Results for 'H. Daniel Espinosa-Duque'

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  1.  16
    Stigmatizing Beliefs and Attitudes to Depression in Adolescent School Students in Chile and Colombia.Vania Martínez, Marcelo A. Crockett, Álvaro Jiménez-Molina, H. Daniel Espinosa-Duque, Elisa Barrientos & Jorge L. Ordóñez-Carrasco - 2020 - Frontiers in Psychology 11.
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  2.  54
    Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  3.  2
    Editor's Introduction.H. Daniel Monsour - 2004 - Method 22 (2):105-122.
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  4. Further Down the Stream of Time: Memory and Perspective in Thoreau's A Week on the Concord and Merrimack Rivers.H. Daniel Peck - 1984 - Thoreau Quarterly 16 (3-4):93-118.
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  5.  4
    Some Reflections on Professor Wilkins’s Paper, “Method and Metaphysics in Theology: Doran and Lonergan”.H. Daniel Monsour - 2015 - Method 29 (1):17-62.
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  6.  34
    Thoreau's Lakes of light: Modes of representation and the enactment of philosophy in Walden.H. Daniel Peck - 2004 - Midwest Studies in Philosophy 28 (1):85–101.
  7.  1
    La cuestión de las Ciencias Humanas en Iberoamérica y la preocupación por el hombre de los pensadores de la Salamanca de los siglos XVI y XVII.H. Daniel Dei - 2003 - Cuadernos Salmantinos de Filosofía 30:337-347.
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  8.  2
    Method in Metaphysics. [REVIEW]H. Daniel Monsour - 2009 - Review of Metaphysics 62 (3):634-636.
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  9.  29
    Method in Metaphysics. [REVIEW]H. Daniel Monsour - 2009 - Review of Metaphysics 62 (3):634-636.
  10.  43
    The Smith Āgama Collection: Sanskrit Books and Manuscripts Relating to Pāñcarātra Studies. A Descriptive CatalogThe Smith Agama Collection: Sanskrit Books and Manuscripts Relating to Pancaratra Studies. A Descriptive Catalog.Ludwik Sternbach & H. Daniel Smith - 1981 - Journal of the American Oriental Society 101 (4):479.
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  11. Small-scale societies exhibit fundamental variation in the role of intentions in moral judgment.H. Clark Barrett, Alexander Bolyanatz, Alyssa N. Crittenden, Daniel M. T. Fessler, Simon Fitzpatrick, Michael Gurven, Joseph Henrich, Martin Kanovsky, Geoff Kushnick, Anne Pisor, Brooke A. Scelza, Stephen Stich, Chris von Rueden, Wanying Zhao & Stephen Laurence - 2016 - Proceedings of the National Academy of Sciences 113 (17):4688–4693.
    Intent and mitigating circumstances play a central role in moral and legal assessments in large-scale industrialized societies. Al- though these features of moral assessment are widely assumed to be universal, to date, they have only been studied in a narrow range of societies. We show that there is substantial cross-cultural variation among eight traditional small-scale societies (ranging from hunter-gatherer to pastoralist to horticulturalist) and two Western societies (one urban, one rural) in the extent to which intent and mitigating circumstances influence (...)
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  12. Introduction: Virtues and Arguments.Andrew Aberdein & Daniel H. Cohen - 2016 - Topoi 35 (2):339-343.
    It has been a decade since the phrase virtue argumentation was introduced, and while it would be an exaggeration to say that it burst onto the scene, it would be just as much of an understatement to say that it has gone unnoticed. Trying to strike the virtuous mean between the extremes of hyperbole and litotes, then, we can fairly characterize it as a way of thinking about arguments and argumentation that has steadily attracted more and more attention from argumentation (...)
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  13.  24
    Science and Nineteenth-Century American Culture: A Note on George H. Daniels' Science in the Age of Jackson.Theodore Dwight Bozeman & George H. Daniels - 1972 - Isis 63 (3):397-402.
