Results for 'Graham Box'

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  1.  12
    Views of disability rights organisations on assisted dying legislation in England, Wales and Scotland: an analysis of position statements.Graham Box & Kenneth Chambaere - 2021 - Journal of Medical Ethics 47 (12):e64-e64.
    Assisted dying is a divisive and controversial topic and it is therefore desirable that a broad range of interests inform any proposed policy changes. The purpose of this study is to collect and synthesize the views of an important stakeholder group—namely people with disabilities —as expressed by disability rights organisations in Great Britain. Parliamentary consultations were reviewed, together with an examination of the contemporary positions of a wide range of DROs. Our analysis revealed that the vast majority do not have (...)
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  2. Sylvan's Box: A Short Story and Ten Morals.Graham Priest - 1997 - Notre Dame Journal of Formal Logic 38 (4):573-582.
    The paper contains a short story which is inconsistent, essentially so, but perfectly intelligible. The existence of such a story is used to establish various views about truth in fiction and impossible worlds.
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  3. The Martial Arts and Buddhist Philosophy.Graham Priest - 2013 - Royal Institute of Philosophy Supplement 73:17-28.
    My topic concerns the martial arts – or at least the East Asian martial arts, such as karatedo, taekwondo, kendo, wushu. To what extent what I have to say applies to other martial arts, such as boxing, silat, capoeira, I leave as an open question. I will illustrate much of what I have to say with reference to karatedo, since that is the art with which I am most familiar; but I am sure that matters are much the same with (...)
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  4.  28
    “It’s Like Hating Puppies!” Employee Disengagement and Corporate Social Responsibility.Kelsy Hejjas, Graham Miller & Caroline Scarles - 2019 - Journal of Business Ethics 157 (2):319-337.
    Corporate social responsibility has been linked with numerous organizational advantages, including recruitment, retention, productivity, and morale, which relate specifically to employees. However, despite specific benefits of CSR relating to employees and their importance as a stakeholder group, it is noteworthy that a lack of attention has been paid to the individual level of analysis with CSR primarily being studied at the organizational level. Both research and practice of CSR have largely treated the individual organization as a “black box,” failing to (...)
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  5. Commentaries on David Hodgson's "a plain person's free will".Graham Cairns-Smith, Thomas W. Clark, Ravi Gomatam, Robert H. Kane, Nicholas Maxwell, J. J. C. Smart, Sean A. Spence & Henry P. Stapp - 2005 - Journal of Consciousness Studies 12 (1):20-75.
    REMARKS ON EVOLUTION AND TIME-SCALES, Graham Cairns-Smith; HODGSON'S BLACK BOX, Thomas Clark; DO HODGSON'S PROPOSITIONS UNIQUELY CHARACTERIZE FREE WILL?, Ravi Gomatam; WHAT SHOULD WE RETAIN FROM A PLAIN PERSON'S CONCEPT OF FREE WILL?, Gilberto Gomes; ISOLATING DISPARATE CHALLENGES TO HODGSON'S ACCOUNT OF FREE WILL, Liberty Jaswal; FREE AGENCY AND LAWS OF NATURE, Robert Kane; SCIENCE VERSUS REALIZATION OF VALUE, NOT DETERMINISM VERSUS CHOICE, Nicholas Maxwell; COMMENTS ON HODGSON, J.J.C. Smart; THE VIEW FROM WITHIN, Sean Spence; COMMENTARY ON HODGSON, Henry (...)
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  6. Why You Should One-box in Newcomb's Problem.Howard J. Simmons - manuscript
    I consider a familiar argument for two-boxing in Newcomb's Problem and find it defective because it involves a type of divergence from standard Baysian reasoning, which, though sometimes justified, conflicts with the stipulations of the Newcomb scenario. In an appendix, I also find fault with a different argument for two-boxing that has been presented by Graham Priest.
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  7. A consistent reading of Sylvan's box.Daniel Nolan - 2007 - Philosophical Quarterly 57 (229):667-673.
    I argue that Graham Priest's story 'Sylvan's Box' has an attractive consistent reading. Priest's hope that this story can be used as an example of a non-trivial 'essentially inconsistent' story is thus threatened. I then make some observations about the role 'Sylvan's Box' might play in a theory of unreliable narrators.
