Results for 'Jj Kim'

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  1. Blockade of Pavlovian Fear Conditioning by the Nmda Antagonist.Ms Fanselow, Jj Kim, Jp Decola & J. Landeirafernandez - 1990 - Bulletin of the Psychonomic Society 28 (6):527-528.
  2.  45
    Bad Company Objection to Joongol Kims Adverbial Theory of Numbers.Namjoong Kim - 2019 - Synthese 196 (8):3389-3407.
    Kim :10991112, 2013) defends a logicist theory of numbers. According to him, numbers are adverbial entities, similar to those denoted byfrequentlyandat 100 mph”. (...)He even introduces new adverbs for numbers: “1-wise”, “2-wise”, and so on. For example, “Fs exist 2-wisemeans that there are two Fs. Kim claims that, because we can derive DedekindPeano axioms from his definition of numbers as adverbial entities, it is a new form of logicism. In this paper, I will, however, argue that his theory is vulnerable to an analogue of the so-called Bad Company objection to neo-Fregeanism. This means that we cannot be sure that numbers are actually given to us by Kims definition; for, we dont know whether it is indeed a good definition. So, unless Kim, or somebody else, provides a demarcation criterion between good and bad adverbial definitions, Kims theory will remain incomplete. (shrink)
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  3.  39
    Correction to: Bad Company Objection to Joongol Kims Adverbial Theory of Numbers.Namjoong Kim - forthcoming - Synthese.
  4.  28
    The MindBody Problem After Fifty Years: Jaegwon Kim.Jaegwon Kim - 1998 - Royal Institute of Philosophy Supplement 43:3-21.
    It was about half a century ago that the mindbody problem, which like much else in serious metaphysics had been moribund for several decades, was resurrected (...)as a mainstream philosophical problem. The first impetus came from Gilbert Ryle's The Concept of Mind, published in 1948, and Wittgenstein's well-known, if not well-understood, reflections on the nature of mentality and mental language, especially in his Philosophical Investigations which appeared in 1953. The primary concerns of Ryle and Wittgenstein, however, focused on the logic of mental discourse rather than the metaphysical issue of how our mentality is related to our bodily nature. In fact, Ryle and Wittgenstein would have regarded, each for different reasons, the metaphysical problem of the mind-body relation as arising out of deplorable linguistic confusions and not amenable to intelligible discussion. There was C. D. Broad's earlier and much neglected classic, The Mind and Its Place in Nature, which appeared in 1925, but this work, although robustly metaphysical, failed to connect with, and shape, the mindbody debate in the second half of this century. (shrink)
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  5.  35
    Kim Iryŏp. Reflections of a Zen Buddhist Nun. Translated with an Introduction by Jin Y. Park.Halla Kim - 2016 - Journal of Chinese Philosophy 43 (1-2):170-172.
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  6.  86
    Democracy, the Catastrophic, and Courage: A Conversation with Cornel West and David Kyuman Kim.David Kyuman Kim - 2009 - Theory and Event 12 (4).
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  7.  42
    Paul Farmer, Jim Yong Kim, Arthur Kleinman, and Matthew Basilico : Reimagining Global Health: an Introduction.Daniel Takarabe Kim - 2014 - Theoretical Medicine and Bioethics 35 (6):463-468.
    The last decade has seen an explosion of interest in the health and welfare of marginalized communities around the world. In one striking indicator, public and private (...)
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  8.  30
    Response by Seung Chul Kim: Jesus the Bodhisattva: Jesus as Predicate.Seung-Chul Kim - 1996 - Buddhist-Christian Studies 16:192-196.
  9. ""16 What is" Naturalized Epistemology"? Jaegwon Kim.Jaegwon Kim - 1998 - In Alcoff Linda (ed.), Epistemology: The Big Questions. Blackwell. pp. 265.
     
