Results for 'Dt Ozar'

258 found
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  1.  5
    Teaching Ethics: Right to Refuse?Me Waithe & Dt Ozar - 2012 - Hastings Center Report 21 (3):39-40.
  2.  8
    Schöpferische Nachfolge: Festschr. für Heinz Eduard Tödt.Heinz Eduard Tödt, Christofer Frey & Wolfgang Huber (eds.) - 1978 - Heidelberg: Forschungsstätte d. Evang. Studiengemeinschaft.
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  3.  5
    Learning about Professional Ethics from Inter-Professional Dialogue.David T. Ozar - 2021 - Journal of Clinical Ethics 32 (3):224-232.
    Our society’s professions, including the health professions, have long overlooked the possibility that one might learn something valuable about one’s own profession’s ethics by studying the ethics of other professions. Reflecting on the preceding article by Ritwik, Patterson, and Alfonzo-Echeverri, one can identify important similarities between dentistry’s professional ethics and the ethics of the other health professions. But there are also important differences between these professions’ ethics that should prompt reflection on the reasons for these differences, perhaps challenge something that (...)
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  4.  16
    Body, soul and cyberspace in contemporary science fiction cinema: virtual worlds and ethical problems.Sylvie Magerstädt - 2014 - New York, NY: Palgrave-Macmillan.
    Body, Soul and Cyberspace explores how recent science-fiction cinema addresses questions about the connections between body and soul, virtuality, and the ways in which we engage with spirituality in the digital age. The book investigates notions of love, life and death, taking an interdisciplinary approach by combining cinematic themes with religious, philosophical and ethical ideas. Magerstädt argues how even the most spectacle-driven mainstream films such as Avatar, The Matrix and Terminator can raise interesting and important questions about the human self (...)
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  5. The teacher as guide.Dt Abalos - 1986 - Journal of Dharma 11 (1):62-75.
     
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  6. Neurological Embodiments of Belief and the Gaps in the Fit of Phenomena to Noumena in Naturalistic Epistemology: A Symposium of Two Decades.Dt Campbell - 1987 - Boston Studies in the Philosophy of Science 100:165-192.
  7.  7
    Philosophy, Myth and Epic Cinema: Beyond Mere Illusions.Sylvie Magerstädt - 2014 - New York: Rowman & Littlefield International.
    This is a philosophical discussion of cinema’s power to create positive illusions and myths, drawing on Nietzsche, Kracauer, and Deleuze.
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  8. Hittory of Science.Dt Whiteside & Thomas Harriot Reassessed - 1974 - History of Science 12.
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  9. Do corporations have moral rights?David T. Ozar - 1985 - Journal of Business Ethics 4 (4):277 - 281.
    My aim in this paper is to explore the notion that corporations have moral rights within the context of a constitutive rules model of corporate moral agency. The first part of the paper will briefly introduce the notion of moral rights, identifying the distinctive feature of moral rights, as contrasted with other moral categories, in Vlastos' terms of overridingness. The second part will briefly summarize the constitutive rules approach to the moral agency of corporations (à la French, Smith, Ozar) (...)
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  10. The Machine in the Pacific: The Diverse Legacy of Technology.Dt Fitzgerald - 2000 - Boston Studies in the Philosophy of Science 207:71-82.
  11. Teaching ethics on Rounds: The ethicist as teacher, consultant, and decision-Maker.Jacqueline J. Glover, David T. Ozar & David C. Thomasma - 1986 - Theoretical Medicine and Bioethics 7 (1).
    This paper explores the relationship between teaching and consulting in clinical ethics teaching and the role of the ethics teacher in clinical decision-making. Three roles of the clinical ethics teacher are discussed and illustrated with examples from the authors' experience. Two models of the ethics consultant are contrasted, with an argument presented for the ethics consultant as decision facilitator. A concluding section points to some of the challenges of clinical ethics teaching.
     
