Results for 'Dawn E. Schrader'

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  1.  5
    A Bibliometric Analysis of Privacy and Ethics in IEEE Security and Privacy.Jonathan Tse, Dawn E. Schrader, Dipayan Ghosh, Tony Liao & David Lundie - 2015 - Ethics and Information Technology 17 (2):153-163.
    The increasingly ubiquitous use of technology has led to the concomitant rise of intensified data collection and the ethical issues associated with the privacy and security of that data. In order to address the question of how these ethical concerns are discussed in the literature surrounding the subject, we examined articles published in IEEE Security and Privacy, a magazine targeted towards a general, technically-oriented readership spanning both academia and industry. Our investigation of the intersection between the ethical and technological dimensions (...)
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  2. karl Popper como punto de partida para una filosofía de la teología.Dawn E. Schrader - 1987 - Diálogo Filosófico 8:139-144.
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  3.  6
    1. The Dawn of European Civilisation. By V. Gordon Childe. Pp. 328, 148 Text-Illustrations, 4 Maps., London: Kegan Paul, Trench, Trübner & Co.; New York: Alfred A. Knopf, 1925, 1926. - 2. The Aryans. A Study of Indo-European Origins. By V. Gordon Childe. Pp. 221, 8 Plates, 28 Text-Illustrations, London: Kegan Paul, Trench, Trübner & Co.; New York: Alfred A. Knopf, 1925, 1926. [REVIEW]J. F. E. - 1927 - Journal of Hellenic Studies 47 (1):158-160.
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  4.  9
    Kamala Lectures: Evolution of Hindu Moral Ideals. By Sir P. S. Sivaswamy Aiyer, K.C.S.I., C.I.E., LL.D. (Calcutta University. 1935. Pp. Xix + 242. Price 4s. 6d. Rs.2.8.). [REVIEW]F. O. Schrader - 1936 - Philosophy 11 (44):491-.
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  5. The Corporation as Anomaly.David E. Schrader - 1993 - Cambridge University Press.
    This 1993 book discusses the rise of the marginalist conception of the firm in the context of economic thought over the past two centuries, and explains why economists continue to defend a theory with demonstrable shortcomings. Professor Schrader argues that the marginalist view of the firm retains its support not through any comparative advantage in empirical or predictive power, but by virtue of its being a part of the predominant marginalist economic programme. The clear problems that beset the marginalist (...)
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  6.  15
    Stakeholder Opinions and Ethical Perspectives Support Complete Disclosure of Incidental Findings in MRI Research.John P. Phillips, Caitlin Cole, John P. Gluck, Jody M. Shoemaker, Linda E. Petree, Deborah L. Helitzer, Ronald M. Schrader & Mark T. Holdsworth - 2015 - Ethics and Behavior 25 (4):332-350.
    How far does a researcher’s responsibility extend when an incidental finding is identified? Balancing pertinent ethical principles such as beneficence, respect for persons, and duty to rescue is not always straightforward, particularly in neuroimaging research where empirical data that might help guide decision making are lacking. We conducted a systematic survey of perceptions and preferences of 396 investigators, research participants, and Institutional Review Board members at our institution. Using the partial entrustment model as described by Richardson, we argue that our (...)
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  7.  34
    The Corporation and Profits.David E. Schrader - 1987 - Journal of Business Ethics 6 (8):589 - 601.
    In this paper I argue that a theory of the firm that takes profit maximizing to be the essential activity and purpose of the firm is seriously inadequate. I argue that firms in the actual economy neither are nor should be maximizers of profit. I argue instead that firms are and must be satisficers, that they must make enough profit to satisfy the various demands which they encounter in their operation. Yet it should be clear that the notion of satisficing, (...)
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  8.  33
    The Antinomy of Divine Necessity.David E. Schrader - 1991 - International Journal for Philosophy of Religion 30 (1):45 - 59.
  9.  96
    A Solution to the Stone Paradox.David E. Schrader - 1979 - Synthese 42 (2):255-264.
  10.  21
    Frankfurt and Descartes: God and Logical Truth. [REVIEW]David E. Schrader - 1986 - Sophia 25 (1):4-18.
  11.  27
    Globalization and Human Values: Promises and Challenges.David E. Schrader - 2009 - Journal of Philosophy: A Cross-Disciplinary Inquiry 4 (10):22-31.
    In this paper I argue for an account of the evolution of human values according to which it is only through the resolution of local conflicts that broader social values develop. Global issues can only be understood as issues of increasingly broadening our understanding of the local, our understanding of who are the neighbors with whom we must productively and amicably engage. My analysis argues primarily for open dialogue based on listening carefully and maintaining a strong awareness of our own (...)