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  10. Ch'um Ch'unŭn Tokkaebi: Ton Kwa Maŭm Ŭi Kwan'gye Rŭl Saenggak Handa: Kim Chi-Ha Kyŏngje Esei.Chi-ha Kim - 2010 - Chaŭm Kwa Moŭm.
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  11. Hŭise Ŭi Chʻŏhrakka Kim Chŏng-Il Tongji.Kwang-il Kim - 2010 - Sahoe Kwahak Chʻulpʻansa.
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  12. Hollo Innæun Sigan E Kim T°Ae-Gil Ch°Æorhak Esei.T. °ae-gil Kim - 1988 - Samyuk Ch°Ulp°Ansa.
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  13. Kyohoe Sok Ŭi Sesang Sesang Sok Ŭi Kyohoe: Pŏphakcha Kim Tu-Sik I Para Pon Kyohoe Sok Sesang P'unggyŏng.Tu-sik Kim - 2010 - Hongsŏngsa.
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  14. Kim T Aeg-Yong Chonjip.T. Aeg-Yong Kim & Han Gukhak Munhon Yon Guso - 1978 - Asea Munhwasa.
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  15. P'ungnyu Chŏngsin Ŭi Saram Kim Pŏm-Bu Ŭi Sam Ŭl Ch'ajasŏ.Chŏng-gŭn Kim - 2010 - Sŏnin.
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  16. Pŏmbu Kim Chŏng-Sŏl Tanp'yŏnsŏn.Pŏm-bu Kim - 2009 - Sŏnin.
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  17. Tool Kim Yong-Ok Pipʻan: Uri Sidae Ŭi Pukkŭrŏum Ŭl Mal Hada.Sang-tʻae Kim - 2007 - Yet Onŭl.
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  18. Mind in a Physical World: An Essay on the MindBody Problem and Mental Causation.Jaegwon Kim - 1998 - MIT Press.
    This book, based on Jaegwon Kim's 1996 Townsend Lectures, presents the philosopher's current views on a variety of issues in the metaphysics of the mind...
  19. Causes and Counterfactuals.Jaegwon Kim - 1973 - Journal of Philosophy 70 (17):570-572.
  20. Hyondae Sahoe Wa Ch Orhak.T. Ae-gil Kim - 1981 - Munhak Kwa Chisongsa.
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  21. Physicalism, or Something Near Enough.Jaegwon Kim - 2005 - Princeton University Press.
    "This is a fine volume that clarifies, defends, and moves beyond the views that Kim presented in Mind in a Physical World.
  22. Supervenience and Mind: Selected Philosophical Essays.Jaegwon Kim - 1993 - Cambridge University Press.
    Jaegwon Kim is one of the most preeminent and most influential contributors to the philosophy of mind and metaphysics. This collection of essays presents the core of (...)
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  23. Philosophy of Mind.Jaegwon Kim - 1996 - Westview Press.
    The philosophy of mind has always been a staple of the philosophy curriculum. But it has never held a more important place than it does today, with (...)
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  24. Supervenience and Mind: Selected Philosophical Essays.Jaegwon Kim - 1996 - British Journal for the Philosophy of Science 47 (4):579-607.
    For three decades the writings of Jaegwon Kim have had a major influence in philosophy of mind and in metaphysics. Sixteen of his philosophical papers, together with (...)
     
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  25.  47
    The Adverbial Theory of Numbers: Some Clarifications.Joongol Kim - forthcoming - Synthese:1-20.
    In a forthcoming paper in this journal, entitledBad company objection to Joongol Kims adverbial theory of numbers”, Namjoong Kim presents an ingenious Russell-style paradox based (...) on an analogue of Kims definition of the number 1, and argues that Kims theory needs to provide a criterion of demarcation between acceptable and unacceptable definitions of adverbial entities. This paper addresses thisbad companyobjection and some other related issues concerning Kims adverbial theory by clarifying the purposes and uses of the formal framework of the theory. (shrink)
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  26.  43
    Philosophy of Mind.Alex Byrne & Jaegwon Kim - 1998 - Philosophical Review 107 (1):113.
    In the preface, Kim writes hopefully that his introduction to the philosophy of mind isintended to be accessible to those without a formal background in philosophy”. (...)
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  27. Kant and the Foundations of Morality.Halla Kim - 2014 - Lexington Books.
    Kim examines the fundamental tenets of Immanuel Kants theory of morality structural-methodological point of view to highlight the activities of reason vis-à-vis the blind (...)forces of brute nature. The study provides new perspective on Kant's thought to benefit studies of epistemology, modern philosophy, moral theory and philosophy, and ethics. (shrink)
     
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  28. Philosophy of Mind (Second Edition).Jaegwon Kim - 2006 - Boulder: Westview Press.
    The philosophy of mind has always been a staple of the philosophy curriculum. But it has never held a more important place than it does today, with (...)
     