  14. Representing change with and without awareness: Imaging studies.D. Fernandez-Duque, G. Grossi, I. M. Thornton & H. Neville - 2000 - Consciousness and Cognition 9 (2):S46 - S47.
     
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  15. Teaching Recent Continental Philosophy.Stephen H. Daniel - 2004 - In Tziporah Kasachkoff (ed.), Teaching Philosophy: Theoretical Reflections and Practical Suggestions. pp. 197-206.
    An explanation of how to organize and teach a course in recent continental thought, including treatments of the major figures in critical theory, hermeneutics, structuralism, deconstruction, psychoanalytic feminism, poststructuralism, postcolonialism, and postmodernism. Reprint from *In the Socratic Tradition: Essays on Teaching Philosophy*, ed. Tziporah Kasachkoff (Lanham, Md: Rowman and Littlefield, 1998).
     
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  16.  66
    Arguments that Backfire.Daniel H. Cohen - 2005 - In D. Hitchcock & D. Farr (eds.), The Uses of Argument. OSSA. pp. 58-65.
    One result of successful argumentation – able arguers presenting cogent arguments to competent audiences – is a transfer of credibility from premises to conclusions. From a purely logical perspective, neither dubious premises nor fallacious inference should lower the credibility of the target conclusion. Nevertheless, some arguments do backfire this way. Dialectical and rhetorical considerations come into play. Three inter-related conclusions emerge from a catalogue of hapless arguers and backfiring arguments. First, there are advantages to paying attention to arguers and their (...)
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  17. Darwinism Evolving: Systems Dynamics and the Genealogy of Natural Selection.Daniel J. Depew & Bruce H. Weber - 1996 - British Journal for the Philosophy of Science 47 (4):640-646.
  18.  27
    Moral parochialism and contextual contingency across seven societies.Daniel M. T. Fessler, H. Clark Barrett, Martin Kanovsky, Stephen P. Stich, Colin Holbrook, Joseph Henrich, Alexander H. Bolyanatz, Matthew M. Gervais, Michael Gurven, Geoff Kushnick, Anne C. Pisor, Christopher von Rueden & Stephen Laurence - 2015 - Proceedings of the Royal Society; B (Biological Sciences) 282:20150907.
    Human moral judgement may have evolved to maximize the individual's welfare given parochial culturally constructed moral systems. If so, then moral condemnation should be more severe when transgressions are recent and local, and should be sensitive to the pronouncements of authority figures (who are often arbiters of moral norms), as the fitness pay-offs of moral disapproval will primarily derive from the ramifications of condemning actions that occur within the immediate social arena. Correspondingly, moral transgressions should be viewed as less objectionable (...)
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  19.  57
    Virtue Epistemology and Argumentation Theory.Daniel H. Cohen - 2007 - In David Hitchcock (ed.), Dissensus and the search for common ground. OSSA.
    Virtue epistemology was modeled on virtue ethics theories to transfer their ethical insights to epistemology. VE has had great success: broadening our perspective, providing new answers to traditional questions, and raising exciting new questions. I offer a new argument for VE based on the concept of cognitive achievements, a broader notion than purely epistemic achievements. The argument is then extended to cognitive transformations, especially the cognitive transformations brought about by argumentation.
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  20.  17
    George Berkeley and Early Modern Philosophy.Stephen H. Daniel - 2021 - New York, NY, USA: Oxford University Press.
    This book is a study of the philosophy of the early 18th century Irish philosopher George Berkeley in the intellectual context of his times, with a particular focus on how, for Berkeley, mind is related to its ideas. It does not assume that thinkers like Descartes, Malebranche, or Locke define for Berkeley the context in which he develops his own thought. Instead, he indicates how Berkeley draws on a tradition that informed his early training and that challenges much of the (...)
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  21.  41
    Genetics of Autism Spectrum Disorders.Daniel H. Geschwind - 2011 - Trends in Cognitive Sciences 15 (9):409.
  22.  74
    Evaluating arguments and making meta-arguments.Daniel H. Cohen - 2001 - Informal Logic 21 (2).
