Results for 'Eugene Kolker'

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  1.  19
    Big Data and Ethics Review for Health Systems Research in LMICs: Understanding Risk, Uncertainty and Ignorance—And Catching the Black Swans?Türkay Dereli, Yavuz Coşkun, Eugene Kolker, Öner Güner, Mehmet Ağırbaşlı & Vural Özdemir - 2014 - American Journal of Bioethics 14 (2):48-50.
  2. Promoting Coherent Minimum Reporting Guidelines for Biological and Biomedical Investigations: The MIBBI Project.Chris F. Taylor, Dawn Field, Susanna-Assunta Sansone, Jan Aerts, Rolf Apweiler, Michael Ashburner, Catherine A. Ball, Pierre-Alain Binz, Molly Bogue, Tim Booth, Alvis Brazma, Ryan R. Brinkman, Adam Michael Clark, Eric W. Deutsch, Oliver Fiehn, Jennifer Fostel, Peter Ghazal, Frank Gibson, Tanya Gray, Graeme Grimes, John M. Hancock, Nigel W. Hardy, Henning Hermjakob, Randall K. Julian, Matthew Kane, Carsten Kettner, Christopher Kinsinger, Eugene Kolker, Martin Kuiper, Nicolas Le Novere, Jim Leebens-Mack, Suzanna E. Lewis, Phillip Lord, Ann-Marie Mallon, Nishanth Marthandan, Hiroshi Masuya, Ruth McNally, Alexander Mehrle, Norman Morrison, Sandra Orchard, John Quackenbush, James M. Reecy, Donald G. Robertson, Philippe Rocca-Serra, Henry Rodriguez, Heiko Rosenfelder, Javier Santoyo-Lopez, Richard H. Scheuermann, Daniel Schober, Barry Smith & Jason Snape - 2008 - Nature Biotechnology 26 (8):889-896.
    Throughout the biological and biomedical sciences there is a growing need for, prescriptive ‘minimum information’ (MI) checklists specifying the key information to include when reporting experimental results are beginning to find favor with experimentalists, analysts, publishers and funders alike. Such checklists aim to ensure that methods, data, analyses and results are described to a level sufficient to support the unambiguous interpretation, sophisticated search, reanalysis and experimental corroboration and reuse of data sets, facilitating the extraction of maximum value from data sets (...)
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  3.  12
    The Altering Eye: Contemporary International Cinema.Robert Phillip Kolker - 1983 - Oxford University Press.
    Combining historical, political, and textual analysis, the author develops a pattern of cinematic invention and experimentation from neorealism through the ...
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  4. A Phenomenology of Cinematic Time and Space.R. P. Kolker & J. Douglas Ousley - 1973 - British Journal of Aesthetics 13 (4):388-396.
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  5. Eugene E. Ryan.Eugene Ryan - 2006 - Il Pensiero 26 (1):195-197.
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  6.  27
    Ionesco and the Critics: Eugène Ionesco Interviewed by Gabriel Jacobs.Eugène Ionesco & Gabriel Jacobs - 1975 - Critical Inquiry 1 (3):641-667.
    GJ: We've talked a lot about critics who are hostile toward you. Do you ever feel the need to make a stand against those who are favourably inclined toward your plays but whose comments seem to you to be stupid? EI: Well, for better or worse, that's what I've always done: I wrote Notes and Counter-Notes, had discussions with Claude Bonnefoy, I've written articles; and in each case what I've said, in short, is that critics who gave me their approval, (...)
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  7. The Unreasonable Effectiveness of Mathematics in the Natural Sciences.Eugene Wigner - 1960 - Communications in Pure and Applied Mathematics 13:1-14.
  8.  19
    Betty Jean Craige. Eugene Odum: Ecosystem Ecologist and Environmentalist. Xxii + 226 Pp., Apps., Notes, Bibl., Index. Athens: University of Georiga Press, 2001. $34.95. [REVIEW]Eugene Cittadino - 2002 - Isis 93 (3):524-525.
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  9. Focusing Und Philosophie: Eugene T. Gendlin Über Die Praxis Körperbezogenen Philosophierens.Eugene T. Gendlin - 2007 - Facultas.Wuv.
