Results for 'James W. Davis'

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  1.  36
    First page preview.James W. McAllister, Lars Bergström, James Robert Brown, Martin Carrier, Nancy Cartwright, Jiwei Ci, David Davies, Catherine Elgin, Márta Fehér & Michel Ghins - 2010 - International Studies in the Philosophy of Science 24 (4).
  2.  2
    A Biased “Radical” or a False Choice?James W. Davis - 2021 - Constructivist Foundations 16 (3):347-349.
    Björn Goldstein maintains that mainstream political psychology is biased by a materialist ontology, a position he contrasts with radical constructivism. I argue that the emergent field of ….
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  3.  20
    On small war: Carl von Clausewitz and people’s war.James W. Davis - 2020 - Contemporary Political Theory 19 (1):86-89.
  4.  30
    Sweet and sour rats: The effect of insulin dosage on shock-elicited aggression.Jerry Neideffer, Mary Nell Travis, Stephen F. Davis, James W. Voorhees & Robert E. Prytula - 1977 - Bulletin of the Psychonomic Society 10 (4):311-312.
  5.  17
    The effects of preexperimental diet upon reward magnitude effects.Robert E. Prytula, Stephen F. Davis & James W. Voorhees - 1978 - Bulletin of the Psychonomic Society 11 (2):117-119.
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  6.  17
    Odor-donor cue control of runway performance: A further examination.Stephen F. Davis, Robert E. Prytula & James W. Voorhees - 1979 - Bulletin of the Psychonomic Society 13 (3):141-144.
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  7.  55
    Book reviews and notices. [REVIEW]Srimati Basu, Heather T. Frazer, Dermot Killingley, James Blumenthal, Anne M. Blackburn, Roy W. Perrett, Kees W. Bolle, Donald R. Davis, Mariko Namba Walter & George W. Spencer - 2002 - International Journal of Hindu Studies 6 (3):319-337.
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  8.  17
    Shock-elicited aggression as a function of shock modality.Stephen F. Davis, James L. Tramill, James W. Voorhees, Mary Nell Mollenhour & Robert E. Prytula - 1977 - Bulletin of the Psychonomic Society 9 (2):145-147.
  9. The Polite Philosopher: Or, an Essay on the Art Which Makes a Man Happy in Himself and Agreeable to Others.James Forrester, W. Davis & G. Lownds - 1778 - Printed for W. Davis, and G. Lownds.
     
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  10.  11
    Reflecting on the Past to Shape the Future.Diane W. Birckbichler, Robert M. Terry, James J. Davis & American Council on the Teaching of Foreign Languages - 2000 - National Textbook Company.
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  11.  69
    Book Reviews Section 2.Donald Melcer, Frederick B. Davis, Dennis J. Hocevar, Francis J. Kelly, Joseph L. Braga, Verne Keenan, Joseph C. English, Douglas K. Stevenson, James C. Moore, Paul G. Liberty, Thebon Alexander, Jebe E. Brophy, Ronald M. Brown, W. D. Halls, Frederick M. Binder, Jacob L. Susskind, David B. Ripley, Martin Laforse, Bernard Spodek, V. Robert Agostino, R. Mclaren Sawyer, Joseph Kirschner, Franklin Parker & Hilary E. Bender - 1972 - Educational Studies 3 (4):212-225.
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  12. New books. [REVIEW]W. J. H. Sprott, F. C. S. Schiller, H. B. Acton, J. H. Muirhead, James Drever, D. Davies & J. W. Macleod - 1933 - Mind 42 (166):243-259.
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  13. New books. [REVIEW]W. J. H. Sprott, F. C. S. Schiller, James Drever, A. E. Taylor, P. Leon, M. Black, J. Wisdom, R. Rhees, D. Davies, J. O. Wisdom, Arthur Waley, A. C. Ewing, H. B. Acton & John Laird - 1935 - Mind 44 (175):377-413.