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  8. Is Sylvan's Box a Threat to Classical Logic Norms?Theodore Locke - 2012 - Florida Philosophical Review 12 (1):32-52.
    Advocates of certain paraconsistent logics claim that classical logic provides incorrect norms for reasoning about impossible situations. Some have taken this claim as a sufficient reason to modify classical accounts of consequence. In this paper, I explain and evaluate such an argument based on Graham Priest's fictional story, "Sylvan's Box." I will explain and evaluate an objection to this argument based on a consistent reading of Priest's story offered by Daniel Nolan. However, I will argue that the argument fails (...)
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  9.  54
    Eight-dimensional methodology for innovative thinking about the case and ethics of the Mount Graham, large binocular telescope project.Rosalyn W. Berne & Daniel Raviv - 2004 - Science and Engineering Ethics 10 (2):235-242.
    This paper introduces the Eight Dimensional Methodology for Innovative Thinking (the Eight Dimensional Methodology), for innovative problem solving, as a unified approach to case analysis that builds on comprehensive problem solving knowledge from industry, business, marketing, math, science, engineering, technology, arts, and daily life. It is designed to stimulate innovation by quickly generating unique “out of the box” unexpected and high quality solutions. It gives new insights and thinking strategies to solve everyday problems faced in the workplace, by helping decision (...)
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  10. The Quadruple Object.Graham Harman - 2011 - Zero Books.
    In this book the metaphysical system of Graham Harman is presented in lucid form, aided by helpful diagrams. In Chapter 1, Harman gives his most forceful critique to date of philosophies that reject objects as a primary reality. All such rejections are tainted by either an undermining or overmining approach to objects. In Chapters 2 and 3, he reviews his concepts of sensual and real objects. In the process, he attacks the prestige normally granted to philosophies of human access, (...)
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  11.  72
    Object-oriented ontology: a new theory of everything.Graham Harman - 2018 - [London]: Pelican Books.
    We humans tend to believe that things are only real in as much as we perceive them, an idea reinforced by modern philosophy, which privileges us as special, radically different in kind from all other objects. But as Graham Harman, one of the theory's leading exponents, shows, Object-Oriented Ontology (OOO) rejects the idea of human specialness: the world, he states, is clearly not the world as manifest to humans. "To think a reality beyond our thinking is not nonsense, but (...)
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  12. Guerrilla Metaphysics: Phenomenology and the Carpentry of Things.Graham Harman - 2005 - Open Court.
    The current fashions in both analytic and continental philosophy are staunchly anti-metaphysical. There is supposedly no way to talk about the world itself — the philosopher is confined to antiseptic discussions of language, or of other modes of human access to the world. In this provocative work, Graham Harman expands the discussion from his previous book, Tool-Being, arguing for a theory of "the carpentry of things" — a more accessible way of viewing the world that incorporates ideas from Husserl, (...)
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  13. The Parmenidean Ascent.Graham Priest - 2021 - Philosophical Review 130 (4):628-632.
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  14.  63
    Diy Citizenship: Critical Making and Social Media.Matt Ratto & Megan Boler (eds.) - 2014 - MIT Press.
    Today, DIY -- do-it-yourself -- describes more than self-taught carpentry. Social media enables DIY citizens to organize and protest in new ways and to repurpose corporate content in order to offer political counternarratives. This book examines the usefulness and limits of DIY citizenship, exploring the diverse forms of political participation and "critical making" that have emerged in recent years. The authors and artists in this collection describe DIY citizens whose activities range from activist fan blogging and video production to knitting (...)
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  15.  92
    Describing Gods: An Investigation of Divine Attributes.Graham Oppy - 2014 - Cambridge University Press.
    This book begins with a careful taxonomy of divine attributes. It continues with detailed examinations of: divine infinity; divine simplicity; divine perfection; divine necessity; omnipotence; omniscience; divine goodness; divine beauty; divine fundamentality; divine will; divine freedom; etc.
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  16.  46
    Bells and Whistles: More Speculative Realism.Graham Harman - 2013 - Zero Books.
    More Speculative Realism Graham Harman. GRAHAM HARMAN BELLS AND WHISTLES MURE SPEBLILATIVE REALISM Bell and Whistles More Speculative Realism Graham Harman Winchester, UK. Front Cover.
