Judgment Competence: An Empirical Study.David E. Desplaces, David E. Melchar, Laura L. Beauvais & Susan M. Bosco - 2007 - Journal of Business Ethics 74 (1):73-87.
    This study uses theories of moral reasoning and moral competence to investigate how university codes of ethics, perceptions of ethical culture, academic pressure from significant others, and ethics pedagogy are related to the moral development of students. Results suggest that ethical codes and student perceptions of such codes affect their perceptions of the ethical nature of the cultures within these institutions. In addition, faculty and student discussion of ethics in business courses is significantly and positively related to moral competence among (...)
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  4.  13
    Papyrologica Lugduno-Batava, edidit Institutum Papyrologicum Universitatis Lugduno-Batavae, moderantibus M. David, B. A. van Groningen, J. C. van Oven. I. The Warren PapyriPapyrologica Lugduno-Batava, edidit Institutum Papyrologicum Universitatis Lugduno-Batavae, moderantibus M. David, B. A. van Groningen, J. C. van Oven. II. Einige Wiener PapyriPapyrologica Lugduno-Batava, edidit Institutum Papyrologicum Universitatis Lugduno-Batavae, moderantibus M. David, B. A. van Groningen, J. C. van Oven. III. Some Oxford PapyriPapyrologica Lugduno-Batava, edidit Institutum Papyrologicum Universitatis Lugduno-Batavae, moderantibus M. David, B. A. van Groningen, J. C. van Oven. IV. De Herodoti reliquiis in papyris et membranis Aegyptiis servatisPapyrologica Lugduno-Batava, edidit Institutum Papyrologicum Universitatis Lugduno-Batavae, moderantibus M. David, B. A. van Groningen, J. C. van Oven. V. Recherches sur le Recensement dans l'Egypte romaine Papyrologica Lugduno-Batava, edidit Institutum Pap. [REVIEW]E. G. Turner, M. David, B. A. van Groningen, J. C. van Oven, E. Boswinkel, E. P. Wegener, A. H. R. E. Paap, M. Hombert & Cl Preaux - 1953 - Journal of Hellenic Studies 73:163.
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  5.  14
    Review of E. Runggaldier: Signifier and Signified. Linguistico-Philosophical Enquiries Into the Problem of Reference. [REVIEW]Marian A. David - 1988 - Philosophy and History 21 (1):31-34.
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  6.  1
    Essays and Explorations: Studies in Ideas, Language, and Literature. Morton W. BloomfieldSpeaking of Chaucer. E. Talbot Donaldson. [REVIEW]Alfred David - 1972 - Speculum 47 (3):509-511.
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  7.  1
    Joseph Ben-David, 1920–1986.S. E. - 1987 - Minerva 25 (1-2):1-2.
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  8. Collard, J. 54 Comito, T. 198 Condor, J. 205n2 Condry, E. 87-8, 90, 91.J. Conrad, V. Crapanzano, M. Crick, J. Cripps, M. David, J. Derrida, N. B. Dirks, T. Docherty, N. Dorian & M. Douglas - 1997 - In Andrew Dawson, Jennifer Lorna Hockey & Andrew H. Dawson (eds.), After Writing Culture: Epistemology and Praxis in Contemporary Anthropology. Routledge. pp. 264.
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  9. Jason Byassee, Praise Seeking Understanding: Reading the Psalms with Augustine. Radical Traditions—Theology in a Postcritical Key. Grand Rapids, MI, and Cambridge, UK: Eerdmans, 2007. Remo Cacitti, Furiosa Turba. I Fondamenti Religiosi Dell'eversione Sociale, Della Dissidenza Politica E Della Contestazione Ecclesiale Dei Circoncellioni d'Africa. [REVIEW]Michael Dauphinais, Barry David, Matthew Levering, Kevin L. Hester & Emmanuel Housset - 2007 - Augustinian Studies 38 (2):469-470.
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  10. Vidas de Pitágoras.Hernández de la Fuente & A. David - 2011 - Editorial Atalanta.