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  12.  8
    Teologia w czasach braku jedności nauki.David E. Schrader - 2003 - Roczniki Filozoficzne 51 (2):47-64.
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  13.  17
    Simonizing James: Taking Demand Seriously.David E. Schrader - 1998 - Transactions of the Charles S. Peirce Society 34 (4):1005 - 1028.
  14.  22
    Evil and the Best of Possible Worlds.David E. Schrader - 1988 - Sophia 27 (2):24-37.
  15.  25
    Book Reviews Section 5.T. Barr Greenfield, Natalie A. Naylor, Clifford G. Erickson, Roy D. Bristow, Marjorie Holiman, Bruce M. Lutsk, Edward C. Nelson, Richard M. Schrader, Calvin B. Michael, Max Bailey, Robert E. Belding, Hank Prince, Gari Lesnoff-Caravaglia, Edgar B. Gumbert, Robert J. Nash, Robert R. Sherman, Philip G. Altbach, Edward F. Carr, Lawrence W. Byrnes & Robert Gallacher - 1972 - Educational Studies 3 (4):255-270.
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  16.  28
    Evil and the Evidence for God: The Challenge of John Hick's Theodicy.David E. Schrader - 1995 - Review of Metaphysics 49 (1):135-136.
    This book presents an exposition and critique of John Hick's theodicy, with an "Afterword" by Hick. Hick notes two claims in the book: "One is that rational argument can establish the existence of God to the satisfaction of a reasonable person. The second is that a theodicy of the traditional Augustinian kind is to be preferred to one of the Irenaean kind, such as [Hick has] advocated". Geivett sees these two claims as interconnected: "the significance of the problem of evil (...)
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  17.  15
    The Oddness of Corporate Ownership.David E. Schrader - 1996 - Journal of Social Philosophy 27 (2):104-127.
  18.  10
    Evil and the Best of Possible Worlds.David E. Schrader - 1990 - Sophia 29 (2):40-54.
  19.  18
    Living Together in an Ecological Community.David E. Schrader - 2012 - Journal of Philosophy: A Cross-Disciplinary Inquiry 7 (18):43-52.
    Environmental ethics uniquely challenges us to re-examine the foundations of ethical thought. Ethical frameworks that focus on individual ethical agents and ethical patients, ignoring their status as parts of interrelated communities, lead to strongly counterintuitive results in important cases. Ideas only hinted at in Aldo Leopold’s idea of “land ethic” can be developed fruitfully by extending a pragmatist ethical framework drawn from the work of William James. Such a framework is not without difficulties, but does offer a potentially valuable way (...)
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  20.  10
    Newton i teologia naturalna.David E. Schrader - 2003 - Roczniki Filozoficzne 51 (2):33-45.
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  21.  25
    Report on the First International Conference on Value Inquiry in China.David E. Schrader - 2002 - Journal of Value Inquiry 36 (4):549-554.
  22.  27
    Is Life an Accident?Malcolm E. Schrader - 1979 - Zygon 14 (4):323-327.
  23.  10
    Church Life in England in the Thirteenth Century. J. R. H. Moorman.Charles E. Schrader - 1946 - Speculum 21 (1):132-134.
  24.  12
    Die Bewusste Beziehung Zwischen Vorstellungen Als Konstitutives Bewusstseinelement.E. Schrader - 1893 - Philosophical Review 2:746.
  25.  3
    »By Mere Accident« Hegel - Marx, 1857-1861.Fred E. Schräder - 2007 - Hegel-Jahrbuch 2007 (1).
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  26.  16
    Background Rights and Judical Decision.David E. Schrader - 1989 - Journal of Value Inquiry 23 (4):285-297.
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  27.  2
    More Than Eggs – Relationship Between Productivity and Learning in Laying Hens.Anissa Dudde, E. Tobias Krause, Lindsay R. Matthews & Lars Schrader - 2018 - Frontiers in Psychology 9.
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  28. Objectivity in Ethics.David E. Schrader - 2009 - In Jinfen Yan & David E. Schrader (eds.), Creating a Global Dialogue on Value Inquiry: Papers From the Xxii Congress of Philosophy (Rethinking Philosophy Today). Edwin Mellen Press.
     
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  29. Creating a Global Dialogue on Value Inquiry: Papers From the Xxii Congress of Philosophy (Rethinking Philosophy Today).Jinfen Yan & David E. Schrader (eds.) - 2009 - Edwin Mellen Press.