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  14. Against a Postmodern Pentecostal Epistemology.Richard Brian Davis & W. Paul Franks - 2013 - Philosophia Christi 15 (2):383-399.
    In this paper we explore the idea that Pentecostalism is best supported by conjoining it to a postmodern, narrative epistemology in which everything is a text requiring interpretation. On this view, truth doesn’t consist in a set of uninterpreted facts that make the claims of Christianity true; rather, as James K. A. Smith says, truth emerges when there is a “fit” or proportionality between the Christian story and one’s affective and emotional life. We argue that Pentecostals should reject this (...)
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  15.  82
    The Role of the National Science Foundation Broader Impacts Criterion in Enhancing Research Ethics Pedagogy.Seth D. Baum, Michelle Stickler, James S. Shortle, Klaus Keller, Kenneth J. Davis, Donald A. Brown, Erich W. Schienke & Nancy Tuana - 2009 - Social Epistemology 23 (3):317-336.
    The National Science Foundation's Second Merit Criterion, or Broader Impacts Criterion , was introduced in 1997 as the result of an earlier Congressional movement to enhance the accountability and responsibility as well as the effectiveness of federally funded projects. We demonstrate that a robust understanding and appreciation of NSF BIC argues for a broader conception of research ethics in the sciences than is currently offered in Responsible Conduct of Research training. This essay advocates augmenting RCR education with training regarding broader (...)
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  16.  47
    Consciousness: psychological and philosophical essays.Martin Davies & Glyn W. Humphreys (eds.) - 1993 - Cambridge, Mass., USA: Blackwell.
    Consciousness is, perhaps, the aspect of our mental lives that is the most perplexing for both psychologists and philosophers. Daniel Dennett has described it as 'both the most obvious and the most mysterious feature of our minds' and attempts at definition often seem to move in circles. Thomas Nagel famously remarked that 'without consciousness the mind-body problem would be much less interesting. With consciousness it seems hopeless.'. These observations might suggest that consciousness - indefinable and mysterious - falls outside the (...)
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  17. James Feibleman, "The Revival of Realism".John W. Davis - 1948 - Philosophical Forum 6:41.
     
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  18. On Jesus, Derrida, and Dawkins: Rejoinder to Joshua Harris.Richard Brian Davis & W. Paul Franks - 2014 - Philosophia Christi 16 (1):185-191.
    In this paper we respond to three objections raised by Joshua Harris to our article, “Against a Postmodern Pentecostal Epistemology,” in which we express misgivings about the conjunction of Pentecostalism with James K. A. Smith’s postmodern, story-based epistemolo- gy. According to Harris, our critique: 1) problematically assumes a correspondence theory of truth, 2) invalidly concludes that “Derrida’s Axiom” conflicts with “Peter’s Axiom,” and 3) fails to consider an alternative account of the universality of Christian truth claims. We argue that (...)
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  19.  26
    Plato: Protagoras.James W. Dye - 1978 - Journal of the History of Philosophy 16 (4):467-468.
  20. Cultural Evolution and the Social Order.James W. Woodard - 1938 - Journal of Social Philosophy and Jurisprudence 4:313.
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  21.  24
    Ethics at the End of Life: New Issues and Arguments.John K. Davis (ed.) - 2016 - New York: Routledge.
    The 14 chapters in _Ethics at the End of Life: New Issues and Arguments_, all published here for the first time, focus on recent thinking in this important area, helping initiate issues and lines of argument that have not been explored previously. At the same time, a reader can use this volume to become oriented to the established questions and positions in end of life ethics, both because new questions are set in their context, and because most of the chapters—written (...)
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  22.  9
    Ethics at the End of Life: New Issues and Arguments.John K. Davis (ed.) - 2016 - New York: Routledge.