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  29.  33
    Gun Violence and the Meaning of American Schools.Bryan R. Warnick, Sang Hyun Kim & Shannon Robinson - 2015 - Educational Theory 65 (4):371-386.
    In the United States, targeted school shootings have become a distinct genre of violence. In this essay, Bryan Warnick, Sang Hyun Kim, and Shannon Robinson examine the (...)
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  30.  59
    Max Weber's Politics of Civil Society.Sung Ho Kim - 2004 - Cambridge University Press.
    This book is an in-depth interpretation of Max Weber as a political theorist of civil society. On the one hand, it reads Weber's ideas from the (...) perspective of modern political thought, rather than the modern social sciences; on the other, it offers a liberal assessment of this complex political thinker without attempting to apologize for his shortcomings. Through an alternative reading of Weber's religious, epistemological and political writings, the book shows Weber's concern with public citizenship in a modern mass democracy and civil society as its cultivating ground. Kim argues Weber's political thought, thus recast, was deeply informed by Kant, Hegel, Nietzsche and other German political thinkers and also reveals an affinity to the liberal-republican tradition best represented by Mill and Tocqueville. Kim has effectively resuscitated Weber as a political thinker for our time in which civic virtues and civil society have once again become one of the dominant issues. (shrink)
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  31.  57
    Student Rights, Clarence Thomas, and the Revolutionary Vision of Education.Bryan R. Warnick, Bradley Rowe & Sang Hyun Kim - 2009 - Educational Theory 59 (2):145-165.
    In his concurring opinion to the 2007 U.S. Supreme Court decision, Morse v. Frederick, Justice Clarence Thomas argues that the Tinker decision, which granted students constitutional (...)rights in public schools, should be overturned on originalist grounds. In this essay, Bryan Warnick, Bradley Rowe, and Sang Hyun Kim make the case that Thomass originalist analysis is inconclusive. Instead of looking at court decisions relating to public education starting in the middle of the nineteenth century to establish original meaning, as Thomas does, they argue that a better strategy involves an analysis of educational ideas circulating closer to the time of constitutional ratification. Using this strategy, the authors show that many prominent educational writers believed that it was important for students to learn to act independently and to value their constitutional rights, and believed that students learn best by imitating civic examples. These two ideas work together in early American educational thought to imply that schools should exemplify the sort of respect for self-governance and individual rights that is present in the larger constitutional order. Thus, Warnick, Rowe, and Kim argue that there are originalist reasons for supporting student rights that Thomas ignores. In the end, this analysis not only highlights the limitations of originalist interpretative strategies, it also reminds us, more broadly, of a way to reconcile liberty and order in civic education. (shrink)
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  32.  36
    Intra-Party Politics and Minority Coalition Government in South Korea.Youngmi Kim - 2008 - Japanese Journal of Political Science 9 (3):367-389.
    This paper examines the internal dynamics of Korean political parties to understand why the minority coalition government of Kim Dae-jung suffered from political stalemate or deadlocks (...)in the legislature. It shows that a focus on the size of the government in terms of a majority status in the legislature does not offer a convincing explanation of why the Kim Dae-jung administration slid towards ungovernability. Instead better insights come from an analysis of party organization, an aspect of party politics rarely examined through in-depth analysis. The paper shows that in terms of the key dimensions of organization (leadership type, factionalism, funding, linkage role) Korean political parties fail to connect citizens to the political system. (shrink)
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  33. The Art of Creative Critical Thinking.John C. S. Kim - 1994 - Upa.
    In this one volume, John C.S. Kim offers a way for each reader to find one's own creative approach to resolve the riddles of life. The (...) author examines critical issues facing individuals today and challenges the reader to determine the nature of the complex problems which stem from the lack of a sound moral foundation, learn and master analytical methods, and apply these skills creatively and constructively to resolve problems. (shrink)
     
