Results for 'Eugene Kolker'

938 found
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  1.  40
    Big Data and Ethics Review for Health Systems Research in LMICs: Understanding Risk, Uncertainty and Ignorance—And Catching the Black Swans?Türkay Dereli, Yavuz Coşkun, Eugene Kolker, Öner Güner, Mehmet Ağırbaşlı & Vural Özdemir - 2014 - American Journal of Bioethics 14 (2):48-50.
  2. Promoting coherent minimum reporting guidelines for biological and biomedical investigations: the MIBBI project.Chris F. Taylor, Dawn Field, Susanna-Assunta Sansone, Jan Aerts, Rolf Apweiler, Michael Ashburner, Catherine A. Ball, Pierre-Alain Binz, Molly Bogue, Tim Booth, Alvis Brazma, Ryan R. Brinkman, Adam Michael Clark, Eric W. Deutsch, Oliver Fiehn, Jennifer Fostel, Peter Ghazal, Frank Gibson, Tanya Gray, Graeme Grimes, John M. Hancock, Nigel W. Hardy, Henning Hermjakob, Randall K. Julian, Matthew Kane, Carsten Kettner, Christopher Kinsinger, Eugene Kolker, Martin Kuiper, Nicolas Le Novere, Jim Leebens-Mack, Suzanna E. Lewis, Phillip Lord, Ann-Marie Mallon, Nishanth Marthandan, Hiroshi Masuya, Ruth McNally, Alexander Mehrle, Norman Morrison, Sandra Orchard, John Quackenbush, James M. Reecy, Donald G. Robertson, Philippe Rocca-Serra, Henry Rodriguez, Heiko Rosenfelder, Javier Santoyo-Lopez, Richard H. Scheuermann, Daniel Schober, Barry Smith & Jason Snape - 2008 - Nature Biotechnology 26 (8):889-896.
    Throughout the biological and biomedical sciences there is a growing need for, prescriptive ‘minimum information’ (MI) checklists specifying the key information to include when reporting experimental results are beginning to find favor with experimentalists, analysts, publishers and funders alike. Such checklists aim to ensure that methods, data, analyses and results are described to a level sufficient to support the unambiguous interpretation, sophisticated search, reanalysis and experimental corroboration and reuse of data sets, facilitating the extraction of maximum value from data sets (...)
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  3.  25
    For the Sake of Argument: Practical Reasoning, Character, and the Ethics of Belief.Eugene Garver - 2004 - University of Chicago Press.
    What role should it play? And are claims to rationality liberating or oppressive? For the Sake of Argument addresses questions such as these to consider the relationship between thought and character.
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  4.  6
    John Stuart Mill: a mind at large.Eugene R. August - 1975 - London: Vision Press.
  5.  45
    Mandeville's Bewitching Engine of Praise.Eugene Heath - 1998 - History of Philosophy Quarterly 15 (2):205 - 226.
  6. (1 other version)La philosophie politique de Hegel.Eugène Fleischmann - 1964 - Les Etudes Philosophiques 19 (3):450-450.
     
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  7. World brain or “Memex”: Mechanical and intellectual requirements for universal bibliographic control.Eugene Garfield - 1968 - In Edward B. Montgomery (ed.), The Foundations of access to knowledge. [Syracuse, N.Y.]: Division of Summer Sessions, Syracuse University. pp. 169--196.
     
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  8. (2 other versions)Remarks on the mind-body question.Eugene P. Wigner - 1961 - In I. J. Good (ed.), The Scientist Speculates. Heineman.
  9. The creative advance.Eugene H. Peters - 1966 - St. Louis,: Bethany Press.
  10. The Jesus Way: A Conversation On The Ways That Jesus Is The Way.Eugene H. Peterson - 2007
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  11.  84
    The Spiritual Automaton: Spinoza's Science of the Mind.Eugene Marshall - 2013 - Oxford, United Kingdom: Oxford University Press.
    Eugene Marshall presents an original, systematic account of Spinoza's philosophy of mind, in which the mind is presented as an affective mechanism that, when rational, behaves as a spiritual automaton. He explores key themes in Spinoza's thought, and illuminates his philosophical and ethical project in a striking new way.
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  12. A New Jewish Theology in the Making.Eugene B. Borowitz - 1968
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  13. Pluralism in Theory and Practice: Richard McKeon and American Philosophy.Eugene Garver & Richard Buchanan - 2001 - Transactions of the Charles S. Peirce Society 37 (3):436-441.
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  14. La Légende De L'académie De Fourvière.Eugène Vial - 1946 - Bibliothèque d'Humanisme Et Renaissance 8:253-266.
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  15.  21
    A new model.Eugene T. Gendlin - 1999 - Journal of Consciousness Studies 6 (2-3):2-3.
    Commentary on ‘The View from Within’, edited by Francisco Varela and Jonathan Shear.
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  16. Decoherence, Branching, and the Born Rule in a Mixed-State Everettian Multiverse.Eugene Y. S. Chua & Eddy Keming Chen - forthcoming - Synthese.
    In Everettian quantum mechanics, justifications for the Born rule appeal to self-locating uncertainty or decision theory. Such justifications have focused exclusively on a pure-state Everettian multiverse, represented by a wave function. Recent works in quantum foundations suggest that it is viable to consider a mixed-state Everettian multiverse, represented by a (mixed-state) density matrix. Here, we develop the conceptual foundations for decoherence and branching in a mixed-state multiverse, and extend arguments for the Born rule to this setting. This extended framework provides (...)
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  17. The politics of excess and restraint : reading Bataille alongside and against accelerationism.Eugene Brennan - 2016 - In Will Stronge (ed.), Georges Bataille and Contemporary Thought. London: Bloomsbury Academic.
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  18.  13
    Human rights and psychological research: a debate on psychology and ethics: based on the Loyola Symposium on Psychology and Ethics, May 2, 1973.Eugene C. Kennedy (ed.) - 1975 - New York: Crowell.
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  19. Direct hydrocarbon fuel cell part 2.Eugene R. White & Henri Maget Jr - 1965 - In Karl W. Linsenmann (ed.), Proceedings. St. Louis, Lutheran Academy for Scholarship. pp. 46.
     