    This paper explores the outlines of a framework for evaluating arguments. Among the factors to take into account are the strength of the arguers' inferences, the level of their engagement with objections raised by other interlocutors, and their effectiveness in rationally persuading their target audiences. Some connections among these can be understood only in the context of meta-argumentation and meta-rationality. The Principle of Meta-Rationality (PMR)--that reasoning rationally includes reasoning about rationality-is used to explain why it can be rational to resist (...)
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  23.  93
    Neuroeducation–a critical overview of an emerging field.Daniel Ansari, Bert De Smedt & Roland H. Grabner - 2011 - Neuroethics 5 (2):105-117.
    Abstract In the present article, we provide a critical overview of the emerging field of ‘neuroeducation’ also frequently referred to as ‘mind, brain and education’ or ‘educational neuroscience’. We describe the growing energy behind linking education and neuroscience in an effort to improve learning and instruction. We explore reasons behind such drives for interdisciplinary research. Reviewing some of the key advances in neuroscientific studies that have come to bear on neuroeducation, we discuss recent evidence on the brain circuits underlying reading, (...)
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  24.  40
    Joint perception: gaze and social context.Daniel C. Richardson, Chris N. H. Street, Joanne Y. M. Tan, Natasha Z. Kirkham, Merrit A. Hoover & Arezou Ghane Cavanaugh - 2012 - Frontiers in Human Neuroscience 6.
  25.  10
    John Toland: His Methods, Manners, and Mind.Stephen H. Daniel - 1984 - McGill-Queen's University Press.
    Drawing on a variety of published and unpublished material representing Toland's broad interests, Professor Daniel reveals a common theme emphasizing man's capacity for independent thought on basic philosophical, religious, and political issues. Roughly chronological, Daniel's treatment describes Toland's progressive refinement of this fundamental aspect of his thought. After examining, in his early works, the process whereby religion becomes mystified, Toland turned to biography, demonstrating that through it one can regain rational control over religion. Prejudices and superstitions, topics of (...)
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  26.  6
    Big Data and the danger of being precisely inaccurate.H. Richard McFarland & Daniel A. McFarland - 2015 - Big Data and Society 2 (2).
    Social scientists and data analysts are increasingly making use of Big Data in their analyses. These data sets are often “found data” arising from purely observational sources rather than data derived under strict rules of a statistically designed experiment. However, since these large data sets easily meet the sample size requirements of most statistical procedures, they give analysts a false sense of security as they proceed to focus on employing traditional statistical methods. We explain how most analyses performed on Big (...)
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  27. Morals, Science and Sociality.H. Tristram Englehardt, Jr & Daniel Callahan (eds.) - 1978 - Hastings Center.
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  28.  69
    Berkeley on God.Stephen H. Daniel - 2022 - In Samuel C. Rickless (ed.), The Oxford Handbook of Berkeley. NewYork: Oxford University Press. pp. 177-93.
    Berkeley’s appeal to a posteriori arguments for God’s existence supports belief only in a God who is finite. But by appealing to an a priori argument for God’s existence, Berkeley emphasizes God’s infinity. In this latter argument, God is not the efficient cause of particular finite things in the world, for such an explanation does not provide a justification or rationale for why the totality of finite things would exist in the first place. Instead, God is understood as the creator (...)
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  29. Corporate cooptation of organic and fair trade standards.Daniel Jaffee & Philip H. Howard - 2010 - Agriculture and Human Values 27 (4):387-399.
    Recent years have seen a substantial increase in alternative agrifood initiatives that attempt to use the market to curtail the negative social and environmental effects of production and trade in a globalized food system. These alternatives pose a challenge to capital accumulation and the externalization of environmental costs by large agribusiness, trading and retail firms. Yet the success of these alternatives also makes them an inviting target for corporate participation. This article examines these dynamics through a case study of the (...)
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  30. The ramist context of Berkeley's philosophy.Stephen H. Daniel - 2001 - British Journal for the History of Philosophy 9 (3):487 – 505.