    En el mundo occidental, la primera figura que encarna el arquetipo del mediador sapiencial entre la comunidad humana y lo divino es, sin duda, Pitágoras de Samos. Las implicaciones de las doctrinas de este chamán en la historia de las ideas son enormes, pues sus invenciones abarcan todos los campos del saber: matemáticas, astronomía, filosofía, retórica, política, adivinación, medicina y religión. Nada escapa a este sabio griego, al que se atribuye un famoso teorema matemático, las escalas musicales y la idea (...)
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  11. Reactionary Modernism: David E. Cooper.E. Cooper David - 1999 - Royal Institute of Philosophy Supplement 44:291-304.
    ‘Reactionary modernism’ is a term happily coined by the historian and sociologist Jeffrey Herf to refer to a current of German thought during the interwar years. It indicates the attempt to ‘reconcil[e] the antimodernist, romantic and irrationalist ideas present in German nationalism’ with that ‘most obvious manifestation of means–ends rationality … modern technology’. Herf's paradigm examples of this current of thought are two best-selling writers of the period: Oswald Spengler, author of the massive domesday scenario The Decline of the West (...)
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  12.  3
    Naturalizing Heidegger: His Confrontation with Nietzsche, His Contributions to Environmental Philosophy by David E. Storey.Kaitlyn Creasy - 2017 - Journal of Nietzsche Studies 48 (1):144-149.
    It seems strange, on first thought, that anyone might look to Nietzsche to found an environmental ethic. In GS, he claims that “Whatever has value in the current world, has it not in itself, from nature—nature is always valueless”, and he generally lauds the natural strength and nobility manifested in the will to power’s domination and exploitation of resources. Yet in Naturalizing Heidegger, David E. Storey crafts an educative and compelling argument geared toward environmental philosophers who have yet to (...)
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  13.  14
    Problems for Moral/Natural Supervenience: DAVID E. ALEXANDER.David E. Alexander - 2010 - Religious Studies 47 (1):73-84.
    ???Everyone agrees that the moral features of things supervene on their natural features??? , 22). Everyone is wrong, or so I will argue. In the first section, I explain the version of moral supervenience that Smith and others argue everyone should accept. In the second section, I argue that the mere conceptual possibility of a divine command theory of morality is sufficient to refute the version of moral supervenience under consideration. Lastly, I consider and respond to two objections, showing, among (...)
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  14.  9
    Metaphors We Live By: David E. Cooper.David E. Cooper - 1984 - Royal Institute of Philosophy Supplement 18:43-58.
    Aside from aperçus of Kant, Nietzsche, and of course, Aristotle, metaphor has not, until recently, received its due. The dominant view has been Hobbes': metaphors are an ‘abuse’ of language, less dangerous than ordinary equivocation only because they ‘profess their inconstancy’.
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  15.  33
    David E. Fisher: Much Ado About (Practically) Nothing. A History of the Noble Gases. [REVIEW]Sandra D. Hojniak - 2011 - Foundations of Chemistry 13 (2):167-169.
    David E. Fisher: Much Ado about (Practically) Nothing. A History of the Noble Gases Content Type Journal Article Pages 1-3 DOI 10.1007/s10698-011-9114-0 Authors Sandra D. Hojniak, Department of Chemistry, Laboratory of Coordination Chemistry, Katholieke Universiteit Leuven, Celestijnenlaan 200F, 3001 Leuven, Belgium Journal Foundations of Chemistry Online ISSN 1572-8463 Print ISSN 1386-4238.
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  16.  1
    Wittgenstein, Heidegger and Humility: David E. Cooper.David E. Cooper - 1997 - Philosophy 72 (279):105-123.
    In 1929, doubtless to the discomfort of his logical positivist host Moritz Schlick, Wittgenstein remarked, ‘To be sure, I can understand what Heidegger means by Being and Angst ’ . I return to what Heidegger meant and Wittgenstein could understand later. I begin with that remark because it has had an instructive career. When the passage which it prefaced was first published in 1965, the editors left it out—presumably to protect a hero of ‘analytic’ philosophy from being compromised by an (...)