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  10. Focusing Und Philosophie: Eugene T.Eugene T. Gendlin - 2007 - Facultas.Wuv.
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  11.  11
    Interview: Eugene Ionesco.Emmanuel Jacquart & Eugene Ionesco - 1973 - Diacritics 3 (2):45.
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  12.  17
    Comment by Eugene Thomas Long.Eugene Thomas Long - 1970 - Proceedings of the Hegel Society of America 1:50-54.
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  13. Experiencing and the Creation of Meaning: A Philosophical and Psychological Approach to the Subjective.Eugene T. Gendlin - 1962 - Northwestern University Press.
    In Experiencing and the Creation of Meaning, Eugene Gendlin examines the edge of awareness, where language emerges from nonlanguage.
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  14. Remarks on the Mind-Body Question.Eugene P. Wigner - 1961 - In I. J. Good (ed.), The Scientist Speculates. Heineman.
  15. Reviewing the Covenant Eugene B. Borowitz and the Postmodern Renewal of Jewish Theology.Peter Ochs, Eugene B. Borowitz & Yudit Kornberg Greenberg - 2000
     
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  16. Faith and Creativity Essays in Honor of Eugene H. Peters.Eugene H. Peters, George Nordgulen & George W. Shields - 1987
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  17.  41
    The Spiritual Automaton: Spinoza's Science of the Mind.Eugene Marshall - 2013 - Oxford University Press.
    Eugene Marshall presents an original, systematic account of Spinoza's philosophy of mind, in which the mind is presented as an affective mechanism that, when rational, behaves as a spiritual automaton. He explores key themes in Spinoza's thought, and illuminates his philosophical and ethical project in a striking new way.
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  18. Experience, Reason and Faith a Survey in Philosophy and Religion [by] Eugene Garett Bewkes [and Others].Eugene Garrett Bewkes - 1940 - Harper.
     
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  19. On Environmental Philosophy: An Interview with Eugene C. Hargrove.Eugene C. Hargrove & Magda Costa Carvalho - 2014 - Kairós. Revista de Filosofia E Ciência 11:139-161.
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  20. Philosophy of Religion for a New Century Essays in Honor of Eugene Thomas Long.Eugene Thomas Long, Jeremiah Hackett & Jerald Wallulis - 2004
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  21. Foundations of Environmental Ethics.Eugene C. Hargrove - 1992 - Philosophy East and West 42 (1):175-177.
    This book examines the social and philosophical attitudes in Western culture that relate to the environment including aesthetics, wildlife, and land use. Both the historical significance and a framework for further discussions of environmental ethics are discussed in the book.
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  22.  70
    Confronting Aristotle's Ethics: Ancient and Modern Morality.Eugene Garver - 2006 - University of Chicago Press.
    What is the good life? Posing this question today would likely elicit very different answers. Some might say that the good life means doing good—improving one’s community and the lives of others. Others might respond that it means doing well—cultivating one’s own abilities in a meaningful way. But for Aristotle these two distinct ideas—doing good and doing well—were one and the same and could be realized in a single life. In Confronting Aristotle’s Ethics, Eugene Garver examines how we can (...)
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  23. Computational Semantics: An Introduction to Artificial Intelligence and Natural Language Comprehension.Eugene Charniak & Yorick Wilks (eds.) - 1976 - Distributors for the U.S.A. And Canada, Elsevier/North Holland.
  24.  17
    The Logical Systems of Lesniewski.Eugene C. Luschei - 1962 - Amsterdam: North-Holland Pub. Co..
  25. Tracking Relative Reinforcement Rate Reversals.Lr Dreyfus, D. Kolker & Da Stubbs - 1992 - Bulletin of the Psychonomic Society 30 (6):457-457.
     
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  26.  28
    The Ethical Engineer.Eugene Schlossberger - 1993 - Temple University Press.
    Eugene Schlossberger has created a practical guide to ethical decision-making for engineers, students, and workers in business and industry.The Ethical Engineer ...
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  27.  10
    Passing Markers: A Theory of Contextual Influence in Language Comprehension.Eugene Charniak - 1983 - Cognitive Science 7 (3):171-190.
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  28.  38
    Aristotle's Rhetoric: An Art of Character.Eugene Garver - 1994 - University of Chicago Press.