    Berkeley's doctrines about mind, the language of nature, substance, minima sensibilia, notions, abstract ideas, inference, and freedom appropriate principles developed by the 16th-century logician Peter Ramus and his 17th-century followers (e.g., Alexander Richardson, William Ames, John Milton). Even though Berkeley expresses himself in Cartesian or Lockean terms, he relies on a Ramist way of thinking that is not a form of mere rhetoric or pedagogy but a logic and ontology grounded in Stoicism. This article summarizes the central features of Ramism, (...)
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  31.  9
    The Book of Doctrines and Beliefs.Daniel H. Frank (ed.) - 2002 - Hackett Publishing Company.
    Saadya ben Joseph al-Fayyumi, gaon of the rabbinic academy at Sura and one of the preeminent Jewish thinkers of the medieval period, attempted to create a complete statement of Jewish religious philosophy in which all strands of philosophical thought were to be knit into a unified system. In _The Book of Doctrines and Beliefs_, Saadya sought to rescue believers from "a sea of doubt and the waters of confusion" into which they had been cast by Christianity, Islam, and other faiths. (...)
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  32.  46
    Bhāskara the vedāntin.Daniel H. H. Ingalls - 1967 - Philosophy East and West 17 (1/4):61-67.
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  33.  20
    Associations Between Aerobic Fitness and Cognitive Control in Adolescents.Daniel R. Westfall, Anne K. Gejl, Jakob Tarp, Niels Wedderkopp, Arthur F. Kramer, Charles H. Hillman & Anna Bugge - 2018 - Frontiers in Psychology 9.
  34. Berkeley's Rejection of Divine Analogy.Stephen H. Daniel - 2011 - Science Et Esprit 63 (2):149-161.
    Berkeley argues that claims about divine predication (e.g., God is wise or exists) should be understood literally rather than analogically, because like all spirits (i.e., causes), God is intelligible only in terms of the extent of his effects. By focusing on the harmony and order of nature, Berkeley thus unites his view of God with his doctrines of mind, force, grace, and power, and avoids challenges to religious claims that are raised by appeals to analogy. The essay concludes by showing (...)
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  35. Argument is War... And War is Hell: Philosophy, Education, and Metaphors for Argumentation.Daniel H. Cohen - 1995 - Informal Logic 17 (2):177-188.
    The claim that argumentation has no proper role in either philosophy or education, and especially not in philosophical education, flies in the face of both conventional wisdom and traditional pedagogy. There is, however, something to be said for it because it is really only provocative against a certain philosophical backdrop. Our understanding of the concept "argument" is both reflected by and molded by the specific metaphor that argument-is-war, something with winners and losers, offensive and defensive moments, and an essentially adversarial (...)
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  36.  15
    El cine poesía en Pasolini, Bolaño y Scherson.Patricia Espinosa H. - 2015 - Aisthesis 58:371-377.
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  37.  6
    El cine poesía en Pasolini, Bolaño y Scherson.Patricia Espinosa H. - 2015 - Aisthesis 58:371-377.
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  38.  12
    La narrativa chilena y el riesgo de la insignificancia.Patricia Espinosa H. - 2020 - Aisthesis 68:301-314.
    El mayor capital de nuestra narrativa, enclaustrada bajo un techo de acero, es el yo, que ha dejado a oscuras a la otredad, el colectivo. Esta narrativa se adscribe rigurosamente al realismo capitalista, centrada en un yo, esencialista, deshistorizada, emotiva, privatizada en cuanto a la preocupación por él/la sujeto/a protagonista y su entorno afectivo; además, sin expectativas de futuro, en constante trayecto hacia el pasado infantil o adolescencial. La definición del momento histórico por el que actualmente atraviesa la literatura chilena, (...)
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  39. Defining Textual Entailment.Daniel Z. Korman, Eric Mack, Jacob Jett & Allen H. Renear - 2018 - Journal of the Association for Information Science and Technology 69:763-772.
    Textual entailment is a relationship that obtains between fragments of text when one fragment in some sense implies the other fragment. The automation of textual entailment recognition supports a wide variety of text-based tasks, including information retrieval, information extraction, question answering, text summarization, and machine translation. Much ingenuity has been devoted to developing algorithms for identifying textual entailments, but relatively little to saying what textual entailment actually is. This article is a review of the logical and philosophical issues involved in (...)