    The 14 chapters in _Ethics at the End of Life: New Issues and Arguments_, all published here for the first time, focus on recent thinking in this important area, helping initiate issues and lines of argument that have not been explored previously. At the same time, a reader can use this volume to become oriented to the established questions and positions in end of life ethics, both because new questions are set in their context, and because most of the chapters—written (...)
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  23.  5
    Ethics at the End of Life: New Issues and Arguments.John K. Davis (ed.) - 2016 - New York: Routledge.
    The 14 chapters in Ethics at the End of Life: New Issues and Arguments, all published here for the first time, focus on recent thinking in this important area, helping initiate issues and lines of argument that have not been explored previously. At the same time, a reader can use this volume to become oriented to the established questions and positions in end of life ethics, both because new questions are set in their context, and because most of the chapters--written (...)
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  24.  25
    Music in early Christian literature.James W. McKinnon (ed.) - 1987 - New York: Cambridge University Press.
    This book provides a collection of some 400 passages on music from early Christian literature - New Testament to c. 450 AD - newly translated from the original Greek, Latin, and Syriac. As there are no musical sources of the period, music historians must rely upon remarks about music in literary sources to gain some knowledge of early Christian liturgical music. This volume makes a large and representative collection of the material conveniently available. The passages are arranged chronologically and regionally (...)
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  25.  18
    John Dewey and Chinese Education: A Centennial Reflection.Huajun Zhang & James W. Garrison (eds.) - 2022 - Boston: BRILL.
    By critically reviewing the event of Dewey’s visit to China (1919-1921) through historical, philosophical and comparative perspectives, this book finds new value to revive the dialogue between Dewey and Eastern philosophies as a way to respond to contemporary educational challenges.
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  26.  2
    The universe next door: a basic worldview catalog.James W. Sire - 2020 - Downers Grove, Illinois: IVP Academic, an imprint of InterVarsity Press.
    For more than forty years, The Universe Next Door has set the standard for an introduction to worldviews. This sixth edition uses James Sire's widely influential model of eight basic worldview questions to examine prominent worldviews that have shaped the Western world, critiquing each worldview within its own frame of reference and in comparison to others.
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  27.  29
    Anencephalic infants as organ sources. Report from north America.James W. Walters - 1991 - Bioethics 5 (4):326–341.
  28. Bioethics Today a New Ethical Vision.James W. Walters - 1988 - Loma Linda University Press.
     
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  29. Online Deliberation: Design, Research, and Practice.Todd Davies & Seeta Peña Gangadharan (eds.) - 2009 - CSLI Publications/University of Chicago Press.
    Can new technology enhance purpose-driven, democratic dialogue in groups, governments, and societies? Online Deliberation: Design, Research, and Practice is the first book that attempts to sample the full range of work on online deliberation, forging new connections between academic research, technology designers, and practitioners. Since some of the most exciting innovations have occurred outside of traditional institutions, and those involved have often worked in relative isolation from each other, work in this growing field has often failed to reflect the full (...)
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  30.  11
    Modal Logic for Philosophers.James W. Garson - 2006 - Cambridge and New York: Cambridge University Press.
    Designed for use by philosophy students, this 2006 book provides an accessible, yet technically sound treatment of modal logic and its philosophical applications. Every effort has been made to simplify the presentation by using diagrams in place of more complex mathematical apparatus. These and other innovations provide philosophers with easy access to a rich variety of topics in modal logic, including a full coverage of quantified modal logic, non-rigid designators, definite descriptions, and the de-re de-dictio distinction. Discussion of philosophical issues (...)
  31.  24
    Modal Logic for Philosophers.James W. Garson - 2006 - Cambridge and New York: Cambridge University Press.
    This book on modal logic is especially designed for philosophy students. It provides an accessible yet technically sound treatment of modal logic and its philosophical applications. Every effort is made to simplify the presentation by using diagrams instead of more complex mathematical apparatus. These and other innovations provide philosophers with easy access to a rich variety of topics in modal logic, including a full coverage of quantified modal logic, non-rigid designators, definite descriptions, and the de-re de-dicto distinction. Discussion of philosophical (...)