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  17.  2
    David E. Cooper on Language and Concept Possession.Margaret A. Fairhurst - 1980 - Journal of Philosophy of Education 14 (2):249–254.
    David e cooper has argued that it makes no sense to credit a young child with beliefs or concepts of any sort, since the young child lacks a fairly sophisticated linguistic system. in my paper i attempt to show that such a position cannot consistently be maintained. in fact, most of the arguments put forward by cooper to defend his position implicitly assume that the child has a conceptual system of some kind.
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  18. The Free Man: David E. Cooper.E. Cooper David - 1983 - Royal Institute of Philosophy Supplement 15:131-145.
    Not long after the historian, Seeley, had defined ‘perfect liberty’ as ‘the absence of all government’, Oscar Wilde wrote that a man can be totally free even in that granite embodiment of governmental constraint, prison. Ten years after Mill's famous defence of civil freedoms, On Liberty , Richard Wagner declaimed: I'll put up with everything—police, soldiers, muzzling of the press, limits on parliament… Freedom of the spiriti is the only thing for men to be proud of and which raises them (...)
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  19. Technology: Liberation or Enslavement?: David E. Cooper.E. Cooper David - 1995 - Royal Institute of Philosophy Supplement 38:7-18.
    The week, twenty-five years ago, of the Apollo spacecraft's return visit to the moon was described by Richard Nixon as the greatest since the Creation. Across the Atlantic, a French Academician judged the same event to matter less than the discovery of a lost etching by Daumier. Attitudes to technological achievement, then, differ. And they always have. Chuang-Tzu, over 2,000 years ago, relates an exchange between a Confucian passer-by and a Taoist gardener watering vegetables with a bucket drawn from a (...)
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  20. Verstehen, Holism and Fascism: David E. Cooper.E. Cooper David - 1996 - Royal Institute of Philosophy Supplement 41:95-107.
    A subtitle for this paper might have been ‘The ugly face of Verstehen ’, for it asks whether the theory of Verstehen has, to switch metaphors, ‘dirty hands’. By the theory of Verstehen, I mean the constellation of concepts—life, experience, expression, interpretative understanding—which, according to Wilhelm Dilthey, are essential for the study of human affairs, thereby showing that ‘the methodology of the human studies [Geisteswissenschafteri] is … different from that of the physical sciences’ :1 for in the latter, these concepts (...)
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  21. Visions of Philosophy: David E. Cooper.E. Cooper David - 2009 - Royal Institute of Philosophy Supplement 84 (65):1-13.
    Characterizations of philosophy abound. It is ‘the queen of the sciences’, a grand and sweeping metaphysical endeavour; or, less regally, it is a sort of deep anthropology or ‘descriptive metaphysics’, uncovering the general presuppositions or conceptual schemes that lurk beneath our words and thoughts. A different set of images portray philosophy as a type of therapy, or as a spiritual exercise, a way of life to be followed, or even as a special branch of poetry or politics. Then there is (...)
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  22.  58
    Oggetti Possibili E Oggetti Esistenti: La Teoria di David K. Lewis.Andrea Borghini - 2002 - Kykeyon 2:67-77.
    Quasi al termine della seconda guerra mondiale, alcuni ufficiali tedeschi diedero l’ordine di abbattere le storiche torri di San Gimignano; tutto pareva ormai deciso, quando un gruppo di civili riuscì con successo a ritardare l’esecuzione fino all’arrivo delle truppe alleate. Grazie a quei civili, le torri di San Gimignano sono ancora ben visibili a tutti, meta ogni anno di numerosi turisti; ma che cosa dire della possibilità che oggi esistessero soltanto le loro macerie? Esse rientrano in quella classe di cose (...)