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  17. Assessment of coma and impaired consciousness.Graham Teasdale & Bryan Jennett - 1974 - Lancet 2:81-84.
  18. Haidt & Graham --.Jonathan Haidt & Jesse Graham - unknown
    Most academic efforts to understand morality and ideology come from theorists who limit the domain of morality to issues related to harm and fairness. For such theorists, conservative beliefs are puzzles requiring non-moral explanations. In contrast, we present moral foundations theory, which broadens the moral domain to match the anthropological literature on morality. We extend the theory by integrating it with a review of the sociological constructs of community, authority, and sacredness, as formulated by Emile Durkheim and others. We present (...)
     
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  19.  5
    Ecstatic Morality and Sexual Politics: A Catholic and Antitotalitarian Theory of the Body.Graham James McAleer - 2022 - Fordham University Press.
    This first book-length treatment of Thomas Aquinas'stheory of the body presents a Catholic understanding of the body and its implications for social and political philosophy. Making a fundamental contribution to antitotalitarian theory, McAleer argues that a sexual politics reliant upon Aquinas's theory of the body is better than other commonly available theories. He contrasts this theory with those of four other groups of thinkers: the continental tradition represented by Kant, Schopenhauer, Merleau-Ponty, Nancy, Levinas, and Deleuze; feminism, in the work of (...)
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  20.  15
    Honouring the opening: Unfolding the rich ground between the philosophical thinking of Martin Heidegger and practice-based empirical work.Graham Stew, Kathleen T. Galvin, Pirjo Vuoskoski, Vinette Cross & Kitty Maria Suddick - 2021 - Indo-Pacific Journal of Phenomenology 21 (1).
    ABSTRACT The aim of this article is to bring philosophical thinking closer to practice-based empirical work. Using Martin Heidegger’s philosophy, it offers a bridge between these two worlds, attempting to provide philosophical depth to the findings of a hermeneutic phenomenological study. This process unfolded through the appearance of three intertwined, potential, meaningful modes of being in the lifeworld: space as a condition for being and being for worlding the world; temporal and spatial self-being, the existence of multiple selves in time (...)
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  21.  14
    Gateway to the future … oopmaak van die hekke … Transformation in the Faculty of Theology, University of Pretoria.Graham A. Duncan - 2016 - HTS Theological Studies 72 (4):1-12.
    The only constant in theological education is change, despite brave attempts to hold the tide back in some quarters. Yet, Western-based theological education remains the norm globally. The Faculty of Theology at the University of Pretoria exemplifies this norm despite its commitment to Africanisation. This article will consider transformation through the lens of the leadership of Prof. Johan Buitendag, who has led the transformation initiative from his own shared leadership perspective as dean since 2010. Change in the faculty will be (...)
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  22. Objects as Temporary Autonomous Zones.Tim Morton - 2011 - Continent 1 (3):149-155.
    continent. 1.3 (2011): 149-155. The world is teeming. Anything can happen. John Cage, “Silence” 1 Autonomy means that although something is part of something else, or related to it in some way, it has its own “law” or “tendency” (Greek, nomos ). In their book on life sciences, Medawar and Medawar state, “Organs and tissues…are composed of cells which…have a high measure of autonomy.”2 Autonomy also has ethical and political valences. De Grazia writes, “In Kant's enormously influential moral philosophy, autonomy (...)
     
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  23.  21
    Social Atomism and its Problems – Metaphysical and Political.Graham Priest - 2024 - Filozofia 79 (6):575-592.
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  24.  11
    To be and not to be: Dialectical tense logic.Graham Priest - 1982 - Studia Logica 41:249.
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  25.  11
    Intersubjective approach to intentionality and internal objects.Andriy Vasylchenko - 2021 - Filosofska Dumka (Philosophical Thought) 6:27-41.
    Intentionality — the orientation of mental states to objects (things, properties, states of things, events) — has been considered a hallmark of the psyche since Brentano’s time. In this article, we consider the problem of intentionality from the second-person approach, or the standpoint of intersubjectivity. Our analysis shows that intentionality is intrinsically projective. The projective nature of intentionality is related to internal objects that play a crucial role in fixing the person’s subjective experience and serve as a fulcrum in the (...)
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  26.  8
    Diy Citizenship: Critical Making and Social Media.Ronald Deibert - 2014 - MIT Press.