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  20. (1 other version)Sociologie Générale.Eugène Dupréel - 1949 - Revista Portuguesa de Filosofia 5 (2):238-239.
     
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  21. The Animal Rights/Environmental Ethics Debate: the Environmental Perspective.Eugene C. Hargrove, Antony Weston, Richard D. Ryder, Nick Hanley, Tracey Clunies-Ross & Nicholas Hildyard - 1993 - Environmental Values 2 (3):281-282.
     
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  22.  10
    Limits of loyalty and obedience does the military physician serve two Masters?Eugene G. Laforet - 1993 - In James C. Gaston & Janis Bren Hietala (eds.), Ethics and national defense: the timeless issues. Washington, D.C.: For sale by U.S. G.P.O.. pp. 101.
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  23. Experience, Reason and God.Eugene Thomas Long - 1982 - International Journal for Philosophy of Religion 13 (4):240-240.
  24.  19
    John Macquarrie on Language, Being, and God.Eugene Thomas Long - 1976 - Review of Metaphysics 30 (2):255 - 279.
    EXISTENTIALIST PHILOSOPHERS of religion and theologians speaking out of a Kierkegaardian tradition have argued that Christian theism can be neither proven nor shown to be probable in any strict sense of the word, that God is not an object of thought, that there can be no religious Weltanschauung, and that one can know and speak of God only out of a relationship to Him. This view has the value of preserving the element of unconditional commitment considered by many to be (...)
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  25. Affect and Accuracy in Recall. Studies of « flashbulb » memories.Eugene Winograd & Ulric Neisser - 1995 - Revue Philosophique de la France Et de l'Etranger 185 (1):117-117.
     
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  26. Being Serious about Being Good.Eugene Heath - 2009 - In Julian Friedland (ed.), Doing Well and Good: The Human Face of the New Capitalism. Information Age. pp. 69--85.
  27. Causal Blame.Eugene Chislenko - 2021 - American Philosophical Quarterly 58 (4):347-58.
    We blame faulty brakes for a car crash, or rain for our bad mood. This “merely causal” blame is usually seen as uninteresting. I argue that it is crucial for understanding the interpersonal blame with which we target ourselves and each other. The two are often difficult to distinguish, in a way that plagues philosophical discussions of blame. And interpersonal blame is distinctive, I argue, partly in its causal focus: its attention to a person as cause. I argue that this (...)
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  28. No Time for Time from No-Time.Eugene Y. S. Chua & Craig Callender - 2021 - Philosophy of Science 88 (5):1172-1184.
    Programs in quantum gravity often claim that time emerges from fundamentally timeless physics. In the semiclassical time program time arises only after approximations are taken. Here we ask what justifies taking these approximations and show that time seems to sneak in when answering this question. This raises the worry that the approach is either unjustified or circular in deriving time from no–time.
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  29.  10
    A Ready Reference to Philosophy East and West.Eugene F. Bales - 1987 - Upa.
    Offers a summary account of the history of philosophical thought through the 19th century, an unusually updated and balanced account of 20th century thought, and lengthy chapters on the history of Chinese and Indian thought. Selected by Choice as an Outstanding Academic Book of 1988-1989.
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  30.  8
    (1 other version)The Nature of religious experience.Eugene Garrett Bewkes, Julius Seelye Bixler & Douglas Clyde Macintosh (eds.) - 1937 - London,: Harper & Brothers.
    Common sense realism, by E. G. Bewkes.--Theology and religious experience, by Vergilius Ferm.--A reasoned faith, by G. F. Thomas.--Can religion become empirical? By J. S. Bixler.--Value theory and theology, by H. R. Niebuhr.--The truth in myths, by Reinhold Niebuhr.--Is subjectivism in value theory compatible with realism and meliorism? By Cornelius Krusé.--The semi-detached knower: a note on radical empiricism, by R. L. Calhoun.--The new scientific and metaphysical basis for epistemological theory, by F. S. C. Northrop.--A psychological approach to reality, by Hugh (...)
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  31.  7
    Art and existence: a phenomenological aesthetics.Eugene Francis Kaelin - 1970 - Lewisburg [Pa.]: Bucknell University Press.
  32. (1 other version)The ethical foundations of Marxism.Eugene Kamenka - 1962 - New York,: Praeger.
     