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  23.  12
    Richard Rorty, Liberalism and Cosmopolitanism by David E. McClean.Jerold J. Abrams - 2016 - Transactions of the Charles S. Peirce Society 52 (1):118-122.
    David McClean’s book Richard Rorty, Liberalism and Cosmopolitanism is an excellent contribution to Rorty scholarship and pragmatism in general. The book begins with a masterful reconstruction of the tradition of American philosophy from Emerson and Thoreau to Peirce and James and Dewey, culminating in Rorty. This beginning, from the Preface entitled “Rorty’s ‘Violence of Direction’” to Chapter 1 entitled “From Pragmatism to Rortyism” occupies almost the first third, and seems to establish a three-part structure, of the book. The second (...)
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  24.  26
    A Review of Buddhism, Virtue, and Environment, by David E. Cooper and Simon P. James. [REVIEW]Christian Coseru - 2007 - Sophia 46 (2):75-77.
    Do Buddhist ‘moral’ principles, such as generosity, equanimity, and compassion, consistently map onto Greek and, more generally, Western ‘virtues’? In other words, is it at all possible to talk about a Buddhist ‘virtue ethics’? Should equanimity, for instance, be understood as having the same function in Buddhist moral thought as temperance has for Plato, Aristotle, or the Stoics? Does the Buddha’s effort to embody certain cardinal virtues (sīla) resemble the classical Greek and Roman pursuit of a life of personal flourishing (...)
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  25. John Bender and David E. Wellbery, Eds., Chronotypes: The Construction of Time Reviewed By.David Pellauer - 1992 - Philosophy in Review 12 (6):383-385.
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  26.  2
    David E. Cartwright , Schopenhauer: A Biography . Reviewed By.Lore Hühn & David Carus - 2012 - Philosophy in Review 32 (4):249-252.
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  27. David E. Cooper, Meaning Reviewed By.David B. Martens - 2004 - Philosophy in Review 24 (6):396-397.
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  28. David E. Nye.America's Assembly Line. Xii + 338 Pp., Illus., Bibl., Index. Cambridge, Mass./London: MIT Press, 2013. $29.95. [REVIEW]David A. Hounshell - 2014 - Isis 105 (1):203-204.
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  29. David E. Cooper, Meaning. [REVIEW]David Martens - 2004 - Philosophy in Review 24:396-397.
     
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  30. "Metaphor": David E. Cooper. [REVIEW]David Novitz - 1987 - British Journal of Aesthetics 27 (3):293.
     
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  31.  5
    Chance and Longevity. David W. E. Smith Replies.David W. E. Smith - 1995 - Bioessays 17 (5):466-467.
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  32.  1
    O estatuto do simples e a questão do real: o horizonte nominalista de David Hume.Monica Loyola Stival - 2013 - Discurso 39 (39):155-194.
    O estatuto do simples e a questão do real: o horizonte nominalista de David Hume.
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  33. Studies in Presocratic Philosophy Edited by David J. Furley and R.E. Allen. --.David J. Furley & Reginald E. Allen - 1970 - Routledge and Kegan Paul.
     
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  34.  97
    Reviews : David E. Leary (Ed.), Metaphors in the History of Psychology, Cambridge: Cambridge University Press, 1990, £32.50, Xiii + 383 Pp. [REVIEW]A. J. Soyland - 1991 - History of the Human Sciences 4 (3):452-454.
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  35.  1
    David E. Cooper: "Metaphor". [REVIEW]Christian Strub - 1994 - Noûs 28 (2):252-258.
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  36.  68
    Book Review : The Ethics of the New Testament, by Wolfgang Schrage (English Translation by David E. Green). Edinburgh, T. & T. Clark, 1988. Xiv + 369pp. [REVIEW]D. V. Way - 1989 - Studies in Christian Ethics 2 (1):114-117.
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  37.  9
    Boyle, Philip J., Edwin R. DuBose, Stephen J. Ellingson, David E. Guinn, and David B. McCurdy. Organizational Ethics in Health Care: Principles, Cases, and Practical Solutions. [REVIEW]Joseph J. Piccione - 2004 - The National Catholic Bioethics Quarterly 4 (2):429-430.