     
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  30. Value Theory and Ethics : An Introductory Perspective.Jinfen Yan & David E. Schrader - 2009 - In Jinfen Yan & David E. Schrader (eds.), Creating a Global Dialogue on Value Inquiry: Papers From the Xxii Congress of Philosophy (Rethinking Philosophy Today). Edwin Mellen Press.
     
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  31. David E. Schrader, The Corporation as Anomaly Reviewed By.L. B. Cebik - 1993 - Philosophy in Review 13 (6):341-342.
     
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  32.  13
    The Corporation as Anomaly, E. Schrader David. Cambridge University Press, 1993, Xi + 202 Pages. [REVIEW]Dennis C. Mueller - 1995 - Economics and Philosophy 11 (2):375.
  33. Fred E. SCHRADER: "Substanz Und Begriff: Zur Spinoza-Rezeption Marxens". [REVIEW]Etienne Balibar - 1987 - Studia Spinozana: An International and Interdisciplinary Series 3:521.
     
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  34. David E. Schrader, The Corporation as Anomaly. [REVIEW]L. Cebik - 1993 - Philosophy in Review 13:341-342.
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  35.  16
    J. Jeans’ Idealism About Space And Its Influences On E.A. Milne At The Dawn Of Modern Cosmology.Giovanni Macchia - 2014 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 46 (2):303-315.
    This paper deals with two important English scientists of the first half of the twentieth century: Edward Arthur Milne and James Hopwood Jeans. It examines the philosophical reasons that, in 1932, induced Milne to devote himself to the newborn modern cosmology. Among those reasons, it is argued that the most important ones were some of Jeans’ philosophical statements regarding the new relativistic view of the expanding universe. In particular, Milne reacted to some confusing idealist opinions expressed by Jeans in the (...)
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  36.  16
    Kenneth D. McRae. Nuclear Dawn: F. E. Simon and the Race for Atomic Weapons in World War II. X + 284 Pp., Illus., Bibl., Index. Oxford: Oxford University Press, 2014. £35. [REVIEW]Robert W. Seidel - 2016 - Isis 107 (1):195-196.
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  37.  16
    Hall (E.), Macintosh (F.), Wrigley (A.) (Edd.) Dionysus Since 69. Greek Tragedy at the Dawn of the Third Millennium . Pp. Xx + 480, Ills. Oxford: Oxford University Press, 2004. Cased, £65. ISBN: 0-19-925914-. [REVIEW]C. W. Marshall - 2006 - The Classical Review 56 (01):233-.
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  38.  20
    Korrespondenz 1791, vol. 3 Karl Leonhard Reinhold Édité par F. Fabbianelli, E. Heller, K. Hiller, R. Lauth†, I. Radrizzani et W. Schrader† Stuttgart-Bad Cannstatt, Frommann-holzboog, 2011, xxiv + 406 p. [REVIEW]Claude Piché - 2011 - Dialogue 50 (3):625-627.
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  39.  11
    M. Di Matteo E P. Piacentini (a Cura di), "The Italian Economy at the Dawn of the 21st Century".R. Pedersini - 2004 - Polis 18 (3):517-519.
  40. Robert E. Lerner, The Powers of Prophecy: The Cedar of Lebanon Vision From the Mongol Onslaught to the Dawn of the Enlightenment. Berkeley, Los Angeles, and London: University of California Press, 1983. Pp. Xiii, 249; Frontispiece Plate. $32.50. [REVIEW]H. C. Midelfort - 1985 - Speculum 60 (2):429-430.
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  41.  6
    L'aurora della psicologia morale. La psicologia morale di Nietzsche e alcune recenti indagini empiriche.Francesco Margoni - 2019 - Rivista Internazionale di Filosofia e Psicologia 10 (2):164-176.
    Riassunto: Questo lavoro mira a un confronto tra la psicologia morale di Friedrich Wilhelm Nietzsche e l’approccio socio-intuizionista al giudizio morale proposto da Jonathan Haidt. Questo confronto metterà in luce somiglianze notevoli tra i due modelli. Il lavoro intende inoltre chiarire quali implicazioni Nietzsche trae dalla sua descrizione della psicologia umana e quali cambiamenti di prospettiva egli esorta a operare rispetto alla comprensione di noi stessi come “esseri morali”. Parole chiave: Giudizio morale; Sviluppo morale; Intuizionismo; Friedrich Wilhelm Nietzsche; Jonathan Haidt (...)