    How social media and DIY communities have enabled new forms of political participation that emphasize doing and making rather than passive consumption. Today, DIY—do-it-yourself—describes more than self-taught carpentry. Social media enables DIY citizens to organize and protest in new ways and to repurpose corporate content in order to offer political counternarratives. This book examines the usefulness and limits of DIY citizenship, exploring the diverse forms of political participation and “critical making” that have emerged in recent years. The authors and artists (...)
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  27.  87
    The Concept of Practice, Enlightenment Rationality and Education: A speculative reading of Michel de Certeau’s TheWriting of History.Graham Giles - 2014 - Educational Philosophy and Theory 46 (3):1-14.
    This article proposes a reading of Michel de Certeau’s TheWriting of History which derives an understanding of the concept of practice as authoritative to the establishment and development of Enlightenment rationality. It is seen as a new form of legitimation established in the redeployment of religious ‘formalities’ in early modernity, supportive of the ostensible deliverance of the projects of reason.Subversive of its moral and ideological operations and geneses, this is an understanding of practice whose subject is the state. Practice, as (...)
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  28. Human pigmentation genetics: the difference is only skin deep.Richard A. Sturm, Neil F. Box & Michele Ramsay - 1998 - Bioessays 20 (9):712-721.
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  29.  29
    Class Enchantment.J. K. Gibson-Graham - 2001 - Theory and Event 5 (3).
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  30.  17
    Class Enchantment Part II.J. K. Gibson-Graham - 2001 - Theory and Event 5 (3).
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  31.  25
    Class Enchantment Part III.J. K. Gibson-Graham - 2001 - Theory and Event 5 (3).
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  32.  24
    Class Enchantment Part IV.J. K. Gibson-Graham - 2001 - Theory and Event 5 (3).
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  33.  25
    Class Enchantment Part V.J. K. Gibson-Graham - 2001 - Theory and Event 5 (3).
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  34.  20
    La construction du commun comme politique post-capitaliste.J. K. Gibson-Graham, Jenny Cameron, Stephen Healy, Priscilla De Roo & Anne Querrien - 2018 - Multitudes 70 (1):82.
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  35. Postmodern becomings: from the space of form to the space of potentiality.Julie Kathy Gibson-Graham - 1997 - In Georges Benko & Ulf Strohmayer (eds.), Space and social theory: interpreting modernity and postmodernity. Malden, MA: Blackwell.
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  36. Reflections on postmodern feminist social research.J. K. Gibson-Graham - 1996 - In Nancy Duncan (ed.), BodySpace: destabilizing geographies of gender and sexuality. New York: Routledge.
  37.  10
    The Opacity of the Self, Sovereignty & Freedom: In Conversation with Arendt, Butler & Derrida.Graham Giles & Cristina Delgado Vintimilla - 2007 - Paideusis: Journal of the Canadian Philosophy of Education Society 16 (2):35-44.
    This paper asks and examines the question “who are you?” In doing so it embarks across the conceptual terrain of subjectivity, passing through five different regions. First is the subject and otherness, in which are considered Arendtian notions of the “who” of the individual in the appearing world. Next is the relation between the “I” and the “you” in systems of recognition, and how those systems are creations and expressions of social normativity. This is followed by the idea of the (...)
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  38.  11
    Tiyo Soga at the intersection of ‘universes in collision’.Graham A. Duncan - 2018 - HTS Theological Studies 74 (1):1-12.
    Tiyo Soga, the first black minister ordained in Scotland by the United Presbyterian Church of Scotland in 1856, was, by any standards, a conflicted character. He stood both in and between two worlds and suffered from the vulnerability that emerged from his dual allegiances. Yet he made a significant contribution to the mission history of South Africa, particularly through his early influence on the development of black consciousness and black nationalism, which were to make significant contributions to black thinking in (...)
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  39.  20
    Full spectrum analysis: Practical OR in the face of the human variable.Graham Mathieson - 2004 - Emergence: Complexity and Organization 6 (4).
  40.  57
    What I Believe.Graham Oppy - 2009-09-10 - In Russell Blackford & Udo Schüklenk (eds.), 50 Voices of Disbelief. Wiley‐Blackwell. pp. 50–56.