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  12.  10
    The Interplay Between Political Theory and Movies: Bridging Two Worlds.Ulrich Hamenstädt (ed.) - 2018 - Cham: Springer Verlag.
    This book presents essays and scientific contributions examining the link between popular media and politics. The essays focus on the question of how political and social change, concepts of power, and utopian elements are reflected in selected films and television series. The book applies a political science perspective, covering theories from political philosophy, political sociology and international relations, and examines a wide range of movies and TV series, such as The Godfather, Fight Club, The Walking Dead and Game of Thrones. (...)
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  13.  11
    Review of Thomas Morawetz: The Philosophy of Law: An Introduction[REVIEW]David T. Ozar - 1982 - Ethics 92 (3):572-573.
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  14.  16
    Dental Ethics at Chairside: Professional Principles and Practical Applications.David T. Ozar & David J. Sokol - 1994 - Mosby Elsevier Health Science.
    Case presentations, esthetics, insurance considerations, communicable diseases, referral questions, dental phobia, and legal concerns all play a role in doctor-patient relationships. These topics, and many others, are the subject of this one-of-a-kind resource, designed to show dental students and practitioners how to approach patient relationships.
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  15.  45
    Natural Law and the Right to Know in a Democracy.Jeffrey J. Maciejewski & David T. Ozar - 2005 - Journal of Mass Media Ethics 20 (2-3):121-138.
    This article places the concept of "right to know," which is normally associated with law, in a moral framework. It outlines multiple meanings of the concept, emphasizing the institutional nature of "right to know." Then the article imbeds this understanding in moral thinking, including a discussion of the moral elements of rights, and applies that understanding in specific journalistic situations.
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  16.  6
    Provokation und Sanftmut: Tagebuchbriefe aus den 1968er Studentenunruhen in Heidelberg.Ilse Tödt - 2013 - Berlin: Lit. Edited by Heinz Eduard Tödt.
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  17.  11
    Infinity.Daniel O. Dahlstrom, David T. Ozar & Leo Sweeney (eds.) - 1981 - Washington, D.C.: National Office of the American Catholic Philosophical Association, Catholic University of America.
    Based on the Fifty-fifth Annual Meeting of the American Catholic Philosophical Association, held at the Chase-Park Plaza Hotel in St. Louis, April 3-5, 1981. Includes bibliographical references.
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  18.  4
    Der Spielraum des Menschen: theol. Orientierung in d. Umstellungskrisen d. modernen Welt.Heinz Eduard Tödt - 1979 - Gütersloh: Gütersloher Verlagshaus Mohn.
  19.  4
    Rudolf Bultmanns Ethik der Existenztheologie.Heinz Eduard Tödt - 1978 - Gütersloh: Gütersloher Verlagshaus Mohn.
  20. An explanation and a method for the ethics of journalism.Deni Elliott & David Ozar - 2010 - In Christopher Meyers (ed.), Journalism ethics: a philosophical approach. New York: Oxford University Press.
     