  32. Death is a welfare issue.James W. Yeates - 2010 - Journal of Agricultural and Environmental Ethics 23 (3):229-241.
    It is commonly asserted that “death is not a welfare issue” and this has been reflected in welfare legislation and policy in many countries. However, this creates a conflict for many who consider animal welfare to be an appropriate basis for decision-making in animal ethics but also consider that an animal’s death is ethically significant. To reconcile these viewpoints, this paper attempts to formulate an account of death as a welfare issue. Welfare issues are issues that refer to evaluations concerning (...)
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  33. Making Sense of Human Rights: Philosophical Reflections on the Universal Declaration of Human Rights.James W. Nickel - 1987 - University of California Press.
    This fully revised and extended edition of James Nickel's classic study explains and defends the conception of human rights found in the Universal Declaration of Human Rights and subsequent human rights treaties. Combining philosophical, legal, and political approaches, Nickel addresses questions about what human rights are, what their content should be, and whether and how they can be justified.
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  34.  54
    Modal logic for philosophers.James W. Garson - 2006 - New York: Cambridge University Press.
    Designed for use by philosophy students, this book provides an accessible, yet technically sound treatment of modal logic and its philosophical applications. Every effort has been made to simplify the presentation by using diagrams in place of more complex mathematical apparatus. These and other innovations provide philosophers with easy access to a rich variety of topics in modal logic, including a full coverage of quantified modal logic, non-rigid designators, definite descriptions, and the de-re de-dictio distinction. Discussion of philosophical issues concerning (...)
  35.  21
    Toward an ecocentric Christian ecology.James W. Waters - 2021 - Journal of Religious Ethics 49 (4):768-792.
    Journal of Religious Ethics, Volume 49, Issue 4, Page 768-792, December 2021.
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  36.  32
    How Good? Ethical Criteria for a ‘Good Life’ for Farm Animals.James W. Yeates - 2017 - Journal of Agricultural and Environmental Ethics 30 (1):23-35.
    The Farm Animal Welfare Council’s concept of a Good Life gives an idea of an animal’s quality of life that is over and above that of a mere life worth living. The concept needs explanation and clarification, in order to be meaningful, particularly for consumers who purchase farm animal produce. The concept could allow assurance schemes to apply the label to assessments of both the potential of each method of production, conceptualised in ways expected to enhance consumers’ engagement such as (...)
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  37. What Logics Mean: From Proof Theory to Model-Theoretic Semantics.James W. Garson - 2013 - New York: Cambridge University Press.
    What do the rules of logic say about the meanings of the symbols they govern? In this book, James W. Garson examines the inferential behaviour of logical connectives, whose behaviour is defined by strict rules, and proves definitive results concerning exactly what those rules express about connective truth conditions. He explores the ways in which, depending on circumstances, a system of rules may provide no interpretation of a connective at all, or the interpretation we ordinarily expect for it, or (...)
     
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  38. Hegemonic Masculinity: Rethinking the Concept.James W. Messerschmidt & R. W. Connell - 2005 - Gender and Society 19 (6):829-859.
    The concept of hegemonic masculinity has influenced gender studies across many academic fields but has also attracted serious criticism. The authors trace the origin of the concept in a convergence of ideas in the early 1980s and map the ways it was applied when research on men and masculinities expanded. Evaluating the principal criticisms, the authors defend the underlying concept of masculinity, which in most research use is neither reified nor essentialist. However, the criticism of trait models of gender and (...)
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  39.  45
    Why Keep a Dog and Bark Yourself? Making Choices for Non‐Human Animals.James W. Yeates - 2018 - Journal of Applied Philosophy.