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  38.  22
    "The Language of Ordinary Experience: A Study in the Philosophy of Education," by David E. Denton.Lee C. Rice - 1971 - Modern Schoolman 49 (1):66-67.
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  39.  1
    Introduction to the Special Issue Honoring the 2014 David E. Rumelhart Prize Recipient, Ray Jackendoff.Peter W. Culicover - 2017 - Cognitive Science 41 (2).
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  40.  4
    David E. Cooper and Simon P. James, Buddhism, Virtue, and Environment. Aldershot, Ashgate, 2005, 142 + X Pp., ISBN: 075463910X, Pb. [REVIEW]Christian Coseru - 2007 - Sophia 46 (2):207-209.
    Keywords Buddhism - Virtue - Environment - Ethics - Morality.
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  41.  6
    David E. Storey. Naturalizing Heidegger: His Confrontation with Nietzsche, His Contributions to Environmental Philosophy.Ruth Irwin - 2016 - Environmental Philosophy 13 (1):146-149.
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  42.  9
    David E. Alexander, Goodness, God, and Evil , 155 Pp., P/B, £17.96. [REVIEW]Edward Feser - 2016 - Ratio 29 (1):106-113.
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  43.  18
    Reseña "Para que no se queden penando... Capillitas a la orilla del camino. Una microcultura funeraria" de José E. Finol y David E. Finol. [REVIEW]Beatriz Pineda de Sansone - 2011 - Utopía y Praxis Latinoamericana 16 (52):131-133.
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  44.  10
    David E. Aune: The New Testament in its Literary Environment. Pp. 260. Cambridge: James Clarke, 1988 (First U.S. Edition, 1987). £12.95. [REVIEW]A. J. M. Wedderburn - 1989 - The Classical Review 39 (02):388-389.
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  45.  20
    Book Review:Social Mobility and Class Structure in Modern Britain. John H. Goldthorpe; Origins and Destinations: Family, Class and Education in Modern A. H. Halsey, A. F. Heath, J. M. Ridge; The Inheritance of Inequality. Leonard Bloom, F. L. Jones, Patrick McDonnell, Trevor Williams; Illusions of Equality. David E. Cooper; Change in British Society: Based on the Reith Lectures. A. H. Halsey. [REVIEW]Trudi C. Miller - 1982 - Ethics 92 (4):766-.
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  46.  17
    The Blackwell Companion to the New Testament. Ed. David E. Aune . Pp Xvi, 696, Chichester, Wiley-Blackwell, 2010, £110.00. [REVIEW]Richard S. Briggs - 2012 - Heythrop Journal 53 (2):302-302.
  47.  9
    "From Hegel to Nietzsche: The Revolution in Nineteenth Century Thought," by Karl Löwith, Trans. David E . Green.Thomas Langan - 1967 - Modern Schoolman 44 (2):190-191.
  48.  21
    Review of The Measure of Things–Humanism, Humility and Mystery. By David E. Cooper. [REVIEW]Ian Ground - forthcoming - Philosophy:399--403.
    This rich, subtle and hugely ambitious book might also have been called “why (and how) metaphysics matters”. Cooper's themes are the tensions implicit in the relation of contingent human beings to the world and the implications of those tensions, and of putative means of their.
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  49.  8
    David E. Alexander, Goodness, God, and Evil, Continuum, 2012, Vi+ 155, Price£ 60.00 Hb. Joshua Alexander, Experimental Philosophy: An Introduction, Polity Press, 2012, Vi+ 154, Price£ 15.99 Pb. Stephen C. Angle, Contemporary Confucian Political Philosophy, Polity Press. [REVIEW]Contemporary Religious Scientism - 2013 - Philosophical Investigations 36 (1).
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  50.  17
    A Philosophy of Gardens - by David E. Cooper.Isis Brook - 2008 - Philosophical Books 49 (2):186-188.
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