Search results for 'Ella Mae Matsumura' (try it on Scholar)

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  1.  65
    Ella Mae Matsumura & Jae Yong Shin (2005). Corporate Governance Reform and CEO Compensation: Intended and Unintended Consequences. Journal of Business Ethics 62 (2):101-113.
    Recent scandals allegedly linked to CEO compensation have brought executive compensation and perquisites to the forefront of debate about constraining executive compensation and reforming the associated corporate governance structure. We briefly describe the structure of executive compensation, and the agency theory framework that has commonly been used to conceptualize executives acting on behalf of shareholders. We detail some criticisms of executive compensation and associated ethical issues, and then discuss what previous research suggests are likely intended and unintended consequences of some (...)
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  2.  11
    Ella Mae Matsumura, Jae Yong Shin & Steve Yu-Ching Wu (2009). The Effect of Missing Quarterly Earnings Benchmarks on Chief Financial Officer Turnover and Annual Bonus. Open Ethics Journal 3 (2):57-66.
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  3.  14
    Naohiro Matsumura, Renate Fruchter & Larry Leifer (2015). Shikakeology: Designing Triggers for Behavior Change. AI and Society 30 (4):419-429.
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  4.  6
    Shoko Yamane & Naohiro Matsumura (2015). The Effect of a Ticking Clock on Task Performance. AI and Society 30 (4):443-449.
  5.  50
    Asako Miura & Naohiro Matsumura (2007). Social Intelligence Design: A Junction Between Engineering and Social Sciences. [REVIEW] AI and Society 23 (2):139-145.
  6.  43
    Uskali Maè (2002). Symposium on Explanations and Social Ontology 2: Explanatory Ecumenism and Economics Imperialism. Economics and Philosophy 18:235-257.
  7. Naohiro Matsumura, Yukio Ohsawa & Mitsuru Ishizuka (2003). Profiling Participants in Online-Community Based on Influence Diffusion Model. Transactions of the Japanese Society for Artificial Intelligence 18:165-172.
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  8. N. Matsumura (2005). The Dynamism Of2 Channel. Jour-Nal of Ai and Society 19 (1):84-92.
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  9.  9
    Naohiro Matsumura & Renate Fruchter (2015). Special Issue: Shikakeology: From Framework to Implementation. AI and Society 30 (4):415-417.
  10.  2
    Asako Miura, Fujio Toriumi, Masashi Komori, Naohiro Matsumura & Kai Hiraishi (2016). Relationship Between Emotion and Diffusion of Disaster Information on Social Media: Case Study on 2011 Tohoku Earthquake. Transactions of the Japanese Society for Artificial Intelligence 31 (1):NFC-A_1-9.
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  11.  3
    Shigeko Yamashiro & Fumio Matsumura (1991). Mitosis-Specific Phosphorylation of Caldesmon: Possible Molecular Mechanism of Cell Rounding During Mitosis. Bioessays 13 (11):563-568.
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  12.  6
    Buichi Tanaka, Mio Sakuma, Masae Ohtani, Jinichi Toshiro, Tadashi Matsumura & Takeshi Morimoto (2012). Incidence and Risk Factors of Hospital Falls on Long‐Term Care Wards in Japan. Journal of Evaluation in Clinical Practice 18 (3):572-577.
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  13.  6
    Seiji Bito, Shinji Matsumura, Marjorie Kagawa Singer, Lisa S. Meredith, Shunichi Fukuhara & Neil S. Wenger (2007). Acculturation and End-of-Life Decision Making: Comparison of Japanese and Japanese-American Focus Groups. Bioethics 21 (5):251–262.
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  14. Jiro Muguruma, Shinji Mae & Akira Higashi (1966). Void Formation by Non-Basal Glide in Ice Single Crystals. Philosophical Magazine 13 (123):625-629.
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  15.  4
    Janice Matsumura (2008). The 'All-Knowing' Japanese State? New Scholarship on Medicine, Science, Technology, and Industrial Relations. Minerva 46 (1):77-86.
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  16.  3
    Naohiro Matsumura & Yoshihiro Sasaki (2008). Multi-Data Mining for Understanding Leadership Behavior. In S. Iwata, Y. Oshawa, S. Tsumoto, N. Zhong, Y. Shi & L. Magnani (eds.), Communications and Discoveries From Multidisciplinary Data. Springer. pp. 81--94.
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  17.  2
    Takeshi Matsumura (2006). Sur certains régionalismes dans les Vers de la Mort attribués à Robert le Clerc. Revue Belge de Philologie Et D’Histoire 84 (3):699-710.
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  18. George Melvyn Ella (2012). The Practical Divinity of Universal Learning: John Durie's Educational Pansophism. Verlag für Kultur Und Wissenschaft (Culture and Science Publ.) Dr. Thomas Schirrmacher.
     