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  21.  17
    Forgiving and Hoping.David T. Ozar - 2008 - Proceedings of the American Catholic Philosophical Association 82:163-172.
    The word “forgiveness” and its verbal form, “forgiving,” may appear to have one and the same meaning whenever it is used. But the first thesis of this essay is that several distinct kinds of human activity are denominated by this word, and their differences are philosophically important. The second thesis of this essay is that some of the human activities denominated by this word have a close connection with hope, more specifically with hoping-in-a-person. The third thesis of this essay is (...)
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  22.  26
    From Solo Decision Maker to Multi-Stakeholder Process: A Defense and Recommendations.David Ozar, Joseph Vukov, Kit Rempala & Rohan Meda - 2020 - American Journal of Bioethics 20 (2):53-55.
    Berger (2019) argues effectively that “representativeness is more aptly understood as a variable that is multidimensional and continuous based on relational moral authority,” and also makes some useful suggestions about how taking this observation seriously might require changes in current patterns of practice regarding surrogates. But the essay raises additional important questions about how the Best Interest Standard (BIS) should be used among unrepresented patients and other patients as well because many surrogates besides those who “have no actionable knowledge of (...)
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  23.  71
    Michael Wyschogrod's Messianic Zionism.Alex S. Ozar - 2015 - Journal of Religious Ethics 43 (4):606-628.
    This essay presents an integrated account of Michael Wyschogrod's Zionism as a function of his broader theological anthropology, eschatology, and carnal interpretation of Israel's election. Against Leora Batnitzky, I show that Wyschogrod's Zionism, while definitively messianic, is decidedly not fanatical or fundamentalist. Against Meir Soloveichik, I show that Wyschogrod has maintained this non-fanatical messianism consistently throughout his career, and so his pacific political prescriptions are organically at one with his vigorous calls for Jewish sovereignty over the land.
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  24.  30
    Philosphical Obstacles to Shared Reponsibility for Climate Change.Anne Ozar - 2013 - Journal of Religion and Society:56-72.
    This article seeks to explain and debunk some of the most common ways citizens in developed countries rationalize their failure to reduce carbon emissions by showing how our culturally inherited conception of individual responsibility conspires with certain ordinary moral intuitions to preclude judgments of complicitous accountability. I argue that accountability for climate change can be made intelligible by understanding each individual’s responsibility to be rooted in our shared capacity for collective action.
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  25.  21
    Social Rules and Patterns of Behavior.David T. Ozar - 1977 - Philosophy Research Archives 3:879-895.
    In this paper I clarify the distinction between actions performed under a social rule and a mere pattern of behavior through an examination of two distinctive features of actions performed under a social rule. Developing an argument proposed by H.L.A. Hart in The Concept of Law, I first argue that, where a social rule exists, there nonconformity/conformity to the pattern of behavior set down in the rule count as good reasons for criticism/commendation of actions covered by the rule. Secondly I (...)
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  26.  66
    Smith, William Hosmer: The Phenomenology of Moral Normativity: London: Routledge, 2012. . ISBN 9780415890687, 215 pp. US-$145 , US-$55 ; € 133 , € 50.Anne C. Ozar - 2016 - Husserl Studies 32 (1):67-73.
    In the field of contemporary metaethics, discontinuity theories that also want to defend the objectivity of moral claims tend to be broadly Kantian.While several such theories have made good use of what William Hosmer Smith labels a “narrow phenomenology” of ‘what it is like’ for agents to be confronted with what appear to be objective, categorical demands, he rightly observes that “they haven’t yet fully articulated the experiences that make this moral deliberation possible and to which it is beholden” (p. (...)
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  27.  24
    The Plausibility of Client Trust of Professionals.Anne C. Ozar - 2014 - Business and Professional Ethics Journal 33 (1):83-98.
    Trust is a crucial component of the relationship between a professional and those whom the professional serves because those served often lack the past experience and specialized training necessary to adequately assess the reliability of the professional’s judgments on their behalf. This article is an attempt to enhance our understanding of the conditions under which client trust of a professional is plausible. Trust, I will explain, is an emotional attitude with a unique evaluative dimension that can lead the one who (...)
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  28. The Rhetoric of Sincerity in an Age of Terror.Anne Ozar - 2006 - In Kem Crimmons Herbert de Vriese (ed.), The Reason of Terror. pp. 185-207.
    One of the distinguishing features of late-modern democratic politics is the extent to which the media, voting public, and politicians are preoccupied with the personal sincerity of political leaders. This chapter explores the role such a preoccupation has played in reshaping our understanding of political accountability. Through a philosophical investigation of the rhetorical force of sincerity in verbal responses to terrorist acts, I show how an excessive concern with the sincerity of political leaders limits the role of truth in political (...)
     
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  29. Profession and professional ethics.David T. Ozar - 1995 - Encyclopedia of Bioethics 4:2103-2112.
     
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  30. Social ethics, the philosophy of medicine, and professional responsibility.David T. Ozar - 1985 - Theoretical Medicine and Bioethics 6 (3).
    The social ethics of medicine is the study and ethical analysis of social structures which impact on the provision of health care by physicians. There are many such social structures. Not all these structures are responsive to the influence of physicians as health professionals. But some social structures which impact on health care are prompted by or supported by important preconceptions of medical practice. In this article, three such elements of the philosophy of medicine are examined in terms of the (...)
     
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  31.  27
    Book Review:The Philosophy of Law: An Introduction. Thomas Morawetz. [REVIEW]David T. Ozar - 1982 - Ethics 92 (3):572-.
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  32.  35
    The Ethics of Teaching Ethics.Mary Ellen Waithe & David T. Ozar - 1990 - Hastings Center Report 20 (4):17-21.
    Concerns of public responsibility and professional certification may sometimes mean it is unethical to teach ethics.
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  33. Patients' autonomy: Three models of the professional-lay relationship in medicine.David T. Ozar - 1984 - Theoretical Medicine and Bioethics 5 (1).
    Health care is not merely a matter of individual encounters between patients and physicians or other health care personnel. For patients and those who provide health care come to these encounters already possessed of learned habits of perception and judgment, valuation and action, which define their roles in relation to one another and affect every aspect of their encounter. So the presuppositions of these encounters must be examined if our understanding of patients' autonomy is to be complete. In this paper (...)
     
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  34. What should count as basic health care?David T. Ozar - 1983 - Theoretical Medicine and Bioethics 4 (2).
    The concept of basic healt.h care has grown steadily in importance in recent years as more and more of those who reflect on the issue of a right to health care conclude that we need to distinguish between kinds of health care to which people do have a right and others to which they do not have a right. There is little consensus on where to draw this line. But there does seem to be general agreement that, if this distinction (...)
     