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  33.  41
    Is there a role for extraretinal factors in the maintenance of stability in a structured environment?Eugene Chekaluk - 1994 - Behavioral and Brain Sciences 17 (2):258-258.
    The calibration solution to the stability of the world despite eye movements depends, according to Bridgeman et al., upon a combination of three factors which presumably all need to operate to achieve the goal of stability. Although the authors admit (sect. 4.3, para. 5) that the relative contributions of retinal and extraretinal factors will depend on the particular viewing situation, Figure 5 (sect. 4.3) makes it clear in its representation that the role of perceptual factors is relatively minor compared to (...)
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  34. Do time-biases promote or frustrate wellbeing?Eugene Caruso, Andrew J. Latham, Kristie Miller & Wen Yu - manuscript
    Empirical evidence shows that people have multiple time-biases. One is near-bias, another is future-bias, and a third is present-bias. Philosophers are concerned with the normative status of these time-biases. They have argued that, at least in part, the normative status of these biases depends on the extent to which they tend to promote, or frustrate, wellbeing, where “wellbeing” is taken to be of fundamental value. Since near-bias is thought to be associated with impulsivity, lack of self-control, and poor long-term health (...)
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  35. Carlson and the aesthetic appreciation of nature.Eugene Hargrove - 2002 - Philosophy and Geography 5 (2):213-223.
  36.  25
    Alain Leroy Locke.Eugene C. Holmes - 1954 - Proceedings and Addresses of the American Philosophical Association 28:65 - 66.
  37.  45
    Lewis on Experience, Reason, and Religious Belief.Eugene Thomas Long - 1981 - Review of Metaphysics 35 (1):87 - 109.
    H d lewis gives a central role to religious experience in his philosophy of religion, But argues that religious experience is not some merely non-Cognitive event for which no justification can be given. I introduce lewis' understanding of religious experience and critically evaluate its implications for religious knowledge, The relation between experience and argument and the language of religion.
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  38.  53
    Defense of the City of God.Eugene Teselle - 1973 - The Saint Augustine Lecture Series:24-40.
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  39.  5
    Plotinus (204/5-270 A.D.): the triumph of spirit.Eugene T. Woolf - 1999 - Cedar City, Utah: Grace A. Tanner Center for Human Values.
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  40. Three new concepts.Eugene H. Wood - 1901 - Chicago,: Robert E. Wood.
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  41.  12
    Relevance of Feyerabend’s Scientific Anarchism to Scientific Advancement in Nigeria.Eugene Anowai & Christian Okafor - 2018 - Open Journal of Philosophy 8 (5):506-521.
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  42. On Studying Environmental Ethics.Eugene Hargrove - 1984 - Environmental Ethics 6:99-100.
     
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  43. Problems and Prospects.Eugene Hargrove - 1987 - Environmental Ethics 9:195-196.
     
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  44.  17
    Texts on texts and textuality: a phenomenology of literary art.Eugene Francis Kaelin - 1999 - Atlanta, GA: Rodopi. Edited by Ellen J. Burns.
    Parti PHENOMENOLOGICAL CRITICAL THEORY In these first five chapters, I attempt to establish the ground for the critical and metacritical essays to follow in ...
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  45. The Quest for New Directions.Eugene Hargrove - 1985 - Environmental Ethics 7:196-196.
     
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  46. The Time in Thermal Time.Eugene Y. S. Chua - forthcoming - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie:1-24.
    Preparing general relativity for quantization in the Hamiltonian approach leads to the `problem of time,' rendering the world fundamentally timeless. One proposed solution is the `thermal time hypothesis,' which defines time in terms of states representing systems in thermal equilibrium. On this view, time is supposed to emerge thermodynamically even in a fundamentally timeless context. Here, I develop the worry that the thermal time hypothesis requires dynamics -- and hence time -- to get off the ground, thereby running into worries (...)
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  47. Fallibility and the phenomenal sorites.Eugene Mills - 2002 - Noûs 36 (3):384-407.
  48.  20
    Partial constraint satisfaction.Eugene C. Freuder & Richard J. Wallace - 1992 - Artificial Intelligence 58 (1-3):21-70.
  49. Context recognition in language comprehension.Eugene Charniak - 1982 - In Wendy G. Lehnert & Martin Ringle (eds.), Strategies for Natural Language Processing. Lawrence Erlbaum. pp. 435--454.
  50.  20
    Three Types of Concepts.Eugene T. Gendlin - 2000 - In Ralph D. Ellis (ed.), The Caldron of Consciousness: Motivation, Affect and Self-Organization. John Benjamins. pp. 16--109.
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