    In this major contribution to philosophy and rhetoric, Eugene Garver shows how Aristotle integrates logic and virtue in his great treatise, the _Rhetoric._ He raises and answers a central question: can there be a civic art of rhetoric, an art that forms the character of citizens? By demonstrating the importance of the _Rhetoric_ for understanding current philosophical problems of practical reason, virtue, and character, Garver has written the first work to treat the _Rhetoric_ as philosophy and to connect its (...)
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  29.  39
    After Life.Eugene Thacker - 2010 - University of Chicago Press.
    Life and the living (on Aristotelian biohorror) -- Supernatural horror as the paradigm for life -- Aristotle's De anima and the problem of life -- The ontology of life -- The entelechy of the weird -- Superlative life -- Life with or without limits -- Life as time in Plotinus -- On the superlative -- Superlative life I: Pseudo-Dionysius -- Negative vs. affirmative theology -- Superlative negation -- Negation and preexistent life -- Excess, evil, and non-being -- Superlative life II: (...)
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  30.  56
    Men and Citizens: A Study of Rousseau's Social Theory.Eugene Garver - 1970 - Ethics 80 (4):323-323.
  31. Interactionism and Overdetermination.Eugene O. Mills - 1996 - American Philosophical Quarterly 33 (1):105-115.
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  32. Adequacy and Innateness in Spinoza.Eugene Marshall - 2008 - Oxford Studies in Early Modern Philosophy 4:51-88.
  33. Blind Ethics: Closing One’s Eyes Polarizes Moral Judgments and Discourages Dishonest Behavior.Eugene M. Caruso & Francesca Gino - 2011 - Cognition 118 (2):280-285.
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  34. Accounting for Organizational Misconduct.Eugene Szwajkowski - 1992 - Journal of Business Ethics 11 (5-6):401-411.
    Organizational misconduct (white collar, corporate and occupational crime, unethical behavior, rule violations, etc.) is an increasingly important social concern. This paper proposes that a necessary step toward preventing and treating such misconduct is the understanding of the explanations, called accounts, given by the actor. We argue that the theorizing and findings in the literature on accounts can be organized into a 2×2 matrix framework. The first dimension centers on whether or not the actor admits that some net harm is done (...)
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  35.  30
    Moral Responsibility and Persons.Eugene Schlossberger - 1992 - Temple University Press.
    Schlossberger contends that we are to be judged morally on the basis of what we are, our "world-view," rather than what we do.In Moral Responsibility and ...
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  36.  25
    Missed Druggable Cancer Hallmark: Cancer–Stroma Symbiotic Crosstalk as Paradigm and Hypothesis for Cancer Therapy.Eugene Sverdlov - 2018 - Bioessays 40 (11):1800079.
    During tumor evolution, cancer cells use the tumor‐stroma crosstalk to reorganize the microenvironment for maximum robustness of the tumor. The success of immune checkpoint therapy foretells a new cancer therapy paradigm: an effective cancer treatment should not aim to influence the individual components of super complex intracellular interactomes (molecular targeting), but try to disrupt the intercellular interactions between cancer and stromal cells, thus breaking the tumor as a whole. Arguments are provided in favor of a hypothesis that such interactions include (...)
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  37. Spinoza on the Problem of Akrasia.Eugene Marshall - 2010 - European Journal of Philosophy 18 (1):41-59.
    : Two common ways of explaining akrasia will be presented, one which focuses on strength of desire and the other which focuses on action issuing from practical judgment. Though each is intuitive in a certain way, they both fail as explanations of the most interesting cases of akrasia. Spinoza 's own thoughts on bondage and the affects follow, from which a Spinozist explanation of akrasia is constructed. This account is based in Spinoza 's mechanistic psychology of cognitive affects. Because Spinoza (...)
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  38.  70
    Adam Smith and Self-Interest.Eugene Heath - 2013 - In Christopher J. Berry, Maria Pia Paganelli & Craig Smith (eds.), The Oxford Handbook of Adam Smith. Oxford University Press. pp. 241.