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  19. Takahiro Kimura, Takahiro Kawamura, Katsutaro Watanabe, Naoya Matsumoto, Tomonori Sato, Tatsuya Kushida & Katsuji Matsumura (2016). J-GLOBAL Knowledge. Transactions of the Japanese Society for Artificial Intelligence 31 (2):N-F73_1-12.
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  20. Satoshi Kodama, Yumi Matsumura, Takahiro Hattori & Keiko Sato (2015). Clinical Perspectives From Japan. Asian Bioethics Review 7 (4):410-412.
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  21. Shinji Mae (1968). Void Formation During Non-Basal Glide in Ice Single Crystals Under Tension. Philosophical Magazine 18 (151):101-114.
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  22. Naoki Matsumura, Kiyoshi Izumi & Kenta Yamada (2016). A Marketing Simulation of a Retail Store with the Consumer Reactions to Out-of-Shelf Based on a POS Data. Transactions of the Japanese Society for Artificial Intelligence 31 (2):F-F13_1-8.
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  23. Kazuto Matsumura (1953). Benshōhō No Hatten.
     
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  24. Naohiro Matsumura, Daisuke Kawahara, Masashi Okamoto, Sadao Kurohashi & Toyoaki Nishida (2007). Extraction of Questions Behind Messages. Transactions of the Japanese Society for Artificial Intelligence 22:93-102.
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  25. M. Matsumura (1998). How to Fight Creationist/Evolutionist Battles: Sometimes You Have to Look for Common Ground. Free Inquiry 18 (2):37.
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  26. Kazuo Matsumura (2002). The Eurasian Myth of the Birth of Cosmic Ruler. Iris 23:137-147.
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  27. Kazuo Matsumura (2003). The Rise, Fall and Transformation of Daimon Worship. Iris 25:91-95.
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  28. Ikki Ohmukai, Yutaka Matsuo, Naohiro Matsumura & Hideaki Takeda (2006). Building Community Web Platform. Transactions of the Japanese Society for Artificial Intelligence 21:251-256.
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  29. Tom Rockmore & Csikós Ella (2002). Hegel és az analitikus hegelianizmus korlátai. Magyar Filozofiai Szemle 1.
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  30. D. Seyfort Ruegg, Fumio Enomoto, Jens-Uwe Hartmann & Hisashi Matsumura (1993). Sanskrit-Texte aus dem buddhistischen Kanon: Neuentdeckungen und Neueditionen. Journal of the American Oriental Society 113 (4):602.
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  31. Takahiro Tanaka, Kyohei Matsumura & Kinya Fujita (2010). Study of User Uninterruptibility Estimation Based on Focused Application-Switching. Transactions of the Japanese Society for Artificial Intelligence 25:683-693.
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  32.  17
    Josiane Cristina Coradi Prado Telles, Maíra Bonafé Sei & Sérgio Luiz Saboya Arruda (2010). Comunicação silenciosa mãe-bebê na visão winnicottiana: reflexões teórico-clínicas. Aletheia 33:109-122.
    Objetivou-se discutir a comunicação silenciosa entre mãe e bebê, a partir do pensamento de Winnicott. Fez-se uma pesquisa qualitativa, baseada no método clínico e referencial psicanalítico, por meio do estudo de caso de uma criança, com 8 anos de idade e dificuldades no desenvolvimento da fala, sem ..
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  33.  4
    Débora Guimarães (2013). A igreja como mãe suficientemente boa à luz dos conceitos de Winnicott. Horizonte 11 (30):806-807.
    Dissertação de Mestrado GUIMARÃES, Débora. A Igreja como mãe suficientemente boa à luz dos conceitos de Winnicott . 2012. 108 folhas. Dissertação (Mestrado) – Pontifícia Universidade Católica de Minas Gerais, Programa de Pós-graduação em Ciências da Religião, Belo Horizonte. Palavras-chave : Igreja. Doutrina social. Mãe Suficientemente Boa. Key words : Church. Social Doctrine. Good-enough Mother.
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  34.  6
    John Kaag (2011). Idealism, Pragmatism, and Feminism: The Philosophy of Ella Lyman Cabot. Lexington.
    Idealism, Pragmatism, and Feminism provides an account of the life and writings of Ella Lyman Cabot (1866-1934), a woman who received formal training, but not formal recognition, in the field of classical American philosophy. It highlights the themes of idealism, pragmatism and feminism as they emerged in the course of career as an educational reformer and ethicist that spanned nearly four decades. Cabot's writings, developed in graduate seminars at Harvard and Radcliffe at the turn of the century complement, and (...)
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  35.  5
    Farah Ghaderi & Karim Sadeghi (2016). Appropriating Difference in Ella C. Sykes’ Through Persia on a Side-Saddle. Angelaki 21 (2):163-176.
    This article teases out Ella Sykes’ responses to the differences she encounters in the contact zone in Persia in her much-neglected travel narrative Through Persia on a Side-Saddle. The authors argue that Ella Sykes’ position/self-positioning in relation to difference is shaped by various, and at times opposing, factors, which contribute to the ambivalent nature of her representations of Persia and its people in her travel narrative. The paper proposes that even though Through Persia seems to be moulded by (...)
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  36.  41
    John Kaag (2008). Women and Forgotten Movements in American Philosophy: The Work of Ella Lyman Cabot and Mary Parker Follett. Transactions of the Charles S. Peirce Society 44 (1):pp. 134-157.
    This paper recovers and investigates the work of two forgotten figures in the history of American philosophy: Ella Lyman Cabot and Mary Parker Follett. It focuses on Cabot's work, developed between 1889 and 1906. During this period, Cabot took several classes given by Josiah Royce at Radcliffe College. Cabot's work creatively extends Royce's early thinking on the issues of growth, unity, and loyalty. This paper claims that Cabot's writing serves as a valuable type of Roycean interpretation—an interpretation that sheds (...)
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  37. Ella Lyman Cabot & John Kaag (2008). Project MUSE Journals Transactions of the Charles S. Peirce Society: A Quarterly Journal in American Philosophy Volume 44, Number 1, Winter 2008 Women and Forgotten Movements in American Philosophy: The Work of Ella Lyman Cabot and Mary Parker Follett. [REVIEW] Transactions of the Charles S. Peirce Society 44 (1).
     