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  35.  64
    Sincerity, Honesty, and Communicative Truthfulness.Anne Ozar - 2013 - Philosophy Today 57 (4):343-357.
    The practice of ascribing dispositions of communicative truthfulness to others is necessary if language-use is to be effective. In this article, through a phenomenological analysis of everyday judgments about the sincerity and honesty of others, the author shows that, in learning to employ these two distinct concepts correctly, users of language are learning that communicative truthfulness is morally significant insofar as it manifests fairness (in the case of honesty) and the goods of affective human connectedness (in the case of sincerity). (...)
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  36.  14
    Learning Outcomes for Ethics Across the Curriculum Programs.David T. Ozar - 2001 - Teaching Ethics 2 (1):1-27.
  37.  57
    A Sample Course in Morality and Medicine.David Ozar - 1977 - The Monist 60 (1):108-120.
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  38. Cost containment and physicians' decisions: Rethinking the philosophy of medicine.David T. Ozar - 1987 - Theoretical Medicine and Bioethics 8 (1):81-84.
  39.  56
    Forgiving and Hoping.David T. Ozar - 2008 - Proceedings of the American Catholic Philosophical Association 82:163-172.
    The word “forgiveness” and its verbal form, “forgiving,” may appear to have one and the same meaning whenever it is used. But the first thesis of this essay is that several distinct kinds of human activity are denominated by this word, and their differences are philosophically important. The second thesis of this essay is that some of the human activities denominated by this word have a close connection with hope, more specifically with hoping-in-a-person. The third thesis of this essay is (...)
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  40. Kai Nielsen and Steven C. Patten, eds., New Essays in Ethics and Public Policy Reviewed by.David T. Ozar - 1985 - Philosophy in Review 5 (8):352-354.
     
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  41.  42
    Learning a Lot in Ethics Courses.David T. Ozar - 1990 - The Society for Business Ethics Newsletter 1 (2):10-12.
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  42. Learning Outcomes for Ethics Across the Curriculum Programs.David T. Ozar - 2001 - Teaching Ethics 2 (1):1-27.
  43.  34
    The Case Against Thawing Unused Frozen Embryos.David T. Ozar - 1985 - Hastings Center Report 15 (4):7-12.
    Whether one believes that the embryo has rights from the instant of conception, or that the embryo has no moral rights at all, the conclusion about the fate of unused frozen embryos is the same: they ought to be preserved in their frozen state until they are implanted in a woman's womb or are no longer able to survive implantation.
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  44.  16
    ""The characteristics of a valid" empirical" slippery-slope argument.David Ozar - 1992 - Journal of Clinical Ethics 3 (4):301-302.
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  45.  43
    Three models of group choice.David T. Ozar - 1982 - Journal of Medicine and Philosophy 7 (1):23-34.
    The notion of group responsibility has received some very fruitful examination in recent years. But there still remains an important commonsense objection to this notion. Moral responsibility for an action is ordinarily linked to and held to depend upon the action's being the product of an act of choice on the part of the agent. The thrust of the objection here is that it is extremely difficult to understand how intentional acts like acts of choice can be properly attributed to (...)
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  46.  60
    Teaching Philosophy and Teaching Values.David T. Ozar - 1977 - Teaching Philosophy 2 (3-4):237-245.
  47.  16
    Taking the Lead in Developing Institutional Policies.David T. Ozar - 2008 - In Micah D. Hester (ed.), Ethics by committee: a textbook on consultation, organization, and education for hospital ethics committees. Lanham, Md.: Rowman & Littlefield. pp. 249.
  48.  78
    The Value of a Phenomenology of the Emotions for Cultivating One’s Own Character.Anne C. Ozar - 2010 - New Yearbook for Phenomenology and Phenomenological Philosophy 10:303-317.
    This article demonstrates the unique value of a Husserlian phenomenological account of the affective (or “feeling”) dimension of emotional experience for realizing Aristotle’s vision of the cultivation of virtue. Through an analysis of envy, the author defends the claim that the affective dimension of self-assessment is central to the process of conceptualization by which we learn to apprehend our own emotional responses. Analytic conceptual analyses that dismiss the subjective, affective correlate of emotional experiences, therefore, fail to take seriously what is (...)
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  49. Interactions between sequentially presented vibrotactile patterns.Jc Craig & Dt Horner - 1986 - Bulletin of the Psychonomic Society 24 (5):322-322.
     
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  50.  19
    Literaturberichte.J. J., Dt, H. E., S., Bla, M., B., L., Wck, H., Selbstanzeige, Gbü, Boe, Schu, L. Bla, Ba, G., Snz, E. Becher, H. Brock, Gni & V. - 1928 - Annalen der Philosophie Und Philosophischen Kritik 7 (1):3-188.
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