    Animals are usually considered to lack the status of autonomous agents. Nevertheless, they do appear to make ostensible choices. This article considers whether, and how, I should respect animals' choices. I propose a concept of volitionality which can be respected if, and insofar as, doing so is in the best interests of the animal. Applying that concept, I will argue that an animals' choices be respected when the relevant human decision maker's capacities to decide are potentially challenged or compromised. For (...)
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  40.  76
    Modal Logic.James W. Garson - 2009 - Stanford Encyclopedia of Philosophy.
  41.  59
    Feelings of control: Contingency determines experience of action.James W. Moore, David Lagnado, Darvany C. Deal & Patrick Haggard - 2009 - Cognition 110 (2):279-283.
    The experience of causation is a pervasive product of the human mind. Moreover, the experience of causing an event alters subjective time: actions are perceived as temporally shifted towards their effects [Haggard, P., Clark, S., & Kalogeras, J.. Voluntary action and conscious awareness. Nature Neuroscience, 5, 382-385]. This temporal shift depends partly on advance prediction of the effects of action, and partly on inferential "postdictive" explanations of sensory effects of action. We investigated whether a single factor of statistical contingency could (...)
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  42. Attention, Intention, and Priority in the Parietal Lobe.James W. Bisley & Michael E. Goldberg - 2010 - Annual Review of Neuroscience 33:1-21.
    For many years there has been a debate about the role of the parietal lobe in the generation of behavior. Does it generate movement plans (intention) or choose objects in the environment for further processing? To answer this, we focus on the lateral intraparietal area (LIP), an area that has been shown to play independent roles in target selection for saccades and the generation of visual attention. Based on results from a variety of tasks, we propose that LIP acts as (...)
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  43. Paul, the Pastoral Epistles, and the Early Church.James W. Aageson - 2008
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  44. Written Also for Our Sake: Paul and the Art of Biblical Interpretation.James W. Aageson - 1993
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  45.  12
    Beauty and Revolution in Science.James W. McAllister - 1996 - Ithaca: Cornell University Press.
    How reasonable and rational can science be when its practitioners speak of "revolutions" in their thinking and extol certain theories for their "beauty"? James W. McAllister addresses this question with the first systematic study of the aesthetic evaluations that scientists pass on their theories. P. A. M. Dirac explained why he embraced relativity by saying, "It is the essential beauty of the theory which I feel is the real reason for believing in it." Dirac's claim seems to belie rationalist (...)
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  46.  24
    What Is the Sense of Agency and Why Does it Matter?James W. Moore - 2016 - Frontiers in Psychology 7.
  47.  54
    Algorithmic randomness in empirical data.James W. McAllister - 2003 - Studies in History and Philosophy of Science Part A 34 (3):633-646.
    According to a traditional view, scientific laws and theories constitute algorithmic compressions of empirical data sets collected from observations and measurements. This article defends the thesis that, to the contrary, empirical data sets are algorithmically incompressible. The reason is that individual data points are determined partly by perturbations, or causal factors that cannot be reduced to any pattern. If empirical data sets are incompressible, then they exhibit maximal algorithmic complexity, maximal entropy and zero redundancy. They are therefore maximally efficient carriers (...)
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  48. Beauty and Revolution in Science.James W. Mcallister - 1999 - Philosophical Quarterly 49 (194):125-128.
  49. Phenomena and patterns in data sets.James W. McAllister - 1997 - Erkenntnis 47 (2):217-228.
    Bogen and Woodward claim that the function of scientific theories is to account for 'phenomena', which they describe both as investigator-independent constituents of the world and as corresponding to patterns in data sets. I argue that, if phenomena are considered to correspond to patterns in data, it is inadmissible to regard them as investigator-independent entities. Bogen and Woodward's account of phenomena is thus incoherent. I offer an alternative account, according to which phenomena are investigator-relative entities. All the infinitely many patterns (...)
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  50.  91
    The evidential significance of thought experiment in science.James W. McAllister - 1996 - Studies in History and Philosophy of Science Part A 27 (2):233-250.
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