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  34.  30
    A Philosophical Study on the Crisis of Democracy in Korea.Seong-Woo Kim - 2008 - Proceedings of the Xxii World Congress of Philosophy 50:369-375.
    The result of 2007s presidential election in South Korea symbolizes the decline of the Left and the growth of the new Right. They say it goes (...)with the global retrogression of democracy, or the consolidation of the hegemony of the rightist versions of democracy. According to Choi Jang-jip, the general public in Korea has thought that the Roh Moo-hyuns administration had betrayed them, handing power over to the market, and seeking to form a coalition government with theconservatives. Similarly, Professor Jang Ha-jun asserts that the democratic governments of Kim Dae-jung and Roh Moo-hyun have mistaken economic democratization for neo-liberalistic structural adjustment. (shrink)
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  35.  25
    Les énoncés dogmatiques dans le contexte interculturel.Agnès Kim - 2006 - Recherches de Science Religieuse 1 (1):77-97.
    Face à la démarche théologique qui commence à partir de concepts dogmatiques existants, E. Schillebeeckx, en renversant cette démarche du déductif à l'inductif, élabore une théologie (...)basée sur l'herméneutique de l'expérience et de la praxis. Ainsi aborde-t-il la question de l'actualisation de la foi, en montrant la relation dialectique entre la tradition de la foi et le contexte vivent les croyants. Se situant dans le champ culturel asiatique, Agnès Kim rappelle qu'il y a un champ d'interprétation façonné tout autrement que celui que le christianisme a connu jadis. Mais ce champ asiatique est également en train d'être modifié par les expériences nouvelles qui critiquent aussi l'ensemble de l'expérience acquise. S'imposent ainsi à elle de doubles contextes existentiels qui la conduisent à poser la question des énoncés dogmatiques en situant cette question au sein de ces contextes, qui sont quelque peu en discontinuité par rapport à l'ancien, et qu'elle considère comme paradigmes du contexte interculturel. In face of the theological approach that begins with existing dogmatic concepts, E. Schillebeeckx, in reversing the approach from the deductive to the inductive, develops a theology based on a hermeneutics of experience and praxis. Thus he approaches the question of the actualization of the faith by showing the dialectical relationship between the tradition of faith and the context in which believers live. Putting herself in the Asian cultural context, Agnès Kim reminds us it is a sphere of interpretation that has been fashioned quite differently from the one experienced by Christianity in the past. But this Asian context is also being modified by new experiences that criticize acquired experience as a whole. Twofold existential contexts thus dominate her approach, leading her to raise the question of dogmatic statements while situating the question in these contexts, which are somewhat discontinuous in relation to the former one and which she considers to be paradigms of the intercultural context. (shrink)
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  36. An Introduction to Catholic Ethics Since Vatican Ii.Andrew Kim - 2015 - Cambridge University Press.
    This introduction provides a comprehensive overview of the development of Catholic ethics in the wake of the Second Vatican Council, an event widely considered crucial to the (...)
     
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  37.  43
    Beyond Words, Things, Thoughts, Feelings: Essays on Aesthetic Experience.Ha Poong Kim - 2011 - Sussex Academic Press.
    It is a state of mind thus markedly different from our everyday experience, where thought processes impinge on our consciousness. In this book, Ha Poong Kim shares (...)
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  38. Empire's Entrails and the Imperial Geography of 'Amerasia'.David Haekwon Kim - 2004 - City 8 (1):57-88.
    Most criticism of American imperialism is founded on theories that take European expansion as their paradigm. Here David Haekwon Kim examines aspects of distinctly American imperialism, specifically (...)
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  39. Morality as the End of Philosophy: The Teleological Dialectic of the Good in J.N. Findlay's Philosophy of Religion.Bockja Kim - 1999 - University Press of America.
    In this insightful study, Bockja Kim evaluates J.N. Findlay's philosophy of religion in order to determine whether it provides a basis for the positive construction of (...) moral philosophy. In this effort, Kim relies heavily on Hegel's distinction between bad and true infinity to interpret Findlay's philosophical thought. Kim argues that the significance of Findlay's moral philosophy lies in its attempt to construct a method for positive moral reflection by redressing the extreme negative philosophies of transcendentalism and existentialism. Findlay's philosophy thus effectively counters the negativity of moral skepticism and mysticism, both of which tend to neglect moral philosophy and ethics. In addition, Kim explores how Findlay's philosophy may promote inter-faith dialogue between religious traditions of the East and West. Philosophers and religious scholars with interests in Christianity and Buddhism will find this thought-provoking work enlightening. (shrink)
     