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  42.  5
    Globalização, New Age e Religiões Populares: Uma Digressão a partir do Vale do Amanhecer (Globalization, New Age and Popular Religions: A Digression from Sunrise Valley) - DOI: 10.5752/P.2175-5841.2014v12n33p211. [REVIEW]Amurabi Pereira de Oliveira - 2014 - Horizonte 12 (33):211-232.
    Este trabalho lança um olhar sobre o Vale do Amanhecer, movimento que surge em Brasília no final dos anos 60, articulando elementos do catolicismo popular, do espiritismo kardecista, da umbanda e da Nova Era, bem como a utilização performática de enésimos signos retirados dos mais diversos contextos globais e utilizados de maneira performática. Compreendemos aqui que sua formulação se dá num intenso processo de articulação entre o global e o local, a partir das referências às religiões populares no Brasil com (...)
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  43. Late Utilitarian Moral Theory and Its Development: Sidgwick, Moore.Anthony Skelton - 2019 - In J. A. Shand (ed.), A Companion to Nineteenth-Century Philosophy (Blackwell Companions to Philosophy). Oxford: Wiley-Blackwell. pp. 281-310.
    Henry Sidgwick taught G.E. Moore as an undergraduate at the University of Cambridge. Moore found Sidgwick’s personality less than attractive and his lectures “rather dull”. Still, philosophically speaking, Moore absorbed a great deal from Sidgwick. In the Preface to the Trinity College Prize Fellowship dissertation that he submitted in 1898, just two years after graduation, he wrote “For my ethical views it will be obvious how much I owe to Prof. Sidgwick.” Later, in Principia Ethica, Moore credited Sidgwick with having (...)
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  44. Prescribing Positivism: The Dawn of Nietzsche's Hippocratism.Joel E. Mann - 2014 - Journal of Nietzsche Studies 45 (1):54.
    Nietzsche opens D with the ironic image of a “subterranean man” who “tunnels and mines and undermines” (D P:1).1 He works in the depths, in the dark, deprived of light. Nietzsche’s description at once inverts and subverts Plato’s allegory of the cave.2 In Plato’s story, the philosopher completes a circuit from the depths of the cave below to the sunlit world above and back again. The subterranean man, by contrast, disappears from the world of light into his tunnels. Having resurfaced, (...)
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  45.  29
    BARBER, ALISON E., See Luce, RA BENJAMIN, JOHN D., See Orlitzky, M. CALTON, JERRY M.,“Dialogue and the Art of Thinking Together: A Pioneering Approach to Communicating in Business and in Life by William Isaacs”[Book Review], 343. CALTON, JERRY M.,“Ties That Bind: A Social Contracts Approach to Business Ethics By. [REVIEW]Dawn R. Elm, Ellen J. Kennedy & Leigh Lawton - 2001 - Business and Society 40 (4):492-494.
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  46.  40
    Trinità E Incarnazione: Il Rapporto Tra Filosofia a Teologia Rivelata Nel Pensiero di Leibniz.Robert Merrihew Adams - 2000 - The Leibniz Review 10:53-60.
    Christian theology is one of the most neglected areas of Leibniz’s thought. It is a subject that engaged his attention throughout his intellectual career. He seems to have been very well informed about the main currents of theological opinion in his own time, and to have had an extensive knowledge of historic doctrinal positions. He left behind a wealth of letters and unpublished papers discussing topics in revealed theology; but this resource for understanding both his own thought and the history (...)
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  47. Raymond Aron, The Dawn of Universal History. New York: Basic Books, 2003, 518 Pp.(Indexed). ISBN 0-465-00408-3, $22.00 (Pb). Linda A. Bell, Beyond the Margins: Reflections of a Feminist Philosopher. Albany: State University of New York Press, 2003, 245 Pp.(Indexed). ISBN 0-7914-5904-7, $17.95 (Pb). [REVIEW]E. Christian Brugger, Stella Chen, Carrie E. Reed, Cao Yuqing, Kim-Chong Chong, Sor-Hoon Tan & C. L. Ten - 2004 - Journal of Value Inquiry 38:433-435.
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  48.  5
    The Dawn of Reason or Mental Traits in the Lower Animals.E. A. Kirkpatrick - 1899 - Psychological Review 6 (3):327-329.
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  49.  3
    1. Bockh and the Dawn of Historical Awareness.John E. Murray - 2017 - In Introduction to Philosophical Hermeneutics. Yale University Press. pp. 76-79.
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  50.  6
    The Dawn of European CivilisationThe Aryans. A Study of Indo-European Origins.E. J. F. & V. Gordon Childe - 1927 - Journal of Hellenic Studies 47:158.
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