    This is my first attempt at briefly sketching my worldview. There is a much expanded version of this sketch in my contributions to *Is There A God?* (Routledge, 2021), coauthored with Kenny Pearce.
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  41. Hypnosis and Conscious States: The Cognitive Neuroscience Perspective.Graham A. Jamieson (ed.) - 2007 - New York: Oxford University Press.
    The phenomenon of hypnosis provides a rich paradigm for those seeking to understand the processes that underlie consciousness. Understanding hypnosis tells us about a basic human capacity for altered experiences that is often overlooked in contemporary western societies. Throughout the 200 year history of psychology, hypnosis has been a major topic of investigation by some of the leading experimenters and theorists of each generation. Today hypnosis is emerging again as a lively area of research within cognitive (systems level) neuroscience informing (...)
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  42. Meillassoux’s Virtual Future.Graham Harman - 2011 - Continent 1 (2):78-91.
    continent. 1.2 (2011): 78-91. This article consists of three parts. First, I will review the major themes of Quentin Meillassoux’s After Finitude . Since some of my readers will have read this book and others not, I will try to strike a balance between clear summary and fresh critique. Second, I discuss an unpublished book by Meillassoux unfamiliar to all readers of this article, except those scant few that may have gone digging in the microfilm archives of the École normale (...)
     
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  43.  11
    Positioning LGBTIQ as the human sexuality agenda for black theology of liberation – Reflection on Vuyani Vellem’s black theology of liberation.Graham A. Duncan - 2020 - HTS Theological Studies 76 (3):12.
    Vuyani Vellem was an outstanding Black Theologian of Liberation (BTL), who was approaching the zenith of his career when he died at the age of 50 years in 2019. This paper begins with a personal memoir to Prof. Vellem and a recognition that there is a lacuna in BTL relative to human sexuality issues. The contemporary global context of the human sexuality debate is discussed before the task of BTL in Vellem’s thinking is outlined. This is followed by an examination (...)
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  44.  4
    Free Will.Graham McFee - 2000 - Routledge.
    The question whether human choices and actions are causally determined or are in a way free, and the implications of this for our moral, personal and social lives continues to challenge philosophers. This book explores the determinist rejection of free will through a detailed exposition of the central determinist argument and a consideration of the responses to each of its premises. At every stage familiar examples and case studies help frame and ground the argument. The discussion is at no time (...)
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  45.  6
    Should teachers have their own professional ethics?Graham Haydon - 1996 - Journal of Philosophy of Education 30 (2):301-306.
    Graham Haydon; Should teachers have their own professional ethics?, Journal of Philosophy of Education, Volume 30, Issue 2, 30 May 2006, Pages 301–306, https://.
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  46.  14
    Inculturation: Adaptation, innovation and reflexivity an African Christian perspective.Graham A. Duncan - 2014 - HTS Theological Studies 70 (1).
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  47.  31
    John Searle and his Critics.Graham MacDonald - 1994 - Philosophical Quarterly 44 (175):261-264.
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  48.  13
    The Knowledge Democracy Connection and Music Education.Graham McPhail & Elizabeth Rata - 2019 - Philosophy of Music Education Review 27 (2):112.
    Abstract:The paper argues for the primacy of disciplinary knowledge in music education. We claim that the epistemic structure of this form of knowledge has two separate but ultimately interdependent functions. First, when used as the main principle in the design of the curriculum, such knowledge may be made accessible to students by being connected to procedural or practice knowledge. We introduce the term 'curriculum design coherence' to refer to the ways in which this connection is made. Second, the abstract nature (...)
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  49. Previews and prospects for the cognitive neuroscience of hypnosis and conscious states.Graham A. Jamieson - 2007 - In Hypnosis and Conscious States: The Cognitive Neuroscience Perspective. New York: Oxford University Press. pp. 1-11.
  50.  13
    Disagreement and Responses to Climate Change.Graham Long - 2011 - Environmental Values 20 (4):503-525.
    The potential harms associated with global climate change demand an urgent response. But at the same time, the nature and extent of both the problem and our proper response to it are continually contested, within the academic community and wider society. What should be the ethical import of this disagreement? In this paper I set out John Rawls' theory of reasonable disagreement as a way of analysing such contestation. On Rawls' account, reasonable disagreement is founded in diversity rather than straightforward (...)
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