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  40.  48
    Melancholic Freedom: Agency and the Spirit of Politics.David Kyuman Kim - 2007 - Oxford University Press.
    Why does agency--the capacity to make choices and to act in the world--matter to us? Why is it meaningful that our intentions have effects in the (...) world, that they reflect our sense of identity, that they embody what we value? What kinds of motivations are available for political agency and judgment in an age that lacks the enthusiasm associated with the great emancipatory movements for civil rights and gender equality? What are the conditions for the possibility of being an effective agent when the meaning of democracy has become less transparent? David Kyuman Kim addresses these crucial questions by uncovering the political, moral, philosophical, and religious dimensions of human agency. Kim treats agency as a form of religious experience that reflects implicit and explicit notions of the good. Of particular concern are the moral, political, and religious motivations that underpin an understanding of agency as meaningful action. Through a critical engagement with the work of theorists such as Judith Butler, Charles Taylor, and Stanley Cavell, Kim argues that late modern and postmodern agency is found most effectively at work in what he calls "projects of regenerating agency" or critical and strategic responses to loss. Agency as melancholic freedom begins and endures, Kim maintains, through the moral and psychic losses associated with a broad range of experiences, including the moral identities shaped by secularized modernity and the multifold forms of alienation experienced by those who suffer the indignities of racial, gender, class, and sexuality discrimination and oppression. Kim calls for renewing the sense of urgency in our political and moral engagements by seeing agency as a vocation, where the aspiration for self-transformation and the human need for hope are fundamental concerns. (shrink)
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  41. Melancholic Freedom: Agency and the Spirit of Politics.David Kyuman Kim - 2008 - Oup Usa.
    Why does agency-the capacity to make choices and to act in the world-matter to us? Why is it meaningful that our intentions have effects in the (...) world, that they reflect our sense of identity, that they embody what we value? David Kyuman Kim addresses these crucial questions by uncovering the political, moral, philosophical, and religious dimensions of human agency. Through a critical engagement with the work of theorists such as Judith Butler, Charles Taylor, and Stanley Cavell, Kim argues that late modern and postmodern agency is found most effectively at work in what he calls "projects of regenerating agency" or critical and strategic responses to loss. Agency as melancholic freedom begins and endures, Kim maintains, through the moral and psychic losses associated with a broad range of experiences, including the moral identities shaped by secularized modernity and the multifold forms of alienation experienced by those who suffer the indignities of racial, gender, class, and sexuality discrimination and oppression. Kim calls for renewing the sense of urgency in our political and moral engagements by seeing agency as a vocation, where the aspiration for self-transformation and the human need for hope are fundamental concerns. (shrink)
     
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  42. Oriental Thought: An Introduction to the Philosophical and Religious Thought of Asia.Yong Choon Kim & David H. Freeman - 1989 - Rowman & Littlefield Publishers.
    Dr. Yong Choon Kim is a distinguished scholar and educator. He wrote this book to fill the need for a concise introduction to the philosophical and religious (...)
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  43.  26
    Selbstbewegung des Willens Bei Thomas von Aquin.Yul Kim - 2007 - Akademie Verlag.
    Yul Kim erortert in seinem Buch die Bedeutung dieser Lehre mit Blick auf die Entwicklung der thomasischen Willenstheorie und rekonstruiert den, von polemischen Debatten gekennzeichneten, geistigen Kontext, (...)
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  44. Theorizing Confucian Virtue Politics : The Political Philosophy of Mencius and Xunzi.Sungmoon Kim - 2019 - Cambridge University Press.
    Surprisingly little is known about what ancient Confucian thinkers struggled with in their own social and political contexts and how these struggles contributed to the establishment and (...)
     
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  45. Making Sense of Emergence.Jaegwon Kim - 1999 - Philosophical Studies 95 (1-2):3-36.
  46.  8
    Critical Account of the Journal JJ.Jette Knudsen, Kim Ravn & Steen Tullberg - 2002 - Kierkegaard Studies Yearbook 2002 (1):457-473.
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  47. Multiple Realization and the Metaphysics of Reduction.Jaegwon Kim - 1992 - Philosophy and Phenomenological Research 52 (1):1-26.
  48. Emergence: Core Ideas and Issues.Jaegwon Kim - 2006 - Synthese 151 (3):547-559.
    This paper explores the fundamental ideas that have motivated the idea of emergence and the movement of emergentism. The concept of reduction, which lies at the heart (...)
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  49. What is "Naturalized Epistemology?".Jaegwon Kim - 1988 - Philosophical Perspectives 2:381-405.
    This paper analyzes and evaluates quine's influential thesis that epistemology should become a chapter of empirical psychology. quine's main point, it is argued, is that normativity (...) must be banished from epistemology and, more generally, philosophy. i claim that without a normative concept of justification, we lose the very concept of knowledge, and that belief ascription itself becomes impossible without a normative concept of rationality. further, the supervenience of concepts of epistemic appraisal shows that normative epistemology is indeed possible. (shrink)
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  50. Concepts of Supervenience.Jaegwon Kim - 1984 - Philosophy and Phenomenological Research 45 (December):153-76.
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