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  38. John Kaag (2013). Idealism, Pragmatism, and Feminism: The Philosophy of Ella Lyman Cabot. Lexington Books.
    This is an intellectual biography in the most literal sense; at no point in the history of American philosophy has an individual embodied the ideals that they wrote about at length. Philosophical idealism, pragmatism and feminism served as guides for Ella Lyman Cabot as she entered the discipline of philosophy, a discipline that continues to marginalize the work of women to this very day.
     
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  39.  23
    John Kaag (2011). Narrative and Moral Psychology in the Philosophy of Ella Lyman Cabot. The Pluralist 6 (3):64-79.
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  40.  3
    David Premack (1988). Intentionality: How to Tell Mae West From a Crocodile. Behavioral and Brain Sciences 11 (3):522.
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  41.  12
    H. Stuart Jones (1917). Two Roman Towns Aquae Sextiae: Histoire d'Aix-En-Provence Dans L'Antiquityé. By Michel Clerc: 10″ × 6½″. One Vol. Pp. 576, with 42 Plates, and 24 Figures in Text. Aix-En-Provence: A. Dragon. A Study of Tibur, Historical, Literary, and Epigraphical, From the Earliest Times to the Close of the Roman Empire (Johns Hopkins University Dissertation for the Degree of Doctor of Philosophy). By Ella Bourne. 9½″X6½″. One Vol. Pp. 75. The Collegiate Press, George Banta Publishing Company, Menasha, Wisconsin, 1916. [REVIEW] The Classical Review 31 (3-4):106-107.
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  42.  24
    M. Tomecek (2010). Berkeley's Philosophy of Spirit: Consciousness, Ontology, and the Elusive Subject, by Talia Mae Bettcher. [REVIEW] Mind 119 (473):185-188.
  43.  10
    Geraldine Muhlmann (2007). Hannah Arendt and the Liberal Tradition: Heritage and Differences (Translated by Ella Brians). Graduate Faculty Philosophy Journal 28 (2):117-138.
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  44.  5
    Ana Paula Fadanelli Ramos, Gabriela Martino Coronel Fróes, Rita Doris Maldaner, Doris Schultz Rosa & Sylvana de Araújo Vianna Soares (2002). Análise da Sintonia Interacional Em Díades Mãe-Filho Em Aquisição Típica E Atípica de Linguagem Oral: Repensando a Clínica Fonoaudiológica; Interactional Tune Analysis Between Mother-Child in Typical and Atypical Language Acquisition: A New Insight About Speech Therapy. Aletheia 15:47-62.
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  45.  10
    Erica R. Meiners (2011). The Straight State: Sexuality and Citizenship in Twentieth Century America; Impossible Subjects: Illegal Aliens and the Making of Modern America: Margot Canaday. Princeton: Princeton University Press, 2009; Mae Ngai. Princeton: Princeton University Press, 2004. [REVIEW] Educational Studies 47 (4):402-408.
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  46.  2
    Marcus B. Weaver-Hightower (forthcoming). Losing Thomas & Ella: A Father’s Story. Journal of Medical Humanities.
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  47.  1
    Clara Costa Oliveira (2016). Recensão: Valter Hugo Mãe – A Desumanização. Revista Portuguesa de Filosofia 72 (1):239-242.
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  48.  7
    Carolina Santos Soejima & Lidia Natalia Dobrianskyj Weber (2008). O Que Leva Uma Mãe a Abandonar Um Filho? Aletheia 28:174-187.
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  49.  13
    Walter C. Summers (1905). Harris' Translation of Seneca's Tragedies The Tragedies of Seneca, Rendered Into English Verse by Ella Isabel Harris, Ph.D. (Yale). London: Henry Frowde, Oxford University Press Warehouse. New York: 91 and 93 Fifth Avenue. 1904. Pp. Xii + 464. Price 6s. [REVIEW] The Classical Review 19 (02):124-125.
  50.  12
    S. Ireland (1990). Mae J. Smethurst: The Artistry of Aeschylus and Zeami: A Comparative Study of Greek Tragedy and Nō. Pp. Xii + 343. Princeton University Press, 1989. $47.50. [REVIEW] The Classical Review 40 (02):468-469.
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