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  40. Effects of subliminal priming of self and God on self-attribution of authorship for events.Daniel Wegner, Dijksterhuis, A., Preston, J. & H. Aarts - manuscript
  41.  40
    Wanting and drug use: A biocultural approach to the analysis of addiction.Daniel H. Lende - 2005 - Ethos: Journal of the Society for Psychological Anthropology 33 (1):100-124.
  42. Berkeley on God's Knowledge of Pain.Stephen H. Daniel - 2018 - In Stefan Storrie (ed.), Berkeley's Three Dialogues: New Essays. Oxford: Oxford University Press. pp. 136-145.
    Since nothing about God is passive, and the perception of pain is inherently passive, then it seems that God does not know what it is like to experience pain. Nor would he be able to cause us to experience pain, for his experience would then be a sensation (which would require God to have senses, which he does not). My suggestion is that Berkeley avoids this situation by describing how God knows about pain “among other things” (i.e. as something whose (...)
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  43.  57
    Virtue, In Context.Daniel H. Cohen - 2013 - Informal Logic 33 (4):471-485.
    Virtue argumentation theory provides the best framework for accommodating the notion of an argument that is “fully satisfying” in a robust and integrated sense. The process of explicating the notion of fully satisfying arguments requires expanding the concept of arguers to include all of an argument’s participants, including judges, juries, and interested spectators. And that, in turn, requires expanding the concept of an argument itself to include its entire context.
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  44.  20
    Bhaskara the vedantin.Daniel H. H. Ingalls - 1967 - Philosophy East and West 17 (1/4):61.
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  45. Berkeley's stoic notion of spiritual substance.Stephen H. Daniel - 2008 - In Stephen Hartley Daniel (ed.), New Interpretations of Berkeley's Thought. Humanity Books.
    For Berkeley, minds are not Cartesian spiritual substances because they cannot be said to exist (even if only conceptually) abstracted from their activities. Similarly, Berkeley's notion of mind differs from Locke's in that, for Berkeley, minds are not abstract substrata in which ideas inhere. Instead, Berkeley redefines what it means for the mind to be a substance in a way consistent with the Stoic logic of 17th century Ramists on which Leibniz and Jonathan Edwards draw. This view of mind, I (...)
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  46.  7
    Autonomy and Judaism: The Individual and Community in Jewish Philosophical Thought.Daniel H. Frank - 1992 - SUNY Press.
    This volume brings together leading philosophers of Judaism on the issue of autonomy in the Jewish tradition. Addressing themselves to the relationship of the individual Jew to the Jewish community and to the world at large, some selections are systematic in scope, while others are more historically focused. The authors address issues ranging from the earliest expressions of individual human fulfillment in the Bible and medieval Jewish discussions of the human good to modern discussions of the necessity for the Jew (...)
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  47.  28
    Moral parochialism misunderstood: a reply to Piazza and Sousa.Daniel M. T. Fessler, Colin Holbrook, Martin Kanovsky, H. Clark Barrett, Alexander H. Bolyanatz, Matthew M. Gervais, Michael Gurven, Joseph Henrich, Geoff Kushnick, Anne C. Pisor, Stephen P. Stich, Christopher von Rueden & Stephen Laurence - 2016 - Proceedings of the Royal Society; B (Biological Sciences) 283.
  48.  22
    Review of Meyer's "A Farewell to Entailment".H. Daniel - 1990 - Journal of Symbolic Logic 55 (1):352-353.
  49.  56
    Anger as a Vice: A Maimonidean Critique of Aristotle's Ethics.Daniel H. Frank - 1990 - History of Philosophy Quarterly 7 (3):269 - 281.
  50.  20
    Inhibition accumulates over time at multiple processing levels in bilingual language control.Daniel Kleinman & Tamar H. Gollan - 2018 - Cognition 173 (C):115-132.
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