    The concepts of self-interest and self-love feature prominently in both The Theory of Moral Sentiments and The Wealth of Nations. Various notions of self-preservation, self-interest, and self-love are distinguished, and it is shown how self-love functions less as a motive than as an orientation. Although self-love may corrupt moral perception, the impartial spectator serves as an antidote. Smith’s conception of self-interest in The Wealth of Nations is a broad one and not inconsistent with the moral psychology of The Theory of (...)
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  39.  15
    The Politics of Nonviolent Action.Eugene Garver - 1974 - Political Theory 2 (4):465-467.
  40.  43
    Attitudes Toward Ethics: A View of the College Student. [REVIEW]Eugene W. Grant & Lowell S. Broom - 1988 - Journal of Business Ethics 7 (8):617 - 619.
    This study investigated the differences in responses of undergraduate business students to an ethical dilemma. Demographic characteristics were collected on the respondents and profiled as a means of examining common bases for decision. The authors found that certain demographic characteristics appear to be predictors of ethical decision behavior of future businessmen.
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  41.  18
    Tadeusz BALABANl, Joel FELDMAN2,*, Horst KNoRRER and Eugene TRUBowITz3.Horst Knorrer & Eugene Trubowitz - 2012 - In Jürg Fröhlich (ed.), Quantum Theory From Small to Large Scales. Oxford University Press. pp. 95--99.
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  42. Weak Anthropocentric Intrinsic Value.Eugene C. Hargrove - 1992 - The Monist 75 (2):183-207.
    Professional environmental ethics arose directly out of the interest in the environment created by Earth Day in 1970. At that time many environmentalists, primarily because they had read Aldo Leopold’s essay, “The Land Ethic,” were convinced that the foundations of environmental problems were philosophical. Moreover, these environmentalists were dissatisfied with the instrumental arguments based on human use and benefit—which they felt compelled to invoke in defense of nature—because they thought these arguments were part of the problem. Wanting to counter instrumental (...)
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  43.  49
    Group Selection and Contextual Analysis.Eugene Earnshaw - 2015 - Synthese 192 (1):305-316.
    Multi-level selection can be understood via the Price equation or contextual analysis, which offer incompatible statistical decompositions of evolutionary change into components of group and individual selection. Okasha argued that each approach suffers from problem cases. I introduce further problem cases for the Price approach, arguing that it is appropriate for MLS 2 group selection but not MLS 1. I also show that the problem cases Okasha raises for contextual analysis can be resolved. For some such cases, however, it emerges (...)
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  44.  14
    Is There a Role for Extraretinal Factors in the Maintenance of Stability in a Structured Environment?Eugene Chekaluk - 1994 - Behavioral and Brain Sciences 17 (2):258-258.
  45.  6
    On a ‘Failed’ Attempt to Manipulate Visual Metacognition with Transcranial Magnetic Stimulation to Prefrontal Cortex.Eugene Ruby, Brian Maniscalco & Megan A. K. Peters - 2018 - Consciousness and Cognition 62:34-41.
  46. Mere Exposure to Money Increases Endorsement of Free-Market Systems and Social Inequality.Eugene M. Caruso, Kathleen D. Vohs, Brittani Baxter & Adam Waytz - 2013 - Journal of Experimental Psychology: General 142 (2):301.
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  47. Fallibility and the Phenomenal Sorites.Eugene Mills - 2002 - Noûs 36 (3):384-407.
  48. Dividing Without Reducing: Bodily Fission and Personal Identity.Eugene O. Mills - 1993 - Mind 102 (405):37-51.
  49.  8
    Taste Thresholds, Detection Models, and Disparate Results.Eugene Linker, Mary E. Moore & Eugene Galanter - 1964 - Journal of Experimental Psychology 67 (1):59.
  50. Cosmic Pessimism.Eugene Thacker - 2012 - Continent 2 (2):66-75.
    continent. 2.2 (2012): 66–75 ~*~ We’re Doomed. Pessimism is the night-side of thought, a melodrama of the futility of the brain, a poetry written in the graveyard of philosophy. Pessimism is a lyrical failure of philosophical thinking, each attempt at clear and coherent thought, sullen and submerged in the hidden joy of its own futility. The closest pessimism comes to philosophical argument is the droll and laconic “We’ll never make it,” or simply: “We’re doomed.” Every effort doomed to failure, every (...)
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